HAZRAT IMAM HASAN ALEHISALAM KI SHAHADAT KA BAYAN AUR ZEHAR DENE WALE KA BAYAN.
اخرج الحافظ ابن كثير بسند لا عن عمران بن عبد الله قال سمعت بعض من يقول كان معاوية قد تلطف ببعض خد مه ان يسقيه سما اى الحسن.
Ki Hafiz Ibn Kathir Ne Apni Sanad Ke Saath Imran Bin Abdullah Se Riwayat Kee Hai Ki Mein Baaz Ko Kehte Hue Suna Hai Ki Ameer Muawiya Ne Apne Ek Khaadim Se Ehsaan Kar Ke Kaha Ki Woh Hazrat Imam Hasan Bin Ali Ko Zehr Pilaa'e. Aur Dusri Riwayat Me Yeh Hai:
وهى اللتى اغراها معاوية بقتلة فقتلته بالسم(01)
Ki Ja’dah Ko Ameer Muawiyah Ne Is Par Bar Angekhta Kiya Ki Woh Hasan Bin Ali Ko Zehr Pila De, Chunaanche Us Ne Imam Hasan Ko Zehr Pila Diya Jis Se Woh Faut Ho Ga’e.
وعن المغيره عن ام موسى ان جعدة بنت الاشعث بن قيس سقت الحسن السم فاشتكى منه شكاة.
Mughirah Ne Moosa Se Riwayat Kee Ki Ja’dah Bint Ash’ath Bin Qays Ne Hazrat Imam Hasan Ko Zehr Pilaaya Jis Se Aap Bimaar Ho Ga’e(Aur Zehr Se Aap Kee Wafaat Ho Gayi).
“Taysir-ul-Bari Sharh Sahih Bukhari” Muta’alliqa Haashiya Kitab-ul-Fitan Me Hai Ki Ameer Muawiyah Baa’d Wafaate Hazrat Imam Hasan Izhaare Masrrat Kar Ke Yeh Bhi Kaha Tha Ki Imam Hasan Ek Angaara They Jin Ko Allah Ne Bujha Diya. “Tadhkirat Al-Khawass Al-Ummah” Me Aur “Sa’adat Al-Kawnayn” Me Bhi Ameer Muawiyah Ka Zehr Dilwana Maujood Hai. Neez Tadhkirat Al-Khawass Al-Ummah Me Hai Ki Sha’bi (Aamir Bin Sharahil) Ka Qaul Hai Ki Ameer Muawiyah Ne Zehr Dilwaaya.
Allama Kamal-ud-Deen Damiri Al-Mutawaffa Sin 808 Hijri Likhte Hain Ki Ibn Khallikan Al-Mutawaffa Sin 681 Hijri Ne Kaha Ki Jis Waqt Imam Hasan Bimaar Hu’e To Marwaan Bin Hakam Ne Ameer Muawiyah Ko Ittela Dee Ki Imaam Hasan Bimar Ho Ga’e Hain To Ameer Muawiyah Ne Jawaab Diya Ki Un Ke Inteqaal Kee Khabar Mujhe Fauran Bhej Dee Jaa’e. To Jis Waqt Imam Hasan Kee Wafaat Kee Khabar Ameer Muawiyah Ko Maloom Hui To Baa-Aawaaze Buland Takbeer Kahi Jo Ki Maqaame Khazra Tak Sunaa’i Dee. Is Takbeeer Ko Sun Kar Ahle Shaam Ne Bhee Takbeer Kahi.
فقالت فاخة بنت قريفة لمعاوية اقرلله عينك ماالذى كبرت لاجله فقال مات الحسن.
Yeh Baat Dekh Kar Fakhitah Bint Quraydah Ne Ameer Muawiyah Ko Kaha Ki Allah Ta’ala Tumhaari Aankh Ko Thanda Rakhkhe Tum Ne Yeh Takbeer Buland Aawaaz Se Kyun Kahi Hai To Muawiyah Ne Kaha Ki Hasan Ka Inteqaal Ho Gaya Hai Pas Us Ne Kaha Ki Fatimah Ke Bete Ke Faut Hone Par Khushiya’n Ho Rahi Hain. Na’re Lagaaye Jaa Rahe Hain. Ameer Muawiya Ne Kaha Ki Imam Hasan Kee Wafaat Se Mere Dil Ko Aaraam Aur Sukoon Haasil Hu’a Hai Jis Kee Waj’h Se Mein Ne Na’ra Buland Kiya Hai.
