Muharram Ke Dino Me Khushi Ka Izhar Kon Log Karte Hain

بِسْــــــمِ اللّٰهِ الرَّحْمٰنِ الرَّحِىْمِ
Muharram Ke Dino Me Khushi Ka Izhar Kon Log Karte Hain
Shaami Khawarij Yaume Aashura Ko (Dawat Ka) Khana Pakate, Gusal Karte, Khushbu Lagate, Qeemti Naye Kapre Pehante Us Din Ko Eid Bana Dete Aur Usme Tarah Tarah Ke Khane Pakate Aur Khushi Aur Musarrat Ka Izhar Karte..
📚 Reference 📚
(Qutub e Ahle Sunnat:- Al Bidayaah Wan Nihaya – 8/259)

(हाफिज अबू अल फिदा इस्माइल बिन उमर इब्न कसीर अल दिमश्क़ अल मुतावफ्फआ सन 773 हिजरी)

इब्न कसीर बयान करते है कि शिया मुसलमानों के रद्द में शामी ख़्वार्ज़ी योमे अशुराह शहादत ए इमाम हुसैन अलैहिस्सलाम के दिन को नए कपड़े पहनते दाने पकाते ग़ुस्ल करते सुरमा लगाते और उस दिन को ईद बना देते थे और खुशी और मसर्रत का इज़हार करते थे और इसका मकसद रवाफिज़ की मुखालफत करना होता था

(इब्न कसीर फि अल बिदायह व अल निहायह 08/283

Siraj-ul-Muhaqqiqin Shaykh Shah ‘Abd Al-Haqq Muhaddith Dihlawi Al-Muatwaffa Sin 1052 Hijri Apni Kitab “Ma Thabata Mina Al-Sunnah Fi Ayyami Al-Sunnah” Me Likhte Hain:

“Hazrat Shaykh Shihab Al-Deen Bin Hajar Al-Haytami Misri Mufti-e Makka Mukarrama Aur Apne Zamaane Ke Shaykh-ul-Fuqaha’ Wa Al-Muhaddithin Apni Kitab “Al-Sawa’iq Al-Muhriqah” Me Is(Yawme Aashoorah Ke) Maqaam Par Farmaate Hain Ki:

Is Baat Ko Achchhi Tarh Samajh Liji’e Ki Hazrat Sayyidina Imam Husayn Radiyallahu ‘Anhu Par Yawme Aashoorah Ke Roz Jo Masaa’ib Dar-Pesh Aa’e Dar-Haqiqat Yeh Shahadat Hai, Jise Uloo Martabat, Rif’ate Manzilat Allah Ta’ala Ke Nazdeek Badhti Hai Aur Yeh Ki Ahle Bayte At’har Ko Darjo’n Ko Bulnad Karna Maqsood Tha Lehaaza Jo Bhi Is Din Ke Masaa’ib-o-Aalaam Ka Tazkira Kare Us Ko Munaasib Hai Ki Hukme Ilaahi Ko Baja Laane Ke Li’e Istirjaa’ Ya’ni إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ  Ke Padhne Me Mashghool Ho, Taa Ki Allah Ta’ala Ne Jo Us Par Sawaab Martabat Farmaya Hai Us Ka Sazaawar Bane. Allah Ta’ala Ne Farmaya Hai: أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ  (Yehi Woh Log Hain Jin Par Un Ke Rabb Kee Taraf Se Pai Dar Pai Nawaazishe’n Hain Aur Rahmat Hai Aur Yahi Log Hidaayat Yaafta Haim.) Is Din Kisi Aur Jaanib Iltefaat Na Kare Siwaa’e Is Ke Ki Is Kee Misl Badi Badi Nekiya’n Waghaira Jaise Roza. Khabardar, Khabardar! Rawafiz Kee Bid’at Me Mashghool Na Hona. Masalan Giryazaari, Maatam-o-Nauha Waghaira Kyun Ki Musalmanon Ke Akhlaaq Se Bohat Ba’id Hai. Warna Agar Aisa Hota To Yaqinan Rasoolallah SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Kee Wafat Ka Din Is Se Ziyaada Gham Ka Sazaawaar Hota. (Isi Tarh) Muta’assib Khaarjiyo’n Kee Bid’aat Se Bacho Jo Ahle Bayt Kee Qad’h(Mazammat-o-Malaamat) Karte Hain. (Isi Tarh) Jaahilo’n Kee Bid’aat Se Bacho Jo Faasid Ko Faasid Se, Bid’at Ko Bid’at Se, Buraa’i Ko Buraa’i Se Taqaabul(Muqaabala) Karte Hain Ki Woh Log (Is Yawme Aashoorah Ko) Intehaa’i Farhat-o-Suroor Ka Izhaar Karte, Eid Manaate, Zeenat Kee Numaa’ish Karte, Jaise Khizaab, Surma Aur Na’i Poshish(Libaas) Aur Fuzool Kharchi, Khilaafe Aadat (Rang  Ba-Range) Khaane Pakaane Waghaira Hain, Aur Un Ka Yeh E’teqaad Hai Ki Yeh Sunnat Se Hain Aur Umoore Aadiyyah Me Se Hain Haala’n Ki Tamaam Baato’n Ka Chhodna Sunnat Hai Is Li’e  Is Baare Me Na Ko’i Qaabile E’temaad Riwaayat Hai Na Asar Jis Kee Jaanib Rujoo’ Kiya Jaa’e.

