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How to Perform Salat ul Tasbeeh (Prayer of Forgiveness)-Method & Benefits

Salat ul Tasbih or prayer of forgiveness is a special prayer having great virtues and benefits for Muslims. Namaz-e-Tasbeeh is one of the voluntary prayers and it is not mandatory to perform Salat ul Tasbih, but every Muslim must try to offer Salat ul Tasbeeh prayer whenever the chance becomes available in life.

Our beloved Prophet Muhammed (SAW) once said to His uncle Sayyidina Abbass (RA):  

“Oh uncle shall I not give you, Shall I not grant you, Shall I not award you, Shall I not do mercy on you, when you do 10things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then He (Prophet PBUH) explained and taught the way to pray Salat-o-Tasbeeh and then said: “If you can pray this Salah once a day, if you cannot pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime.” (Tirmidhi)

The above-mentioned hadith has described great virtues and benefits of Salat ul Tasbeeh. A Muslim must try offering it on daily bases in order to gain blessings and forgiveness, if he or she is not able to do so, then one should offer it at least once in week, if even that is not possible, then once in a month, if one does not get the chance of doing so, then one should offer it at least once every year, and even if that is not possible, then one should offer it at least once in a lifetime.

How to perform Salat ul Tasbeeh?

Salat ul Tasbih has four Rakats, and it can be offered at any time a day except on away time and sunrise sunset Makrooh time. All the protocols for the regular prayers like ablution (wudu) clean place, clean dress and body and so on need to be adhered to for this prayer as well. The additional thing in this prayer is the Tasbeeh that needs to be recited during prayer. The Tasbeeh for the prayer of forgiveness is:

“Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha Illal Laahu Wallahu Akbar”

One should recite above Tasbih 300 times in four Rakah with the following method.

  • First of all, make Niyyah of 4 Rakah for offering Salat ul Tasbeeh
  • In the first Rakah, after saying “Allah u Akbar” and folding the hands together, after reciting ‘Sana’ part of the prayer, you must recite the aforementioned Tasbeeh 15 times.
  • After the first set of Tasbeeh, the perform the regular ‘Tauz’ and ‘Tasmia’ section. After that recite the Surah which you would want to recite in the prayer and then recite the same Tasbeeh 10 times and go to the Rukoo posture.
  • In the Rukoo posture after reciting the regular Tasbeeh for Rukoo, recite the aforementioned Tasbeeh 10 times and afterwards rise from Rukoo.
  • Once you have risen from Rukoo and recite the praise which one does after rising from Rukoo in regular prayer, you are to follow it with 10 times recitation of the Tasbeeh and go to Sujood posture.
  • Once you are in Sujood and have recited the regular Tasbeeh, you need to follow it up with 10 recitations of the Tasbeeh and then go into the posture of ‘Jalsa’.
  • In the state of Jalsa, recite the Tasbeeh 10 times and then again go to the second Sujood posture.
  • In the second Sujood also repeat the same as in the first Sajda and recite the Tasbeeh 10 times.
  • After Sujood stands up for the second Rakat and this time without reciting Sana, go for reciting the Tasbeeh 15 times and then repeat the aforementioned steps and the perform the same number of Tasbeeh. These steps then need to be followed for the rest of the Rakats of the prayer until you conclude the prayer with Salam.

In short, Salat ul Tasbeeh is a great form of Nafl prayer, which results in forgiveness and pardon over one`s past sins and wrongdoings by attaining the pleasure of Allah Almighty by paying Him great Respect through Tasbeeh. Hence, all the Muslims must try to offer this prayer of forgiveness whenever they can to receive the blessings and mercy of Almighty Allah. May Allah (SWT) guide us to follow the teachings of Islam. Ameen!

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ANSWERING WAHHABISM:A SAHIH HADITH PROVES PROPHETS SEEING US HEARING US AND KNOWING US

Bismillahi Rahmani Raheem

Ahle Hadith,Salafists and Wahhabists accuse shirk and bidah on Muslim for praying at the Graves of Prophets and Awliya Allah and asking for their Madad (Support) and Intercession .

Salafis who claim they follow Quran and Hadith does not really know what Quran/Hadith really Says!. Their Jahil behavior and abuse against pious Muslims and their followers caused Salafis to deviate from Islam and end up in Disbelief (Kufr)!

