What is al-lawh al-mahfooz and Qalam

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Praise be to Allaah.

1. Ibn Manzoor said:

Al-Lawh: every wide, flat surface or sheet of wood.

Al-Azhari said: al-Lawh is a flat surface of wood, and a shoulder-blade [of an animal], if it is written on, may be called a lawh.

Al-Lawh is something that is written on.

Al-Lawh: al-Lawh al-Mahfooz, as in the aayah (interpretation of the meaning), (Inscribed) in al-Lawh al-Mahfooz (the Preserved Tablet) [al-Burooj 85:22] means, the place where the decrees of Allaah are kept.

Every wide bone is a lawh.

The plural form is alwaah.

(Lisaan al-Arab, 2/584).

2. Ibn Katheer (may Allaah have mercy on him) said:

in al-Lawh al-Mahfooz (the Preserved Tablet) means, It is among the higher group (i.e., angels), preserved and protected from anything being added or taken away, or any alteration or changes.

(Tafseer Ibn Katheer, 4/497, 498).

3. Ibn al-Qayyim (may Allaah have mercy on him) said:

Preserved: most readers recite this with a kasrah, i.e., it is a description of the Lawh. This indicates that the shayaateen are not able to bring it down, because its location is protected and they cannot reach it. And it is itself protected, so the Shaytaan cannot add anything to it or take anything away from it.

Allaah, may He be glorified, has described it as protected or guarded in the aayah (interpretation of the meaning):

Verily, We, it is We Who have sent down the Dhikr (i.e. the Quraan) and surely, We will guard it (from corruption). [al-Hijr 15:9]. And its location is also described as being guarded in this soorah.

Allaah, may He be glorified, is protecting its location, and protecting it from having anything added or taken away, or being distorted. He is protecting its meanings from being twisted, just as He is protecting its words from being changed, and He is protecting its letters so that nothing is added or taken away

(al-Tabyaan fi Aqsaam al-Quraan, p. 62).

4. As for the reports in some books of Tafseer, that al-Lawh al-mahfooz is on the forehead of Israafeel or that is was created of green chrysolite, etc., none of these reports have been proven. It is part of the Unseen (al-ghayb) of which we cannot accept any reports except from the one who received Revelation concerning it.

And Allaah knows best.

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An Introduction to Ramadan

Ramadan is the ninth month in the Islamic calendar. It is a time for Muslims to submit themselves further to Almighty Allah whole-heartedly by way of fasting and worship. It is ultimately the month of divine guidance and mercy. The Arabic term ramadan literally means heat & dryness, which could be attributed to the struggle of fasting or sawm. Sawm of Ramadan was first prescribed in the second year of hijri.

Allah says: “Fasting is prescribed to you as it was prescribed to those before you, that you may attain righteous.” [Qur’an 2:183]

And He, Most High, says: “That whoso of you find this month, necessarily, he should fast in it…” [Qur’an 2:185]

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Ramadan is also the month wherein the first revelation or wahi of the Qur’an was sent down to the Beloved Messenger of Allahﷺ, thus assigning the duty of Prophethood to him so the truth of la ilaha illallah, ‘there is no God but Allah’, could be established.

“The month of Ramadan in which was revealed the Qur’an…” [Qur’an 2:185]

The first verse to have been revealed is: “Read, in the name of your Lord who created.” [Qur’an 96:1] It is interesting to note how the first word revealed of the Holy Qur’an was ‘Iqra’ meaning, ‘Read’. In this is a command for the people to read, to seek, to obtain knowledge. In this word alone is a great command of faith, and the verses following it confirm the guidance of Allah upon mankind:

“Read, in the name of your Lord, Who created; Created man, out of a clot of congealed blood: Read, and your Lord is Most Bountiful, He Who taught you to write, Taught man that which he knew not.”[Qur’an 96:1-5]

In this blessed month also comes that night of excellence i.e. Laylat al Qadr, or the Night of Power, which is the actual night when the firsr wahi was sent down to the Messenger of Allah whilst he meditated in the cave of Hira.

