AL QAULUL QUR’AN FEE AZMAT-E-SAYYEDUNA IMRAN:Pehli Dawat

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“Aur (Ay Habib-e-Mukarram!) Aap Apne Karibi Rishtedaaron ko (Hamare azaab se) daraiye (Yaani Deen ki dawat dijiye).”
“Aur Aap Apna Baazu(-e-Rehmat o Shafqat) un Momino keliye bicha dijiye jinhone Aapki pairwi ikhteyaar karli hai.”
Surah Shu’ara 26:214,215

“Aur unke sardar (Hazrat Abu Talib Alaihissalam ke Ghar me Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ki Majlis se uthkar) chal khade hue (baaki logo se) ye kehte hue ki tum bhi chal pado, aur apne mabudo (ki parastish) par sabit kadam raho, ye zarur aisi baat hai jisme koi garaz (aur murad) hai.”
“Humne us (Aqeeda-e-Touheed) ko aakhri milleten (nasrani aur mazhab e Quraish) me bhi nahi suna, ye sirf khud saakhta jhoot hai.”
Surah Swaad 38:6,7
Jab ye Aayat nazil hui “Aur (Ay Habib-e-Mukarram!) Aap Apne Karibi Rishtedaaron ko (Hamare azaab se) daraiye (Yaani Deen ki dawat dijiye).” To tafseer me aata hai ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Quraish ke tamam bade bade sardaro ko khane ki dawat pe bulaya aur dawat Hazrat Abu Talib Alaihissalam ke Ghar par hui. Jab sab khaana kha chuke to Aap SallAllahu Alaihi wa Aalihi wa Sallam ne sabko Deen ki dawat di. Pehle din kisine kuch jawab nahi diya. Dusre din phir dawat di gayi, phir majlis hui, khaana khaane ke baad fir Aap SallAllahu Alaihi wa Aalihi wa Sallam ne sabko Deen ki dawat di. Phir teesre din dawat pe bulaya. Jab 3 din Dawat-e-Haq di to Qurais ke sardar uthke jaane lage ye kehte hue ke humne Ek Khuda ki Ibadat ka amal kabhi kahi nahi dekha, isme zarur koi chupi hui garaz hai wagairah. Jab ye kuffar aisi baat kehne lage to Hazrat Abu Talib Alaihissalam khade hue aur Huzoor (SallAllahu Alaihi wa Aalihi wa Sallam) se farmaya jisko Imam Ibne Aseer aur Imam Tabari aur digar Muarrekheen riwayat karte hain,   

    Hazrat Abu Talib Alaihissalam khade hue aur farmaya:
“Mere Mehboob, Mere Bhatije Muhammad (SallAllahu Alaihi wa Aalihi wa Sallam). Ab Aapki Baaten 3 Din Sunkar Aapki Madat karna, Hame Us Amal se bhi Muhabbat hogayi hai! “Ma Ahabba Ilaina Mu’aamatak wa Aqbalana Le Naseehatak wa Ashadda Tasdikatana Le Hadeesak” “Hamne Aapki Nashiat Kabool Karli Hai!” Ye Alfaz hain jo Unhone kaha!
“Hamne Aapki Mu’aamat se Pyar karliya, AAPKI NASIHAT (DAWAT-E-TAUHEED) KABOOL KARLI AUR AAPKI BAAT KI TASDEEQ KA AYLAN KARDIYA!”

Ab iske alawa aur “Kabool-e-Deen” kya hota hai? Aur dusri baat ye ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne ye Dawat-e-Tauheed ki Majlis Hazrat Abu Talib Alaihissalam ke Ghar pe kyu munaqqid farmayi? Aapka Apna Ghar bhi to tha. Iski kai wajah hosakti hai, lekin lagta aise hai ke jis ghar ko Khud Allah ne Apne Habib ki Kafalat keliye chuna, shayad Aaqa SallAllahu Alaihi wa Aalihi wa Sallam bhi chahte they ke Deen-e-Haq ki sabse pehli Dawat ka Sharf bhi isi Ghar ko miley! Kyunki isi Ghar ka Ehsan hai duniya waalo par ke duniya waalo ko Allah se Milaane Wala isi Gharme Bachpan se Jawan hua!
Hazrat Abu Talib Alaihissalam ke Ghar ko is Azeem kaam keliye chuna jaana aur phir Aapka sabke samne Huzoor ki farmayi hui baato ki tasdeek karna, isse badhkar aur Imaan ki nishani kya hai? (SallAllahu Alaihi wa Aalihi wa Sallam).

