Day: March 16, 2020

O’ people! we have been borne in such a wrongful and thankless period wherein the virtuous is deemed vicious and the oppressor goes on advancing in his excess. We do not make use of what we know and do not discover what we do not know. We do not fear calamity till it befalls.

People are of four categories. Among them is one who is prevented from mischief only by his low position, lack of means and paucity of wealth.

Then there is he who has drawn his sword, openly commits mischief, has collected his horsemen and foot-men and has devoted himself to securing wealth, leading troops, rising on the pulpit and has allowed his faith to perish. How bad is the transaction that you allow (enjoyment of) this world to be a price for yourself as an alternative for what there is with Allah for you.

And among them is he who seeks (benefits of) this world through actions meant for the next world, but does not seek (good of) the next world through actions of this world. He keeps his body calm (in dignity), raises small steps, holds up his clothes, embellishes his body for appearance of trust-worthiness and uses the position of Allah’s connivance as a means of committing sins.

Then there is one whose weakness and lack of means have held him back from conquest of lands. This keeps down his position and he has named it contentment and he clothes himself with the robe of renunciation although he has never had any connection with these qualities.

Then there remain a few people in whose case the remembrance of their return (to Allah on Doomsday) keeps their eyes bent, and the fear of resurrection moves their tears. Some of them are scared away (from the world) and dispersed; some are frightened and subdued; some are quiet as if muzzled; some are praying sincerely, some are grief-stricken and pain-ridden whom fear has confined to namelessness and disgrace has shrouded them, so they are in (the sea of) bitter water, their mouths are closed and their hearts are bruised. They preached till they were tired, they were oppressed till they were disgraced and they were killed till they remained few in number.

The world in your eyes should be smaller than the bark of acacia and the clippings of wool. Seek instruction from those who preceded you before those who follow you take instruction from you, and keep aloof from it realising its evil because it cuts off even from those who were more attached to it than you.

as-Sayyid ar-Radi says: Some ignorant persons attributed this sermon to Mu`awiyah but it is the speech of Amir al-mu’minin. There should be no doubt about it. What comparison is there between gold and clay or sweet and bitter water. This has been pointed out by the skilful guide and the expert critic `Amr ibn Bahr al-Jahiz as he has mentioned this sermon in his book, al-Bayan wa’t-tabyin (vol. 2, pp. 59-61).

He has also mentioned who attributed it to Mu`awiyah and then states that it is most akin to be the speech of `Ali and most in accord with his way of categorising people and information about their oppression, disgrace, apprehension and fear. (On the other hand) we never found Mu`awiyah speaking on the lives of renunciates or worshippers .

Aurat apne mahram mardo se parda nahi karegi aur aurat ka mahram wo hota hain jisse hamesha ke liye nikah haraam ho, hurmat nikah ke teen asbab hain:-

1- Qarabat dari

2- Dudh ka rista

3- Silsilayi taluq

Nasbi mahram:

Qarabat dari ki wajah se mahram ki tafsil hasbe zail hain:-

1- Abu Ajdad: Aurto ke baap, unke ajdad uper tak, in main dada aur nana sab shamil hain.

2- Bete: Aurto ke bete, unmain bete, pote, nawase wagera.

3-Aurto ke bhai: Unmain haqiqi bhai, baap ki taraf se aur maa ki taraf se tamam bhai shamil hain.

4- Bhanje aur bhatije: In main bhai ke bete, bahen ke bete, aur unki nasal shamil hain.

5- Chacha aur mamu: Ye dono bhi nasbi mahram mai shamil hain, inhe walidain ka qayam maqam hi samjha jata hain, baaz dafa chacha ko bhi walid kah diya jata hain.

Razai mahram: Isse wo murad hain jo riyazat yani dudh ki wajah se mahram ban jate hain. Hadis mai se ki Allah tala ne riyazat se bhi un risto ko haraam kiya hain jinhe nasb ki wajah se haraam kiya hain ( Munsad Imam Ahmad, safa 131 jild 1).

Jis tarha nasbi mahram ke samne aurat ka parda na karna jaiz hain usi tarha riyaz ki wajah se mahram banne wale sakhsh ke samne aurat ka parda na karna mubah hain yani aurat ke razai bhai, razai walid, razai chacha se parda karna zaruri nahi chunache Hazrat Aayesha razi allahu anha se riwayat hain ki unke razai chacha aflah, aaye aur andar aane ki izazat talab ki toh maine unhe izazat na di balki unse parda kar liya jab Rasul Allah sallahu ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ko iska ilm hua toh Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya usse parda na karo isliye ki riyazat se bhi wohi hurmat sabit hoti hain jo nasab se sabit hoti hain ( Sahih Muslim al riyaz: 1445).