Allah says: “Indeed, We sent the Qur’an down during the Night of Decree.” [Qur’an 97:1]
The significance of this night is so immense that it excels in virtue even a thousand months. Allah Most High says:

“We have indeed revealed this in the Night of Power, And what will explain to you what the Night of Power is? The Night of Power is better than a thousand months.” [Qur’an 97:1-3]

This is part of the spiritual treasures of the blessed month of Ramadan. The gates of Allah’s Mercy are opened to the believers in a way unlike any other time of year. Allah’s love for His servants is so apparent in Ramadan that goodness is merited in abundance; with the duration of the believer’s fast, with the beginning of the fast (suhoor), with the breaking of the fast (iftaar), and even in the breath of the fasting believer. Anyone who ponders upon the love for Allah towards His believing servants should reflect upon the manifestations of this love during Ramadan.

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The Messenger of Allahﷺ said, “By Him in Whose Hands my soul is, the smell emitting from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person): He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.” [Muslim]

Ramadan is ultimately a time for reflection, forgiveness and seeking Allah’s Pleasure. It is a time to clear the heart of the distractions and weaknesses which have accumulated over the year, and renew the strength of the believer’s faith. Ramadan also brings communities together in a truly loving and harmonious way, strengthening the brotherhood of the Muslim Ummah. It is the time of year when every masjid is full, and every pure heart is quenching its thirst to please Allah. The believers share with each other in not just food and gifts, but in faith, in love and in good-hearted company.

The aspect of self-restraint during Ramadan is not just from food and drink. Sayyidina Abu Hurayra (May Allah be pleased with him) reports that the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him, said: “Fasting is a shield (or a screen/shelter). So the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting (Arabic: inni sa’im, inni sa’im).’” [Muslim]

Ramadan is a time for, as the above hadith indicates, sincere striving towards goodness and away from wrongdoing. Sawm or fasting screens us from ills, as it increases our awareness of Allah and inclines us towards only doing that which is pleasing to Him. This is why we are advised to react calmly to one who provokes us especially when we are fasting, by saying: “I am fasting.” This reminder is first and foremost for ourselves when we are being provoked into anger, as a way to restrain our temper and keep our fasting pure from evil.

A catalyst for personal development and the strengthening of community ties, Ramadan is also a huge asset for the believer striving for both external and internal purity. The act of sawm, packed with great spiritual virtue, is also a great medical aid which allows the body to detox and cleanse itself of excess and impurity. The 13th century Islamic scholar and sufi, Mawlana Jalal uddin Rumi (Alaihi Rahma) said, “Fasting is the first principle of medicine.”

Sawm also allows us to empathise with the struggle and difficulties of our impoverished brothers and sisters around the world, many of whom barely manage a meal a day due to circumstances. During Ramadan, many of us fast and look forward to a lavish iftaar yet the same cannot be said for those in deprived circumstances who cannot even break their fast at all. Sawm addresses us with the harsh reality of those less fortunate than us, causing us to humble ourselves and reflect upon how utterly dependant we are upon the generosity of Allah towards us. It opens our eyes to the truth of suffering and poverty which we are otherwise so oblivious to, commanding us to undergo a small share of this struggle first-hand. Through it, we may be humble before our Creator, and through it, we may be grateful to Him for our sustenance.

Due to the generosity of our Creator, this struggle does not go unrewarded. His kindness upon the fasting believer extends, as mentioned above, to meriting even the breath of the one observing sawm. The Messenger of Allah ﷺ said, “By Him in Whose Hands my soul is, the smell emitting from the mouth of a fasting person is better in the sight of Allah than the smell of musk.” [Muslim]

This is usually interpreted as: Allah’s love for his fasting servant is so immense that even the smell of his breath is sweeter and more fragrant to Almighty Allah than the scent of musk. It is also interpreted in two other ways; the second interpretation is that Allah will reward the fasting servant with breath as fragrant as musk, and the third interpretation is that Allah will cause the fasting servant to rise with breath as fragrant as musk on the Day of Judgement.

Sayyidina Abu Hurairah (May Allah be pleased with him) reports that the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him, also said: “When there comes the month of Ramadan, the gates of Mercy are opened, and the gates of Hell are locked and the devils are chained.” [Muslim]

The hadith above elaborates further on the other favors bestowed upon us by our Lord in the month of Ramadan, mainly:

“The gates of Mercy are opened…”: indicates that, for those seeking forgiveness and mercy from Allah, is the opportunity to ask for it and to strive towards it so that they may be blessed with it through the open gates. Therefore, mercy and forgiveness is granted to those in search of it.

“…the gates of Hell are locked and the devils are chained”:indicates that the devils are locked up during this month so that the believer is protected from their evil. Some scholars say that the major devils are chained; others believe that all the devils are chained.