मेरे अहले – बैत के मुतअल्लिक मेरे जानशीन बनो

*_हजरत अब्दुल्लाह इब्ने अब्बास رض से एक रिवायत नकल फरमाई है कि हुजूर नबी करीम ﷺ ने आखरी कलाम यह फरमाया कि मेरे अहले – बैत के मुतअल्लिक मेरे जानशीन बनो_* । *_📚 ( सवाइके मुहर्रका सफा : 📖507 )_* 


*_हजरत अबू – बक्र वारजमीं के हवाले से रिवायत नक्ल की गयी है कि रसूलुल्ल्लाह ﷺ तशरीफ लाए तो आपका रुखे अनवर इस तरह तलअतबार था जैसे चाँद का दायरा ।_* 

*_हजरत – अबदुर्रहमान बिन औफ رض ने उस मुसर्रत के मुतअल्लिक पूछा तो हुजूर ﷺ ने फरमाया : मुझे मेरे परवरदिगार की तरफ से बशारत दी गयी है कि मेरे चचाजाद भाई अली ع और मेरी चहेती बेटी फातिमा س को अल्लाह ﷻ ने रिश्तए जौजीयत में मुन्सलिक फरमाकर रिजवाने खाजिने जन्नत को हुक्म फरमाया कि वह जन्नती दरख्त तूबा को हिलाए ._* 

*_और उसके गिरने वाले तमाम पत्ते मुहिब्बाने अहले – बैत Ahle Bait की तादाद के मुताबिक उठा लिये जाएं । फिर तूबा के नीचे नूर से फरिश्ते पैदा किए और वह पत्ते फरिशतो को दिए गए । पस जब क्यामत काइम होगी_* 

*_तो फरिशते तमाम मखलूकात में निदा फरमाएंगे और मुहिब्बाने अहले – बैत Ahl al-Bait में से कोई शख्स भी ऐसा शख्स न होगा जिसे वह पत्ता न दिया – जाए और उस पत्ते पर मुहिबाने अहले – बैत Ahlul Bait के लिये जहन्नम से रिहाई के बारे में लिखा होगा_* *_📚 । … ( सवाइके मुहर्रका सफा : 📖581 )_*
 

*_तबरानी और हाकिम हजरत इब्ने अब्बास رض रिवायत करते हैं कि रसूले काइनात ﷺ फरमाया : अगर कोई शख्स बैतुल्लाह शरीफ के एक गोशा और मकामे इब्राहीम के दर्मियान चला जाये और नमाज पढ़े और रोजे रखे फिर व अहले – बैत की दुशमनी Ahle-Bait ع Ki Dushmani पर मर जाए आग में जाएगा  जहन्नम की ।_* *_📚( सवाइके मुहर्रका सफा : 📖795 ) ‘_*


Ya Ali Madad kehena kaisa hai.

*_﷽_*

*_“Ya Ali” kehkar Maula Ali Alaihissalam ko Madad keliye Pukarne Ko Qura’an Ne Kaha Hai!_*

*_📖Surah Maida ki Aayat 55 hai:_*
*_“Beshaq tumhara_* *_(Madadgar) Dost To Allah ﷻ Aur Uska Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) he hai aur (saath) wo Imaan waale hain jo namaz kaayam rakhte hain aur zakat ada karte hain wo (Allah ke Huzoor aajzi se) jhukne waale hain.”_*

*_Me Hadees Aayi Hai Ke Ye Aayat Maula Ali Alaihissalam ke Haq me Nazil hui hai ke Aap Namaz me halat-e-ruku me they ke ek saayil aaya aur usme Aapke Haath se Aapki Angoothi khinchi to Aapne namaz me he usko angoothi dedi. Namaz puri karke Aapne ye waqiya Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ko bataya to Surah Maida ki Ye Aayat Nazil hui. Yaani is Aayat se umuman har sachha muttaqi parhezgar logo ka Wali yaani Dost aur madad karne wala hai magar Ye Aayat Khaas Nazil Jinke Khatir hui wo logo me sabse bada Wali aur Madad karne wala. To Jisko Khud Allah Ta’ala kahe ke ye tumhara madadgaar hai to Usse madad mangna kahase shirk hua? Balke Unse madad na mangna Quran ki nafarmani hogayi!_*

