हज़रत अली (अलैहिस्सलाम) के कथन (171 – 184)

171

कभी कभी एक बार का खाना कई बार के खानों के लिए रुकावट बन जाता है।

172

लोग उस चीज़ के दुश्मन होते हैं जिसे नहीं जानते।

173

जो व्यक्ति अनेक मशवरों का स्वागत करता है उसे सही ग़लत की पहचान हो जाती है।

174

जो व्यक्ति अल्लाह के लिए क्रोध के भाले को तेज़ करता है उसे अधर्म के सूरमाओं का वध करने की शक्ति मिल जाती है।

175

जब किसी चीज़ से डर महसूस करो तो उस में कूद पड़ो क्योंकि डर ख़ुद उस चीज़ से अधिक कष्टदायक है।

176

सरदारी का साधन हृदय की विशालता है।

177

बुरे लोगों की भर्त्सना अच्छे लोगों को उन का हक़ दे कर करो।

178

बुराई की जड़ दूसरे के सीने से इस प्रकार काटो कि उसे ख़ुद अपने सीने से निकाल फेंको।

179

ज़िद और हठधर्मी सही राय को दूर कर देती है।

180

लालच हमेशा की ग़ुलामी है।

181

किसी काम में कोताही करने का परिणाम लज्जा और दूरदर्शिता का परिणाम सुरक्षा है।

182

समझदारी की बात कहने के बजाए ख़ामोश रहने में कोई भलाई नहीं है। इसी तरह जिहालत की बात कहने में भी कोई अच्छाई नहीं है।

183

जब दो विपरीत निमंत्रण दिए जाएँ तो उन में से एक ज़रूर भटकाने वाला निमंत्रण होगा।

184

जब से मुझे हक़ (वास्तविकता) दिखाया गया है मैं ने कभी उस में शक नहीं किया।

About those who found pretexts at the time of jihad

O’ people, your bodies are together but your desires are divergent. Your talk softens the hard stones and your action attracts your enemy towards you. You claim in your sittings that you would do this and that, but when fighting approaches, you say (to war), “turn thou away” (i.e. flee away). If one calls you (for help) the call receives no heed.

And he who deals hardly with you his heart has no solace. The excuses are amiss like that of a debtor unwilling to pay. The ignoble can not ward off oppression. Right cannot be achieved without effort. Which is the house besides this one to protect? And with which leader (Imam) would you go for fighting after me?

By Allah! Deceived is one whom you have deceived while, by Allah! He who is successful with you receives only useless arrows. You are like broken arrows thrown over the enemy. By Allah! I am now in the position that I neither confirm your views nor hope for your support, nor challenge the enemy through you.

What is the matter with you? What is your ailment? What is your cure? The other party is also men of your shape (but they are so different in character). Will there be talk without action, carelessness without piety and greed in things not right? ! (1)


(1). After the battle of Nahrawan, Mu`awiyah sent ad-Dahhak ibn Qays al-Fihri with a force of four thousand towards Kufah with the purpose that he should create disorder in this area, kill whomever he finds and keep busy in bloodshed and destruction so that Amir al-mu’minin should find no rest or peace of mind.

He set off for the achievement of this aim, and shedding innocent blood and spreading destruction all round reached upto the place of ath-Tha`labiyyah. Here he attacked a caravan of pilgrims (to Mecca) and looted all their wealth and belongings.

Then at al-Qutqutanah he killed the nephew of `Abdullah ibn Mas`ud, the Holy Prophet’s companion, namely `Amr ibn `Uways ibn Mas`ud together with his followers.

In this manner he created havoc and bloodshed all round. When Amir al-mu’minin came to know of this rack and ruin he called his men to battle in order to put a stop to this vandalism, but people seemed to avoid war.

Being disgusted with their lethargy and lack of enthusiasm he ascended the pulpit and delivered this sermon, wherein he has roused the men to feel shame and not to try to avoid war but to rise for the protection of their country like brave men without employing wrong and lame excuses.

At last Hujr ibn `Adi al-Kindi rose with a force of four thousand for crushing the enemy and overtook him at Tadmur. Only a small encounter had taken place between the parties when night came on and he fled away with only nineteen killed on his side.

In Amir al-mu’minin’s army also two persons fell as martyrs.

