Month: September 2021

आप हज़रत अली अलैहिस्सलाम ने इक दफा खुत्बा देते हुए फरमाया कि “उसके अलावा, हर सुनने वाला खफीफ आवाजों को सुनने से कासिर होता है और बड़ी आवाजें उसे बहरा बना देती हैं।”

जब तक इंसानों को इल्म नहीं था वह ये ही मानते थे कि हम सारी आवाजें सुन सकते हैं। कुछ सदियों पहले तक भी ये ही सोच चली आ रही थी। फिर कुछ वैज्ञानिकों ने देखा कि कई बार हम कोई आवाज़ नहीं सुनते लेकिन जानवर अपने कान खड़े कर लेते हैं, चौंक जाते हैं या अजीब ओ गरीब बर्ताव करते हैं, आदमी और औरत की भी आवाज़ अगर देखी जाए तो अलग-अलग पिच, फ्रीक्वेंसी होती है, जानवरों की आवाजों में भी फर्क होता है।

जब इस पर खोज़ की गई तो पाया कि कुछ ऐसी भी आवाजें हैं जो जानवर, परिंदे तो सुन लेते हैं लेकिन इंसान नहीं सुन पाते। बाद में अल्ट्रासोनिक, इन्फ्रासोनिक आवाजों की खोज़ हुई. फिर वैज्ञानिकों ने ये माना कि आवाजें तो कई हैं लेकिन इंसान के सुनने की एक हद होती है।

अक्सर ये भी देखा जाता है कि ज़लज़ला, सुनामी या अचानक की बारिश वगैरह आने के पहले जानवरों के बर्ताव में फर्क आ जाता है क्योंकि वह उस दौरान आ रही आवाजों को सुन सकते हैं।

ऐसा माना जाता है कि अगर आवाज़ 20 Hz से कम है तो इंसान नहीं सुन पाता और अगर 20000 Hz से ज़्यादा है तो भी नहीं सुन पाता। इससे कुछ कम या ज़्यादा रेंज की कुछ आवाजें जानवर या परिंदे सुन लेते हैं लेकिन उनके सुनने की भी एक हद मुकर्रर कर दी गई है।

अब ज़रा सोचकर देखिए कि जो खोज़ आज हुई है, उसे हमारे मौला अली अलैहिस्सलाम ने आज से तकरीबन 1400 साल पहले बता दिया कि अल्लाह उतनी धीमी आवाजें भी सुनता है, जिन्हें इंसान सुनने से कासिर है और उतनी तेज़ आवाजें भी सुनता है जो इंसान को बहरा बना देती हैं यानी जो इंसान नहीं सुन पाता।

عن يعلي بن مره قال قال رسول اﷲ صلى الله تعالى عليه وآله وسلم حسين مني و انا من حسين احب اﷲ من احب حسيناً

“Hazrat Ya’la Bin Murrah Se Riwayat Hai Woh Kehte Hain Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Husayn Mujh Se Hai Aur Mein Husayn Se Hoo’n Allah Us Shakhs Se Mahabbat Karta Hai Jo Husayn Se Mahabbat Karta Hai.”
–
[Tirmidhi Fi Al-Jami’ As-Sahih, 02/219]

Woh Husayn Ibn Ali RadiyAllahu Ta’ala ‘Anhuma Jin Ke Baare Me Tajdare Ka’enat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Farma Rahe Hain Ki Husayn Mujh Se Aur Mein Husayn Se Hoo’n Aur Yeh Ki Allah Us Shakhs Se Mahabbat Karta Hai Jo Husayn ‘Alayh-is-Salam Se Mahabbat Karta Hai. Ab Jis Se Allah Mahabbat Karat Hai Us Se Adaawat Rakhna Aur Us Ka Khoon Naahaque Bahaana Kitna Bada Jurm Hai? Istiqaamat Ke Kohe Garaa’n Se Yeh Tawaqqo’ Rakhna Ki Woh Aik Faasiq Aur Faajir Ke Daste Paleed Par Bay’at Kar Lega Bilkul Fuzool See Baat Hai. Ahle Haque Raahe Hayaat Me Apni Jaano’n Ka Nadhraana To Pesh Kar Dete Hain Lekin Usoolo’n Par Kisi Samjhaute Ke Rawaadaar Nahin Hote Agar Karbala Ke Maidaan Me Haque Bhi Baatil Ke Saath Samjhauta Kar Leta To Phir Qiyamat Tak Haque Ka Parcham Buland Karne Kee Koi Jur’at Na Karta, Koi Harfe Haque Zubaan Par Na Laata, Darindagi Wehshat Aur Barbariyyat Phir Insaani Mu’aashro’n Par Muheet Ho Jaati Aur Qiyamat Tak Ke Liye Jur’at-o-Bebaaki Ka Parcham Sar Nigoo’n Ho Jaata Aur Naana Ka Deen Zaagho’n Ke Tasarruf Me Aa Kar Apni Iqdaar Aur Arwaah Dono’n Se Mehroom Ho Jaata.