Mas’oodi “Murooj Al-Dhahab Wa-Ma’adin Al-Jawhar” Me Likhte Hain Ki Qatadah Ka Qaul Hai Ki Imam Hasan Ko Un Kee Bibi Ja’dah Ne Zehr Diya. Yeh Mu’awiyah Ka Hukm Tha. Tabaqat Ibn Sa’d Me Hain Ki Ameer Mu’awiyah Ne Imam ‘Alayh-is-Salam Ko Ka’i Martaba Zehr Dilwaya. Aboo Al-‘Aza’ Likhte Hain Jab Hazrat Imam Hasan Kee Shahadat Kee Khabar Ameer Mu’awiyah Ko Phunchi To Woh Bohat Khush Hu’e Aur Sajda-e Shukr Baja Laae.
Khulasa-E-Kalaam Ameer Muawiya Nae Imam Hasan ko Aakhir Zehar Kyu Diya Uski Kya Wajah Thi Hazrat Maula Ali Sher-E-Khuda Jab Khilafat-E- Rashida ke Takht Par Baithae Toh Tamam Musalmano ne ap ke hath par bait ki lekin Ameer muawiya ne kabhi Aap ki khilafat-E- Berhaq ko Tasleem nahi kiya Aur bagawat ki Jiske wajah se jung-e- siffen aur jung-e- jumal jaise badi junge Maula Ali Aur ameer muawiya ke darmiyan huye Hazrat Maula Ali ke wisal ke baad hazrat Hasan RadiAllahu Taala Anhu Khilafat-e- Rashida ke Takht Par baithae Aur Ameer muawiya se kaha Muawiya musalmano ka bohot khoon beh gya hain hazaro musalman maare gaye hein aao Sulah ki baat karen aap ne Ameer Muawiya se sulah ki aur sulah ki puri sharte tay huye jisme Badi Shart yee thi ki muawiya tumhare baad mein fir khalifa hunga aur aap apni Marzi se kessi ko Apna janasheen Nahi Banaoge yee shart tay huye lekin Ameer muawiya nae Aap ki koi bhi shart par Amal nahi kiya Aur Apne bete Yazeed Paleed khabees ko Apna khalifa Bana Diya jab ki sulah mein yee shart thi aap apne baad kessi ko Musalmano ka khalifa Nahi banaoge Ab Awam mein yee baat Mashoor thi Ameer muawiya ke baad fir Hamare khalifa Imam Hasan RadiAllahu Taala Anhu Hoyenge ameer muawiya ko Apne bete yazeed paleed se beinteha muhabbat thi wo usko apna janasheen aur musalmano ka khalifa banana chahte thae lekin imam hasan RadiAllahu Taala Anhu ke rehte huye Aisa kabhi nahi ho sakta tha Kyoki sulah mein yee shart thi Musalmano ke khalifa Imam Hasan RadiAllahu Taala Anhu hoyenge isliye Ameer Muawiya nae Imam Hasan RadiAllahu Taala Anhu ko zehar dilwaya Aur Apne bete yazeed paleed khabees ko apna janasheen Aur Khalifa Banae
Ameer Muawiya Nae Zehar dilwaya yee Tamam Riwayat Hamari Ahle Sunnat ke Jayyed Akabiro ki Kitabon se lee gayi hein Aimma-E- Ahle Sunnat ki qutub se lee gayi hein jisse fatwa lagana hain wo laga Sakta hain Hamare Akabir-E-Ahle Sunnat Aimma-E- Sunnat Par fatwa yee unhe ki kitabon se tamam Riwayat-E-Batae gayi hein Meri Apni baate nahi hein isliye fatwa mujh par mat lagana agar himmat hain toh in Aimma-E- Ahle Sunnat Par Fatwa Laga Kar dekhao wassalam..
A Glance at the Life of Imam Hasan Mujtaba (A.S.)
His father was the Commander of the faithful (Amir al-muninin), Ali b. Abu Talib. His mother was the mistress of the women of the worlds, Fatima the daughter of the Apostle of Allah, may Allah bless Him and his family.
