Day: April 30, 2022

Volume 1, Parts 1.57.1
Muhammad Ibn `Umar informed us; he said; Ayyub Ibn al-Nu’man
related to me on the authority of his father, he on the authority of `Abd
Allah Ibn Ka`b Ibn Malik; (second chain) he (lbn Sa’d) said: Muhammad
Ibn `Abd Allah related to us on the authority of al-Zuhri; (third chain) he
(Ibn Sa`d) said: Muhammad Ibn Salih related to me on the authority of
‘Asim Ibn ‘Umar Ibn Qatàdah and Yazid Ibn Ruman and others; they
said:
The Apostle of Allah, may Allah bless him, remained concealed at
Makkah in the first three years of his commission to prophethood. In the
fourth year he declared it and invited the people to embrace Islam,
continuing it for ten years. In every season (of pilgrimage) he used to
approach the pilgrims at their halting places, `Ukaz, Majannah and Dhu
al-Majàz, and asked them to protect him so that he might convey to the
people the message of his Lord, and in return they would get a place in
paradise. But he did not find anyone to support him ór respond to his
appeal. Again, he approached each tribe in its halting place saying: 0
people ! say, there is no god but Allah; you will prosper and become
masters of Arabia, and the Persians will surrender before you in
humiliation, and if you believe you will become kings in paradise. Abu
Lahab who followed him and would say: Do not obey him, since he has
become a lying Sabi. Consequently they made the worst of retorts to the
Apostle of Allah and maltreated him. They said: Members of your family
and tribe know you well and they have not followed you. They talked
with him and quarrelled with him. He would, however, invite them
towards Allah and say: 0 Allah ! if thou hadst willed they would not have
been as they are.
(The narrators say): The names of the tribes whom the Apostle of
Allah, may Allah bless him, approached, and invited (to embrace Islam)
and to whom he presented himself (for protection) were related to us.
They were Banu Amir Ibn Sa`sa`ah, Muharib Ibn Khasafah, Fazarah,
Ghassan, Murrah, Hanifah, Sulaym, ‘Abs, Banu Nadr, Banu al-Bakka,
Kindah, Kalb, al-Harith Ibn Ka`b, `Udhrah and al-Hadarimah. None of
them responded to him.

WISAAL

Hazrat ki aakhiri alaat ki ibtida is tarah hui ki aapko jukham hua aur bukhar aana shuru hua balgam jyadah tadad me banna shuru hua jukham ki wajah se hazrat ki aawaj bhi beth gayi thi . hazrat ka makool ilaaj ma’alja shuru hua muhrram hijri ke aakhir me hazrat ko s’aaf is qadar ho gaya tha ki aap ko chalne me taqleef hoti thi 25 muharram hijri ka wakiya hai ki hazrat ke khidmat me ek aurat aayi aur hazrat ko nihayat kamjor dekhkar ek dam chikh uthi ki miya sahab ab to achche ho jao. Hazrat ke kano me is aurat ki yah dard nak aawaj pahunchi. To hazrat ne itni buland aawaj me farmya ghabrane ki kya bat hai, ham achche hai.

Ki aurat ne jo door khadi thi aawaj sun li is jamana me jab nadar kha aaye to hazrat ne inse farmya jao aaj nahi. Kal aana jo log silsila me dakhil hone ke liye aaye the inko hazrat ne silsile me dakhil kiya inhi ayyam me nank shahi khandan k eek darwesh hajir khidmat hue aur talib hone ki aarzu jahir ki hazrat ne unki darkhwast manjoor farmayi hazrat ne inko silsila me dakhil kiya.

Khal’ate fakhar se sarfaraz kiya aur rasoolshah ka khitab ata kiya aur yah nasihat faramayi ki jao rajaye ilahi par sabit kadam rahna marjana lekin haath kisi ke aage mat felata idhar wah rukhsat hue idhar hazrat ko bukhar tej ho gaya gashi ki halat tej ho gayi jab jara kuch ifaka hua to hazrat ne ek khadim se pucha ke baje hai. isne arz kiya huzoor 3 baje hai yah sunkar hazrat ne ek balhaanye andaj me farmaya abhi bahut der hai . mashki ghode ki tang toot gayi bahli aa gaye hai . 4 baje sawar honge wah alfaj sunkar hajirin samajh gaye ki waqt gufar kat door hua aur ab hazrat apne

mehboob haqiqi se milne ke liye bekaraar hai munshi ki ghode se hazrat ki mureed shab tarik hai, jo khatm hone wali hia.

Aur bahali se muraad sawari hai. wah aa gayi hai yani samaan safar taiyar hai,. aur rawangi ke waste 4 baje ka waqt mukarrar hai isi douran nadar kha khidamte aali me pesh kiye gaye. Jinko hazrat ne aaaj hi hajir hone ka huqm diya tha hazrat ne in par yah nawajish aur karam farmya kki khal aate fakhar se mumtaj kkiya aur fakeer shah ki khhitab ata farmaya fir unko yah nasihat ataa ki.

Raahe muhabbat me agar ibtila bhi pesh aaye to us ko khandh peshani se bardasht kare aur is ko shaheed we niyaz ki inayat samjhe aur masawaye Allah se kuch bhi sarokar na rakha jao.

Iske bad hazrt ki tabiyat aur jyada nasaj ho gayi gashi tari ho gayi kuch der bad hazrat ne ingest shahdat buland ki aur aawaj buland kaha “Allah ek hai . raat ke do baje kareeb makaan ke sahan me aur dalan me aisi tej aur saaf roshni dikhayi di ki dekhne wale ki aankhe khera ho gayi yah roshni makaan me jayada aur dalan me kam log aapas me roshni ke mutallik apni hairat ka ijahar kar rahe the ki itne me hazrat ne behoshi aur gashi ki halat me apne haath unche kiye jis se yah maloom hota tha ki hazrat kisi se musahafa kar rhe hai. fir sar aqdas me jumbish hui goya aap uthne ki koshish kar rahe hai. hazrat ko shahd jab pesh kiya gaya to hazrat ne ek chamcha nush farmaya 8 baje ne me abhi 13 minute the ki hazrat ne mehboobe haqiiqii se ja mile is waqt hazrate ki umar baaz ke naj deek cheyasi saal ki thi. Aur baaaz ka khayal hai ki 88 sall ki thi. Ab yah sawal paida hua ki hazrat ko kaha dafan kiya jaye wa aaj logo ne bataya ki hazrat aksar farmya karte the.

Fakeer jaha marta hai wahi dafan hota hai fir kafan ka masla utha to logo ne kaha ki hazrat ne farmaya ki fakeer ka tehmand iska kafan hai logo ne yah bhi kaha ki hazrat yah bhi farmaya hai ki…

Fakeer mar jaye to iske tehmand me lappet kar usko dafan kar do chunche hazrat ko jo kafan diya gaya wah masharabi aur majhabhi lihaj se mukkammil tha. Yani ahram ke sath sath do safed chadre bhi kafan me shamil thi . ek rangeen chadar upar dali gayi jo baad me hata li gayi namaj janaje kabar ke kareeb hui asar ke bad yakum hijri baroj jumma hazrat ke jism ko hzrat ke hujro me supurd khaak kiya gaya aur wah nurani chehara jahir been aankho se hamesha ke liye rupesh ho gaya.

Hazrat ka majaar pur anwaar dewa sharif me fyuz wa barkat ka sar chashma hai.