Hugely Rewarded Deeds to do in Ramadan

The blessed month of Ramadan is the golden opportunity for Muslims to earn greater rewards from Allah Almighty. In the blessed month of Ramadan Muslims indulge in prayers and good deeds with greater intensity and frequency compared to what they do in normal days. Thus, Muslims wish to make the most out of each and every moment of Ramadan so that they can earn more blessings and rewards.

Ramadan is the month of forgiveness and mercy and it’s the time to become the best version of yourself to gain rewards from Allah (SWT). Therefore, Muslims try their best to do simple tasks that can help them to gain those rewards for this life and the Hereafter.

More good deeds after ramadan

Hugely Rewarded Deeds to do in Ramadan

Below mentioned are some hugely rewarded deeds that a Muslim can do to make most of this Ramadan.

  1. Make Dua for Others: Making Dua for your loved ones and also for the Muslim Ummah. Whenever you make Dua be generous in what you ask for because the angels will make the same Dua for you. Dua is a beautiful way to gain spiritual peace, tranquillity and aim for a sound heart. Our beloved Prophet Muhammad (SAW) said: “When a Muslim supplicates for his absent brother the angels say: Ameen, and may you receive the like.” (Abu Dawood)

  2. Dhikr: Dhikr refers to the remembrance of Allah Almighty. On contrary to the regular prayers, Dhikr is not time specific, rather one can do it anytime and anywhere one finds time to do so. Moreover, when it comes to Dhikr, there are numerous types of Dhikr recommended in Islam and each and every one of them carries a different significance. Some of the most rewarding Dhikrs which a Muslim must try doing during the fasting in Ramadan are: Holy Prophet Muhammad (SAW) said: “Whoever enters a market and says: ‘Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa ‘ala kulli shayin qadeer’ … Allah will write for him or her a million good deeds and erase a million bad deeds and raise him a million levels” (Tirmidhi). Subhaan Allaah’, ‘Alhamdulillaah’ and ‘Allaahu Akbar’ thirty-three times each after every (compulsory) prayer.’” (Bukhari)

  3. Give Generous Charity: Some people prefer to give Zakat during the month of Ramadan as it gives more rewards. Besides Dhikr Zakat is another deed that offers huge reward during the month of Ramadan. About the giving charity in the month of Ramadan our beloved Prophet Muhammad (PBUH) said: “The best charity is that given in Ramadan.” (Tirmidhi)

  4. Providing food for breaking fast of other people: “Whoever provides food for breaking of the fast for a fasting person receives the reward of the fasting person, without the reward of the fasting person being reduced in any way” (Tirmidhi). Those who offer food receives the reward of the fasting person, whereas the one who is invited for the dinner keeps the reward to him or herself as well.

  5. Observe Itikaf: One of the most significant and renowned Sunnah of our beloved Prophet Muhammad (PBUH) is observing Itikaf in the holy month Ramadan. Regarding the reward associated with the observance of Itikaf in Ramadan, Prophet Muhammad (PBUH) said: “He who observes the ten days Itikaf during Ramadan will obtain the reward of two Hajj and two Umrah.” (Bayhaqi)

  6. Quran Recitation: Reading every letter of the Quran can give outstanding rewards. Each word of the Holy Quran carries its reward, which in the month of Ramadan gets multiplied many times. Therefore, we should try to recite the holy Quran as much as we can in order to earn greater rewards from Allah (SWT).

  7. Exhibit good manners: Religion Islam emphasizes on mannerism the way Islam does. In Islam having good manners is one of the best virtuous deeds. Pertaining to having good manners, Prophet Muhammad (PBUH) said: “There is none heavier in the scales of the Hereafter than good character.”(Tirmidhi)

  8. Praying in Lailat-ul-Qadar: Lailat-ul-Qadar is the best option for earning the greatest possible reward in the month of Ramadan. It is the night that resides in the odd nights of the last ten days of Ramadan and any prayer made in this night is far and above the reward of the prayers made in any other night throughout the year. Prophet Muhammad (PBUH) said regarding Laylatul Qadr in these words: “Whosoever worshipped on Laylatul Qadr, with faith and with a sincere intention, all of his previous sins are forgiven.” (Bukhari)

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Kya sufiyana Sama (Qawwali) saaz ke saath jaiz hai ya nahi ???

Isko jaanne se pehle ye zarur dhyan me rakhein ki Qawwali me shaan e nabi wa awliya padhi jaati hai..iske alawa koi kufriya kalimaat nahi hote.