However this point often raises a curious question; if the devils are chained, why is evil still committed during this holy month? This is easily explained; those who have acquired the characteristics and ways of evil are not chained themselves. The ego or nafs is still present within each person, so the evil of it is still present. This is the battle which remains for each believer, the only battle which he must fight during the auspicious month. This struggle is completely within oneself. The devils may be locked up but the character and the ways of the people are still present with them.

This month should be spent in sincere effort to better ourselves, abandon bad habits and to improve our characters in accordance with the sunnah of the Prophet of Mercy, may Allah’s peace and blessings be upon him. True, this striving is not just for Ramadan, yet Ramadan is a perfect opportunity with which Allah has favoured His servants so that they may use it as a means to strengthen their faith further and turn their lives completely towards His Pleasure. It is up to us, as individuals, to accept this Divine Gift.

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Youm e Wisal Sayyeda e Kainat Syyeda Fatimat uz Zahra Salamullahi Alaiha

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“Quran-e-Mustafa Ki Haqeeqat Hai Fatima

Mai’raj Me Jo Utri, Wo Ayat Hai Fatima

Hai A’alameen Ke Liye Rehmat Rasool-e-Paak

Aur Khud Rasool Ke Liye Rehmat Hai Fatima

Hasnain Maa Ke Qadmo Me Baithe Hai is Liye

Jannat Ke Shaahzadon Ki Jannat Hai Fatima

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Hazrate Sayyeda Faatima Zahra radiy-Allāhu ta’ala anha :
Alqaab :
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Khaatoon-e-Jannat, Khair-un-nisaa, Sayyedat-un-nisaa, Umm-ul-Saadaat, Tayyeba, Taahira, Zahra, Batul, Raadiyah.
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Aap ki wilaadat 20 Jamaadi uṡ ṡaani, Elaan e Nabuwwat ke 4 baras pehle 605 A.D. me Makka me hui.
Aap ke waalid Hazrat Mohammad Mustafa Rasool-Allāh sallallāhu alaihi wa sallam aur waalida Hazrate Khadeejatul Kubra binte Khuwaylid radiy-Allāhu ta’ala anha hain.
Hazrate Khadeejatul Kubra radiy-Allāhu ta’ala anha farmaati hain ke “Jab Faatima mere shikam me thi, qasam Khuda ki meri saanso se khushboo aati aur mere shikam se ALLĀH ta’ala ke zikr ki aawaaze aati.”
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10 Ramazaan 10 Nabawi (619 A.D.) ko jab Aap ki umr 14 saal ki thi tab Aap ki waalida Hazrate Khadeejatul Kubra radiy-Allāhu ta’ala anha ka wisaal hua.
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Aap ka nikaah Hazrate Ali al-Murtaza radiy-Allāhu ta’ala anhu ke saath 1 Zil Hijjah 2 Hijri (623 A.D.) ko hua.
Jab Huzoor Sarwar e kaa’inat Rasool-Allāh sallallāhu alaihi wa sallam ne Hazrate Faatima radiy-Allāhu ta’ala anha se farmaaya ke ‘Aye beti Faatima! ALLĀH ta’ala ke hukm se tumhara aqd (nikaah) Hazrate Ali se 200 miskaal chaandi mehar ke saath tay kiya hai, tumhe manzoor hai?’ Sayyeda Faatima ne farmaaya ke ‘Ali manzoor hai, magar ye mehar manzoor nahi. Tab Hazrate Jibr’eel alaihis salaam ne aakar kaha ke ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Faatima se farma dijiye ke ALLĀH unke mehar me saari jannat de raha hai.’ Sayyeda Faatima ne ye sunkar kaha ke ‘Yeh mehar bhi mujhe manzoor nahi hai.’ Huzoor sallallāhu alaihi wa sallam ne farmaaya ke ‘Aye beti Faatima! To phir tumhari kya marzi hai?’ Hazrate Faatima radiy-Allāhu ta’ala anha ne farmaaya ke ‘Mujhe mehar me ummate Mustafa ki maghfirat chaahiye.’ Itne me Hazrate Jibr’eel alaihis salaam ne phir se aakar ek jannati kaagaz ka tukda diya aur farmaaya ke ‘ALLĀH ta’ala ne Faatima ke mehar me ummate Mustafa ki maghfirat ata kar di hai.’
Jab Hazrate Faatima ne ye suna to nikaah ke liye raazi hue.