He was born in Medina on the night of the middle day of the month of Ramadan, in the year 3 A.H. He was the eldest son.
When Al-Hasan was born, the Prophet, may Allah bless Him and his family, took Him. Then the Prophet said the adhan (call to prayer) in Al-Hasan’s right ear, and said the iqama (words similar to the adhan) in his left ear. Then he sacrified a ram for Him (in the ceremony of Aqiqa). Then he shaved his hair. He (i.e, the Prophet) gave silver qual to his hair. So the weight of Al-Hasan’s hair was a the aqiqa and giving alms as equal as the weight of of hair have become Sunna (an act of the Prophet)
The Prophet named Him Hasan. People did not know such a name in the pre-Islamic period. Also he gave Him Kunya (i.e the name by which an Arab is usually referred to and which refers to Him as the father of someone, usually his eldest son) as Abu Mohammad, Al-Hasan had no Kunya other than this (Abu Mohammad).
al-Sibt, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi.
Al-Hasan married Umm Ishaq bint (the daughter of) Talha b. ‘Ubayd Allah, Hafsa bint (the daughter of) Abd al-Rahman b. Abu Bakr, Hind bint (the daughter of) Suhayl b. Amru, and Juda bint (the daughter of) al-Ash’ath b. Qays, whom Mu’awiya tempted to kill Al-Hasan. So she killed Him with poison.
Al-Hasan had fifteen children, both male and female: Zayd, Al-Hasan, Amru, al-Qasim, Abd Allah, Abd al-Rahman, Al-Hasan al-Athram, and Talha, Umma Al-Hasan, Umma al-Hasayn, Fatima, Umm Salama, Ruqayya, Umm Abd Allah, and Fatima.
No one was more like the Apostle of Allah, may Allah bless Him and his family, than Al-Hasan b. ‘Ali, peace be on Him, in form manner, and nobility.
In this manner the describers have described Al-Hasan and said; “He (Al-Hasan) had a white, reddish face, He had black eyes, smooth cheeks, thick heard, and curly, plentiful hair, His neck was as white as a jug of silver, His body was good. He had large shoulders, and bid fleshy bones. He was of medium height; neither long nor short, He was handsome; the best of all people in face.
Al-Hasan, peace be on Him, was as the poet said:
When some handsomeness creeps into the insights of imaginations, He (Al-Hasan) has the special share.
His forehead from under his forelock is like
The full moon that illuminates the dark night
His ambergris and musk is far above the perfume of
The people of the earth, so he is the heavenly perfume.
Al-Hasan, peace be on Him. performed the Hajj on foot twenty five times. When he mentioned death, he wept
When he mentioned the grave, he wept, When he mentioned the resurrection, he wept. When he mentioned crossing the sirat (a kind of bridge which only the righteous can cross on the road to Paradise), he wept. When he mentioned the standing before Allah, the Great and Almighty, he fainted. when he mentioned Paradise and Fire, he shock as the sick person did. So he asked Allah to make Him enter Paradise and to protect Him from.
When Al-Hasan performed an ablution for prayers, he shock all over and his face became pale.
Al-Hasan, peace be on Him, shared his property with Allah three times, He gave people from his property twice in the way of Allah, the Exalted. He mentioned Allah, the Great and Almighty, in all conditions whether pleasant or otherwise.
They (the historians) said “He (Al-Hasan, peace be on Him) was the best of all people in worshipping Allah and refraining from the life in this world.”
Al-Hasan’s ethics were excellent examples for peoples. So everyoune respected Him. Everyone loved Him when he associated with Him. When his friend or his enemy heard Him taking or delivering a speech, he was sorry that he (Al-Hasan) would end his talking or his speech.
In his book vol.8, p, 37, b. Kuthayr has reported on the authority of b. al-Zubayr, who sadi: “By Allah no woman had born (a boy) like Al-Hasan b. ‘Ali.
Mohammad b. Ishaq said: “After Allah’s Apostle, may Allah bless Him and his family. no one had a high social position as Al-Hasan b.’Ali had. (Mat) were spread out at the door of his house. When he came out and sat, the street was over crowded. So no one of Allah’s creatures could pass to show respect for Him. When he knew that, he stood up and entered his house. So the people could pass.”