BUT SAHIH HADTIH SAYS: PROPHETS CAN HEAR US, THEY SPEAK TO EACH OTHER AND THEY ALL MEET EACH OTHER:
Answering Wahhabism:A Sahih Hadith Proves Prophets Seeing us hearing us and knowing us
Sunan Ibn Majah, Volume 5, Hadith 4081, Page 274 , Published by Darussalam Publications (Wahhabi Publication), Sahih Hadith:

Sunan IIbn Majah,Hadith No,4081: It was narrated thatAbdullah Ibn Masud said: “On the Night on which the Messenger of Allah (alaihiswalathu wa salam) was taken on the night of Journey (Isra), he met Ibrahim Musa and Esa (peace be up on them), and they discussed the Hour. They started with Ibrahim and asked him about it, but he did not have any knowledge of it, then they asked Musa, and he did not have any knowledge of it. Then they asked Esa Ibn Maryam, and he said,: “I have been assigned to some tasks before it happens. As for as when it take place, no one knows that except Allah. Then he mentioned Dajjal (Anti_Christ) and said:’I will descend and kill him,, then the people will turn to their own lands and will be confronted with God and Magog people,who will “Swoop down from every mound. They will not pass by any water but they will drink it. They (the people) Beseech Allah , and I will pray Allah to Kill them. The earth will be filled with their stench and (the people) will beseech Allah) and I will pray to Allah, then the sky will send down rain that that will carry them and throw them in the sea.

Then the mountains will turn dust to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour Will come up on the people, like a pregnant woman whose family does not know when she will suddenly give birth”

(One of the narrators) ‘Awwam Said: Confirmation of that is found in the Book of Allah, where Allah says: “Until, when Gog and Magog people are let loose (from their barrier) , and they swoop down from every mound”

(Sahih)

In the above Hadith we see these points:

  • Prophet (s.a.w) met Prophet Ibrahim, Prophet Musa and Prophet Esa Ibn Maryam (peace be up on them)
  • Prophet Muhammad (s.a.w) and Prophet Isa (A.S), are only Physically alive in that time. Prophet Ibrahim (A.S) and Prophet Moses (A.S) were passed away and were in grave too!
  • Here, two physically alive Prophets (Prophet Muhammad s.a.w and Prophet Jesus A.S) discussing with two Prophets (Prophet Musa A.S and Prophet Ibrahim A.S) who are alive in the graves.
  • The Prophets were spiritually present in more than one place. For instance, Prophet Abraham (A.S) and Prophet Moses (A.S) were present in their graves , in heavens and in the barzaq (world of Souls) as another hadith narates Prophet (s.a.w) saying: ” I saw Prophet Moses standing and praying in his graves.
HADITH-2
Sahih Al-Bukhari,Volume 8, Book 77, Number 611:
Narrated Abu Huraira (R.A):The Prophet(s.a.w) said, “Adam and Moses argued with each other. Moses said to Adam. ‘O Adam! You
are our father who disappointed us and turned us out of Paradise.’ Then Adam said to him, ‘O Moses!Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?’ So Adam confuted Moses, Adam confuted Moses,” the Prophet added, repeating the Statement three times.

Prophet Adam (A.S) and Prophet Musa (A.S) arguing each other!. It is sure that they are not arguing in Barzakh-World of dead souls!, because Barazkh is not a place for arguments or help or mediation!

Prophets and Awliya Allah are free from the restrictions of Barzakh!

So now the questions to you is:Why Wahhabis lying and misleading you?, why you blindly following their teachings?
Why you following their way of misguidance and error?
 
This Hadith is taken from Wahhabi published Sunan Ibn Majah (Darussalam Publications), you can go yourself and look at this book.
This is sufficient proof for any school level student to realize that salafism/wahhabism is nothing but deception, hatred, enmity ,misguidance and fitnah that Satan built against Muslim Ummath!
 
So wake up, no one knows when he/she dies, repent and accept the truth and true path!
1:7 *Quran The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.
Sura Al-Bakara 2:154 And say not of those who are slain in the way of God: “They are dead.” Nay, they are living, though ye perceive (it) not.
 