Huzoore akram sallallāhu alaihi wa sallam ke farmaan par Hazrat Ali radiy-Allāhu ta’ala anhu ne jung e Badr me jo girah mili thi use 480 dirham me bechkar us me se aadhi raqam se mehar ada kiya.
Aur baaqi raqam se Huzoore akram sallallāhu alaihi wa sallam ne kuchh saamaan khareeda aur Aap ko bidaai ke waqt ek lihaaf, ek chamde ka gadda jis ke andar khajoor ke patte bhare hue the, ek rangi hui khaal, do chakkiya, ek mashk, do mitti ke ghade, ek piyaala aur ek tasbeeh diye aur Is tarah ye paighaam diya ke Aurat ALLĀH ta’ala ki Ibaadat kare aur Apne shohar aur us ke ghar waalo ki khidmat kare aur apni aulaad ko sahi tarbiyat wa ta’aleem de to wo Jannati hai.
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Aap ke 3 bete aur 2 betiya hain :
Saahabzaade – Hazrat Hasan, Husain aur Mohsin radiy-Allāhu ta’ala anhuma,
Saahabzaadiya – Hazrat Zainab Aur Umme Kulṡum radiy-AllĀhu ta’ala anhuma.
Aap ki aulaad aur nasl ‘Aale Rasool’ aur ‘Saadaat’ kehlaate hain.
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Ek bar kuchh yahudi aurto ne Huzoore akram sallallāhu alaihi wa sallam ke paas aakar kaha ke ‘Hum aap ki beti Faatima ko humare yaha shaadi me aane ke liye dawat dene aaye hain.’ Aap sallallāhu alaihi wa sallam ne kaha ‘Theek hai, Faatima aap ke yaha zaroor aayegi.’
Jab Faatima ne ye baat suni to aankho me aansu aa gaye. Pyaare Aaqa sallallāhu alaihi wa sallam ne puchha to bataaya ke ‘Mere paas achhe kapde nahi hai jise pehankar main un yahudiyo ke yaha jaau. Agar mere puraane kapde pehankar jaaugi to wo sab ye kehkar mazzaaq udayenge ke musalmano ke nabi ki beti ke paas achhe kapde bhi nahi. Main aap ki tauhin bardaasht nahi kar sakti.’
Itne me Hazrate Jibr’eel alaihis salaam jannti libaas ka ek joda lekar aaye aur farmaaya ‘Ya rasool-Allāh sallallāhu alaihi wa sallam! Ye kapde Faatima ko de dijiye aur ise pehankar wo un yahudiyo ke yaha daawat me jaaye.’
Jab Sayyeda Faatima radiy-Allahu ta’la anha wo kapde pehankar yahudiyo ke yaha pahunchi to un aurto ne us noorani kapdo ko dekhkar hairaan hokar puchha ke ‘Aye Faatima! Ye kapde tumhe kisne diye?’ Sayyeda Faatima ne farmaaya ki ‘Mere baaba jaan Rasool-Allāh sallallāhu alaihi wa sallam ne.’ Un aurto ne puchha ‘Unhe kis ne diye?’ To Faatima ne farmaaya ‘ALLĀH ta’ala ke hukm se Jibr’eel alaihis salaam ne jannat se laakar diye.’
Ye sunkar wo sab aurte foran kalma padhkar musalman ho gai.
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Huzoore akram sallallāhu alaihi wa sallam apni beti Faatima ke sar ko sungha karte the.
Ashaaba ne puchha ki ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam chumne ki baat to samajh me aati hai, ye sunghne ki kya wajah hai?’ tab aap ne farmaaya ‘Mujhe Faatima me se jannat ki khushboo aati hai.’
Huzoor sallallāhu alaihi wa sallam ne farmaaya ‘Mujhe apne Ahle Bait me se sab se pyaari Faatima hai.’
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Aap ke baare me Huzoor sallallāhu alaihi wa sallam ne farmaaya hai :
(1) Meri beti Faatima insaani hoor hai. ALLĀH ta’ala ne use haiz o nifaas se paak rakha hai.
(2) Faatima mere jigar ka tukda hai. Jis ne use naraaz kiya us ne mujhe na-raaz kiya.
(3) Jannat me daakhil hone waali aurto me sab se pehle meri beti Faatima hogi.
Qayaamat ke din ghaib se ek nida (aawaaz) aayegi ki ‘Aye hashr ke maidaan me jama hone waalo! apni nigaahen jhuka lo yaha tak ke Faatima binte Muhammad sallallāhu alaihi wa sallam guzar jaayen. Aur Aap 70,000 hooro ke saath bijli ki tarah guzar jaayengi.
(4) ALLĀH ne Faatima Zahra aur us ki aulaad par Jahannam ko haraam farma diya hai.
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Aqwaal :
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(1) Apni betiyo ko bachpan se hi parda karna sikhaao.