Dar-Haqiqat Ba’z A’imma-e Hadith Aur Fuqaha-e Kiram Se Aashoorah Ke Din Surma Lagaane, Ghusl Karne, Mehndi Lagaane, Khichda Pakaane, Na’e Libaas Pehen’ne Aur Khushi Wa Inbesaat(Khushi) Ke Izhaar Karne Ke Baare Me Daryaaft Kiya Gaya To Farmaya Is Baare Me Na To Rasoolallah SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Se Ko’i Riwaayat Hai Aur Na Kisi Sahaabi Se Aur Na A’imma-e Muslimin Se Kisi Ne Na A’imma-e Arba’a-e Ahle Sunnat Aur Na Un Ke Ilaawa Aur Kisi Ne Mustahab Bataaya. Aur Na Kisi Qaabile E’temaad Kutube Hadith Me Ko’i Riwaayat Hai Na Sahih Na Za’if. Aur Yeh Jo Kaha Jaata Hai Ki Agar Aashoorah Ke Din Surma Lagayaa Gaya To Us Saal Me Aankhe’n Na Dukhengi Aur Yeh Ki Jis Ne Ghusl Kiya Woh Saal Bhar Bimaar Na Hoga Aur Yeh Jis Ne Apne Rizq Kee Wus’at Kee Allah Ta’ala Saal Bhar Bimaar Na Hoga Aur Yeh Jis Ne Apne Iyaal(Baal Bachche, Ahle Khana) Me Rizq Kee Wus’at Kee Allah Ta’ala Saal Bhar Rizq Me Kushaadgi Farmaa’ega, Aur Is Qism Kee Baate’n Aur Yeh Ki Is Din Namaaz Afzal Hai Aur Yeh Ki Is Din Hazrat Aadam Alayhi Al-Salam Kee Tawba Qubool Hu’i. Joodi Pahaadi Par Kashti Qaa’im Hu’i. Hazrat Ibrahim Alayhi Al-Salam  Ko Aag Se Najaat Mili Hazrat Isama’il Alayhi Al-Salam  Ke Zab’h Ke Waqt Dunba Ka Fidya Aaya Aur Hazrat Ya’qoob Alayhi Al-Salam Ke Paas Hazrat Yusoof Alayhi Al-Salam Ke Paas Hazrat Yoosuf Alayhi Al-Salam Waapas Aa’e. Yeh Sab Mawdoo’ Hain Siwaa’e Hadise Iyaal Par Wus’ate Rizq Ke, Lekin Is Kee Sanad Me Kalaam Hai Lehaaza Khaarjiyo’n, Naasbiyo’n Ne Apni Jahaalat Ke Sabab Is Din Ko Mausime Suroor Bana Liya Aur Raafziyo’n Ne Maatam Ka Din. Haala’n Ki Yeh Dono’n Khata-Kaar Aur Mukhaalife Sunnat Hain. In Sab Ko Chand Huffaze Hadith Ne Aisa Hee Bayaan Kiya Hai.