But Salafis claiming their fake Syrian Mujahideens are alive in their grave and Prophets are dead!, they saying salafi mujahideen body are scented with heavenly fragrance after their martyrdom and Prophets and Awliya Allah are dead!
Muhammad is Alive and Shall Never Die: By Muhammad (s.a.w) Allah effaces Kufr (disbelief), so those who say Prophet Muhmmad is dead and can’t hear help or guide, they have not attained faith!
They are like a non-Muslim who learnt about Islam and preach it to people, just like some people learning bible and preaching to Christians by it!
Hadith:
Malik related to me from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that the Prophet, may Allah bless him and grant him peace, said, “I have five names. I am Muhammad. I am Ahmad. I am al-Mahi (the effacer), by whom Allah effaces kufr. I am al-Hashir (the gatherer), before whom people are gathered. I am al-Aqib (the last).”
-Above hadith recorded in Muwatta Imam Malik , Book No 61

EMERGENCE OF WAHHABIS-A SIGN OF THE END OF TIMES

Emergence of Wahhabis:Major Sign of Qiyama (Doomsday):

EMERGENCE OF WAHHABIS, ANOTHER SIGN OF QIYAMA: Prophet(peace be up on him) saying that in the last part of this Ummah, a group will emerge, they claim to be the best people (Salafi), they claim to be the best reciter and followers of the salaf salih. But they will go out of deen. THIS IS THE SHOCKING HADITH ABOUT WAHHABIS/SALAFIYA
‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam)as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.
[Sahih Muslim: Book 005, Number 232

Hudhayfah ibn al-Yaman said, “People used to ask the Prophet,peace be upon him, about good things, but I used to ask him about bad things because I was afraid that they might overtake me. I said, ‘O Messenger of Allah, we were lost in ignorance (jahiliyyah) and evil, then Allah brought this good (i.e. Islam). Will some evil come after this good thing?’ He said, ‘Yes’ I asked, ‘And will some good come after that evil?’ He said, ‘Yes, but it will be tainted with some evil’ I asked, ‘How will it be tainted?’ He said, ‘There will be some people who will lead others on a path different from mine. You will see good and bad in them.” I asked, ‘Will some evil come after that good?’ He said, ‘Some people will be standing and calling at the gates of Hell; whoever responds to their call, they will throw him into the Fire.’ I said, ‘O Messenger of Allah, describe them for us.’ He said, ‘They will be from our own people, and will speak our language.’ I asked, ‘What do you advise me to do if I should live to see that?’ He said, ‘Stick to the main body (jama’ah) of the Muslims and their leader (imam). I asked, What if there is no main body and no leader?’ He said ‘Isolate yourself from all of these sects, even if you have to eat the roots of trees until death overcomes you while you are in that state.’

to isolate, if you cannot find Main body of Muslims near you. The Muslims who hold Caliphate for 1400 years, among them Ottomans, Hanafi-Sufi Muslims, who hold caliphate for 700 years with the banner of Prophet (Peace be up on him).
Don’t be with those filth sects, who never even got to touch the banner of Prophet.
 In Fact,Wahhabis were the last sect emerged in Islam, after them you will not see any sect emerged in Islam and cause much deviance in Muslim world than that of Wahhabis did.

Hadith“The life span of my Ummah will not extend much past 1500 years.” (Suyuti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89). Imam As-Suyuti (d.911 AH) said: “From what the narrations reveal is that the age of this ummah extends beyond a thousand but it doesnt exceed in increase another 500 in actuality beyond this thousand.” (in his book in his “Risalah Al-Kashf ‘an mujawazt hadehel ommah al alf”, or “treastie on revealing of the proceeding of this nation beyond the thousand, ” page 206)

The Prophet (sallalahu alayhi wassalam) said: “The life of this Ummah will exceed 1000, yet will be limited to 1500 years.” (Shaikh Muhammad ibn `Abd ar-Rasul Barzanji (d.1103 AH), Al-Isha`ah li Ashrat as-Sa`ah, p. 299)

Hafiz Ibn al-Hajr al-Asqalani (d.852 AH) said: “And it is evident (from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah (SWT)’s final Apostle Muhammad Sallahu 3laye wasalam was more than 2000 years, and the span of the age of the Christians was 600 years from them..and also this narration points the fact about how little of the age of this world has remained.”Fat-hul Bari , in vol.4 , book of hire/ijara, page 448-449 )

I hope now it is clear for you that Wahhabis are the last sect,whom Prophet predicted will emerge in the end of the times. Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists. We are pointing out some ahadith from Sahih Bukhari and Sahih Muslim regarding the Khawarij, as they were a part of authentic Islamic history. How often is it that we see sects accusing each other of being Khawarij, so we are shedding some light upon this matter.