Jis tarah Moti ke liye sadaf aur Jawahiraat ke liye sandooq zaroori hai usi tarah Aurat ke liye parda zaroori hai.
Aurat me sab se behtar woh hai jo na kisi ghair-meharam ko dekhe aur na koi ghair-mehram us ko dekhne paaye.
(2) Jab aurat ghar ka kaam aur bacho ki tarbiyat kar rahi ho,
Us waqt woh ALLĀH ta’ala ke sab se zyada qareeb hoti hai.
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Ek martaba Huzoor sallallāhu alaihi wa sallam ne Sahaaba-e-kiraam se farmaaya ‘Bataao! Aurat ke liye kaun si cheez behtar hai?’ Tamaami ashaaba khaamosh rahe, kisi ne koi jawaab na diya.
Hazrate Ali radiy-Allāhu anhu foran ghar gaye aur Shehzaadi e Rasool Sayyeda Faatima Zahra radiy-Allāhu anha se kaha ke ‘Aaj ALLĀH ke Habeeb sallallāhu alaihi wa sallam ne ye sawaal kiya hai. Aap bata’iye ke kya jawaab du?’
Sayyeda Faatima Zahra radiy-Allāhu anha ne farmaaya ‘Na Aurat ajnabi mard ko dekhe, Na ajnabi mard use dekhe.’
Hazrate Ali radiy-Allāhu anhu farmaete hain ke ‘Maine jab jaakar ye Huzoor sallallāhu alaihi wa sallam ko pesh kiya to Aap sallallāhu alaihi wa sallam ne farmaya ke :- Faatima mere jigar ka tukda hai.’
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Ek martaba Hazrate Ali radiy-Allāhu anhu ne dekha ki Ghar ka kaam karte karte Sayyeda Faatima ke haatho me chhale pad gaye hain. Unho ne farmaaya “Aap Huzoor sallallāhu alaihi wa sallam ki khidmat me jaao aur un se baat karo. Agar Huzoor sallallāhu alaihi wa sallam jo kaneeze aai hain un me se ek ata kar de to woh tumhare kaam me madad karegi.” Aap Huzoor sallallāhu alaihi wa sallam ki khidmat me tashreef le gai magar Huzoor sallallāhu alaihi wa sallam se kuchh kehne ki himmat na hui. Kuchh der baithkar Aap waapas aa gai. Hazrat Ali samajh gaye. Phir wo khud Huzoor sallallāhu alaihi wa sallam ki khidmat me haazir hue. Huzoor sallallāhu alaihi wa sallam ne daryaaft kiya “Ali! Kuchh der pehle Faatima aai thi. Kuchh der baithkar chali gai. Kya kuchh kaam tha?” Hazrat Ali ne arz kiya “Ya Rasool-Allāh sallallāhu alaihi wa sallam! Faatima tanha ghar ka saara kaam kaaj karti hain. Is liye thak jaati hain. Agar Aap ek londi ataa kar den to woh us ke kaam me madad kar degi.” Huzoor sallallāhu alaihi wa sallam ne farmaaya “Ali! Main tumhe is se behtar raasta bataata hu. Faatima se kehna ki har farz namaaz ke baad 33 martaba Sub’hān Allāh, 33 martaba Alhamdulillāh aur 34 martaba Allāhu akbar padhkar badan par dam kar le. Is se us ki saari thakaan door ho jaayegi.”
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Ek martaba Hazrat Ali radiy-Allāhu ta’ala anhu ghar tashreef laaye to kuchh ranjeeda lag rahe the. Aap ne puchha to Hazrat Ali ne bataaya “Aaj Hazrat Uṡmaan Ghani radiy-Allāhu ta’ala anhu ne Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ko ashaaba ke saath apne yaha shaandaar daawat ki aur un ke ghar tak Huzoor sallallāhu alaihi wa sallam ke jitne qadam pade utne ghulaam Hazrat Uṡmaan Ghani ne aazaad kiye.” Aap ne kaha “Aap bhi Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ko daawat den.” Hazrat Ali ne farmaaya “Daawat kar to len lekin hamare paas itna maal kaha hain ke hum ghulaamo ko aazaad karaayen?” Aap ne farmaaya “Aap daawat ki tayyaari kijiye.”
Hazrat Ali ne Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ki khidmat me daawat ke liye arz ki. Huzoor Rasool-Allāh sallallāhu alaihi wa sallam apne ashaaba ke saath Hazrat Ali ke ghar par tashreef laaye. Khaana khilaane ke baad Sayyeda Faatima musalla bichhaakar sajde me jaakar dua me mashgool ho gaye. Jab Aap faarigh hui to Hazrate Ali ne puchha to Aap ne bataaya ke “Maine Rabb ta’ala ki baargaah me arz karke Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ke qadamo ke barabar ummatiyo ko jahannam se aazaad karwaaya.”
