Laakho Salam

The Arbaeen Husayni (AlaihisSalam) Chehelam..

The Arbaeen Husayni (A.S.)
(The 40th Day after the Martyrdom of Imam Husayn (A.S.)
Imam Husayn (A.S.): The Doyen of the Martyrs, The Grandson of the Holy Prophet (S.A.W.), The Chief of the Youth of Paradise who saved Islam from complete destruction by his great sacrifice at the battlefield of Karbala.
Honouring and commemorating the memories of Imam Husayn (A.S.) and 72 great martyrs of Karbala, who saved Islam by sacrificing their lives at the battlefield of Karbala (Iraq) on Ashura, 10th Muharram 61 Hijrah is in accordance with the commands and holy traditions of the Holy Prophet (S.A.W.).
On 20th Safar, 61 A.H. the aggrieved Ahlul Bayt(A.S.) arrived in Karbala after their release from the Yazid’s prison in Damascus (Syria) exactly on Arba’een day.[forty days after the martyrdom of Imam Husayn(A.S.)]. The aggrieved Ahlul Bayt(A.S.)  wept bitterly, mourned and raised heart rending cries at the holy graves of Imam Husayn (A.S.) and other martyrs of Karbala. The women from the surrounding villages also joined them in mourning. Ahlul Bayt(A.S.) engaged themselves in heart rending and sorrowful mourning until three days were passed in this manner. After three days of mourning as per the instructions of Imam Sajjad(A.S.) they departed from Karbala to Madinah Munawwarah.
Thus, all the truth and freedom loving Muslims and people in the world and Shi’ites in particular commemorate the Arbaeen Husayni (A.S.) by conducting Majaalis(mourning ceremonies) and processions throughout the world in particular the massive, magnificent and great “Arba’een March” from Najaf Ashraf to Karbala.
In the great “Arba’een March” from Najaf Ashraf to Karbala in the year 2019 more 25 million mourners and lovers of Imam Husayn (A.S.), Ahlul Bayt(A.S.) and 72 great martyrs of Karbala belonging to all the religions from more than 140 countries in the world participated which was recorded as the greatest gathering and march in the world history. The hospitality for more than 25 million marchers who march for more than one week are provided free of cost mostly by the Iraqi people. In the great Arba’een March from Najaf Ashraf to Karbala in the year 2019 more than 20 million Iraqis and five million Iranians participated in this historical march.

Hazrat Sufi Irshaad Ali Chishty Nizami Habeebi Sahab Qiblah. From Khaanqah e Chishti Nizami Habeebi Soofie South Africa.:::
Arbaʽeen (‫الأربعين‬‎, – al-Arba‘īn,- ‘forty’), Chehelam or “the fortieth day” – is a international religious observance that occurs forty days after the Day of Ashura. It commemorates the martyrdom of Imam Husayn ibn Ali عليه السلام, the grandson of Prophet Muhammad ‎ﷺ‎‬ who was martyred on the 10th day of the month of Muharram. Imam Husayn ibn Ali and 71 of his companions were martyred by Yazid’s army in the Battle of Karbala in 61 AH (680 CE). Arbaʽeen is one of the largest annual pilgrimage gatherings on Earth, in which up to 45 million people go to the city of Karbala in Iraq. According to tradition, the Arbaʽeen pilgrimage has been observed since the year 61 AH of the Islamic calendar (10 October 680) after the Battle of Karbala or the following year. According to tradition, the first such gathering took place when Jabir ibn Abd Allah, a sahabah and the first Arbaʽeen pilgrim, made a pilgrimage to the burial site of Husayn. He was accompanied by Atiyya ibn Sa’d because of his infirmity and probable blindness. According to tradition, his visit coincided with that of the surviving female members of Muhammad’s family and Husayn’s son and heir, Imam Ali ibn Husayn Zayn al-Abidin i عليه السلام, who had all been held captive in Damascus by Yazid I, the Umayyad Caliph. If you think this is Shia then is it not your prophet ‎ﷺ‎‬’s grandchildren ? Where’s your Heart? It’s tonight, Tuesday after Maghrib in SouthAfrica and on Wednesday till Maghrib – At least read a Sura Yaseen and give some Niaz .

👥 Share With Your Friends & Family.


Sarkar Aalam Panah Hazrat Haji Syed Waris Ali Shah Sahab (Rehmatullah Alaih) Ka Mamool Sharif Tha Ke Ayyam e Muharram Me Khususan Aap Imaam Bargaho Me Hazri Dete Aur Taziya Sharif Ki Ziyarat Ko Jate, Taziya Sharif Ki Ziyarat Ke Waqt Ak Ajeeb Kaifiyat Aapke Roo e Anwar Par Mulahiza Farmayi Jati Aur Deer Tak Aap Par Sukoot Ka Ak Aalam Taari Ho Jata, “AASHRA E MUHARRAM AUR CHEHLUM KE DIN KHUSUSAN AASTANA E AALIYA PAR SABEEL AUR LANNGAR KA AHTEMAAM HOTA” Aur Aap Shuru Muharram Se Lekar Ashre Tak Marsiye Bhi Sunte Aur Ahle Baith e Paak Ki Shujaat Aur Sabro Raza Ke Waqyaat Bhi Bayan Karte Aur Samaat Bhi Farmate…