We have summed up all their characteristics in the end; the readers can go directly to them while we would be narrating the entire hadiths that state from where all this started. Jabir b. Abdullah reported that a person came to the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) at Ja’rana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ja’rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.[Sahih Muslim: Book 005, Number 2316] In one narration the words are: A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‘Ad.[Sahih Muslim: Book 005, Number 2318]

Another narration explains the event: That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) Deen just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.[Sahih Muslim: Book 005, Number 2319]

This narration tells us that it was both of the companions asked the permission. This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:” There stood up ‘Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. Shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. ‘Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.”[Sahih Muslim: Book 005, Number 2320]

Other narrations regarding the Khawarij state that the Prophet SallAllah-u-Alaihi-wa-Sallam said: There would arise in this nation a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the Deen (as blank) just as an (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.[Sahih Muslim: Book 005, Number 2322]

The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: Leave him, for he has friends that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur’an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognized by the presence of a black man among them whose upper arms would be like a woman’s breast, or like a piece of meat as it quivers, and they would com! e forth at the time when there is dissension among the people. Abu Sa’id said: I testify to the fact that I heard it from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), and I testify to the fact that ‘Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) had described him.[Sahih Muslim: Book 005, Number 2323]

Narrated Yusair bin ‘Amr: I asked Sahl bin Hunaif, “Did you hear the Prophet saying anything about Al-Khawarij?” He said, “I heard him saying while pointing his hand towards Iraq. “There will appear in it (i.e. Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game’s body.’ [Sahih Bukhari: Volume 9, Book 84, Number 68]

Abu Sa’id al-Khudri said that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sa’id then said: People of Iraq. It is you who have killed them.[Sahih Muslim: Book 005, Number 2324]

Abu Sa’id al-Khudri reported that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.[Sahih Muslim: Book 005, Number 2325]

Abu Sa’id al-Khudri reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).[Sahih Muslim: Book 005, Number 2326] 

Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]

Ali (Allah be pleased with him) said: 0 people, I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) say: There would arise from my Ummah a people who would recite the Qur’an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur’an thinking that it supports them, whereas it is evidence against them. Their prayer does not get beyond their collarbone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (SallAllah-u-Alaihi-wa-Sallam) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the! nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. ‘Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He (‘Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the ! people (among the army led by Hadrat ‘Ali) on that day. ‘Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. ‘Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He (‘Ali) said: Search them to the last, and then (‘Ali’s companions) found him (the dead body of the maimed) near the earth. He (Hadrat ‘Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (SallAllah-u-Alaihi-wa-Sallam) conveyed it. Then there stood before him ‘Abida Salmani who said: Commander of the Believers, by Allah, besides whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam). He said: Yes, by Allah, besides whom there is no god but He. He asked him to take an oath thrice and he took the oath.[Sahih Muslim: Book 005, Number 2333]

‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.” Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]

Sahl b. Hunaif reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise from the east a people with shaven heads.[Sahih Muslim: Book 005, Number 2338] Lets sum up all the hadiths: They would recite the Quran but it won’t go down their throats. They will exit the Deen like an arrow does from the prey. Their Salat and fasting would seem better then others. They would talk (in such a manner) as if their words are the best among the creatures. They would have shaven heads. They will appear from the east. Amongst the Khawarij there would be a black man whose shoulder will be like that of a woman’s breast. The Khawarij raised this slogan, There is no command but that of Allah, which was correct but used for a wrong cause. Ali (may Allah be pleased be with them) fought the Khawarij and killed them. Killing the Khawarij would be rewarded on the day of judgment. Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when they fought the Muslimeen. The Khawarij would emerge when the there is dissension amongst the Muslimeen.

The dissension was started among Arabs, during the colonial period. And they fought against Caliphate and brought it down. After that world never find peace. The people behind Palestine problem is wahhabis. The attributes of Modern Kharij-Wahhabis: 1. When Wahhabis emerged,they killed Muslims in Makkah, calling them Mushrik. 2. Replaced Quran and hadith books with Kitab Tauhid, Bible of Wahhabis,written by Muhmamad ibn Abdul Wahhab Lahnathullahi alaihi 3.Replaced the belief of Ahlu Sunna Wal Jamah with the works of Muhammad ibn Abdul Wahhab. 4. They claim to be salafis, but they made it invalid to follow a particular madhab Imam (Salafs) 5. They destroyed Caliphate and established nationalist states. 6. Edited major works of Imam Bukhari, removed those hadiths which contradict their practise. 7. Killing of Muslims spread (Al harj-Saheeh Al Bukhari) 8. Celebrations of Ahlu Sunna Wal jamah is called as “bid’ah” and established their own wicked celebrations like-Saudi Arabia national day, election celebrations etc. 9. They speak about Khilafa, but they never worked for it from the real lineage of Khilafa-Ottomans.