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Ek baar Huzoor Nabi e kareem sallallāhu alaihi wa sallam beemaar hue to Sayyeda Faatima radiy-Allāhu ta’ala anha tashreef laai. Aap sallallāhu alaihi wa sallam ne dekha to farmaaya “Marhaba Aye meri beti!” Aur mohabbat se apne paas bithakar aahista aahista un se kuchh baaten ki, jis se Aap rone lagi. Huzoor sallallahu alaihi wa sallam ne un ke malaal ko dekha to phir aahista aahista kuchh baaten ki, jis se wo muskuraane lagi.
Ummul mo’mineen Hazrate Aa’isha Siddeeqa radiy-Allāhu ta’ala anha ne Sayyeda Faatima se puchha ki “Nabi e kareem sallallāhu alaihi wa sallam ne aap se kya guftgu farmai hi jis se pehle aap rone lagi aur phir muskurane lagi?’ To aap ne farmaaya ‘Main Huzoor sallallāhu alaihi wa sallam ke raaz ko zaahir nahi karna chaahti.”
Huzoor sallallāhu alaihi wa sallam ka wisaal ke baad Hazrate Aa’isha Siddeeqa radiy-Allāhu ta’ala anha ne Sayyeda Faatima se kaha “Main tumhe qasam deti hu aur is haq ka waasta deti hu jo mera tum par hai ab mujhe us raaz se aagah karo.” To Aap ne farmaaya “Ab is raaz ko zaahir karne me koi harz nahi hai. Baat ye hai ki mujhe pehli martaba Huzoor Rasool-Allāh sallallahu alaihi wa sallam ne farmaaya tha ki ‘Aye Faatima! Har Saal Jibr’eel mere saath Qur’an ka daura kiya karte the. Is saal us ne do dafa daura kiya hai. Ma’aloom hota hai ki mere wisaal ka waqt qareeb aa gaya hai aur main tujh se juda hone waala hu, Pus tum ALLĀH se darti rehna aur sabr karti rehna.’ Ye sunkar main rone lagi thi aur jab Huzoor sallallāhu alaihi wa sallam ne mujh ko zyada ghamgeen dekha to mujh se farmaaya ki ‘Kya tum is par raazi nahi ki tum saare jahaan ki aur jannat ki aurton ki sardaar bano? Aur mere ahle bait me sab se pehe tum hi mujh se milogi.’ Yeh sunkar main khush ho gai aur muskuraane lagi.”
Huzoor sallallāhu alaihi wa sallam ke wisaal ke 6 mahine baad Sayyeda Bibi Faatima ka intiqaal hua.
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Aap ke wisaal ke din jab Hazrate Ali radiy-Allāhu ta’ala anhu ghar me tashreef laaye to dekha ke Hazrate Faatima kaam me masroof hain.
Aap ne puchha ke “Aye Faatima! Kya wajah hai ke aaj kuchh zyada masroof lagti hain?”
Aap ne farmaaya ke “Aap logo se rukhsat hone ka waqt qareeb hai. Is liye main Aap ke kapde dhokar rakh dena chaahti hu aur Aap sab ke liye khaana banaakar rakh dena chaahti hu taaki mere jaane ke baad aap ko pareshaani na ho.”
Yeh sunkar Hazrate Ali ki aankho me aansoo aa gaye to Aap ne farmaaya ke “Aap ko har haal me sabr karna hai aur hamare bacho ka khayaal rakhna hai.”
Phir Aap ne Hazrate Ali se kuchh wasiyaten ki, jin me se ek yeh thi ke “Mere janaaze ko raat ke waqt andhere me nikaala jaaye aur ghar ke log hi us me shaamil ho. Jis se Faatima ka parda rahe.”
Aur us kaagaz ko qabr me rakhne ke liye farmaaya jis me ALLĀH ta’ala ne Aap ke mehar me ummate Mustafa ki maghfirat likhkar bheja thi.
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Aap ka wisaal 3 Ramazaan 11 Hijri (632 A.D.) ko hua.
Aap ka mazaar Jannatul Baqi, Madeena munawwara me hai.
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Yeh hai Hazrate Faatima radiy-Allāhu ta’ala ka martaba.
Aap ke Waalid Sarwar e kaa’inat, Khair ul Bashar, aur Ashraf ul Ambiya hain.
Aap ke Shohar Sher e khuda, Maula e kaa’inat aur Faatih e wilaayat hain.
Aap ke Saahabzaade Jannati jawaano ke sardaar hain.
Aap Sayyedat-un-nisaa (Jannati aurto ki sardaar) aur Khair-un-nisaa (Tamaam aurto me behtar) hain.
Jab maa ka martaba itna buland ho aur woh neki wa parhezgaari aur sabr me bemiṡaal ho to Bete bhi Shaheed e Abraar aur Shaheed e Moazzam hote hain aur Beti bhi Siddeeqa-e-Sughra hoti hain aur neki wa parhezgari aur sabr me bemiṡaal hote hain.
***** ***
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Sayyeda Faatima Zahra radiy-Allāhu ta’ala anha aur Ahle bait ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