Al-Hasan dismounted his camel on the road to Mecca, so all those who saw Him dismounted their camels. Also Sa’ad b. Abu Waqas dismounted his camel and walked beside Him.
Ibn Abbas caught the stirrup for Al-Hasan and al-Husayn, peace be on them, and arranged their clothes. So Mudrik b. Zyyad said to Him: “you are older than them, so why do you catch the stirrup for them? Ibn “Abbas said ” Woe unto you Do you know who they are? They are the grandsons of the Apostle of Allah. What a great blessing is that Allah has made me catch the stirrup for them and arrange their clothes”
Although Al-Hasan, peace be on Him, had a high social rank, he was kind to people. One day he passed by poor persons. The poor person were sitting on the ground. There were pieces of bread before them. They were picking up the pieces of bread and eating them. When they saw Al-Hasan, peace be on Him, they said to Him: “Son of the Apostle of Allah, come to lunch” So he dismounted his camel and said: ” Indeed, Allah does not love the proud. “He been eating with them. Then he invited them, so he gave them food and clothes.
The following are some examples about Al-Hasan’s generosity: A man came to Him and asked Him for a need. He (Al-Hasan) said to the man: “Write your need on a piece of paper and submit it to me.” The man submitted his need to Him. He (Al-Hasan) doubled the man’s need. So some of those who were sitting with Al-Hasan said to Him: “Son of the Apostle of Allah, the blessing of the piece of paper was great for the man.” So Al-Hasan said: “Its blessing for us is greater, for Allah has made us appropriate for doing good. Do you not know that doing good should be optional, namely without request. As for Him whom you give after the request, you give Him after he has lost face. He may spend his night restless and sleepless. He rocks between despair and hope. He does not know whether he will face a sad answer or a glad success. He comes to you while he shakes all over and his heart is afraid (of you). Then if you met his need through losing face, that (losing face) would be greater than what he has obtain from your favour.”
Al-Hasan, peace be on Him, gave a poet (some money). So one of those who were sitting with Him said to Him: Glory be to Allah Do you give the poet who disobeys the Merciful (Allah) and tells lies?” Al-Hasan, peace be on Him, said: “Servant of Allah, the best of your money is what you spend to protect your dignity. It is act of kindness to avoid the evil.”
A man asked Al-Hasan, peace be on Him, for a need. So Al-Hasan gave the man one thousand dirhams and five hundred dinars and said to Him: Fetch a carrier to help you.” The man fetched a carrier. So Al-Hasan gave the carrier his cloak and said: This is the wage of the carrier.”
A Bedouin came to a-Hasan, peace be on Him, and asked Him for a need. So Al-Hasan said: “Give Him all the money in the safe.” There were twenty thousand dirhams in the safe. All the money was given to the Bedouin, so he said: ” My master, do you not let me tell you about my need and praise you?” Al-Hasan, peace be on Him, began saying:
Our gifts are many
The hopeful enjoy them.
Our selves give generously before the request
For fear of losing face.
al-Mada’ini said: “Al-Hasayn, and Abd Allah b. Ja’far went out. However, their luggage went before them. So they became hungry and thirsty. They saw an old woman sitting in a tent. They asked the old woman for water. She said to them: “Milk this ewe, They did. Then they asked her for food. She did: ‘I have noting but this ewe, Let one of you slaughter it. So one of them slaughtered and skinned it. Then she grilled some meat of the ewe for them. They ate the meat and took nap at the old women’s tent. When they got up. they said to her: We are a group of people from Quraysh. We want to go through this direction. When we come back, visit us. For we will do good for you. Then they went away. When the old woman’s husband came, she told Him about her entertainment. Her husband said: Woe unto you! you have sacrificed my ewe for people whom you do not know, then you say that they are from Quraysh. Days passed. the old woman’s condition became worse. So she departed till she passed through Medina. Al-Hasan, peace be on Him. saw her and recognized her. He said to her: Do you know me? No, she answered. He said: I was your guest on the day so and so. The he gave her one thousand ewes and one thousand dinars, and he sent her to al-Husayn, peace be on Him. al-Husayn gave her like that (number) and sent her to Abd Allah b. Ja’far. The latter gave her like that (number)
A Hashimite and and an Umayyad one quarreled with one another (about generosity). The Hashimite man said: ” My people are more generous (than yours). The Umayyad one said: “My people are generous (than yours).”The Hashimite man said to the Umayyad one: “Go and asked ten of his people (for money)” The Umayyad man people gave Him ten thousand dirhams. In the meantime the Hashimite man went to Al-Hasan b. ‘Ali. So Al-Hasan gave Him one hundred and fifty thousand dirhams. Then the Hashimite man went to al-Hasayn So al-Husayn asked Him: ” had you asked anyoune for money before me?” “I had asked Al-Hasan, answered the Hashimite man.
