Iman e Abu Talib AlahisSalam jawab Awwal Duwam

Jawab Awwal

An-Hazrat ki shafa’at ke ka’ī aqsām hain aur un aqsām men se ek qism yeh hai keh Ap ki shafā’at se Kāfir ke ‘azāb men takhfif ho saktī hai aur taķhfif ki yeh shafā’at ba’z kuffār ko naf de saktī hai lehāzā Abū Ṭālib ki takfif aur naf’e shafā’at ayat ke munāfī nahīn hai aur yeh shafa’at Ap kā ķhāṣṣah hai. Yeh jawāb ka’ī wujūh se durust nahin hai.

Waj-h Awwal :

Qabl azīń guzar chuka hai keh Aḥnāf ke nazdik ‘umūmāte Qur’ānī qaṭ’īyat kā fā’edah detī hai aur ‘umūmāt ke liye zarūrī hai keh un kā ibtedā’ī mukhassas qat’i ho ya’ni Qur’an kī ayat yaā Ḥadīṣe mutawatir, to jis maķhṣūṣ shafā’at kā zikr kiyā gayā hai yeh kisī dalīle qat’i se sābit nahīn hai lehāzā yeh shafā’at ‘umūmāte Qur’ānī kī takhṣiṣ nahin kar saktī, ‘umūmāte Qur’ānī kā zikr qabl azīn ho chuka hai ya’nī…..

ܝWaj-h Duwa :

Yeh makhṣūṣ shafa’at dalīl chahārumaur panjum men mazkur har do aḥādīs se akhaz kī ga’ī hai ya’ni AnHazrat ki barkat aur shafa’at se Hazrat Abu Talib ke ‘azab men takhfif hu’ī to jo ‘Ulama’Ḥazrat Abu Talib ke Iman ke qā’il nahin hain un par e’teraz wārid huwā keh naṣṣe qaț’i se sabit hai keh Kuffar keh ‘azāb men nah takhfif hogi aur nah un ko kisī kī shafā’at nafa degi aur tum log Hazrat Abu Talib ke kufr ke qā’il ho to phir Kāfir ko yeh takhfif kyūn hū’ī aur un ko shafa’at ne kyun nafa diyā to un ‘Ulama’ ne is maķhṣūṣ shafā’at kā sahārā liyā keh ĀnHazrat ke liye ek khāṣ shafa’at hai keh Käfir ko bhi nafa de saktī hai, khulāṣah yeh keh yeh qisme shafa’at kufre Abi Talib par mabnī hai aur is shafa’at ko un har do ḥadīs se is binā par akhaz kiyā gayā keh Ḥazrat Abu Talib Kafir kā Īman sābit kar the to jab ham ne Ḥazrat Abū Ṭālib diyā to is shafā’at kā mabnī fāsid thěhrā.


Lehāzā shafā’at wālā jawāb nihāyat kamzor thěhra aur har do Aḥādīs se is shafā’at kā akhaz bhi bāṭil huwa kyūn keh in har do aḥādīs se to Ḥazrat Abu Talib kā Iman sabit huwā, tā-keh yeh Aḥādīs Qur’an ke mu’āriz nah hon to in Aḥādīs se yeh shafā’ate khāṣṣah sābit nah hu’i. Qabl azīn zikr kiyā gayā hai keh munkirine Îmāne Abu Talib har do ḥadīse mazkūrah bālā ke do jawab dete hain yahāṁ tak ek jawāb aur us kā do waj.h se radd kiyā gayā ab munkirīn kā dūsrā jawāb mulāḥazah ho.

Jawab Duwam


Jis tarh Abu Talib ke ‘azab men takhfif hū’ī hai usī ṭarḥ Abu Lahab ke ‘azāb men bhī takhfif hū’ī aur us takhfif kā zikr bhi kutube Aḥādīs men hai to Hazrat Abu Talib ki takhfife azab se agar un kā Momin honā sābit hotā hai to phir Abū Lahab ki takhfif se bhi us kā Momin honā sābit ho ja’ega kyūn-keh nașṣe Qur’ānī ke muṭābiq Kafir ke ‘azāb men taķhfif nahīn ho saktī ḥālān-keh Abū Lahab ke Īmān kā to ko’ī qā’il nahīn hai to yeh jawab bhi chand wujuh se mardūd hai.

Waj-h Awwal :

Abu Lahab ko kisī ne khwab men dekha aur us se daryāft kiya to Abu Lahab ne kahā keh main ne An-Ḥazrat ki wiladat ki khwushi men apnī Laundī āzād ki thi jis ki waj-h se mujhe unglī se pānī miltā hai. Bar-khilaf Ḥazrat Abū Talib ke keh un ke muta’alliq khwud An-Hazrat farman hai keh meri shafa’at Abu Talib ko nafa degi aur woh patlī āg men dālā jā’egā. kā


Waj-h Duwam :

Abū Lahab kā wāqe’ah khwab kā hai jo kisī ko ā’ī thi aur khwab hujjat aur dalīl nahin hai bar-khlaf Hazrat Abū Talib ke keh Āp ki takhfife ‘azāb farmāne Nabawi se sabit hai aur yeh ko’i khwab kā wāqe’ah nahin hai.