 

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3rd Ramzan ul Mubarak
1429th Urs Mubarak:-
Aabida,Aadila,Aalia,Aalima,Aamila,Aziza,Basita,Batina,Fazia,Habiba,Hakima,Halima,Hujjata,Jaleela,Jamila,Karima,Masuma,Mastura,Mehrusa,Mosufa,Mubarakah,Muhadisa,Makhduma,Murshida,Mukrima,Muqdra,Musliya,Muthara,Najiba,Naseeba,Nasiha,Nasiya,Nooriya,Nusbiha,Qahira,Qaima,Rafia,Rakiya,Razia,Sabeea,Sabeeha,Sadiqa,Saima,Sajida,Saliha,Salima,Sania,Shafia,Shafeqa,Shafia,Siddiqa,Tahira,Wafiya,Waliya,Waziha,Zahida,Afzalun Naas Ba’ad Az Ambiya Sayyeda-e-Kainat Syyeda Fatima tuz Zahra (Salamullahi Alaiha)

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 طیبہ طاہرہ سیدہ فاطمۃ الزہراء سلام اللہ علیہا*

پڑا ہوں در پہ تیرے مثلِ کاہ یا زہرا​
ملے فقیر کو خیراتِ جاہ یا زہرا​

ہے مرتضی تیرے شوہر، تو مصطفی بابا​
زہے یہ اوج و شرف ،عز و جاہ یا زہرا​

ملے جو اسکی اجازت مجھے شریعت سے​
تو تیرا در ہو میری سجدہ گاہ یا زہرا​

خدا کو میں نے سدا لا شریک مانا ہے​
خدا کے سامنے رہنا گواہ یا زہرا​

ہیں جن کے نور سے امت کے روزو شب روشن​
حسن حسین تیرے مہر و ماہ یا زہرا​

*تیرے حسین کا کردار دیکھ کر اب تک​
پکارتے ہیں ملک واہ واہ یا زہرا​

درود تجھ پہ ہو مصداقِ بضعۃ منی​
سلام تجھ پہ ہو گیتی پناہ یا زہرا​

ہیں تیری آل سے پیرانِ پیر محی الدین​
جو اولیاء کے ہوئے سربراہ یا زہرا​

بھروں تو کیسے بھروں دم تیری غلامی کا​
بہت بڑی ہے تیری بارگاہ یا زہرا​

کہاں تو ایک نجیبہ عفیفہ پاک نظر​
کہاں میں ایک اسیرِ گناہ یا زہرا​

تو بادشاہِ دو عالم کی ایک شہزادی​
میں اک غریب تیری گرد راہ یا زہرا​

اجڑ چکا ہوں غم زندگی کے ہاتھوں سے​
کھڑا ہوں در پہ بحالِ تباہ یا زہرا​

ہوں معصیت کی سیاہی ملے ہوے منہ پر​
کسےدکھاؤں یہ روئے سیاہ یا زہرا​

میں گو بُرا ہوں مگر تیرا وہ گھرانہ ہے​
کیا بُروں سے بھی جس نے نباہ یا زہرا​

بھری ہیں در سے ہزاروں نے جھولیاں اپنی​
میری طرف بھی کرم کی نگاہ یا زہرا​

نہ پھیر آج مجھے اپنے در سے تو خالی​
کہ تیرے بابا ہیں شاہوں کے شاہ یا زہرا​

جیوں تو لے کے جیوں تیری دولتِ نسبت​
مروں تو لے کے مروں تیری چاہ یا زہرا​

بروز حشر نہ پرسا ہو جب کوئی اسکا​
ملے نصیر کو تیری پناہ یا زہرا
 از کلام
امامِ اہلسنّت مولانا شاہ احمد رضا نصاحب محدث بریلی رحمۃ اللہ علیہ
۔پارہائے صُحف غنچہ ہائے قُدُس
اہلِ بیتِ نبوت پہ لاکھوں سلام
۔آبِ تطہیر سے جس میں پودے جمے
اُس ریاضِ نجابت پہ لاکھوں سلام
۔خونِ خیرُالرُّسل سے ہے جن کا خمیر
