Aayatul Kursi ek bahot badi Naymat hai

Aayatul Kursi ek bahot badi Naymat hai.

Hazrat Sayyeduna Maula Ali KarramAllahu Wajhahul Kareem se riwayat hai wo farmate hain:
“Mai kisi pukhta aqal musalman shakhs ko na dekhunga ke ye Aayat “Aayatul Kursi” padhe bagair soye agar tum jaan lo ke isme kya hai isey kisi haal me na chodo. RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne Irshad farmaya ke Aayatul Kursi Arsh ke niche se Mujhe di gayi aur Mujhse pehle kisi aur Nabi ko ye na di gayi.”
Maula Ali Alaihissalam farmate hain ke jabse Maine ye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam se suna, kabhi koi aisi shab na guzri jisme Maine Aayatul Kursi na padhi ho.
Suyuti, Durrul Mansoor, 2/21

Aur Maula Ali Alaihissalam he riwayat karte hain ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: “Jo shakhs har farz namaz ke baad Aayatul Kursi padhta hai, usey Jannat me dakhil hone se sirf maut rokey rakhti hai. Uska inteqal hua nahi ke Jannat me dakhil hua! Aur jo shakhs sote waqt Aayatul Kursi padhta hai Allah Ta’ala uske ghar aur uske padosi ke ghar aur uske aas paas ke gharon ko Amaan de deta hai.”
Bayheqi, Shobul Imaan
Suyuti, Durrul Masoor.

Sayyeduna Imam Hasan Alaihissalam se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Jo shakhs farz namaz ke baad Aayatul Kursi padhega, wo dusri namaz tak Allah ke zimme aur hifazat me rahega.”
Tabrani, Manzari, Haysami, Suyuti

Allahumma Salle Ala Sayyedina wa Maulana Muhammadiw wa Ala Aalihi wa Sahbihi wa Baarik wa Sallim.

Hadith: Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Jisme At’har Se Mushaabahat

Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Lakhte Jigar Hone Ke Naate Hazrat Imam Husyan RadiyAllahu Ta’ala ‘Anhu Ko Chunki Qurbanie Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Mazhar Banaya Gaya Tha Aur Unhein Dhib’he ‘Azeem Kee Khil’ate Faakhira Ata Kee Gayi Thi Is Liye Imam Husayn RadiyAllahu Ta’ala ‘Anhu Ke Jism Ko Janab Risalat Ma’aab SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Jisme At’har Se Qareebi Mushaabahat Ke I’zaaz Se Nawaaza Gaya Tha. Aaqa-E-Do-Jaha’n SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Wisaal Ke Baa’d Jab Logo’n Ko Apne Azeem Paighambar Kee Yaad Sataati, Jab Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Chehra-E-Aqdas Kee Yaad Dilo’n Me Iztiraab Paida Karti To Woh Fatimah RadiyAllahu Ta’ala ‘Anha Ke Dare Daulat Par Haazir Hote Aur Husayn ‘Alayh-is-Salam Kee Ziyaarat Kar Ke Apni Aankho’n Kee Tashnagi Ka Madaawa Karte. Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Chehra-E-Aqdas Nazro’n Me Sama Jaata. Sahabah Yeh Bhi Jaante They Ki Nawasa-E-Rasool Ko Khil’ate Shahadat Se Sarfaraaz Hona Hai Kyun Ki Woh Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Zabaane Aqdas Se Husayn RadiyAllahu Ta’ala ‘Anhu Kee Shahadat Ka Tazkirah Sun Chuke They Is Hawaale Se Bhi Hazrat Imam Husayn ‘Alayh-is-Salam As’habe Rasool Kee Nigaho’n Ka Markaz Ban Gaye They.

عن علی قال الحسن اشبه برسول اﷲ صلی الله عليه وآله وسلم مابين الصدر الي الرأس والحسين اشبه برسول اﷲ صلى الله تعالى عليه وآله وسلم ما کان النفل من ذلک

“Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Marwi Hai Ki Hazrat Hasan Seene Se Le Kar Sar Tak RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Mushaabeh They Aur Hazrat Husayn Us Se Neeche Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Mushaabeh They.”

[Tirmidhi Fi Al-Jami’ As-Sahih, 02/219,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/87_88.]