100% Clear proof against Wahhabis from Saheeh Hadith

100% Clear proof that Wahhabis are the people,which our Prophet predicted to appear in the end of the times:
Wahhabis,as Warned by Prophet alaihiswalathu wa salam, wake up!!!
‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam)as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.
[Sahih Muslim: Book 005, Number 2328]
Another proof that the people which Prophet referring is none Wahhabis.As Wahhabis emerged in the last part of Hijra calender,now Hijra 1433, they emerged somewhat 1350 Hijra
Hadith
“The life span of my Ummah will not extend much past 1500 years.”

(Suyuti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89).

Imam As-Suyuti (d.911 AH) said:

“From what the narrations reveal is that the age of this ummah extends beyond a thousand but it doesnt exceed in increase another 500 in actuality beyond this thousand.”

(in his book in his “Risalah Al-Kashf ‘an mujawazt hadehel ommah al alf”, or “treastie on revealing of the proceeding of this nation beyond the thousand, ” page 206)

The Prophet (sallalahu alayhi wassalam) said:

“The life of this Ummah will exceed 1000, yet will be limited to 1500 years.”

(Shaikh Muhammad ibn `Abd ar-Rasul Barzanji (d.1103 AH), Al-Isha`ah li Ashrat as-Sa`ah, p. 299)

Hafiz Ibn al-Hajr al-Asqalani (d.852 AH) said:

“And it is evident (from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah (SWT)’s final Apostle Muhammad Sallahu 3laye wasalam was more than 2000 years, and the span of the age of the Christians was 600 years from them..and also this narration points the fact about how little of the age of this world has remained.”

Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists.

Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists.

We are pointing out some ahadith from Sahih Bukhari and Sahih Muslim regarding the Khawarij, as they were a part of authentic Islamic history. How often is it that we see sects accusing each other of being Khawarij, so we are shedding some light upon this matter.

We have summed up all their characteristics in the end; the readers can go directly to them while we would be narrating the entire hadiths that state from where all this started.

Jabir b. Abdullah reported that a person came to the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) at Ja’rana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ja’rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.[Sahih Muslim: Book 005, Number 2316]

In one narration the words are:

A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‘Ad.[Sahih Muslim: Book 005, Number 2318]

Another narration explains the event:

That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back.

Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) Deen just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.[Sahih Muslim: Book 005, Number 2319]

This narration tells us that it was both of the companions asked the permission.

This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:” There stood up ‘Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. Shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. ‘Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.”[Sahih Muslim: Book 005, Number 2320]

Other narrations regarding the Khawarij state that the Prophet SallAllah-u-Alaihi-wa-Sallam said: There would arise in this nation a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the Deen (as blank) just as an (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.[Sahih Muslim: Book 005, Number 2322]

The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: Leave him, for he has friends that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur’an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognized by the presence of a black man among them whose upper arms would be like a woman’s breast, or like a piece of meat as it quivers, and they would com! e forth at the time when there is dissension among the people. Abu Sa’id said: I testify to the fact that I heard it from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), and I testify to the fact that ‘Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) had described him.[Sahih Muslim: Book 005, Number 2323]

Narrated Yusair bin ‘Amr:

I asked Sahl bin Hunaif, “Did you hear the Prophet saying anything about Al-Khawarij?” He said, “I heard him saying while pointing his hand towards Iraq. “There will appear in it (i.e. Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game’s body.’ [Sahih Bukhari: Volume 9, Book 84, Number 68]

Abu Sa’id al-Khudri said that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sa’id then said: People of Iraq. It is you who have killed them.[Sahih Muslim: Book 005, Number 2324]

Abu Sa’id al-Khudri reported that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.[Sahih Muslim: Book 005, Number 2325]

Abu Sa’id al-Khudri reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).[Sahih Muslim: Book 005, Number 2326]

‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]

Ali (Allah be pleased with him) said: 0 people, I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) say: There would arise from my Ummah a people who would recite the Qur’an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur’an thinking that it supports them, whereas it is evidence against them. Their prayer does not get beyond their collarbone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (SallAllah-u-Alaihi-wa-Sallam) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the! nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. ‘Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He (‘Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the ! people (among the army led by Hadrat ‘Ali) on that day. ‘Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. ‘Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He (‘Ali) said: Search them to the last, and then (‘Ali’s companions) found him (the dead body of the maimed) near the earth. He (Hadrat ‘Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (SallAllah-u-Alaihi-wa-Sallam) conveyed it. Then there stood before him ‘Abida Salmani who said: Commander of the Believers, by Allah, besides whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam). He said: Yes, by Allah, besides whom there is no god but He. He asked him to take an oath thrice and he took the oath.[Sahih Muslim: Book 005, Number 2333]

‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.”

Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]

Sahl b. Hunaif reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise from the east a people with shaven heads.[Sahih Muslim: Book 005, Number 2338]

Lets sum up all the hadiths:

They would recite the Quran but it won’t go down their throats.

They will exit the Deen like an arrow does from the prey.

Their Salat and fasting would seem better then others.

They would talk (in such a manner) as if their words are the best among the creatures.

They would have shaven heads.

They will appear from the east.

Amongst the Khawarij there would be a black man whose shoulder will be like that of a woman’s breast.

The Khawarij raised this slogan, There is no command but that of Allah, which was correct but used for a wrong cause.

Ali (may Allah be pleased be with them) fought the Khawarij and killed them.

Killing the Khawarij would be rewarded on the day of judgment.

Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when they fought the Muslimeen.

The Khawarij would emerge when the there is dissension amongst the Muslimeen.

Major terrorists are Wahhabis and most Wahahbis around the world cried for the death of Osama Bin Laden.

All Wahhabi-Kharij scholars are banned from entering many countries.

List of Wahhabi clerics

1. Bilal Philips-Banned in Germany

2. Zakir Naik-Banned in UK

3. Anwar Al Awlaki, major wahhabi killed by US

4. Osma bin Laden (leader of Wahhabi-military movement) killed by USA

5. Abu Mussab Wajidi Akkari (Jeddha Dawah center

6. Fiez Muhamamd (Australia)

7. Bilal Philips (Qatar)

8. Yusuf Estes (USA)

9. Abur Raheem Green

10.Yasir Qadhi

11. Shaykh Hussain Yee

12. Shaykh Bin Baz and many more

False Imams of Wahhabism, leaving true Imams (Imams of Madhab and ahlul bayt)
False Imams of Wahhabism, leaving true Imams (Imams of Madhab and ahlul bayt)

WHAT DOES ISLAM SAY ABOUT DREAMS?

Bismillahi Rahmani Raheem

Allahumma Swalli Ala Sayyidina Muhammadin wa Ala Aali Sayyidina Muhammadin Wa Sallim

DREAMS IN ISLAMIC VIEW:

Narrated by: Anas bin Malik (R.A) and Abu Hurairah (R.A) 

Prophet (alaihiswalathu wa salam) said:”The dream of a believer is is one of the forty-six parts of Prophecy”

Sunan Ibn Majah Page 141, Vol 5 Darussalam Publications
Narrated by Abu Sa’eed Al Khudri (R.A) 3895 and Ibn Umar (R A)3897

The Messenger of Allah (alaihiswalathu wa salam) say

: “The dream of a righteous Muslim man is one of the seventy parts of Prophecy” Sunan Ibn Majah Page 142, Vol 5 Darussalam Publications 

Dreams are Three types:

It was narrated from Abu Hurairah (R.A) that the Prophet (alaihiswalathu wa salam) said:

“Dreams are of three types: Glad tidings from Allah,What is on a person’s mind, and frightening dreams from Satan. If anyone of you sees a dream that he likes, let him tell other if he wishes, but if he sees something that he dislikes, he should not tell anyone about it, and he should get up and perform prayer” (Sahih) Sunan Ibn Majah Vol 5 Page 146 Hadith 3906

SEEING PROPHET MUHAMMAD (alaihiswalathu wa salam) IN DREAM:
It was narrated from Abu Hurairah (R..A), Jabir (R.A) Abdullah (R.A) Abu Sa’eed Awn bin Abu juhaifah and Ibn Abbas, that Prophet (alaihiswalathu wa salam) said: “Whoever sees me in a dream has seen me in reality, for Satan cannot appear in my form”
Sunan Ibn Majah Vol 5, Page 144-145, Hadith Numbers: 3900,3901,3902,3903 (All Sahih) and 3904 Hasan (3905 Narrated ibn Abbas R.A)

Islam encompass complete knowledge and sciences that are relevant to human life, his physical spiritual and mental well being, A complete religion and life style.

ibnsirindict

Shab-e-Barat

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The 15th of Shaban is one of the most revered nights among Muslims in which Muslims seek Allah’s forgiveness and blessings and repent over their sins. The lines below discuss the significance of Shab e Barat in the light of two major hadiths of Prophet Muhammad (PBUH) said with regards to Shab e Barat observance.