📚 Reference 📚
1. Mishkatul Haqqaniya
2. Hayat e Waris

Islamic teaches us if somebody performs a good action continuously for forty days, it would be his close trait and result in descending of God’s Blessing. Prophet Muhammad ‎ﷺ‎‬ said:

“✨Whoever dedicates himself to God for forty days, will find springs of wisdom sprout out of his heart and flow on his tongue.✨”
[al-Dhahabi, Siyar A’lam al-Nubala (Beirut: Mu’assasah al-Risalah, 1998), 8:109.]

The fortieth day of Imam Husayn عليه السلام’s martyrdom is called Arbaeen. Arba means “forty” in Arabic. 40 days after the Day of Ashura ( 10th Muharram) , the memorial of the shahadat by Imam Husayn Ibn Ali عليه السلام, the grandson of the Prophet Muhammad (saw) and 17 direct family members, 50+ followers falls on the 19/20th day of Safar.

Forty days is the normal extent of the time of settling of the soul, in its transition. Husayn ibn Ali عليه السلام was a 7th century revolutionary leader who undertook a protest march against Yazid ibn Muawiyah, an oppressive ruler who had unlawfully seized power and was violating the rudimentary rights and self-esteem of the people. Yazid wanted Imam Husayn عليه السلام to pledge loyalty to him, to give reliability to his own immoral rule. However Imam Husayn عليه السلام refused to do so, based on his moral ideals and values, and was brutally martyred by an army of over 30,000 whilst standing with a small number of 72.

After the Battle of Karbala, the armies of Yazid took the women and children of Imam Husayn عليه السلام’s family as enslaved captives. They walked in chains on the streets of Kufa (Iraq) and Damascus (Syria) – where they were ill-treated by multitudes, who didn’t know who they were, until ultimately presented to Yazid and placed in jail.
Imam Husayn عليه السلام’s , sister, The Pure Lady Zainab عليه السلام, and son Zain al-Abidīn عليه السلام challenged Yazid in his own courtyard through well-known sermons which frightened even his adjoining partners.

Finally, Yazid had no option but to free the prisoners as word spread across the region of the crime he had committed against Imam Husayn عليه السلام and his family.

It is believed that the Day of Arbaeen is the day when Imam Husayn عليه السلام’s family returned to the land of Karbala, to correctly offer supplications and honor their loved ones.

In the first Arbaeen, Hazrath Jabir Ibn Abdullah رضي الله عنه who had reported the Hadith of the cosmos being created by the light of Muhammad ‎ﷺ‎‬ and had initially buried the bodies of the martyrs

The survivors amongst the family of Sayiduna Imam Husayn عليه السلام included his sister Sayyida Zainab عليه السلام his infant daughter Sayida Sukayna عليه السلام his son Sayiduna Imam Zain al- Abidīn عليه السلام and other companions were tied with rope and chains and were marched in the hot desert 76 km to Kufa, then 925 km from Kufa to Damascus and thereafter 840 Km from Damascus to Karbala. Upon their departure from Damascus to return to Medina Sayida Zainab عليه السلام requested they stop in Karbala as she wished to see whether the bodies of the Martyrs were buried. On seeing the place where her family were martyred Sayida Zainab عليه السلام weeped and began to recall the events and pointed out to places on the ground were the bodies of her family had laid.

Sayiduna Imam Jafar Sadiq عليه السلام once asked a person by the name of Fuzail if they discuss the traditions and events of the Ahlul Bayt when sitting in people’s company and assemblies and he replied that they do. Sayiduna Imam Jafar Sādiq عليه السلام upon hearing this said:

✨ ” Whoever remembers our traditions or in whose presence we are discussed and a tear equal to the size of a wing of a fly is shed from his eyes, Allāh ‎ﷻ‬ will forgive such a person even if his sins be equal to the foam in the ocean”.✨

Hazrat Baba Farid Ganje Shakar رضي الله عنه said:

” ✨The Holy Prophet ‎ﷺ‎‬ asked Sayiduna Jibraeel عليه السلام ‘ When there is none of my family left who will remember them?’ ✨

Sayiduna Jibraeel عليه السلام replied:

💫O Prophet of Allah ‎ﷺ‎‬ your nation will remember your grandsons to such an extent that there are no words to describe it’ 💫”.

Today the Arbaeen is commemorated in Karbala attracting more than 40+ Million people from all over the world, from different religions, socio economic backgrounds, caste, creed, colour etc making it the largest assembly of people on earth all under the banner of “The love of Sayiduna Imam Husayn عليه السلام

The sayings and mannerisms of the Ahlul Bayt, peace be upon them all, have emphatically guided the believers to be involved in Karbala daily, to fight, protest or speak against exploitation and oppression ,
The commemoration of Arba‘een which we recite in Karbala and indeed from our homes has been narrated from a companion named Safwan al-Jammāl from Imam Ja’far ibn Muhammad as-Sadiq, عليه السلام, in which the Imam told him to visit Imam Husayn and to recite a specific visitation formula on the afternoon of the Arba‘een.