*_Aur isse Agli Aayat (Aayat no 56) me hai ke: “Aur jo shakhs Allah ﷻ aur Uske Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) aur Imaanwaalo ko Dost Banayega to wohi Hizbullah (yaani Allah ki Jamat hai aur) Allah ki Jamat (ke log) he gaalib honewaale hain.”_*

*_Ye Aayat bhi Aayat no. 55 ki continuation hai. To yahan Imaanwaalo se umuman murad to har sacha muttaqi parhezgar shakhs hai magar Shaan-e-Nuzool ke aitabar se yaha Imaanwaale se murad Maula Ali ع hain. To Aayat ka Tarjuma yun hua: “Jo Allah aur Uske Rasool (SallAllahu Alaihi wa Aalihi wa Sallam) aur Maula Ali Alaihissalam ko apna Wali Dost aur Madadgar banayega wo Hizbullah yaani Allah ki Jamat ka hissa ban jayega aur Allah ki Jamat he kamyab hone waali hai.”_*

*_Ab Jinko hamara Madadgar Khud Allah ﷻ ne Declare kiya hai, Unhi ko madad keliye “YA ALI” ya “YA ALI MADAD” kehke na pukare to kisko pukare? Agar ye shirk ya najayez hai to Allah ﷻ se pucho ke aisi Aayat kyu Nazil Farmayi?_*

*_Alaihissalam wa KarramAllahu Wajhahul Kareem_*

*_Shaan e Nuzool ki Hadees e Pak ka reference:_*

*_📚Tabrani, Mujam al Awsat,📖 7/129,130, Hadees #6228_*
*_📚Ahmed bin Hanabl, Musnad, 1/119_*
*_📚Ahmed bin Hanabl, Musnad,📖 4/372_*
*_Hakim, al Mustadrak, 📖3/119,371, Hadees #4576, #5594_*
*_📚Tabrani, Mujam al Kabir, 📖4/174, Hadees #4053,_*
*_📚Tabrani, Mujam al Kabir, 📖5/195, 203, 204, Hadees_* *_5068, #5069, #5092, 5097_*
*_📚Tabrani, Mujam as Sageer,📖 1/65_*
*_📚Haysami, Majma uz Zawaid, 📖7/17_*
*_Haysami, Mawarid uz Zamaan, 📖445, #2205_*
*_📚Khatib Baghdadi,, Tarikh Baghdad,📖 7/377_*
*_📚Ibne Aseer, Maqdisi, HIsamuddin Hindi ne bhi apni kutub me riwayat kiya hai. Tabrani ne 13 aur Imam Ahmed bin Hanbal ne 30 Sahaba RadiAllahu Anhum Ajmaeen se Ye Hadees Riwayat ki Hai._*

*_कुरआन ए पाक से साबित मौला अली मदद कहना_*


*_मौला मदद या अली ع मदद_*

Hadith: Kabira Gunaaho’n Me Se Ek.

Hazrat ‘Abd Allah Bin ‘Umar RadiyAllahu Ta’ala ‘Anhuma Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya :

*Kabira Gunaaho’n Me Se Ek Yeh Bhi Hai Ki Aadami Apne Waaledain Par La’nat Kare. Arz Kiya Gaya : Ya RasoolAllah ﷺ! Koi Aadami Apne Waaledain Par Kis Tarah La’nat Karta Hai? Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya : Ek Aadami Dusre Aadami Ke Waalid Ko Gaali Deta Hai To Woh (Jawaaban) Us Ke Waalid Ko Gaali Deta Hai Aur Jab Koi Kisi Kee Maa Ko Gaali Deta Hai To Woh (Jawaaban) Us Kee Maa Ko Gaali Deta Hai (Yeh Khud Apne Maa-Baap Ko Gaali Dena Hai).”*

Muttafaque ‘Alayh

[Bukhari Fi As-Sahih, 05/2228, Raqm-5628,
Muslim Fi As-Sahih, 01/92, Raqm-90,
Tirmidhi Fi As-Sunan, 04/312, Raqm-1902,

Sayyeda Aaisha Siddiqa RadiAllahu Anha ki Umr Nikah ke waqt 17 ya 19 baras thi NAA KE 6 ya 9 baras!