Bila Shub’ha Hakim Ne Tasreeh Kee Hai Ki Is Din Surma Lagaana Bid’at Hai. Doosri Riwaayat Me Jo Yeh Hai Ki Is Din Jis Ne Surma Lagaaya Kabhi Us Kee Aankh Ko Aashoob Na Hoga Is Ke Li’e Bhi Kaha Ki Munkar Hai.

Ibn Jawzi Ne Apni Mawdoo’at Me Hakim Kee Sanad Se Isi Maqaam Par Bayaan Kiya Hai. Aur Ba’z Hafizo’n Ne Doosri Sanado’n Se Bhi Naql Kiya Hai.

Al-Majd Al-Lughawi Hakim Se Naql  Kiya Hai Ki Roza Ke Siwa Tamaam Woh Hadise’n Jo Aashoorah Kee Fazeelat Aur Namaaz, Infaaq, Khizaab, Tel-o-Surma, Ghalla Pakaane Waghaira Kee Fazilat Me Manqool Hain, Sab Mawdoo’ Aur Bohtaan Hain.

Isi Tarh Ibn Qayyim Ne Tasreeh Karte Hu’e Kaha Ki Surma Lagaane, Tel Malne Aur Khushboo Lagaane Kee Hadis Aashoora Ke Din Ke Li’e Kazzabin Kee Manghadat Hadiso’n Me Se Hain. Yeh Kalaam Us Shakhs Ke Li’e Hai Jo Aashoorah Ke Din Ke Li’e Surma Lagaana Khaas Kare.

Aur Woh Jo Guzra Ki Is Din Rizq Me Faraakhi Wa Kushaadgi Kare Us Kee Asl Hai. Jaisa Ki Hafiz Al-Islam Al-Zayn Al-Iraqi Apni Kitaab “Amali” Me Bayhaqi Kee Sanad Se Bayan Kiya Ki Nabi Karim SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya: Jis Ne Aashoorah Ke Din Apne Ahl-o-Iyaal Me Rizq Kee Faraakhi-o-Kushaadgi Kee Allah Ta’ala Saal Bhar Rizq Me Wus’at Farmaa’ega. Phir Is Ke Ba’d Kaha Ki Is Hadith Ka Ta’aaqub Kiya Gaya Hai. Is Hadith Kee Isnaad Me Narmi Hai. Lekin Ibn Hibban Kee Raa’e Par Hasan Hai. Un Kee Doosri Sanad Hai Jise Hafiz Aboo Al-Fadl Muhammad Bin Nasir Ne Sahih Kaha Hai. Is Me Ziyaadaatar Munkarah Hain, Aur Bayhaqi Ke Zaahiri Kalaam Se Ma’loom Hota Hai Ki Faraakhi Waali Hadith Ibn Hibban Ke Siwa Ek Raa’e Ke Mutaabiq Hasan Hai. Is Li’e Ki Use Sahaba Kee Ek Jamaa’at Se Marfu’an Bayan Kiya Gaya Hai Yeh Asaaanid Agarche Za’if Hain Lekin Jab Ek Doosre Ke Saath Mila Dee Jaati Hain To Un Me Quwwat Paida Ho Jaati Hai.

Aur Ibn Taymiyyah Ka Inkaar Ke Tawassu’ Ke Ko’i Riwaayat Rasoole Karim SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Se Marwi Nahin Hai, Yeh Wehm Hai Jaisa Ki Tum Abhi Jaan Chuke Ho. Hazrat Imam Ahmad Ka Qaul Hai Ki Sahih Nahin Hai. Ya’ni Sahih Li-Zaatihi Na Hone Se Un Kee Nafi Nahin Hoti Ki Woh Hasan Li-Ghayrihi Bhi Nahin Hai. Haala’n Ki Hasan Li-Ghayrihi Bhi Ilme Hadith Me Qaabile Hujjat Hoti Hai Jaisa Ki Waazeh Hai. Inteha.