The fact remains that the visitation of the blessed grave of Imam Husayn, peace be upon him, and his noble family and friends on the day of Arba‘een is extremely important and is something which each and every true believer will try and perform during his lifetime.

Al-A’mash narrates from ‘Atiyyah al-‘Awfi, who said:

“I left with Jabir ibn ‘Abdillah al-Ansari, may Allah have mercy on him, to visit the grave of al-Husayn bin ‘Ali bin Abi Talib peace be upon him; and when we entered Karbala, Jabir came near the bank of River Euphrates, performed the major ablution (ghusl) and changed his clothes; then he opened his purse which contained su’d [a plant with sweet fragrance]. He spread the perfume over his body; thereafter he did not take a step save in the remembrance of Allah, until he neared the grave [of al-Husayn, peace be upon him].”
[Then] he said to me:

✨ “Make me touch the grave, and I made him do so. Thereupon he fell over the grave unconscious. I sprinkled some water on him, and he gained consciousness.
Then he cried three times:
‎يا حُسين، يا حُسين، يا حُسين….
Ya Husayn … Ya Husayn … Ya Husayn
Addressing al-Husayn, peace be upon him, he said:

✨ “Why is the beloved not responding to the call of the lover?
I bear witness that you are the offspring of the Prophets, and the son of the master of believers, and the offspring of the companion of piety, and the offspring of guidance, and the fifth member of the people of the cloak, and the son of the master of the chiefs, and the son of Fatimah, the mistress of the women; how can you not be so, while the hand of the Leader of the Apostles, peace be upon him and his family, fed you, and you were breast-fed from the breast of belief, and trained in the bosoms of pious people, your weaning accompanied the state of utter submission.
Hence you enjoyed a pleasant state both during your life time and after your death; however, the hearts of the believers are sorrowful due to your separation, and do not doubt about your great position. So upon you be Allah’s Peace and Approval. And I bear witness that you faced what your brother [Prophet] Yahya, peace be upon him, had faced.”✨

Jabir was blind at the time and he asked Ati’a, “Ati’a, what do you see?” Ati’a said:

✨ “I see from far away some people are coming.” ✨

Jabir said:

“✨If it is Ibn Ziyad, then tell me, and if it is Imam Ali b. Hussein ( Zayn al-Abidīn) , also tell me:✨” Ati’a said, 💫“It is Imam Ali b. Hussein.” 💫

Thereafter Jabir felt the presence around the grave and said: “✨Peace be upon you and the spirits that have descended in the neighbourhood of al-Husayn, peace be upon him … I bear witness that you were steadfast in your prayers and gave the zakat and you commanded the good and prohibited the forbidden and struggled against the deniers of religion and you worshipped Allāh ‎ﷻ‬ until conviction came to you. I swear by the One Who sent Muhammad ‎ﷺ‎‬ as a Prophet with truth; surely we participated with you in what you encountered.”✨

‘Atiyyah (not understanding this powerful statement made by Jabir) says: I asked Jabir:

✨ “How can that be possible, while we did not descend on any valley, nor did we climb any mountainous area, nor did we fight with the sword, whereas the heads of the group of al-Husayn, peace be upon him, have been separated from their bodies, their children were made orphans and their women were made widows?”✨

Jabir said:

“✨O ‘Atiyyah, I heard from my beloved, the Apostle of Allah, peace be upon him and his family, say:

💫 ‘Whosoever loves a nation, will be resurrected with them, and whosoever loves the deed of a nation, will be considered one who has participated in that deed (with them). I swear by the One Who Sent Muhammad as a Prophet in truth, surely my intention and the intention of my companions is according to the intention of al-Husayn and his companions.”💫

[Then Jabir said to ‘Atiyyah]:

✨“Take me towards the houses of Kufa.”✨

‘Atiyyah says: “When we reached a certain point on the way, Jabir said to me: ‘O ‘Atiyyah, may I advise you, for I do not think that I will meet you after this short journey? Love the lover of Aale Muhammad ‎ﷺ‎‬ as long as that person loves them, and have aversion for one who has aversion for Aale Muhammad ‎ﷺ‎‬ as long as that person has aversion for them; for if a person was to fast and stand in prayer frequently and befriend the lover of Aale Muhammad, then surely if one of their feet was to slip due to excess of sin, the other foot would be firm due to love of Aale Muhammad, for verily the lover of Aale Muhammad would return to Paradise and the one who has aversion for them will return to the Hell Fire.’”✨

When Jabir was taken to Imam Ali bin Husayn عليه السلام, Jabir wanted to know what happened at Karbala; Imam Ali b. Husayn عليه السلام proceeded by telling Jabir:

✨ “O Jabir, you do not know what they did to us in Karbala, nor at Kufa, nor at Sham.’’✨

Zayn ul-Abidīn” – the adornment of the worshippers. The Prophet ‎ﷺ‎‬ gave this name to him. When Imam Husayn عليه السلام was born, the Prophet ‎ﷺ‎‬ had Imam Husayn عليه السلام in his lap. He looked at Jabir b. Abdullah al-Ansari and said:

“O Jabir! This Husayn عليه السلام will have a son called Ali. On the Day of Judgment there will be a call which will say:

‘Where is Zayn ul-Abideen?’ and his son Ali will come forward and say, ‘Ana Zayn ul- Abideen.’”