1)Hadees : Hazrate Ayesha Razi Allahu Anha farmati hain ki ek martaba Nabi E Kareem Sallallahu Alaihi wa aalihi wasallam mere ghar par tashreef laaye jab ansaar ki do ladkiyan kuch gaa rahi thi (apne kuch ashar padh rahi thi) aur drums (tabala) baja rahi thi. Rasool Allah dusri taraf chehra karke soye hue the.
Phir Hazrat Abu Bakr siddique r.a aaye aur sakhti se farmaye ki, shaitani mazameer aur wo bhi Rasool Allah ke ghar par. (Yaani gussa hue ki ye cheez najaiz hai)
Rasool Allah ne apna chehra mubarak phera aur farmaye ki aye Abu Bakr inhe chor do, inhe kuch na kaho. Har qaum ki eid hoti hai aur ye hamari eid hai.

Sahih Bukhari, Hadees no. 949, 3931, 3529

Ghaur karne wali baat hai ki Hazrat Abu Bakr ko pata nahi tha ki Aaqa E do jahan ghar par tashreef farma hain, warna unki maujudgi me wo kabhi unchi aawaz me ya gusse se aise pesh na aate, Kyu ki gaane bajane par jab Aaqa khud khamosh hain to meri kya majaal ki mai is par gussa karun ya iski mukhalifat karun. Aur jab Aaqa ne farmaya ki Abu Bakr inhe chor do to wo khamosh hogaye.
Agar mazameer mutlaqan najaiz ya haram hote to Aaqa farma dete ki ye cheez mana hai..lekin unhone ne ye nahi kaha, balki ye kaha ki Aye Abu Bakr inhe kuch na kaho aur Aaqa khud us sama me shareek the aur sun rahe the.
Kya aisa ho sakta hai ki najaiz wa haram kaam me (maaz Allah) Rasool Allah shareek hain aur usko cheez ko mana bhi nahi kiye.
Bilkul nahi..ye bas hamari ghalat soch aur jahalat wa samajhne me ghalti hai..

2) Hadees : Hazrate Ayesha Razi Allahu Anha farmati hain ki Rasool Allah Sallallahu Alaihiwasallam mere pas khade the jab mai euthopian qaum ko masjid me khelte hue dekh rahi thi (khelna matlab jhumna, ashar gaana). Hazrat Umar r.a ne un logon ko mana kiya to Rasool Allah ne farmaya ki aye Umar unhe chor do.
Aye Banu Afrida ! Tum log khelo (yaani jaari rakho) aur tum mehfuz ho.

*Sahih Bukhari, Hadees 3530

Sarkar ne dusri qaum ko masjid me naachne gaane ko mana nahi kiya, to kya maaz Allah hamare sarkar unhi me se hogaye. Kyu ki aaj kuch logon ka yehi rawaiyya reh gaya hai ki kisi ghair qaum ke kaam me sahara denge to unhi me se hogaye.
Kyuki Dr Tahir Ul Qadri sahab par ilzam lagaya tha ki unhone isaiyo ko masjid me aane ke liye ijazat di, isliye wo isaiyo me se hogaye.
Ye ajeeb jahalat hai.

3) Hadees : Hazrat Abu Musa Razi Allahu Anhu farmate hain ki Rasool Allah Sallallahu Alaihiwasallam ne mujhse farmaya,

Aye Abu Musa ! Tumhe Dawood (Alaihissalam) ke khandan ki ek Hawa ki mausiqi (music / musical) mazameer ata ki gayi hai.

Sahih Bukhari, Hadees 5048

Jo cheez haram wa najaiz hai usko kya ek Nabi (Dawood Alaihissalam ) aur Sahabi ko ata ki gayi hai? Maan bhi lijiye kuch logon kehna ki Hazrat Dawood Alaihissalam ke daur me ye jaiz tha aur ab najaiz hai, yahan to sahabi ka bhi zikr hai jo hamare nabi ki shariat me maujood hain.

Ab dusri taraf jin hadeeson me mazameer ko mana kiya gaya hai usse muraad wo ashhaar padhna ya gaana jo kufr hai, jisse shirk ka gumaan ho.

Jis tarah tasweer ke mauzu me bhi do tarah ke hadeesein paayi jaati hai. Kuch me jaiz aur kuch me najaiz.
Najaiz se muraad wo tasweerein hain jisse shirk ka andesha ho.
***********

Aaiye ek Aur Risala Jis Ke Musannif Hazrat Shah Ahmad Saeed Mujaddidi Farooqi Madani (1217-1277 A.H.) Rehmat-ul-Allahi Ta’ala Alayh Se Hum Ye Mauzu Par Aate Hain Ki Dhol, Tashah, Naqqarah, Daff Wa Surood-O-Muwsiqi Bajaana Haraam Nahin

*Qaala

Muallif-E-Arba’in Ne Bisawein Masleh Ka Jawaab Dete Huwe Kaha Ki Naqqarah Bajaana Ba-Waqt-E-Nikaah Elaan-E-Nikaah Ke Liye Haram Hai.