Al-Husayn said: “I cannot give more than what my master (Al-Hasan) has given you.” Then al-Husayn gave the Hashimite man one hundred and fifty thousand dirhams. Then the Umayyad man came back with one hundred thousand dirhams from ten people while the Hashimite man came back with three hundred thousand dirhams from two people, So the Umayyad man became angry and returned the money to its owners who received it. Meanwhile the Hashimite man went to Al-Hasan and al-Husayn to return the money, but they refused to accept it. Then they said: We do not mind whether you take the money or throw it away on the road.”
One day Al-Hasan, peace be on Him. saw a black boy. The black boy was eating a piece of bread and giving a piece of bread to his dog. So Al-Hasan said to Him: “What has you do this? “I feel shame of my dog when I eat and do not feed Him,” answered the black boy. Then Al-Hasan said to Him: “Do not leave your place till I come to you.” At that moment Al-Hasan went to the black boy’s master. He bought the black boy and the wall (the garden)where he lived. He (Al-Hasan) freed the black boy and made Him possess the wall.
The traditions about Al-Hasan’s generosity are numerous, but we do not intend to mention them all
As for Al-Hasan’s clemency, it was as heavy as the mountains, as Marwan and concerning Al-Hasan.
Al-Hasan, peace be on Him, renounced worldly pleasures every much. So Mohammed b. ‘Ali b. al-Hasayn. Babawayh, who died in the year 381 A.H. wrote, a book, He called the book Zuhd Al-Hasan. How an outstanding merit was that Al-Hasan renounced all life in this world for the sake of the religion.
His Outstanding Merits
Al-Hasan, peace be on Him, is the Lord of the youth of Heaven. He was one of the two persons in whom the progeny of the Apostle of Allah, may Allah bless Him and his family, was limited. He was one of the four person through whom the Prophet made the contest of prayer with the Christians of Najran. He was one of the five persons whom the Prophet covered with his cloak. He was one of the twelve Imams whose obedience Allah made incumbent on people. He was among those who were purified from sins as the Koran says. He was among those love Allah made one of the two valuable things (thaqalayn). Thus whoever cleaves to them does not go astray. He was the plant of the sweet basil of the Apostle of Allah may Allah bless Him and his family. The Prophet loved Him and asked Allah to love those who love Him.
Al-Hasan had other outstanding merits. These merits are in need of a long explanation, Still the explanations does not encompass them even if it is long.
The people pledged allegiance to Him after the death of his father. peace be on them. So he assumed the succession in the best manner though the time of his succession was short, Also he made a peace Treaty with Mu’awiaya on the fifteenth of the month of Jamadi al-‘Ula’ in the year 41 A.H., according to the most correct reports. So he was able to protect the religion and to spare the blood of the believers. In the Peace Treaty, he followed the teachings which he reported on the authority of his father on the authority of his grandfather, may Allah bless Him and his family. Apparently, his succession was six months and twenty days.
After the Peace Treaty had been concluded, Al-Hasan, peace be on Him, came back to Medina to stay there. So his house became as a second haram (a sacred sanctuary) for people to visit.
Through these two sacred places (Al-Hasan’s house and Medina), Al-Hasan peace be on Him, became the rise of guidance. He was the stronghold of knowledge and shelter of Muslim. Meanwhile there were many knowledgeable people all around Him. Any how such knowledgeable people were the students of Al-Hasan. So they learnt knowledge from Him and reported on his authority. Allah granted Al-Hasan plentiful knowledge and a high social position in the hearts of Muslims. Thus he (Al-Hasan) was able to guide the community, to lead Muslims spiritually, to correct the Islamic beliefs, and to unify the people of monotheism.