Jabir b. Abdullah al- Ansari. Jabir was one of the oldest surviving companion of the Prophet ‎ﷺ‎‬. He lived until the age of ninety, and some reports say until the age of ninety-three.

Jabir was so close to the Ahlul Bayt that hadith al-Kisa is narrated by Jabir b. Abdullah al-Ansari. Jabir was a companion of the Prophet ‎ﷺ‎‬, Imam Ali عليه السلام, Imam al-Hasan (عليه السلام), Imam Husayn (عليه السلام) and Imam Zayn ul-Abidīn (عليه السلام). The Prophet ‎ﷺ‎‬ had said to him:

✨ “O Jabir, one day you will meet a young man whose name is my name, whose attributes are like my attributes, who has nūr (light) shining from his face and who has wisdom and knowledge like none other. His name is al-Baqir. Make sure you send my salam to him.”✨

Jabir would be sitting outside the masjid of the Prophet (‎ﷺ‎‬) saying, “Where is al-Baqir? Where is al-Baqir?” The people would walk by Jabir and say, “Jabir’s old age has gotten to him…Jabir is becoming insane… Jabir is just saying loud words!” Narrations tell us that one day Imam Zayn ul- Abideen (عليه السلام) brought Muhammad b. Ali (عليه السلام) and said to Jabir, “O Jabir, there is someone who wants to see you.” Jabir had become blind towards the end of his life. Jabir faced the direction from where the voice of the Imam was coming. When someone is blind, his or her other senses become sharper, and so Jabir touched him and said, “I felt the footsteps of the Prophet ‎ﷺ‎‬ coming towards me. Who is this?” Imam Zayn ul-Abideen (عليه السلام) said, “This is Muhammad b. Ali عليه السلام, the one you are calling al-Baqir.” Jabir took Imam Muhammad al-Baqir (عليه السلام) and placed him in his lap and said, “I want to kiss your hands and your feet. Your grandfather the Prophet ‎ﷺ‎‬ said to me, ‘O Jabir, send my salams to Muhammad al-Baqir عليه السلام and know that he is al-Baqir because he will split knowledge completely.’”

“Baqir” comes from the word “baqr.” When a farmer rips his farmland or rips open the soil, they call that process “baqr.” As Imam Muhammad al-Baqir (عليه السلام) ripped and split and scrutinized and spread knowledge, they called him “al-Baqir.” Sometimes they would call him “Baqir al-Uloom,” the one who splits, scrutinizes and spreads knowledge.

With acknowledgement to
Naeem Khan Sabiree ( Sabiree Chishty Research)
And after reading many books
And most importantly the knowledge passed from chest to chest
By my Grandmother, a Syed and daughter-in-law of #SoofieBawa of South Africa

Irshād Soofi Siddiqui
Chishti Nizami Soofie

PLEASE REPOST IN FULL . Don’t remove authors name or acknowledgements

AhleBayt Kaun aur unke Fazail

सुवाल : अहले बैत سلام لله عليهم किन अफ़राद को कहा जाता है ? और इन के क्या क्या फ़ज़ाइल हैं ?

जवाब : हुज़ूर ताजदारे मदीना صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم के नसब ओर क़राबत के लोगोँ को अहले बैत कहा जाता है। अहले बैत में प्यारे आक़ा صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم की अज्वाजे मुतह्हरात ओर ह़ज़रते सय्यिदतुना ख़ातूने जन्नत बीबी फ़ातेमा ज़हरा हज़रते सय्यिदुना मौला अली ओर हज़रते सय्यिदुना इमामे हसन व हज़रते सय्यिदुना इमामे हुसैन عَلَيْهِمُ الصَّلوةُوالسَّﻻَم सब दाखिल हैं। अहले बैते किराम سلام لله عليهم से अलाह عَزَّوَ جَلَّ ने नापाकी को दूर फ़रमाया इन्हें ख़ूब पाक किया ओर जो चीज़ इन के मर्तबे के लाइक़ नहीं उस से इन के परवरदीगार ने इन्हें महफूज़ रखा।

