Hayat‐e‐Waris:RETURN TO DEVA SHAREEF AND NEXT HAJJ

After performing the Hajj Sarkar Waris proceeded to Sankledeep (an island) in 1259 Hijrah he
returned to Lucknow and later to Deva Shareef where after a few days he again made up his
mind to visit the holy shrine of Mecca. Many are of the opinion that he started by foot but the
fact is in 1260 Hijrah (1844 A.D.) he covered the journey walking as far as Bombay and from
there boarded a Ship, disembarked at a way port and reached Medina. After performing Hajj he
joined the Persian caravan and reached Iran.

AL QAULUL QUR’AN FEE AZMAT-E-SAYYEDUNA IMRAN:Pehli Dawat

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“Aur (Ay Habib-e-Mukarram!) Aap Apne Karibi Rishtedaaron ko (Hamare azaab se) daraiye (Yaani Deen ki dawat dijiye).”
“Aur Aap Apna Baazu(-e-Rehmat o Shafqat) un Momino keliye bicha dijiye jinhone Aapki pairwi ikhteyaar karli hai.”
Surah Shu’ara 26:214,215

“Aur unke sardar (Hazrat Abu Talib Alaihissalam ke Ghar me Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ki Majlis se uthkar) chal khade hue (baaki logo se) ye kehte hue ki tum bhi chal pado, aur apne mabudo (ki parastish) par sabit kadam raho, ye zarur aisi baat hai jisme koi garaz (aur murad) hai.”
“Humne us (Aqeeda-e-Touheed) ko aakhri milleten (nasrani aur mazhab e Quraish) me bhi nahi suna, ye sirf khud saakhta jhoot hai.”
Surah Swaad 38:6,7
Jab ye Aayat nazil hui “Aur (Ay Habib-e-Mukarram!) Aap Apne Karibi Rishtedaaron ko (Hamare azaab se) daraiye (Yaani Deen ki dawat dijiye).” To tafseer me aata hai ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Quraish ke tamam bade bade sardaro ko khane ki dawat pe bulaya aur dawat Hazrat Abu Talib Alaihissalam ke Ghar par hui. Jab sab khaana kha chuke to Aap SallAllahu Alaihi wa Aalihi wa Sallam ne sabko Deen ki dawat di. Pehle din kisine kuch jawab nahi diya. Dusre din phir dawat di gayi, phir majlis hui, khaana khaane ke baad fir Aap SallAllahu Alaihi wa Aalihi wa Sallam ne sabko Deen ki dawat di. Phir teesre din dawat pe bulaya. Jab 3 din Dawat-e-Haq di to Qurais ke sardar uthke jaane lage ye kehte hue ke humne Ek Khuda ki Ibadat ka amal kabhi kahi nahi dekha, isme zarur koi chupi hui garaz hai wagairah. Jab ye kuffar aisi baat kehne lage to Hazrat Abu Talib Alaihissalam khade hue aur Huzoor (SallAllahu Alaihi wa Aalihi wa Sallam) se farmaya jisko Imam Ibne Aseer aur Imam Tabari aur digar Muarrekheen riwayat karte hain,   

    Hazrat Abu Talib Alaihissalam khade hue aur farmaya:
“Mere Mehboob, Mere Bhatije Muhammad (SallAllahu Alaihi wa Aalihi wa Sallam). Ab Aapki Baaten 3 Din Sunkar Aapki Madat karna, Hame Us Amal se bhi Muhabbat hogayi hai! “Ma Ahabba Ilaina Mu’aamatak wa Aqbalana Le Naseehatak wa Ashadda Tasdikatana Le Hadeesak” “Hamne Aapki Nashiat Kabool Karli Hai!” Ye Alfaz hain jo Unhone kaha!
“Hamne Aapki Mu’aamat se Pyar karliya, AAPKI NASIHAT (DAWAT-E-TAUHEED) KABOOL KARLI AUR AAPKI BAAT KI TASDEEQ KA AYLAN KARDIYA!”