Biwi Ki Behan (Saali) or Behnoi

Yeh To Hum Sab Jantey Hain Ke Biwi Ki Bahen Ke Liye Hamaray Muashrey (Society) Mein “Saali” Ka Lafz Istemaal Kiya Jaata Hai.
Lafz Agarchey Kuch Munasib Nahi Lagta Lekin Isi Naam Se Baat Shuru Kartey Hain.
Aam Taur Sey Biwi Ki Badi Bahnein Shadishuda (Married) Hoti Hain
Aur Agar Ghair Shadishuda (Unmarried) Bhi Hon To Waqt Ke Sath Tabiyat Mein Sanjeedgi (Grave) Aur Burdbaari Aa Jaati Hai.
Jab Ki Biwi Ki Choti Behnein Umar Ke Us Marhaley Mein Hoti Hain Jab Zindagi Ka Har Rukh Khobsorat Aur Har Mod Dilkash Maloom Hota Hai.

Muashrey (Society) Ke Aam Chalan Ki Wajah Se Aam Taur Par Yeh Choti Saliyan Apne Behnoi Se Hansi Mazaq Ki Baatein Bhi Karti Hain Aur Apne Behnoi Ka Khayaal Bhi Bohat Rakhti Hain. Or Jab Kabhi Behan Ka Apne Maikay Jana Ho To Aksar Yahi Saliyan Behan Aur Behnoi Ko Boriyat Se Bachanay Ke Liye Un Ko Mukammal Waqt Deti Hain.

✴Ab Mard Ke Rukh Se Kuch Baat Ho Jaye……

Hamaray Muashrey (Society) Mein Aik Muhawra Bohot Mashhoor Hai “Saali Aadhi Ghar Wali”.
Aksar Mard Jab Apne Aziz Doston Mein Baithtey Hain To Choti Saliyon Ke Naam Par Aik Ajeeb Muskurahat Un Ke Chehray Par Aa Jati Hai.

Yeh Haqeeqat Ajeeb or Galat Hi Sahih Lekin Beharhaal Muashrey (Society) Mein Maujood Hai.
Apne Behnoi Ke Is Rukh Se Un Ki Saliyan Bhi Aksar Bekhabar Hoti Hain.

✅Ab Aaye Islam Ki Nazar Mein “Behnoi or Biwi Ki Behan (Sali)” Key Rishtey Ko Dekhtey Hain:

Islam Ki Nazar Se “Behnoi” or “Saali” ka Aapas Mein Parda Hai.
“Behnoi” “Saali” Ka Namehram Hai Aur Ghar Ke Andar Us Ki Maujoodgi Ki Wajah Se Use Parday Mein Bohat Ehtiyat Ki Zaroorat Hai.
Yeh Aisi Haqeeqat Hai Jis Se Ladki Ke Maa Baap Bhi Ankhen Band Kiye Rakhtay Hain.

Afsos Ke Sath Kehna Padta Hai Ki Log Gharon Mein Shauhar Aur Biwi Ke Rishtedaar Mardon Ke Mutalliq Ghaflat Aur Kotahi Se Kaam Letay Hain.

Agar “Saali” Pardah Karti Bhi Hai To “Behnoi” Is Parday Ko Apni Beizzati Samajte Hain.
Aur Kuch “Saliyan” «Hamaray Behnoi To Hamaray Bhai Jaisay Hain» Ki Soch Ke Sath Is Se Pardah Nahi Karti Hain.

Yeh (Is Tarah Milna Julna Or Pardah Na Karna) Aik Aisa Khamosh Zeher Hai Jis Se Ya To Woh Mard Waaqif Hai Ya Allah Taala Us Ke Dil Ka Haal Janta Hai.

Mardon Mein Bhi Itni Imani Quwwat Nahi Hai Ke Woh Apni Is Harkat Ko Tasleem Kar Saken.

Allah Ke Wastay❗ Is Imtehaan Mein Na Paden.

Biwi Ke Maa Baap Se Guzarish Hai Ke Apni Baitiyon Ko Damaad Se Shar’ee Parda Karwaen.
Biwi Ki Behnon Se Guzarish Hai Ke Khud Hi Peechay Peechay Raha Karen Taakay Behnoi Ko Yeh Maloom Ho Ke Meri Saliyan Jhijhak Aur Sharam o Haya Wali Hain.
Aur Mard Hazraat Se Guzarish Hai Ke Is Nasabi Talluq Ke Saath Mal e Muft Dil Be Reham Wala Maamla Na Karen Aur Dil Ke Andar Ghatiya Aur Fuzool Khwahishaat Paalne Se Gurez Karen (Bachen).

⏺Note: Yeh Mazmoon Kisi Sis Ne Mujhe Urdu Mein Bheja Tha Or Kaafi Dino Se Keh Rahi Thin Ki Isko Roman Mein Kar Den Taaki Hum Log Isko Un Logon Tak Pohncha Saken Jo Urdu Nhi Jantey. Isliye Isko Roman Mein Kar Ke Share Kar Rha Hun.