Al-Hasan, peace be on Him, performed the early morning prayer in the mosque of the Apostle of Allah, may Allah bless Him and his family. He sat there praising Allah till the sun rose. In the meantime, he answered the questions of the great Muslims figures. In his book al-Fusul al-Muhimma, p. 159, b. al-Sabbagh said: “The people gathered around Him (Al-Hasan. He (Al-Hasan) answered the questioners perfectly and refuted the proofs of the disputers.”
When Al-Hasan, peace be on Him, performed the hajj or went around the Kaaba, the people were about to destroy Him. For they overcrowded to welcome Him.
Al-Hasan, peace be on Him, was given poison several times. We will detail this matter when we discuss the fulfillment of the conditions of the Peace Treaty. When Al-Hasan, peace be on Him, felt the danger in the last attempt, he said to his brothers al-Husayn, peace be on Him: “My brother, I am leaving you and meeting my Lord. I have been given poison to drink, and have spewed my liver into the basin. I am aware of the person who poisoned me and from where I have been made a subject to this deceitful action. I will oppose Him before Allah, the Great and Almighty.” Then he said: ” Bury me with the Apostle of Allah, may Allah bless Him and his family. For I am worthier of Him and his family If they prevent you from doing that, then burry me in Jaanatul Baqi
Then Al-Hasan, peace be on his ,died on the seventh of month of Sufar, in the year 49 A.H.
Abu al-Faraj al-Asfahani said: “Mu’awiya wanted the people to pledge allegiance to his son Yazid. However, the existence of Al-Hasan b. ‘Ali and of Sa’ad b. Abu Waqas troubled Him very much. So he gave them poison to drink, and they died of it.
The abominable disasters of this kind of shook the conscience of the Muslim countries.
Sibt b. al-Jawzi reported on the authority of b. Sa’ad on the authority of al-Waqidi, who said: “When Al-Hasan was about to die, he said: Bury me beside my father, He meant the Apostle of Allah, may Allah bless Him and his family. However, banu (the sons of) Umayya and Marwan b. al-Hakim and Sa’id b. al-As, who was the governor over Medina, prevented Him.” Many people gathered together with Al-Hasan b. ‘Ali and said to Him: “Leave us with the children of Marwan. By Allah, they are, with us nothing but an itching of the head. al-Husayn said By Allah, if there had been no injunction to me from Al-Hasan, peace be on Him, to prevent bloodshed and that I should not even pour blood into a cupping glass in (carrying out) his command, you would have known how the swords of Allah would have taken their toll from you. you have broken the agreement which was made between you and us. you have ignored the conditions which we made with you for ourselves.” Here al-Husayn, peace be on Him, reminded, them of the conditions of the peace Treaty.
Then they went on with (the body of) Al-Hasan, peace be on Him, and they buried Him in (the cemetery of) al-Baqi.
In his book al-Isaba, he (Ahmad Shahab al-Din al-ASqlani) said: Dawud b. Sinan informed us: Tha’laba b. Abu M’alik told us: “I (Tha’laba b. Abu M’alik) saw Al-Hasan on the day when he died and was buried in (the cemetery of) al-Baqi. I saw that if a needle had been thrown away in (the cemetery of) al-Baqi’, it (the needle) would have not fallen but on the head of a person.
“Hazrat Salman Farsi RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Farmate Huwe Suna :
Hasan Aur Husain Mere Bete Hain Jis Ne Hasan Aur Husain عليهما السلام Se Muhabbat Kee, Us Ne Mujh Se Muhabbat Kee, Aur Jis Ne Mujh Se Muhabbat Kee Us Se Allah ﷻ Ne Muhabbat Kee Aur Jis Se Allah ﷻ Ne Muhabbat Kee Allah ﷻ Ne Use Jannat Me Daakhil Kar Diya.
Jis Ne Hasan Aur Husain عليهما السلام Se Bughz Rakha Us Ne Mujh Se Bughz Rakha, Aur Jis Ne Mujh Se Bughz Rakha Us Par Allah ﷻ Ka Ghazab Huwa Aur Jis Par Allah ﷻ Ka Ghazab Huwa Allah ﷻ Ne Use Aag Me Daakhil Kar Diya.”
Is Hadith Ko Imam Hakim Ne Riwayat Kiya Hai Aur Kaha Ki Yeh Hadith Sahih Hai.
[Hakim Fi Al-Mustadrak, 03/181, Raqam-4776,
Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/205, Raqam-246.]