Sayyeda Aaisha Siddiqa RadiAllahu Anha ki Umr Nikah ke waqt 17 ya 19 baras thi NAA KE 6 ya 9 baras!

“Is baat ko bahot uchlaaya gaya hai ke Hadees Shareef me Sayyeda Aaisha Siddiqa RadiAllahu Anha ki Shadi ke waqt 9 saal umr batayi gayi hai jo aqal wa naqal ke ru se galat hai. Is se gair-muslimo balke padhe likhe musalmano ko bhi inkar e Hadees ka bahana mil gaya hai. Hamari tehqeeq ye hai ke Sayyeda Aaisha Siddiqa RadiAllahu Anha ki Umr Mubarak shadi ke waqt KUMSE KUM 17 ya 19 saal thi.

DALAEL (PROOFS):
Hazrat Aaisha Siddiqa RadiAllahu Anha ki badi behan Hazrat Asma binte Abi Bakr RadiAllahu Anhuma taweel umr Sahabiyat me se hain. Abdullah ibne Zubair RadiAllahu Anhu ki Walida Muhtrama hain. Badi Khuda raseeda, ibadat guzar aur bahadur khatoon, unki umr tamam muarrikheen (history writers) ne 100 saal likhi hai. Sayyeda Aaisha Siddiqa Salamullahi Alaiha unse 10 saal choti hain. Sayyeda Asma RadiAllahu Anha Hazrat Abdullah bin Zubair RadiAllahu Anhu ki Shahadat ke 5 ya 10 din baad faut huin (wafat paayin). Sanne wafat 73 hijri hai. Is hisab se Sayyeda Asma RadiAllahu Anha ki umr hijrat ke waqt 27 saal hui aur Sayyeda Aaisha Siddiqa Salamullahi Alaiha unse 10 saal choti hain to Aapki umr hijrat ke waqt 17 saal hui.
Agar Sayyeda Aaisha Siddiqa RadiAllahu Anha ki Rukhsati 2 Hijri ko maani jaaye to rukhsati ke waqt Aapki umr mubarak 19 saal hui.

Hawalajaat (REFERENCES) mulaeza ho:

“Asma Makka me awaeel-e-Islam me Musalman huin. Muhajareen mardo aurato me sabse aakhir faut hone waali hain (sabse aakhir me waafat paane waalin). Apni behan Sayyeda Aaisha RadiAllahu Anha se 10 saal badi thin.”
-Ibne Kaseer, Al Bidaya wan Nihaya, 8/346, Taba (publication) Beirut.

“Makka Muazzama me 17 aadmiyon ke baad ibtedayi daur me Musalman hui. Aur Makka Mukarrama me Apne bete (Abdullah bin Zubair RadiAllahu Anhu) ki Shahadat ke 10 ya 20 din baad faut huin aur ye waqiya Maah e Jamadil Awwal 73 Hijri ka hai.”
-Allama Ibne Hajar Asqalani, Tahzeeb ut Tahzeeb, 12/426, Taba Lahore.
-Imam Abu Jafar Muhammad bin Hareer Tabari, Tarikh ul Umam wal Mulook 5/31, Taba Beirut.
-Hafiz Abu Nuaim Ahmed bin Abdullah Asbahaani, Hilyatul Auliya wa Tabqatul Asfia 2/56, Taba Beirut.