Waj-h So’em:

Jis ādami ne Abū Lahab ko khwab men dekha tha woh us waqt Musalman nahīn thā lehāzā us kī bāt qabile e’temād nahin hai.Waj-h Chahārum :


Hazrat Abu Talib ke Iman par dalā’il guzar chuke hain keh un ke dil men taşdīq thi aur zabān se iqrār kiyā aur Ān-Ḥazrat ki ko bachāyā tamām ‘umr ‘izzat kī, dushman ke sharr se Ap lehāzā Abu Talib ke Iman kā iqrar karnā hogā bar-khilaf Abū Lahab ke keh us ne sārī ‘umr An-Ḥazrat ko taklif di hai aur Ap ke haqq men gustāķhiyān kīn chunāncheh Ḥadis sharif men hai ko mukhāṭab kar ke yeh keh Abu Lahab ne An-Hazrat gustāķhānah alfaz kahe: Ya’ni tere liye halākat hai al-‘iyādhu bi -Allāh is gustākhī se Allāh ko itnā ghuṣṣah āyā keh Abu Lahab ki mazammat men pūrī ek surat Qur’ān pāk men nāzil farmā’ī. Jab Hazrat Abu Talib se Kuffare Makkah ne An-Ḥazrat ki wajah se tarke muwālāt kiya aur Abū Țalib ko An-Ḥazrat ki jān kā khatrah paidā huwa to Abu Talib Makkah chor kar bahar She be Abi Talib men chale ga’e to tamām Banū Ḥāshim ne Ḥazrat Abū Talib kā sath diya khwah woh Musalman the yā Kāfir lekin Abū Lahab jo keh Ḥazrat Abu Talib kā bhā’ī thā yeh Abu Talib ke sath nahin gaya tha aur Kuffare Makkah kā sāth diyā kyun-keh us ki biwi Abu Sufyan ki běhěn thi.

Khulāṣah yeh hai keh Ḥazrat Abū Talib aur Abū Lahab men zamin äsmän se ziyādah farq hai to sirf khwab ki binā’ par Abu Lahab ko Musalmānnahīn kahā jā saktā. Yahān tak bandah ne Ḥazrat Abu Talib ke Īman par pāńch dalā’il zikr kiye hain. Aur munkirīne Īmāne Abu Talib ne chunkeh ba’z dalā’il ke jawab diye un jawābāt ko zikr kar ke un kā radd kiyā gayā hai. Ab dalīl shashum mulāḥazah farma’en…….46

Dalil Shashum

Tirmidhi, Abu Dawud aur Ibn Majah men Ḥadīs sharif شفاعتی لاهل الكبائر من امتى- : hai keh An-Hazrat # ne farmaya

Ya’nī “merī ummat se jinhon ne kabā’ir kā irtekāb kiyā hai main un kī shafā’at karūngā.”

Yeh amr musallam hai keh un ěhle kabā’ir se murad Musalman aur Momin hain kyūn-keh kāfir ke liye shafā’at nahīn hai jaisā keh Qur’ān Karīm men hai aur chūn-keh ḥadīs se sabit kiyā jā chukā hai keh Hazrat Abu Talib ke liye shafa’at hogī aur shafā’at un ko naf bhi degi lehāzā Ḥazrat Abū Ṭālib bhi mazkūrah bālā ḥadīs men dāķhil hain aur Musalman hain.

Dalil Haftum

Muḥaddis Ibn Ishaq ne Hazrat Ibn ‘Abbas se ek hadis naql farmā’i hai

Khulāṣa’e hadīs yeh hai keh “jab Hazrat Abu Talib ne un ko farmāyā keh ne inkar kiyā is apne ne qarībul-marg huwe to An-Hazrat kalimah paṛho to Abū Ṭālib ke ba’d Hazrat ‘Abbās ne dekha keh Abu Talib honton ko harkat de rahe hain to Hazrat ‘Abbas apnā kān Abū Ṭālib ki taraf jhukāyā aur An-Ḥazrat ko mukhāṭab karte huwe ‘arz ki keh jis kalima’e tayyibah kā Āp ne Abū Ṭālib ko hukm farmāyā thā woh kalimah mere bha’i (Abu Talib) ne parh liya hai.” To is Hadis se sabit ho gaya keh agarcheh ek dafah kalimah parhne se inkār kiyā lekin is ke ba’d qabl az marg kalimah Y parh liya hai to un kī maut Īman par hū’ī.Munkirīne Imane Abu Talib is ḥadīs ke ka’i jawab dete hain.

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