उम्मुल मुअमिनीन हज़रत आइशा सिद्दीक़ा سلام الله عليها बयान करते हैं कि हुज़ूर नबी-ए-अकरम صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم सुबह के वक़्त एक ऊनी मुनक्क़श चादर ओढ़े हुए बाहर तशरीफ लाए तो आप के पास हज़रत हसन बिन अली رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا आयें तो आप صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने उन्हें उस चादर में दाखल कर लिया, फिर हज़रत हुसैन رَضِىَ اللهُ تَعَالىٰ عَنْهُ आएं और वोह भी उन के हमराह चादर में दाखिल हो गायें, फिर सैयदा फ़ातिमा سلام الله عليها आएँ और आप صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने उन्हें भी उस चादर में दाखल कर लिया, फिर हज़रत अली كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم आएं तो आप صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने उन्हें भी चादर में ले लिया। फिर आप صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने ये आयते मुबारका पढ़ी : “अहले बैत ! तुम से हर क़िस्म के गुनाह का मैल (और शक व नुक़्स की गर्द तक) दूर कर दे और तुम्हें (कामिल) तहारत से नवाज़ कर बिलकुल पाक साफ़ कर दे।
[مسلم فى الصحيح، كتاب : فضائل الصحابة، باب : فضائل أهل بيت النبيصَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ، ٤/١٨٨٣، ٢٤٢٤ ]

अहले बैत سلام لله عليهم पर दोज़ख की आग हराम की। सदका इन पर हराम किया गया क्यूंकि सदक़ा देने वालों का मैल होता है। अव्वल गुरौह जिस कि हुज़ूर शफ़ीए महशर صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم सफ़ाअत फ़रमाएंगे वोह आप صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم के अहले बैत سلام لله عليهم हैं। अहले बैतسلام لله عليهم की मुहब्बत फ़राइज़े दीन से है, और जो इन से बुग्ज़ रखे वोह मुनाफ़िक़ है। अहले बैत سلام لله عليهمकी मिषाल हज़रते सय्यिदुना नूह عَلَيْهِ السَّلَام की किश्ती की तरह है जो इस में सुवार हुवा उस ने नजात पाई ओर जो इस से कतराया, हलाक व बरबाद हुवा। अहले बैते किराम سلام لله عليهم अल्लाह عَزَّوَ جَلَّ की वोह मजबूत रस्सी है जिसे मज़बूती से थामने का हमें हुक्म मिला है। चुनान्चे एक हदीष शरीफ़ है कि आक़ाए मुअज़्ज़्म ताजदारे अ-रबो अजम صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم का फ़रमाने मुकर्रम है कि “मैं तुम में दो चीज़ें छोड़ता हू जब तक तुम इन्हें न छोड़ोगे हरगिज़ गुमराह न होगे, एक किताबुल्लाह ओर एक मेरी आल ।
[سنن الترمذي، كتاب المناقب أهل بيت النبي، الحديث: ٣٨١١، ج ٥، ص ٤٣٣ [

