Natural Philosophy in the Islamic World

For philosophers of the ancient and medieval worlds, including the medieval Islamic world, natural philosophy included a wide range of disciplines we nowadays would be inclined to keep apart. The most fundamental part of Aristotelian natural philosophy was “physics” (from Greek physis, nature), the study of things subject to motion and change. But natural philosophy also studied all the various types of natural objects: the elements, the heavens, animals, and humans themselves. Thus natural philosophy was a large and varied terrain, stretching from psychology to cosmology, from mineralogy to medicine, from the study of plants to the study of the stars.

Figure 2: Depiction of Al-Kindi on an Iraqi stamp issued in 1962. (Source).

The main questions to be studied in the Project will be:

(1) How was natural philosophy understood to be a single branch of science, given its diversity?

(2) As a special case which sheds light on this larger issue, what was the relation between philosophy and medicine?

(3) How did Greek ideas about natural philosophy penetrate into the Islamic world?

(4) What alternatives were there to the mainstream Aristotelian approach to natural philosophy?

Figure 3: Introductory pages of the manuscript of Ilahiyat Aristutalis (Theology of Aristotle), the work of Plotinus in Arabic translation that was edited by Al-Kindi (Naskh script, 398 pages). (Source).

As part of the project, Professor Adamson has launched a podcast covering the history of philosophy, “without any gaps.” This will in due course cover Islamic philosophy, though as it is chronological the first two years or so will deal with ancient philosophy.

Figure 4: An old drawing of Avicenna from a manuscript dated from 1271 CE. (Source).

Further resources

1. Works by Professor Peter Adamson

  • The Arabic Plotinus: a Philosophical Study of the ‘Theology of Aristotle’ (London: Duckworth, 2002).
  • Great Medieval Thinkers: al-Kindi (New York: Oxford University Press, 2007).
  • (Co-editor) of The Cambridge Companion to Arabic Philosophy, with Richard Taylor (Cambridge: Cambridge University Press, 2004)
  • Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: Institute for Classical Studies in 2004).

Figure 5: Statue of Ibn Rushd (Averroes) honouring him in his home town, Córdoba, Spain. (Source).


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s