*Aqoolu

Mein Kahta Hoo’n Ki Naqqarah Ya Tabala Bajaana Ba-Waqt-E-Nikaah Jaaiz Hai Jaisa Ki Allama Tahtahaawi Ne Durr-E-Mukhtaar Ke Qaul Kee Sharh Karte Huwe Likha

والملاهي كالمزامير والطبل وغيرهما اي كتبل اللهو اما اذا كان لغيره كتبل الغزاة وطبل العروس فيجوز (أنتهى)

Tarjuma :
Khel Kood Ke Liye Tabala Na Bajaaya Jaaye.
Ghaaziyon Ke Liye Aur Ba-Waqt-E-Nikaah Tabal Bajaana Jaaiz Hai.

Dhol Aur Taashah Tabalah Ke Hukm Me Hain.

*Qaala

Muallif-E-Arba’in Ne Kaha Ki Dhol Aur Taashah Tabal Ke Hukm Me Hain.

*Aqoolu

Jab Tabal Ka Hukm Shareh Durr-E-Mukhtar Kee Ibarat Se Ma’loom Ho Chuka, To Ab Mujib Ke Apne Qaul Ke Mutaabiq Dhol Aur Taasah Ko Bhi Is Par Qayaas Kar Le.
Ya’ni Sab Ka Jawaaz Durr-E-Mukhtar Ke Shaareh Kee Ibaarat Se Ayaa’n Hai.

[Tahqeeq-ul-Haqq-ul-Mubeen Fi Ajwibat’i Arbaeen, Hazrat Shah Ahmad Saeed Mujaddidi Farooki Madani (1217-1277 A.H), Safah-49.]

Daff Bajaana Aur Baghayr Muwsiqi Ke Gaana Mubaah Hai

*Qaala

Muallif-E-Arba’in Ne Sattaiswein Masle Ka Jawab Dete Huwe Kaha Ki Surood Jo Aalaat Se Khaali Ho Us Me Ulama Ka Ikhtilaaf Hai.

*Aqoolu

Mein Kahta Hoo’n Ki Muhaqqiqin Ulama Aur Muhaddisin Ne Daff Aur Surood Ko Ba-Waqt-E-Nikhaah Aur Eidain Me Niz Ba-Waqt-E-Khatanah Aur Qadum Saafir Wa Deegar Khooshiyon Me Jaaiz Kaha.
Is Kee Abaahat Hadith Shareef Se Saabit Hai Jaisa Ki Sahih Bukhari Sharif Kee Hadith Me Marwi Hai.

1) Hadees

“Rubayya’ Binte Muawwiz Bin Afara’ Kahti Hain Ki Nabi Karim SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Tashrif Laayein Aur Bachchiya’n Daff Ke Saath Shohda-E-Badar Ka Marshiyah Gaa Rahi Thi, Huzoor Alayhissalam Jab Tashrif Farma Huwe To Unhone Kaha Ki Hum Me Aik Aisa Azim Aalishaan Nabi Hai Jo Kal Kee Baatein Jaanta Hai.
Aap Ne Farmaya Ki Is Baat Ko Rehne Do Aur Marshiyah Kaho.”

[Bukhari Fi As-Sahih, Kitab-un-Nikah, Hadith-86.]

2) Hadees

“Umm-ul-Momeenin Hazrat Aaysah Siddiqua RadiyAllahu Ta’ala Anha Farmati Hain Ki Nabi Karim SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Nikaah Ka Elaan Karo, Masjid Me Nikaah Padho Aur Daff Bajaao.”

[Jame’ Tirmizi, Kitab-un-Nikah An RasoolAllah SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam, Hadith-10]

3) Hadees

“Muhammad Bin Haatib RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Nabi Karim SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Halaal Aur Haraam Ko Alaahadah Karne Waali Chiz Daff (Bajaana) Aur (Gaane Kee) Aawaaz Hai.”

[Nasa’i Fi As-Sunan, Kitab-un-Nikah, Hadith-174,

Ibn Majah Fi As-Sunan, Kitab-un-Nikah, Hadith-1971,
Jame’ Tirmizi, Kitab-un-Nikah, Hadith-09]

Ma’loom Huwa Ki Daff Aur Surood (Nagma, Geet, Raag, Aik Qism Ka Baaza) Aaqa-E-Do Jaha’n SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Khud Sune Hain, Ab Is Ko Na-Jaaiz Kahna Bahut Hee Badi Be-Adabi Hai.
Aye Allah ! Hamein Is Se Mehfooz Rakhna.