• Isi Tarah Aik Aur Riwaayat Hai :
  عن ابی هريرة رضي اﷲ عنه قال رأيت رسول اﷲ صلى الله تعالى عليه وآله وسلم و هو حامل الحسين بن علي و هو يقول اللهم اني احبه فاحبه

“Hazrat Aboo Hurayrah RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Hai Ki Mein Ne RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ko Dekha. Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Husayn ‘Alayh-is-Salam Ko Uthaaya Huwa Tha Aur Yeh Farma Rahe They Aye Allah Mein Is(Husayn) Se Mahabbat Karta Hoo’n Too Bhi Is Se Mahabbat Kar.”
–
[Hakim Fi Al-Mustadrak, 03/177.]

Agar Hum Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Ghulaami Ka Dam Bharte Hain, Agar Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Mahabbat Ko Apna Oudhna Bichhauna Qaraar Dete Hain, Agar Ishqe Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ko Apna Tashakkhus Gardaante Hain To Phir Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Jis Se Mahabbat Karte Hain Aur Bargahe Khudawandi Me Arz Karte Hain Ki Baari Ta’ala Mein Husayn Se Mahabbat Karta Hoo’n Too Bhi Is Se Mahabbat Kar, Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Is Mahboob SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Bughz-o-Adaawat Ka Tasawwur Bhi Hamaare Zehn Me Nahin Aana Chaahiye Balki Mahboob SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Us Mahboob Se Waalihana Mahabbat Ka Izhaar Kar Ke Apne Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Gehri Waabastagi Ko Mazeed Mustahkam Banaana Chaahiye Ki Qasre Imaan Kee Bunyaad Ko Mazboot Banaane Ka Yeh Aik Mu’atthir Zari’a Hai.

Ahl-E-Bayt Kee Mahabbat Aur As’hab-E-Rasol Kee Mahabbat Dar Asl Aik Hee Mahabbat Kaa Naam Hai. In Muhabbato’n Ko Khaano’n Me Taqseem Karna, Ummate Muslima Ke Ittihaad Ko Paarah Paarah Karna Hai, Is Millate Islamiya Ko Doo’iy Ke Har Tasawwur Ke Mita Kar Ukhuwwat-o-Mahabbat Aur Yagaanagat Ke Un Sar Chashmo’n Se Apna Naata Jod Lena Chaahiye Jo Quroone Oola Ke Musalmano’n Ka Turra-E-Imtiyaaz Aur Shaukat-o-Azmat Islam Ka Mazhar Tha. Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Husayn ‘Alayh-is-Salam Kee Muhababt Ko Apni Mahabbat Qaraar Diya Goya Husayn Se Nafrat Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Mahabbat Kee Amalan Nafi Hai Aur Koi Musalman Us Ka Tasawwur Bhi Nahin Kar Sakta.

عن علی رضی اﷲ تعالی عنه قال قال رسول اﷲ صلی الله عليه وآله وسلم للحسين بن علي ’’من احب هذا فقد أحبني

“Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Riwayat Hai Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Husayn Bin Ali RadiyAllahu Ta’ala ‘Anhuma Ke Baare Me Farmaya “Jis Ne Is(Husayn) Se Mahabbat Kee Us Ne Mujh Se Mahabbat Kee.”
–
[Tabarani Fi Al-Mu’jam-ul-Kabir, 03, Hadith-2643,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/88 Ta 90.]
〰〰
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The Jews of Madina after their banishment were now settled in Khaiber, a stronghold of the Jews of
Arabia. But they had neither forgiven nor forgotten the Prophet (S.A.W) for their ouster. Their anger and
hatred of him was more because of their disappointment they got from him. When the Prophet (S.A.W)
came to Madina they saw him and his followers offering their prayers facing Palestine. They thought
that his preachings were another form of Judaism and the Prophet (S.A.W) was actually one of them
and that they can make best use of him. But when they realized that his teachings had broken their
monopolies in business and that his preachings were against capitalism their basic creed and the
Prophet (S.A.W) asking the Muslims neither to pay interest or take interest which means their losing the
control on the economy of Madina, they began fearing him, and when they saw that he has even
changed the direction of their prayers from Palestine to Mecca they started hating him and wanted to
kill him. And for this cause they had the support of even many rich Muslims of Madina who had lost
their distinctions because of the teaching of equality and brotherhood by the Prophet (S.A.W). At the
time of embracing Islam they had never thought that this religion will make them sit and pray with
humble slaves and poor people. But were now helpless as the Muslims were now a bigger force which
could not be easily dispensed with. So they began to conspire with the Jews to annihilate the Muslims
completely.
Khaiber is a place some eighty miles from Madina and an old Jewish settlement. Here the Jews from
Palestine and other places had settled after their banishments. And gradually this thickly populated
settlement had developed into a big market. The place was also considered safe because it was
surrounded by six strongly built forts. The strongest and the biggest being Kamoos. (Khaiber in
Hebrew means fort). They thought that being in Khaiber they were very secured and they could do any
harm to the Muslims from there for which they cannot be punished. They occasionally raided the
outskirts of Madina, looting and plundering the fruit trees and carrying away their cattles.
One day when they killed the son of Abu Zar-e-Ghaffari who was looking after the cattle of the Prophet
(S.A.W), the Prophet (S.A.W) sent Abdulla Bin Rawaha to warn them for doing such crimes.
But they refused to listen to Abdullah and Abdullah returned disappointed. The Prophet (S.A.W) also
got the news that the Jewish tribes of Bani Ghaftan, Bani Asad and Bani Kanana had again regrouped
under the command of Marhab, the famous Jew warrior of Khaibar. The Prophet (S.A.W) who was very
much involved in dealing with the hypocrites of Madina did not want to fight on two fronts. But when he
saw that the Jews of Khaibar would not allow him to live in peace and would attack any moment, he
decided to counter attack them at Khaiber itself before they could attempt to over run Madina. Taking
some fourteen hundred people the Prophet (S.A.W) marched towards Khaiber.
The Prophet (S.A.W) on reaching Khaiber got an attack of migraine, he had to confine himself to his
tent, and due to severity of the pain could not do anything. Ali (A.S.) too was suffering from
conjunctivitis and was lying in his tent. Umar ibn Khattab without consulting the Prophet (S.A.W) took
the flag of Islam himself and went to attack the enemies but could not face the onslaught of the
enemies and soon returned without any fight. Next day the Prophet (S.A.W) gave the flag to Abu Bakr
but he too ran away without giving any fight disappointing the Prophet (S.A.W). Third day Umar again
took courage and asked for the flag but soon came back from the battle field. When the Prophet (S.A.W)
questioned him, he blamed the soldiers for not standing by him and called them cowards. And when
the Prophet (S.A.W) questioned the soldiers about their flight from the battlefield they blamed Umar
and called him impotent.
The Prophet (S.A.W) was pained to see the state of affairs of the Muslims and their defeat for three
consecutive days. Now the victory of the Muslims had become a necessity because the Prophet
(S.A.W) feared that the hypocrites of Madina may also raise their heads on hearing the news of these
defeats. Addressing the Muslims that evening the Prophet (S.A.W) said, “Tomorrow I shall give the
banner to a person, who is brave, who will attack and not run away from the battlefield. He is the lover
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of Allah and His Prophet (S.A.W) and Allah and His Prophet (S.A.W) also love him. This person will not
return from the battlefield without achieving victory.” [Bukhari, Vol. 3, Page 33] This prediction of the
Prophet (S.A.W) became the cause of sleepless nights for many. Victory was now certain and
guaranteed, who ever carries the flag will not die, and return victorious. So why not have it. Next
morning, when the Prophet (S.A.W) rose to speak to the Muslims, many of them who had desired to be
“that lucky person” sat erect so that the Prophet (S.A.W) may not overlook him. Umar speaking of his
own feelings on that night said, “That was the day when I desired to be that man the Prophet (S.A.W)
had predicted, and it was on that day that I dreamt of becoming the Amir (ruler).” [Izalatul Khefah, Vol.
2, Page 49] When Ali (A.S.) was told about the Prophet (S.A.W)’s prediction he said, “O Allah if you do
not want to oblige anyone, no one can, and when you want to oblige anyone, who can stop You.”
Next morning the Prophet (S.A.W) summoned Ali (A.S.) from his sick bed, and after curing his
conjunctivitis by applying his saliva, gave him the flag of Islam and ordered him to proceed to the
battlefront. Ali (A.S.) asked, “Have I to fight till they embrace Islam?” The Prophet (S.A.W) replied, “No
teach them Islam and show them their duties towards Allah. If they don’t agree ask them to have peace.
By Allah if you succeed in converting even one Jew to Islam, it will be more than finding a red camel,
which I am sure you will sacrifice it in the name of Allah.”
Ali (A.S.) wearing a red gown, went near the fort of the Jews and posted his flag on a stone. A Jew
priest watching Ali (A.S.) from the fort asked, “O Flag bearer who are you and what is your name.”
When Ali (A.S.) gave his name he declared to his people, “Beware I swear on Torat that you will be
conquered.” [Mir Dariyun Naboowa, Vol. 2, Page 30] Haris Judah brother of Marhab rushed out of the
fort and killed some Muslims. Ali (A.S.) challenged him and finished him then and there. Seeing his
brother dead Marhab himself came out of the fort with his crack force and began to speak of his valour,
strength and courage. “I am the one whose mother has named him Marhab.” In reply Ali (A.S.) said, “I
am the person whose mother has given him the name of Asad (Lion) and I am as dangerous as the Lion
of the forest.” Marhab taking the initiative attacked Ali (A.S.), but Ali (A.S.) avoided the blow and
tendered such a fierceful blow on his head that it cut his helmet, turban and rested on his teeth. Marhab
fell dead and his companions fled back to the fort. Ali (A.S.) followed them and took the fort by storm,
broke the gate single handed and carried his army inside the fort, and within hours the flag of Islam
was flying on the biggest fort of Arabia.
Seeing Ali (A.S.) returning victorious the Prophet (S.A.W) rushed out of his tent, to receive him. He
embraced him and kissed his forehead, and said, “Ali I have received the news of your great
achievement, O Ali which is worthy of my thanks and this is the obligation O Ali no Muslims can forget.
Allah has appreciated your services and I am very much pleased with you.” Hearing these words of
compliment from the Prophet (S.A.W) of Islam Ali (A.S.) began to cry. The Prophet (S.A.W) asked him if
these tears were of joy or sorrow? Ali (A.S.) replied that these were the tears of joy. “Why should I not
be happy when you are pleased with me.” The Prophet (S.A.W) remarked, “Not only that I am pleased
with you, even Allah is pleased with you. O Ali (A.S.) I am afraid I cannot speak much about you
because I am afraid the Muslims on hearing my views may give you the status the Christians have
given to Jesus. But know this that you are to me as Haroon was to Moosa. You will fight for my cause
and you will be the nearest to me on the Day of Judgement. You will be next to me on the fountain of
Kausar. Enmity against you is enmity against me. A war against you is a war against me. You flesh is
my flesh, your blood is my blood. Who obeys you obeys me. Truth is on your tongue, in your heart and
in your mind.” [Tareekhe Khamees V.4 pg. 53].
Speaking about Ali (A.S.)’s virtues Umar moaned and said out of three distinctions and favours which
Ali (A.S.) received if he had received even one of it would have been like finding a red camel. And
naming he said:-
(1) The order of the Prophet (S.A.W) to his companions to close the doors of their houses which
opened in the mosque except Ali (A.S.)’s doors,
(2) Marrying his daughter Fatema (S.A.) to Ali (A.S.) and
(3) getting the flag at Khaiber.
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When the people of Fadak saw the fall of Khaiber which they had considered to be their source of
strength and protection they settled with the Prophet (S.A.W) and signed a peace treaty with him,
giving the Prophet (S.A.W) half of his cost. The Prophet (S.A.W) agreeing to their suggestion allowed
them to cultivate it on his behalf. For these gardens and land the Prophet (S.A.W) had an income of
seventy thousand Dinars.
When the revelation from Allah came, “And give to the near of the kins his (or her) dues and to the
needy and wayfarer and spend your earnings wastefully.” (17-26 Holy Quran). The Prophet (S.A.W) gave
Fadak to Fatema (S.A.) and her children in place of all the wealth her mother Khadija had spent for the
cause of Islam. Fatema (S.A.) after receiving those fields from her father brought changes in the
management of those farms.