Ab iske alawa aur “Kabool-e-Deen” kya hota hai? Aur dusri baat ye ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne ye Dawat-e-Tauheed ki Majlis Hazrat Abu Talib Alaihissalam ke Ghar pe kyu munaqqid farmayi? Aapka Apna Ghar bhi to tha. Iski kai wajah hosakti hai, lekin lagta aise hai ke jis ghar ko Khud Allah ne Apne Habib ki Kafalat keliye chuna, shayad Aaqa SallAllahu Alaihi wa Aalihi wa Sallam bhi chahte they ke Deen-e-Haq ki sabse pehli Dawat ka Sharf bhi isi Ghar ko miley! Kyunki isi Ghar ka Ehsan hai duniya waalo par ke duniya waalo ko Allah se Milaane Wala isi Gharme Bachpan se Jawan hua!
Hazrat Abu Talib Alaihissalam ke Ghar ko is Azeem kaam keliye chuna jaana aur phir Aapka sabke samne Huzoor ki farmayi hui baato ki tasdeek karna, isse badhkar aur Imaan ki nishani kya hai? (SallAllahu Alaihi wa Aalihi wa Sallam).

मेरे अहले – बैत के मुतअल्लिक मेरे जानशीन बनो

*_हजरत अब्दुल्लाह इब्ने अब्बास رض से एक रिवायत नकल फरमाई है कि हुजूर नबी करीम ﷺ ने आखरी कलाम यह फरमाया कि मेरे अहले – बैत के मुतअल्लिक मेरे जानशीन बनो_* । *_📚 ( सवाइके मुहर्रका सफा : 📖507 )_* 


*_हजरत अबू – बक्र वारजमीं के हवाले से रिवायत नक्ल की गयी है कि रसूलुल्ल्लाह ﷺ तशरीफ लाए तो आपका रुखे अनवर इस तरह तलअतबार था जैसे चाँद का दायरा ।_* 

*_हजरत – अबदुर्रहमान बिन औफ رض ने उस मुसर्रत के मुतअल्लिक पूछा तो हुजूर ﷺ ने फरमाया : मुझे मेरे परवरदिगार की तरफ से बशारत दी गयी है कि मेरे चचाजाद भाई अली ع और मेरी चहेती बेटी फातिमा س को अल्लाह ﷻ ने रिश्तए जौजीयत में मुन्सलिक फरमाकर रिजवाने खाजिने जन्नत को हुक्म फरमाया कि वह जन्नती दरख्त तूबा को हिलाए ._* 

*_और उसके गिरने वाले तमाम पत्ते मुहिब्बाने अहले – बैत Ahle Bait की तादाद के मुताबिक उठा लिये जाएं । फिर तूबा के नीचे नूर से फरिश्ते पैदा किए और वह पत्ते फरिशतो को दिए गए । पस जब क्यामत काइम होगी_* 

*_तो फरिशते तमाम मखलूकात में निदा फरमाएंगे और मुहिब्बाने अहले – बैत Ahl al-Bait में से कोई शख्स भी ऐसा शख्स न होगा जिसे वह पत्ता न दिया – जाए और उस पत्ते पर मुहिबाने अहले – बैत Ahlul Bait के लिये जहन्नम से रिहाई के बारे में लिखा होगा_* *_📚 । … ( सवाइके मुहर्रका सफा : 📖581 )_*
 

*_तबरानी और हाकिम हजरत इब्ने अब्बास رض रिवायत करते हैं कि रसूले काइनात ﷺ फरमाया : अगर कोई शख्स बैतुल्लाह शरीफ के एक गोशा और मकामे इब्राहीम के दर्मियान चला जाये और नमाज पढ़े और रोजे रखे फिर व अहले – बैत की दुशमनी Ahle-Bait ع Ki Dushmani पर मर जाए आग में जाएगा  जहन्नम की ।_* *_📚( सवाइके मुहर्रका सफा : 📖795 ) ‘_*


Ya Ali Madad kehena kaisa hai.