Hadith#1:

The hadith is narrated by Hazrat Ali (RA) in which Prophet Muhammad (PBUH) said:

“When it is the fifteenth of Shaban, then stand (in worship) at night and fast during the day. Because Allah descends in this night at sunset to the first heaven and says: ‘Is there any seeker of forgiveness, that I may forgive him? Is there any seeker of sustenance, that I may sustain him? Is there anyone in affliction, that I may remove his affliction? Is there anyone like this, like that (and so on)’. This continues until Fajr.” (Ibn Majah)

“Hazrat Ali Bin Abi Talib RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Rasoolullah SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Jab Pandrah-15 Sha’baan Ki Raat Ho To Us Raat Ko Qiyaam Kiya Karo Aur Din Ko Roza Rakha Karo Kyun Ki Allah Ta’ala Ghurub-E-Aaftab Ke Waqt Aasmani Duniya Par Nuzool Farmata Hai Aur Farmata Hai :
Kya Koi Meri Bakhshish Ka Taalib Hai Ki Mein Us Ko Bakhs Doo’n ?
Kya Koi Rizq Maangne Waala Hai Ki Mein Use Rizq Doo’n ?
Kya Koi Bimaar Hai Ki Mein Use Shifa Doo’n ?
Ayse Hai ?
Yaha’n Tak Ki Fazar Tulooa Ho Jaati Hai.”

[Ibn Majah As-Sunan, 01/44, Raqam-1388,
Kinani Misbah-uz-Zujajah, 02/10, Raqam-491,
Mundhiri At-Targhib Wat-Tarhib, 02/74, Raqam-1550,
Al-Minhaj-us-Sawi, Safah-230, Raqam-166.]

Hadith#2:

In another hadith, Prophet Muhammad (PBUH) said:

“In the fifteenth night of Shaban, Allah manifests and forgives all His creation except for the Mushrik (idolater) and the spiteful.” (Ibn Majah)

Shab e Baraat
(Shab Qadr)
Hadees No:-1
Jab 15 Shaban Aaye to Usme Ibadat Karo & Din Me Roza Rakho.
📚Reference📚
1.(Ibne Maaja:Jild-1,Safa-444,Hadees No-1388)
2.(Mishkaat:Safa-115)
3(Attargib Wattarhib-Jild-2,Safa-52)…..
Hadees No:-2
Allah Shaban Ki 15wi Shab Me Tajalli Farmata Hai,Istaghfaar (Tauba) Karne Wale Ko Baksh Deta Hai.
📚Reference📚
1.(Shoib-ul-Iman:Hadees No-3835)….
Hadees No:-3
Hazrat Ayesha [R.Z] Ka Bayan Hai:-Huzur Shaban Ki 15vi Raat (Shab e Baraat) Me Aachi Raat Ko Qabrastan Tashreef Le Jate…
📚Reference📚
(Behqi Shareef)….
Hadees No:-4
Allah Tala Shaban Ki 15vi Raat Ko Apni Khas Rehmato Ka Nuzool Farmata Hai.
📚Reference📚
(Tafseer-e-Ruhul Bayan:Jild-13,Safa-295)

 

Moreover, Prophet Muhammad (PBUH) also went out to pray for the deceased in the graveyard on this night as well, therefore, in addition to praying for his forgiveness, a Muslim must also visit the graveyard and ask Allah for the forgiveness of the ones who are no more a part of the life of a Muslim. Hence, Shab e Barat needs to be utilized for the purpose of seeking forgiveness for one’s self and all those who matter at present or the ones who have passed away to the hereafter.

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Bottom Line:

In a nutshell, the 15th night of Shaban is one of the blessed and bountiful nights of the Islamic year. A Muslim must make full use of this night and the day that precedes it. He or she must stand during the night praying and ask forgiveness and mercy from Allah Almighty, while during the day, Muslims should try keeping a fast to gain maximum benefits and rewards from the blessed night.

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