Day: April 21, 2022

तुम मुझे ऐसे हो जैसे मूसा को हारून

पहली हदीस

रावीयान ए हदीस, बिश्र बिन हिलाल, जाफ़र बिन सुलेमान, हर्ब बिन शद्दाद, कतादह, सईद बिन अल्-मुसय्यबा

हज़रत साद बिन अबी वक्कास रजिअल्लाहु अन्हो से रिवायत है कि जब रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम, गज़वा ए तबूक के लिए तशरीफ़ ले गए तो हज़रत अली अलैहिस्सलाम को, मदीना मुनव्वरा में, ख़लीफ़ा बनाकर, पीछे छोड़ गए।

लोगों ने कहा कि, “रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम, हज़रत अली अलैहिस्सलाम से उकता गए हैं और इनकी सोहबत को नापसंद करते हैं, इसलिए पीछे छोड़ गए हैं। पस हज़रत अली अलैहिस्सलाम, रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम के पीछे-पीछे हो लिए हता की रास्ते में मुलाकात हो गई। आप अली अलैहिस्सलाम ने अर्ज किया, “या रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम! आपने, मुझे अपने साथ रखना पसंद नहीं फरमाया।”


रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम ने फरमाया, “या अली, हमने तुम्हें अपने अहल ओ अयाल की निगरानी के लिए पीछे छोड़ा है। क्या तुम खुश नहीं हो कि तुम मुझे ऐसे हो जैसे मूसा को हारून सिवाय इसके की मेरे बाद नबूवत नहीं है।


दूसरी हदीस

रावीयान ए हदीस, अल्-कासिम बिन जकरिया बिन दीनार, अबुनु’ऐम, अब्दुस्-सलाम बिन हर्ब, यहया बिन सईद अल-अन्सारी, सईद बिन अल-मुसय्यब।

हज़रत साद बिन अबी वक्कास रजिअल्लाहु अन्हो से रिवायत है कि रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम ने हज़रत अली अलैहिस्सलाम के लिए फरमाया कि, “तुम मुझे ऐसे हो जैसे मूसा को हारूना” +

तीसरी हदीस

रावीयान ए हदीस, जकरिया बिन यहया, अबु मुस’अब अहमद बिन अबु बकर, अद्-दरावर्दी, मुहम्मद बिन सफ़वान अल-जुमाही, सईद बिन अल-मुसय्यब।

हज़रत साद बिन अबी वक्कास रजिअल्लाहु अन्हो से रिवायत है कि रसूलुल्लाह सल्लललाहु अलैहे व आलिही व सल्लम तबूक के लिए निकले तो हज़रत अली अलैहिस्सलाम ने आपके पीछे-पीछे आकर शिकायत की, “या रसूलुल्लाह सल्लललाहु अलैहे व आलिही वसल्लम, आलिही वसल्लम ने इरशाद फरमाया, “या अली! तुम इस पर खुश नहीं हो कि तुम मुझे ऐसे आप मुझे, औरतों और बच्चों में छोड़े जा रहे हैं।”, तो रसूलुल्लाह सल्लललाह अलैहे व हो जैसे मूसा को हारून, सिवाय नबूवत के।”

Volume 1, Parts 1.51.1
Muhammad Ibn `Umar informed us; he said: Yunus Ibn Muhammad
Ibn Fudalah al-Zafari related to me on the authority of his father;
(second chain) he (Ibn Sa’d) said: Kathir Ibn Zayd related to me on the
authority of al-Muttalib Ibn ‘Abd Allah Ibn Hantab; they said:
The Apostle of Allah, may Allah bless him, had seen his people departing
from him. He was one day sitting alone when he expressed a desire: I
wish, Allah had not revealed to me anything distasteful to them. Then the
Apostle of Allah, may Allah bless him, approached them (Quraysh) and
got close to them, and they also came near to him. One day he was sitting
in their assembly near the Ka`bah, and he recited: “By the Star when it
setteth”, (Qur’an, 53:1) till he reached, “Have ye thought upon Al-Uzza
and Manat, the third, the other”. (Qur’an, 53:19-20) Satan made him
repeat these two phrases: These idols are high and their intercession is
expected. The Apostle of Allah, may Allah bless him, repeated them, and
he went on reciting the whole surah and then fell in prostration, and the
people also fell in prostration with him. Al-Walid Ibn al-Mughirah, who
was an old man and could not prostrate, took a handful of dust to his
forehead and prostrated on it. It is said: Abu Uhayhah Sa’id Ibn al-‘As,
being an old man, took dust and prostrated on it. Some people say: It was
al-Walid who took the dust; others say: It was Abu Uhayhah; while
others say: Both did it. They were pleased with what the Apostle of Allah,
may Allah bless him, had uttered. They said: We know that Allah gives
life and causes death. He creates and gives us provisions, but our deities
will intercede with Him, and in what you have assigned to them, we are
with you. These words pricked the Apostle of Allah, may Allah bless him.
He was sitting in his house and when it was evening, Gabriel, may peace
be on him, came to him and revised the surah. Then Gabriel said: Did I
bring these two phrases. The Apostle of Allah, may Allah bless him, said:
I ascribed to Allah, what He had not said.
Then Allah revealed to him: “And they indeed strove hard to beguile
thee (Muhammad) away from that wherewith We have inspired thee,
that thou shouldst invent other than it against Us; and then would they
have accepted thee as a friend.
And if We had not made thee wholly firm thou mightest almost have
inclined unto them a little.
Then had We made thee taste a double (punishment) of living and a
double (punishment) of dying then hadst thou found no helper against
Us. (Al-Qur’an, 17:73-75. This narration is not acceptable, because none of
the first narrators is a Companion. For a detailed discussion see Shibli,
Sirat al-Nabi, 1st edition, p. 176)

Volume 1, Parts 1.51.2
Muhammad Ibn Umar informed us; he said: Muhammad lbn `Abd Allah
related to me on the authority of al- Zuhri, he on the authority of Abu
Bakr Ibn `Abd al-Rahman Ibn al-Harith Ibn Hisham; he said:
This prostration became known to people till the news reached [P. 138]
Abyssinia and the Companions of the Apostle of Allah, may Allah bless
him, that the people of Makkah fell in protraction and joined Islam
including al-Walid. lbn al-Mughirah and Abu Uhayhah who prostrated
behind the Prophet, may Allah bless him. The people said: When such
persons have joined Islam, who else remains in Makkah? They said: Our
relatives are dear to us. So they returned. When they were at a distance
of one hour’s walk from Makkah, they confronted some horsemen of
Kinánah. They inquired about the Quraysh and their affairs. The
horsemen said: Muhammad spoke well of their deities, so they followed
him, but then they turned apostate. He began to abuse their gods and
they began to harm him. We left them in this struggle. They discussed
that they should return to Abyssinia; but then they said: We have
reached here, so let us enter (the town), see the Quraysh and visit our
families and then return.

Volume 1, Parts 1.51.3
Muhammad Ibn `Umar informed us; he said: Muhammad Ibn `Abd
Allah related to me on the authority of al-Zuhri, he on the authority of
Abu Bakr Ibn ‘Abd al-Rahman; he said:
They entered Makkah and none entered it except under (some one’s)
protection; Ibn Masud stayed for a short time and returned to Abyssinia.
Muhammad Ibn `Umar said: They had left (Makkah) in the month of
Rajab in the fifth year. There they remained in the months of Sha`bàn
and Ramadan. The incident of prostration took place in Ramadan, and
they returned in Shawwal in the fifth year.