“Sayyeda Asma binte Abu Bakr Siddiq RadiAllahu Anhuma Makka Muazzama me Qadeemul Islam hain. Aapne RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ki Ba’yat ki. Apne bete Abdullah bin Zubair RadiAllahu Anhu ki Shahadat ke chand din baad faut huin. Abdullah bin Zubair RadiAllahu Anhu ki shahadat baroz mangal 12 Jamadil Awwal 73 hijri ko hui hai.”
-Waqedi, Tabqatul Kubra, 8/255, Taba Beirut

“Sayyeda Asma Sayyeda Aaisha (RadiAllahu Anhuma) se zyada umr ki thin. Baap ki taraf se sagi behan thi. Hijrat se 27 saal qabl paida huin.”
-Imam Ibne Jauzi, Usaydul Gaabah fee Ma’arifatus Sahaba, 5/392, Taba Riyadh.

“Sayyeda Asma RadiAllahu Anha Makka Mukarrama me Ibtedayi Musalman huin, ibne Ishaaq ne kaha 17 insano ke baad. 100 saal umr paayin. Hijrat se 27 saal pehle paida huin.”
-Shahabuddin Abul Fazl Ahmed bin Ali bin Hajar Asqalani, Al Isaba fee Tamyiz is Sahaba 4/230, Taba Beirut.
-Seerat ibne Hisham, 1/271 Taba Beirut
Allama ibne Aseer, al Kamil fee Tarikh, 4/358, Taba Beirut
-Allama Abu Umar Yusuf bin Abdullah bin Muhammad bin Abdaal Qurtabi, Al Istiyaab fee Asma al Ashaab ala Hamish al Asabah 4/232, Taba Beirut
-Hafiz Shamshuddin Muhammad bin Ahmed az Zahabi, Tarikh al Islam wa Dafyatal Mashaahir wal Islam 5/30, Taba Beirut
-Rauzul Unf Sharah Seerat ibne Hisham, 1/166, Taba Multan

Ye haqiqat bhi pesh nazar rahe ke
RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ki Hayat-e-Tayyeba me Sann-e-Hijri ka aagaz nahi hua aur Sann-e-Iswi ya kisi aur Sann ka Arab Muashre me ta’aruf ya chalan NA tha.
Ahle Arab kisi mashhoor tarikhi waqiye se saalon ka hisab rakhte they maslan waqiya e Ashaab e Feel se itna arsa pehle ya baad wagaira. Baqayeda sann e Hijri ka aagaz Hazrat Umar e Farooq RadiAllahu Anhu ne apne daur-e-khilafat me kiya aur uska aagaz saal hijrat se kiya.
Pehle sann e hijri, dusri sann hijri, teesri sann e hijri me kamse kum imkaani muddat. Pehli sann hijri ka aakhri din yaani 30 Zil Hajj len aur dusri sann hijri ka pehla din yaani 1 Muharram, do sanno me waqfa ek din. Dusre rukh se dekhen pehli sann e hijri ka pehla din 1 Muharram, dusre sann e hijri ka aakhri din yaani 30 Zil Hajj, kul muddat 2 sala mukammal. Dono suraton me sann badal gaye magar ek taraf ek din mila aur dusri taraf purey 2 saal. Jab tak tarikh aur mahina mutayyan na ho ye fark baaki rehkar ibhaam paida karta rahega.

Aaj kal print media kitni tarakki kar chuka hai magar kitabon me, akhabaraat me, hadd to ye ke Quran-e-Kareem ki taba’at aur kitabat me galti hojati hai, pehla daur to haathon se kitabat ka daur tha, mumkin hai “Tees’a ashr” 19 saal umr mubarak ho magar kitabat ki galti se “Tees’an” yaa “Tees’a” yaani 9 saal baaki rehgaya aur aane waalo ne naqal dar naqal (copy karte karte) isi ko ikhtiyar karliya ke naqal karne waale aala darje ke imaandar, parhezgar, uloom wa funoon ke maahir, sahih wa saqeem me imtiyaz karne waale nihayat muhtaat log they. Wajh sukoot kuch bhi hona mumkin nahi. Haqaiq bahar haal haqaiq hote hain, unke chehre par gardo gubaar to pad sakta hai magar hamesha keliye usey maskh nahi kiya jasakta. Ahadees ki tamam kutub me aise tasamahaat ka izaala kiya jana chahiye taake bad-andesh ko zubaan-e-taan daraz karne ki himmat na rahe.

WAllahu wa Rasooluhu (SallAllahu Alaihi wa Aalihi wa Sallam) Aalam bis Sawab.”