*_﷽_*

*_“Ya Ali” kehkar Maula Ali Alaihissalam ko Madad keliye Pukarne Ko Qura’an Ne Kaha Hai!_*

*_📖Surah Maida ki Aayat 55 hai:_*
*_“Beshaq tumhara_* *_(Madadgar) Dost To Allah ﷻ Aur Uska Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) he hai aur (saath) wo Imaan waale hain jo namaz kaayam rakhte hain aur zakat ada karte hain wo (Allah ke Huzoor aajzi se) jhukne waale hain.”_*

*_Me Hadees Aayi Hai Ke Ye Aayat Maula Ali Alaihissalam ke Haq me Nazil hui hai ke Aap Namaz me halat-e-ruku me they ke ek saayil aaya aur usme Aapke Haath se Aapki Angoothi khinchi to Aapne namaz me he usko angoothi dedi. Namaz puri karke Aapne ye waqiya Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ko bataya to Surah Maida ki Ye Aayat Nazil hui. Yaani is Aayat se umuman har sachha muttaqi parhezgar logo ka Wali yaani Dost aur madad karne wala hai magar Ye Aayat Khaas Nazil Jinke Khatir hui wo logo me sabse bada Wali aur Madad karne wala. To Jisko Khud Allah Ta’ala kahe ke ye tumhara madadgaar hai to Usse madad mangna kahase shirk hua? Balke Unse madad na mangna Quran ki nafarmani hogayi!_*

*_Aur isse Agli Aayat (Aayat no 56) me hai ke: “Aur jo shakhs Allah ﷻ aur Uske Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) aur Imaanwaalo ko Dost Banayega to wohi Hizbullah (yaani Allah ki Jamat hai aur) Allah ki Jamat (ke log) he gaalib honewaale hain.”_*

*_Ye Aayat bhi Aayat no. 55 ki continuation hai. To yahan Imaanwaalo se umuman murad to har sacha muttaqi parhezgar shakhs hai magar Shaan-e-Nuzool ke aitabar se yaha Imaanwaale se murad Maula Ali ع hain. To Aayat ka Tarjuma yun hua: “Jo Allah aur Uske Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) aur Maula Ali Alaihissalam ko apna Wali Dost aur Madadgar banayega wo Hizbullah yaani Allah ki Jamat ka hissa ban jayega aur Allah ki Jamat he kamyab hone waali hai.”_*

*_Ab Jinko hamara Madadgar Khud Allah ﷻ ne Declare kiya hai, Unhi ko madad keliye “YA ALI” ya “YA ALI MADAD” kehke na pukare to kisko pukare? Agar ye shirk ya najayez hai to Allah ﷻ se pucho ke aisi Aayat kyu Nazil Farmayi?_*

*_Alaihissalam wa KarramAllahu Wajhahul Kareem_*

*_Shaan e Nuzool ki Hadees e Pak ka reference:_*

*_📚Tabrani, Mujam al Awsat,📖 7/129,130, Hadees #6228_*
*_📚Ahmed bin Hanabl, Musnad, 1/119_*
*_📚Ahmed bin Hanabl, Musnad,📖 4/372_*
*_Hakim, al Mustadrak, 📖3/119,371, Hadees #4576, #5594_*
*_📚Tabrani, Mujam al Kabir, 📖4/174, Hadees #4053,_*
*_📚Tabrani, Mujam al Kabir, 📖5/195, 203, 204, Hadees_* *_5068, #5069, #5092, 5097_*
*_📚Tabrani, Mujam as Sageer,📖 1/65_*
*_📚Haysami, Majma uz Zawaid, 📖7/17_*
*_Haysami, Mawarid uz Zamaan, 📖445, #2205_*
*_📚Khatib Baghdadi,, Tarikh Baghdad,📖 7/377_*
*_📚Ibne Aseer, Maqdisi, HIsamuddin Hindi ne bhi apni kutub me riwayat kiya hai. Tabrani ne 13 aur Imam Ahmed bin Hanbal ne 30 Sahaba RadiAllahu Anhum Ajmaeen se Ye Hadees Riwayat ki Hai._*

*_कुरआन ए पाक से साबित मौला अली मदद कहना_*


*_मौला मदद या अली ع मदद_*