इसी तरह एक और मक़ाम पर इरशाद फ़रमाया कि अपनी अवलाद को तीन खस्लतें सिखाओं :
﴾1﴿ अपने नबी صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم की मुहब्बत
﴾2﴿ अहले बैत عَلَيْهِمُ السَّلَام की मुहब्बत और
﴾3﴿ क़ुरआने पाक की क़िराअत।
[الجامع الصغير، حرف الهمزه، الحديث : ٣١١، ج ١، ص ٢٥ ]
ग़रज़ येह कि अहले बैत किराम عَلَيْهِمُ السَّلَام के फ़ज़ाइल बे शुमार हैं। अमीरुल मुअमिनीन हज़रते सय्यिदुना मौला अली मुश्किल कुशा كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم से रिवायत है कि रसूलुल्लाह صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने इरशाद फ़रमाया : जो मेरी इतरत (अहले बैत) व अन्सार और अरब का हक़ न पहचाने वोह तीन हाल से खाली नहीं या तो मुनाफ़िक़ है या हमारी या हैज़ी बच्चा।
[شعب الإيمان، باب في تعظيم النبي…الخ، فصل في الصلاة على النبي، الحديث : ١٦١٤، ج ٢، ص ٢٣٢]
क़ुरआने मजीद से षाबित है कि नब्बिये करीम, साहिबे कौषरो तस्नीम عَلَيْهِ اَفْضَلُ الصَّلوٰةِ وَالتَّسْلِيْم की मुक़दष बीबिया عَلَيْهِمُ السَّلَام मर्तबे में सब से ज़ियादा है ओर इन का अज़ सब से बढ़ कर है। दुन्या जहान की ओंरतो में कोई इन की हमसर ओर हम मर्तबा नही। अगर किसी को एक नेकी पर दस गुना षवाब मिले तो इन्हें बीस गुना, क्युकि इन के अमल में दो जिहतें है, एक अल्लाह عَزَّوَ جَلَّ की बन्दगी ओर इताअत और दुसरे नबिय्ये पाक, साहिबे लौलाक صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم की रिज़ाजोई व इताअत, लिहाज़ा इन्हें औरों से दुगना षवाब मिलेगा।
[हमारा इस्लाम, अहले बैते किराम عَلَيْهِمُ السَّلَام, हिस्सा : 03, स.113.]
उम्मुल मुअमिनीन हज़रते सय्यिदतुना आइशा सिदीक़ा سلام الله عليها पर एक बार ख़ौफ़ व ख़शिय्यत का गलबा था, आप गिर्या व ज़ारी फ़रमा रही थीं, हज़रते सय्यिदुना अब्दुल्लाह बिन अब्बास رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا ने अर्ज़ किया : या उम्म्ल मुअमिनिन رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا ! क्या आप येह गुमान रखती हैं कि अल्लाह عَزَّوَ جَلَّ ने जहन्नम की एक चिंगारी को मुस्तफ़ा صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم का जोड़ा बनाया, उम्मुल मुअमिनिन رضي الله تعالى عنهن ने फ़रमाया : فرجت عنى فرج لله عنك तुम ने मेरा ग़म दूर किया अल्लाह عَزَّوَ جَلَّ तुम्हारा ग़म दूर करे।
[الآثار لابى يوسف، باب الغزو والجيش، فوالله لرسول الله اكرم على الله من ان يزوجه جمرة، الحديث : ٩٢٥، ج ٢، ص ٤٥٩، المقتبة علشاملة ]
सुवाल : पन्जतन पाक किन ह़ज़रात को कहा जाता है ?
जवाब : पन्जतन पाक से मुराद हुज़ूरे अक़दस صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم , ह़ज़रते सय्यिदुना मौलाए काएनात मौला अली, ह़ज़रते सय्यिदुना इमामे हसन ओर ह़ज़रते सय्यिदुना इमामे हुसैन عَلَيْهِمُ السَّلَام हैं।
[हमारा इस्लाम, अहले बैते किराम عَلَيْهِمُ السَّلَام, हिस्सा : 03, स.113.]
सुवाल : ह़ज़रते सय्यिदतुना बीबी फ़ातिमा سلام الله عليها के फ़ज़ाइल क्या हैं?
जवाब : हुज़ूर सुल्ताने मदीना राहते क़्ब्लो सीना साहिबे मुअतर पसीना बाइसे नुज़ूले सकीना صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم का इरशादे बा क़रीना है कि मैं ने अपनी बेटी का नाम फ़ातिमा इस लिये रखा कि तआला ने इस को ओर इस के साथ मुहब्बत रखने वालों को दोज़ख़ से ख़लासी अता फ़रमाई।
[فردوص الاخبار الديلمى، باب الالف، الحديث : ١٣٥٩،ج ١، ص ٢٠٣ ]

एक हदिषे पाक मैं है कि ह़ज़रते फ़ातिमा سلام الله عليها पाक दामन हैं, अल्लाह عَزَّوَ جَلَّ ने इन पर ओर इन की तमाम अवलाद पर दोज़ख़ को हराम फ़रमाया है।
[المعجم الكبير الطبرانى، ومن مناقب فاطمة سلام الله عليها ، الحديث : ١٠١٨، ج ٢٢، ص ٤٠٧]

एक और हदिष शरीफ़ मे है कि : फ़ातिमा मेरा जुज़्व है, जो इन्हें न गवार, वोह मुझे न गवार, ओर जो इन्हें पसन्द वोह मुझे पसन्द।
[المستدرك على الصحيحين، كتاب معرفة الصحابة، باب دعاء ضفع الفقراء واداء الدين، الحديث : ٤٨٠١، ج ٤، ص ١٤٤ ]

इसी तरह एक और हदिषे पाक में है कि रहमत वाले आक़ा صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم ने फ़रमाया : ए फ़ातिमा ! तुम्हारे ग़ज़ब से ग़ज़बे इलाही عَزَّوَ جَلَّ होता है ओर तुम्हारी रिज़ा से अल्लाह عَزَّوَ جَلَّ राज़ी।
[المستدرك على الصحيحين، كتاب معرفة الصحابة، نداء يوم المحشر غضوا ابصاركم…الخ، الحديث : ٤٧٨٣،ج ٤، ص ١٣٧ ]
और फ़रमाया : मुझे अपने अहेले बैत سلام لله عليهم में सब से ज़ियादा प्यारी फ़ातिमा है।

[المستدرك على الصحيحين، كتاب التفسير، تفسر سوره أحزاب، باب اهب أهلى على فاطمة، الحديث : ٣٦١٥، ج ٣، ص ١٩٢ ]

एक मक़ाम पर फ़रमाया “ए फ़ातिमा ! क्या तुम इस पर राज़ी नहीं हो कि तुम ईमान वाली ओंरतों की सरदार हो।”

[المصنف لابن ابى شيبة، كتاب الفضائل، باب ماذكر فى فضل فاطمة…الخ، الحديث : ٢،ج ٧، ص ٥٢٦]