Jis tarah nasbi mehram ke samne aurat ko parda na karna jayez hai is tarah raza’at ki wajah se Mehram banne wale shaqs ke samne bhi iske liye pardah na karna mubah hai Ya’ni aurat ke razai bhai, Razai walid aur razai chacha se pardah karna zaruri nahi hai. Chunanche Hazrat Ayesha r.a. se riwayat hai ke inke razai chacha, iflah aae Aur andar aane ki ijazat talab ki to maine inhe ijazat na di balke inse padah karliya, Jab Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ko iska ilm hua to Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya is se pardah na karo is liye ke raza’at se bhi wahi hurmat sabit hoty hai jo nasb ki wajah se sabit hoty hai. (Sahih Muslim, al raza’a:1445).
Is hadees ke mutabiq aurat ke razai muharim bhi nasbi muharim ki tarah hai Le’haza razai muharim se pardah karne ki zarurat nahi hai.

Is hadis ke mutabik aurat ke razai mahram bhi nasbi mahram ki tarha hain lihaza razai mahram se parda karne ki zarurt nahi.

Sasurali mahram:

Aurat ke sasurali mahram se murad wo riste hai jinse shadi ki wajah se abdi taur par nikha haraam ho jata hain jaisa ki sasur aur uska beta ya damad wagera walid ki biwi ke liye mahram musaharat wo beta hoga jo uski dusri biwi se ho. Surah Noor ki ayat-31 me Allah tala ne sasur aur khawind ke beto ko shadi ki wajah se mahram qarar diya hain aur unhe baapo aur beto ke saath zikar kiya hain aur unse parda na hone ke huqum main barabar qarar diya hai. Mazkurah Mehram ristedaro ke alawa jitne bhi ristedar hain unse aurat ko parda karna chahiye khwa wo chacha, fufiyo, khala aur mamuo ke bete hi kyu na ho, isi tarha khawind ke chacha aur mamu se bhi biwi ko parda karna chahiye kyuki wo uske khawind ke chacha aur mamu hain uske nahi. ( wallahu alam)

213

कष्टों को नज़र अन्दाज़ करना सीखो वरना कभी ख़ुश नहीं रह पाओ गे।

214

जिस पेड़ की लकड़ी नर्म होती है उस की शाख़ाएँ घनी होती हैं। (अर्थात जिस का व्यवहार अच्छा होता है उस के दोस्त ज़्यादा होता है)

215

विरोध सही राय को बर्बाद कर देता है।

216

जो कोई पद प्राप्त कर लेता है ख़ुद को दूसरों से बड़ा समझने लगता है।

217

परिस्थितियों के उलट फेर में ही किसी व्यक्ति की विशेषताएँ सामने आती हैं।

218

किसी दोस्त का ईर्ष्या करना उस की दोस्ती के कच्चेपन की वजह से होता है।

219

बुद्धियों के भ्रष्ट होने का कारण, अधिकतर लोभ की बिजलियों का चमकना होता है। (अर्थात लोभ की बिजली की चमक, बुद्धिमान की बुद्घि भ्रष्ट कर देती है।)

220

केवल अनुमान की बुनियाद पर निर्णय करना न्याय नहीं है।

221

अल्लाह के बन्दों पर अत्याचार परलोक के लिए बहुत बुरा संग्रह है।

222

अच्छे इंसान का सबसे अच्छा कर्म यह है कि वो उन बातों की तरफ़ से आँख फेर ले जिन को वो जानता है।

223

जिस को लाज ने अपने वस्त्र से ढाँप दिया हो उस के दोष किसी के सामने नहीं आ सकते।

224

अधिक मौन रहने से धाक व भय पैदा होता है, न्याय करने से दोस्तों में बढ़ौतरी होती है, दूसरों पर मेहरबानी करने से मान मर्यादा बढ़ती है, झुक कर मिलने से पूरी नेमतें प्राप्त हो जाती हैं, दूसरों का बोझ उठाने से नेतृत्व मिलता है, न्याय करने से दुश्मन बरबाद हो जाते हैं, बुरदुबारी की वजह से बेवक़ूफ़ के मुक़ाबले में इंसान के तरफ़दार अधिक हो जाते हैं।

225

आश्चर्य है कि ईर्ष्यालु लोग शारीरिक स्वास्थ्य पर ईर्ष्या करने से क्यूँ चूक गए।

226

लोभ करने वाला अपमान की ज़ंजीरों में जकड़ा रहता है।