اُن کی بے لوث طینت پہ لاکھوں سلام
۔اُس بتولِ جگر پارۂ مصطفی
حجلہ آرائے عِفّت پہ لاکھوں سلام
۔جس کا آنچل نہ دیکھا مہ و مِہر نے
اُس رِدائے نَزاہت پہ لاکھوں سلام
۔سیّدہ زاہرہ طیّبہ طاہرہ
جانِ احمد کی راحت پہ لاکھوں سلام

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Kon Fatima Zehra
(Salam un Aleha):-Jiski Raza Hai Ajar e Risalat wo Fatima,Palti Hai Jiske Ghar Me Imamat Wo Fatima,Tahir Hue Hai Jisse Taharat Wo Fatima,Jis Par Darood Parhti Hai Asmat wo Fatima,Samjega Koi Kis Tarha Unke Maqam Ko,Udhte Hai Khud Rasool e Khuda Jinke Ahtaram Ko
Afzalun Naas Ba’ad Az Anbiya: Sayyeda-e-Kainat Fatima tuz Zahra (Salamullahi Alaiha)

Ummul Momineen Sayyeda Aayesha Siddiqa Salamullahi Alaiha farmati hain:

“Maine Sayyeda Fatimah se Afzal Unke Baba (SallAllahu Alaihi wa Aalihi wa Sallam) ke alawa kisi shakhs ko nahi dekha.”

Salamullahi Alaiha wa Ala Abeeha wa Ummiha wa Ba’aleeha wa Ahle Baytiha

1. Tabarani, al -Majma-ul-awsat (3:137#2721)
2. Haythami ne Majma-uz-zawaid (19:201) me kaha ke isey
Tabarani aur Abu Ya’ala ne riwayat kiya hai aur iske rijaal Sahih hain
3. Shawkani, Darr-us-sahabah fi -manaqib al -qarabah wassahabah (p.277#24)
101.
Ad-Durratul Baida fee Manaqib Sayyeda Fatimah tuz Zahra Salawatullahi Alaiha.

Allahumma Salle Ala Sayyedatina Fatimah wa Ala Abeeha wa Ummiha wa Ba’aleeha wa Aaliha wa Ahle Baytiha wa Baarik wa Sallim

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It was on 3rd Ramadan that Sayyidah Fatimah Al-Zahra left this world. She is the pure one who was born in a purified land (Makkah), to the purest of parents, and then grew up to marry the man who was purified from prostrating to anything except Allah (Sayyiduna ‘Ali). The Lord granted her pure children (Sayyiduna Hasan and Husayn) whose purity has been declared in the Purest Book (Qur’an). Her family are the Pure Household (Ahl Al-Bayt) and they are guides to everything that is pure. She passed away in the purest month (Ramadan) and now rests in the purest of all cities (Madinah). رضي الله عنهم

May Allah allow our women folk to embody her noble way and grant us all her intercession on the Last Day.

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