सुवाल : ह़ज़रते सय्यिदुना इमामे हसन व ह़ज़रते इमामे हुसैन رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا के क्या फ़ज़ाइल हैं ?
जवाब : हुज़ूर आक़ाए दो जहान, रहमते आ-लमिय्यान, सरवरे कौनो मकान صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم के फ़रामीने अ-ज़मत निशान हैं कि
﴾1﴿ हसन व हुसैन رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا दुन्या में मेरे दो फूल हैं।
[سنن ترميذي، كتاب المناقب، باب مناقب ابى محمد الحسن بن على… الخ، الحديث : ٣٧٩٥، ج ٥، ص ٤٢٧ ]

﴾2﴿ जिस ने इन दोनों (हसन व हुसैन رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا) से मुहब्बत की उस ने मुझ से मुहब्बत की और जिस ने इन से अदावत की उस ने मुझ से अदावत की।
[المستدرك على الصحيحين، كتاب معرفة الصحابة، باب ذكر شان الاذان، الحديث : ٣٧٩٣، ج ٥، ص ٤٢٦ ]

﴾3﴿ हसन व हुसैन رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا जन्नती जवानों के सरदार हैं।
[سنن ترميذي، كتاب المناقب، باب مناقب ابى محمد الحسن بن على …الخ، الحديث : ٣٧٩٣، ج ٥، ص ٤٢٦ ]

﴾4﴿ जिस शख्स ने मुझ से मुहब्बत की और इन दोनों के वालिद ओर वालिदा ह़ज़रते सय्यिदुना मौलाए काएनात मौला अली, ह़ज़रते सय्यिदतुना बीबी फ़ातिमा ज़हरा رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا से महब्बत रखी वोह मेरे साथ जन्नत में होगा।
[سنن ترميذي، كتاب المناقب، باب مناقب على بن ابى طالب، الحديث : ٣٧٥٤، ج ٥، ص ٤١٠ ]
अल ग़रज़ अहेले बैत किराम سلام لله عليهم हम अहेले सुन्नत व जमाअत के पेश्वा हैं। जो इन से मुह़ब्बत न रखेगा वोह बारगाहे इलाही عَزَّوَ جَلَّ से मरदूद व मलऊन है। हज़राते हसनैन करीमैन عَلَيْهِمُ السَّلَام यकीनन आ’ला दरजे के शहीदों में से किसी की शहादत का इन्कार करने वाला गुमराह बद दीन है।

[हमारा इस्लाम, अहले बैते किराम عَلَيْهِمُ السَّلَام, हिस्सा : 03, स.115.]

Hadith :: Maula Ali AlaihisSalam ke Fazail Ahle Sunnat ki Kitab se

(1) Book = Jamia Tirmizi
Number = 3726
Hadees = Hazrat Jabir Ibn Abdullah Ansari (RA) Riwayat karte hai Ek roz Nabi E Kareem (SAW) Sahaba E Karam ke sath Taif saher gaye waha logo se kaho mai thume batane hu ek islam kabool kar lo meri risalat par imaan le aao tauheed par imaan le aao warna ek aisa banda mukarrar karuga jo tumme munafiq hoge kuffar hoge mushriq hoge jo khafir hai unki Gardane Udha dega aur wo sakhs Ali Ibn Abu Talib (AS) hai phir Nabi (SAW) ne Mola Ali (AS) ke kaan me kuch baat ki is par waha maujood logo (Sahaba) ne Ahteraaz kiya tabhi Nabi (SAW) ko gussa aaya aur unhone kaha maine Ali ke kaan me kuch nahi kaha Balki Allah ne Ali ke kano me baat chit ki hai

(2) Book = Al Musnad Ahmad Ibn Hanbal
Zild = 5
Safa = 51
Hadees = Nabi (SAW) Farmate hai Ki Jab Qayamat ke Roz Ali Apne Chamkile Ghode par Sawar hoga Jab Ali Tu is tarah bade Urooz ke sath Bade Jalal ke sath aayege ki Tujhe Dhek kar log heran rahe Jayege koi kahega ye koi Farishta lagta hai ye koi Allah ka Arsh uthane wala lagta hai tabhi ek Farishta Awaz lagayega aur kahega Aye Adam ki Aulaad hoshiyaar ho jao ye koi Farishta nahi hai ye koi Allah ka Arsh Uthane wala bhi nahi hai ye koi nabi bhi nahi hai ye Huzoor ki ummat ka Siddiuq E Akbar Ali Ibn Abu Talib (AS) hai