These narrations clearly say that Imam Ali will fight on interpretation of Quran after the Holy Prophet. We know already that the Holy Prophet declared about Imam Ali that Ali is from me and I am from Ali, he is responsible to carry my message (hadith e Ghadir), No one can convey on my behalf except myself or Ali. We also know this bitter reality that unfortunatly who fought with Imam Ali and thousands of people got killed!

Jami` at-Tirmidhi 3715
Narrated Rib’i bin Hirash:

“At Ar-Rahbah, ‘Ali narrated us: ‘On the Day of (the Pledge of) Hudaibiyah, some people from the idolaters came out to us. Among them was Suhail bin ‘Amr, and some people among the heads of the idolaters. They said: “O Messenger of Allah! People among our fathers, brothers, and slaves have come to you, and they have no knowledge of the religion, rather they came fleeing from our wealth and property, so return them to us. If they do not have knowledge of the religion, then we will teach them.” So the Prophet ﷺ said: “O people of Quraish, you will desist, or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith.” They said: “Who is he O Messenger of Allah?” Abu Bakr said to him: “Who is he O Messenger of Allah?” ‘Umar said to him: “Who is he O Messenger of Allah?” He said: “He is the one repairing the sandals.” – And he had given ‘Ali his sandals to repair them. – He said: “Then ‘Ali turned to us and said: ‘Indeed the Messenger of Allah ﷺ said: “Whoever lies upon me intentionally, then let him take his seat in the Fire.”