सय्यदना अ़ली से बुग्ज़ रखने वालों पर हराम है ज़मीन पर चलना

सय्यदना अ़ली से बुग्ज़ रखने वालों पर हराम है ज़मीन पर चलना

अब्दुल्लाह इब्ने अ़ब्बास रदिअल्लाहो अन्हो रिवायत करते हैं

हुज़ूर नबी ए करीम सल्लल्लाहो अ़लैही वा आलेही वा सल्लम ने इरशाद फ़रमाया ऐ अ़ली अल्लाह ने तुम्हारा निकाह फ़ातिमा से किया है इस निकाह का महेर ज़मीन को क़रार दिया है चुनांचे जो तुमसे बुग्ज़ रखते हुए ज़मीन पर चले तो उसका इस (ज़मीन) पर चलना हराम है

हवाला 📚📚👇👇
कुतुब ए अहलेसुन्नत
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Hadith:Ahle bait ki afzaliyat o maqam

खुलफा ए राशीद्दीन की अफजलियत अहले बैत के बाद है
📚तकमिलुल ईमान सफा न.190 शेख अब्दुल हक़ मुहद्दीस ए देहलवी

हजरत इब्ने अब्बास रजियल्लाहु अन्हुमा से रिवायत है कि रसूले करीम सल्लल्लाहु अलैहि वसल्लम ने इरशाद फरमायां : आसमान के तारे अहले जमीन के लिये सफरे दरिया में डूबने से बचाने में बाइसे पनाह और मोजिबे अमान हैं । मेरे अहले – बैत मेरी उम्मत को इखतिलाफ और तफरका में पड़ने से बचाने में बाइसे अमन हैं । जब मेरे अहले – बैत Ahle-Bait से कोई गिरोह इखतिलाफ करके अलग हो जाए तो वह गिरोह शैतानी गिरोह समझा जाएंगा ।
( खसाइसुल – कुबरा जिल्द दोम , सफा 497 )

Hazrat Imam Jafar Sadiq AlahisSalam part 4

Hazrat Bayazid Bustami

Hazrat Bayazid Bustami used to sweep Hazrat Imam Jafar’s house and keep it clean. Once, Hazrat looked at it very carefully. Due to Hazrat Imam Jafar Sadiq’s holy company, Hazrat Bayazid Bustami became the self-luminous and an honoured-respected seer. (Masalik-ul-Salikin)

Nigah-e-Mard Momine, Badal Jati Hain Taqdiren; Agar Ho Zaok-e-Yaqin Paida, To Kat Jati Hain Zanjiren

Translation:

Just by a divine glance of a real seer, the destinies (fate) are changed; If the true faith is developed, all the worldly chains are broken.



Hazrat Imam Aazam in the service of Hazrat Imam Jafar Sadiq

Hazrat Imam Aazam Abu Hanifa earned the grace of Hazrat Imam Jafar Sadiq. It has been narrated that once Hazrat Imam Jafar Sadiq asked Hazrat Imam Aazam, “Who is an intelligent being?” Hazrat Imam Aazam Abu Hanifa said, “One who can discriminate between good and bad.” Hazrat Imam Jafar Sadiq said, “Even the quadrupeds have this ability, because, they recognize the person who loves and pats them.” Then, Hazrat Imam Aazam Abu Hanifa requested, “Please tell us who is intelligent being according to you?”

Hazrat Imam Jafar Sadiq said, “Intelligent being is one who can discriminate between good and better and, follows the better. In the same way, he should be able to differentiate between bad and worse options and discard the worse one.” (Tazkirat-ul-Auliya) “”

There is another episode in Darul Asdaf. Once he asked Imam Aazam Abu Hanifa, “I have come to know that you infer regarding religion and spiritualism. The first man who did so was Iblis.” Imam Aazam Abu Hanifa said, “I W that means, I am trying to know that prath, which, none has yet acquired or learned.” (Tashrif-ul-Bashar)

Living in Solitude

It is recorded that once he went in solitude and did not come out for a couple of days. Hazrat Sufiyan Sorri went to his holy house and requested, “O’ son of Rasulallah, people are deprived of your sermons. Why have you accepted solitude?” He (reciting two couplets) replied,

“Now, my heart has not remained as it was before. People are busy with their wants and thoughts. Externally they show as if they love each other, In fact, their hearts are full of vices and bad intentions.”

It is fully expressed from the couplets Hazrat Imam Jafar Sadiq recited. what were his manners and the religious ways of his life. This also indicates his knowledge and learnedness. Lacs of people accepted him as their spiritual master and started living life according to the instructions of Hazrat Mustafa. Enumerable people received his grace and spread in the world to show the people right path towards Allah, the Almighty. Those who were especially blessed led the people towards spiritual destinations.

THE EMANCIPATOR OF SLAVES

THE EMANCIPATOR OF SLAVES

Prophet Muhammad laid the foundation for the elimination of slavery in the pre-modern world. Through his Prophetic wisdom, he instituted a gradual and systematic method of bringing an end to slavery. He tied religious observance and piety with the freeing of slaves, and he had outlawed unjust economic practices that bound people into slavery. The Prophet said: “Whoever frees a believing slave, then for every part that he freed, God shall free a part of him from the Hellfire.”¹

The Prophet Muhammad ﷺ also instituted rights for slaves. He said: “Your slaves are your brothers whom God has placed under your authority, so whoever has a brother under his authority, should feed him from what he eats and clothe him with what he wears. Do not burden them with what is too much for them to bear. When you ask them of (a difficult task), assist them.”

Set forth by al-Bukhārī in al-Ṣaḥīḥ, 2:891 $2381. •Muslim in alSahih, 2:1147 S1509. 2 Set forth by al-Bukhart in al-Şahih, 1:20 $30. Muslim in al-Şahih, 3:1283 S1661.