[Tahqeeq-ul-Haqq-ul-Mubeen Fi Ajwibat’i Arbaeen, Hazrat Shah Ahmad Saeed Mujaddidi Farooki Madani (1217-1277 A.H), Safah-72, 73]

💐 Khulasa

Malum hua ki mausiqi ko dhol taashe ke saath gaana jaiz hai, na ki haram lekin shart ye hai ki koi kufriya kalma na ho.
Kisi cheez (nikah, buzurgon ke urs, buzurgon ki wiladat, mohorrum, sehri ke waqt logon ko uthane ke liye) ke elaan liye dhol, tasha aur naqqara bajana jaiz hai jaise hum aam taur pe dekhte hain ki buzurgon ke urs me dhol bajaya jaata hai.

Sabse badi baat ye hai ki agar in cheezon ko na bhi bajayein ya inka wajood bhi nahi hota, to bhi insan khud ek mazameer hai jo apni awaaz se kayi qism ke saaz nikaal sakta hai jaisa aaj hum dekh sakte hain kayi qaabil log hain jo apni aawaz se na jaane kitne cheezon ki naql karte hain jaise car ki speed, chidiya aur jaanwaro ki aawaz, aur yahan tak ke in mazameer ki aawaz bhi nikaal leta hai. Agar mazameer haram hote, to kya is haram cheez ko Allah ta’ala insan ke wajood pe shareek karta? Bilkul nahi. Jis tarah batil firqe jo ayat kafiro ke liye nazil hui usko momino pe chaspate hain, hadeeso ko ghalat tareekhe samajhte, usi tarah aaj Ahle Sunnat ke naam pe hi kuch batil log sama qawaali jo buzurgon ka aur khwanqaho ka amal raha hai usko haram kehte hain. Aise logon se na hi bacha jaaye, balke unhe sahi baat ki talkheen bhi ki jaaye.

Agar kahi koi chook hogai ho to isko sahi kijiye, taake mai bhi apni samajh ko behtar banau.

Jazakallahu Khair

Porous Rocks

Can store water.  

The empty space in porous rocks can store liquid or gas.

Reservoir rocks are rocks that have the ability to store fluids inside their pores, so that the fluids (water, oil, and gas) can be accumulated.
American Association of Petroleum Geologists, Reservoir, 2019

So water is one of the fluids that these rocks can store. However this was portrayed in the Quran 1400 before it was discovered.

[Quran 2:74] Then after that your hearts hardened like rocks, or even harder. For there are some rocks from which rivers gush out, and others that crack and water comes out from them, and others that descend in awe of Allah. Allah is not unaware of what you do.

Display of depth and sensitivity of the sincerity of Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه

During a battle Ali (May Allah be pleased with him) had captured an enemy soldier and was about to kill him. The man suddenly spat on the blessed and radiant face of Ali (May Allah be pleased with him), in response to the nasty inclination that had arisen within him.

It would have been mere child’s play for that brave and gallant ‘lion of Allah’ to cut off the head of that enemy with one fell swoop. However, Ali stopped suddenly, anxious that at that moment his nafs had tainted his intention which was to fight for Allah and nothing else. He stopped and slowly put down his sword, which had been named Zulfikar and had been a gift to him from the Prophet, deciding not to kill his enemy.

The shocked man on the ground lay in a wretched state awaiting his death. He had thought that Ali (May Allah be pleased with him) would display an even more intense effort with greater anger and rage as a result of his spitting in his face. However, it was not as he expected. Suddenly he came face to face with a truth that he could never have imagined. The enemy, who could not make sense of this action of this hero of Islam and hero of the hearts of people, asked Ali in shock and with great curiosity:

“O Ali! Why did you stop when you were just about to kill me? What brought about this change of mind? What happened that made you go from a violent rage to a remarkable calmness… You were like a bolt of lightning about to strike before you suddenly calmed down…”

Hazrat Ali (May Allah be pleased with him) replied:

“I use this sword of the Prophet in the path of Allah only. I never let my nafs interfere… When you spat on my face you wished to anger and insult me. If I had succumbed to my anger at that point I would have killed you for the base reason of giving in to my own whims, which is something that does not befit a believer. Whereas I fight for the sake of Allah, and not for the satisfaction of my pride”.

As a result the heart of that enemy found life again in response to the lofty, praiseworthy character of the person he had come to kill. He took heed from Ali’s faith, his sincerity and his opposition to his own desires. The man subsequently became Muslim.

imam_ali__a_s____the_lion_of_allah_by_iktishaf-d66dlca.jpg