(3) Book = Al Musnad Ahmad Ibn Hanbal
Number = 3062
Hadees = Hazrat Abdullah Ibn Abbas (RA) karte hai jab Hizrat ki Mola Ali (AS) Nabi (SAW) ke bister par so gaye Ali (AS) apni Jaan ko bech dala Allah Aur Uske Rasool ki raza ke liye kyuki sab ko pata tha log Nabi (SAW) par hamla karne wale the to Ali (AS) Nabi (SAW) ke kapde Jebh Tan kiya Aaqa (AS) ki Chadar Odh ke so gaye jab Ali (AS) so gaye Tab Hazrat Abu Bakar aaye unhone Nabi (SAW) ke bishter par Ali (AS) ko sote dheka to unhone Ali (AS) ko Nabi (SAW) samajh liya aur kaha ya Allah ke Nabi to Ali (AS) ne kaha Mai Ali Un Murtaza hu Allah ke Nabi memoon kue ke paas gaye hai Hazrat Abdullah Ibn Abbas kehte the ki us Ali (AS) bilkul Nabi (SAW) lag rahe the aur jab log Nabi (SAW) par hamla karne unhone ne bhi Ali (AS) Nabi (SAW) Samajh liya aur pathar maarna shuru kar diya pathar chalte rahe lekin Ali (AS) ne apna cehra Chadar se bahar nahi nikala

(4) Kitab = Sahih Bukhari , Sahih Muslim
Number = 3706 , 6217
Hadees = Saad ibn abi wakas (RA) se riwayat karte hai ki rasool allah (SAW) ne mola ali (AS) ko gahzwa e tabook ke moke par irshad farmaya thumari mere sath wahi manjilat hai jo hazrat haroon (AS) ko hazrat musa (AS) se thi magar yah ki mere baad koi nabi nahi hai

(5) Kitab = Al Mustadrakil Hakim
Number = 4712
Hadees = Nabi (SAW) ne farmaya ki agar koi insaan puri jindigi Makam E Ibrahimi aur Hajre Aswad ke Darmiyaan roj aana namaze padhta rahe aur roze bhi rakhta rahe lekin is haal me Allah ke samne pesh ho ki uske dil ahle bait ka bughz ho to allah tala use jarur dojakh me dahkil kare ga

(6) Book = Sahih Muslim
Number = 240
Hadees = Ali se Mohabbat rakhega Momin Ali se Bughz rakhega Munafiq

(7) Kitab = Sunan Ibn Majah
Number = 120
Hadees = Mai Ali Siddiqi E Akbar hu Aur Nabi (SAW) ka bhai hu aur jo Apne aap ko Siddiqi E Akbar kahe mere baad me to wo jhoota hai

(8) Book = Sunan Ibn Majah
Number = 119
Hadees = Nabi (SAW) ne Farmaya Ali Mujh se hai mai Ali se hu

(9) Book = Jamia Tirmizi , Sunan Ibn Majah
Number = 3870 , 145
Hadees = Hazrat Zaid Ibn Arqam (RA) Riwayat karte hai ki Nabi E Kareem (SAW) ne farmaya ki Aye Ali Aye Fatima Aye Hasan Aye Hussain Jisse tum ne Sulah ki usse maine Sulah ki jisse tumne Jung ki usse maine Jung ki

(10) Kitab = Sahih Muslim
Number = 6223
Hadees = رسول اللہ صلی اللہ علیہ وسلم نے جنگ خیبر کے موقع پر بیان فرمایا کہ کل میں ایک ایسے شخص کو اسلامی عَلم دوں گا جس کے ہاتھ پر اللہ تعالیٰ فتح عنایت فرمائے گا، راوی نے بیان کیا کہ رات کو لوگ یہ سوچتے رہے کہ دیکھئیے عَلم کسے ملتا ہے، جب صبح ہوئی تو آپ صلی اللہ علیہ وسلم کی خدمت میں سب حضرات ( جو سرکردہ تھے ) حاضر ہوئے، سب کو امید تھی کہ عَلم انہیں ہی ملے گا، لیکن آپ صلی اللہ علیہ وسلم نے دریافت فرمایا، علی بن ابی طالب کہاں ہیں؟ لوگوں نے بتایا کہ ان کی آنکھوں میں درد ہے، آپ صلی اللہ علیہ وسلم نے فرمایا کہ پھر ان کے یہاں کسی کو بھیج کر بلوا لو، جب وہ آئے تو آپ صلی اللہ علیہ وسلم نے ان کی آنکھ میں اپنا تھوک ڈالا اور ان کے لیے دعا فرمائی، اس سے انہیں ایسی شفاء حاصل ہوئی جیسے کوئی مرض پہلے تھا ہی نہیں، چنانچہ آپ نے عَلم انہیں کو عنایت فرمایا۔ علی رضی اللہ عنہ نے عرض کیا: یا رسول اللہ! میں ان سے اتنا لڑوں گا کہ وہ ہمارے جیسے ہو جائیں ( یعنی مسلمان بن جائیں ) آپ نے فرمایا: ابھی یوں ہی چلتے رہو، جب ان کے میدان میں اترو تو پہلے انہیں اسلام کی دعوت دو اور انہیں بتاؤ کہ اللہ کے ان پر کیا حقوق واجب ہیں، اللہ کی قسم اگر تمہارے ذریعہ اللہ تعالیٰ ایک شخص کو بھی ہدایت دیدے تو وہ تمہارے لیے سرخ اونٹوں ( کی دولت ) سے بہتر ہے۔