Aur Hazrat Shaykh Muhammad Sakhawi Kee Kitab “Al-Maqasid Al-Hasanah” Me Yeh Hadith Hai Ki Jis Ne Aashoorah Ke Din Asmad Ka Surma Lagaaya To Us Kee Aankhe’n Kabhi Na Dukhegi. Is Ko Hakim Aur Bayhaqi Ne “Shu’ab Al-Iman” Ke Te’iswi’n-23 Shu’ab Me Riwaayat Kiya Aur Daylami Ne Hazrat Jubayr Kee Hadith Ko Dahhak Se Unhone Ibn Abbas RadiyAllahu ‘Anhuna Se Marfu’an Riwaayat Kee, Aur Hakim Kehte Hain Ki Yeh Munkar Hee Nahin Balki Mawdoo’ Hai Is Ko Isi Waj’h Ke Saath Ibn Jawzi Apni Mawdoo’at Me Laa’e Hain. Aur Hazrat Aboo Hurayrah RadiyAllahu ‘Anhu Kee Hadith Is Li’e Za’if Hai Is Me Ahmad Ibn Mansoor Shoonizi Hai So Goya Ki Is Ko Daakhil Kar Liya Hai. Inteha.

Aur Yeh Hadith Ki “Jis Ne Aashoorah Ke Din Me Apne Ghar Waalo’n Par Rizq Kee Faraakhi Wa Kushaadgi Kee Allah Ta’ala Is Par Poore Saal Faraakhi Wa Kushaadgi Farmaa’ega.”

Ise Tabarani Aur Bayhaqi Ne “Shu’ab Al-Iman” Aur “Fada’il Awqat” Me Riwaayat Kee Hai, Aura Boo Al-Shaykh Ne Hazrat Ibn Mas’ood RadiyAllahu ‘Anh Se. Aur Sirf Pehli Dono’n Hadise’n Hazrat Aboo Sa’id Se Aur Sirf Doosri Shu’ab Me Hazrat Jabir Aur Hazrat Aboo Hurayrah RadiyAllahu ‘Anhuma Se Riwaayat Kee Hai Aur Kaha Ki In Sab Ke Sanade’n Za’if Hain, Lekin Jab Sab Ko Ek Ko Doosre Ke Saath Baa-Ham Milaae’n To “Quwwat” Ka Faa’eda Paida Ho Jaata Hai. Balki Iraqi Ne Apni Kitab “Amali” Me Kaha Ki Hazrat Aboo Hurayrah RadiyAllahu ‘Anhu Kee Hadith Kee Isnaad Me Se Ba’z Ko Ibn Nasir Hafiz Ne Sahih Kaha Hai. Aur Ibn Jawzi Mawdoo’at Me Is Hadith Ko Sulaymaan Bin Abi Ubayd Allah Jo Hazrat Aboo Hurayrah Se Riwaayat Karte Hain, Laa’e Hain Aur Kaha Ki Sulaymaan Maj’hool Hai. Haala’n Ki Sulayman Ko Ibn Hibban Ne Thiqah Logo’n Me Shumaar Kiya Hai, Aur Yeh Hadith Un Kee Raa’e Me Hasan Hai Aur Is Hadith Ko Doosri Sanad Ke Saath Jo Hazrat Jabir RadiyAllahu ‘Anhu Se Muslim Kee Shart Ke Mawaaqif Marwi Hai, Is Kee Takhreej Abd Al-Barr Ne “Isti’ab” Me Ba-Riwaayat Aboo Zubayr Az Jabir RadiyAllahu ‘Anhu Kee Hai Aur Yeh Sab Se Ziyaada Sahih Hai Aur Is Ko Unhone Aur Daraqutni Ne “Al-Afrad” Me Jayyid Sanad Ke Saath Hazrat Umar RadiyAllahu ‘Anhu Se Mawqoof ‘Alayh Aur Bayhaqi Ne “Shu’ab” Me Muhammad Bin Muntashir Kee Sanad Se Riwaayat Kiya Hai. Me Kehta Hoo’n Ki Is Par Hamaare Mashaa’ikh Ne Ba-Kasarat Mu’aakhaza Ki’e Hain Lekin Ham Ne Is Ka Zikr Nahin Kiya. Aur I’timad Bin Jawzi Ne “Mawdoo’at” Me ‘Uqayli Ke Qaul Ke Ba’d Jo Haysam Ibn Shaddakh Raawi-e Hadith Ibn Mas’ood RadiyAllahu ‘Anhu Ke Baare Me Hai Ki Yeh Maj’hool Hai, Ta’aaqub Kiya Hai Balki Is Ka Zikr Ibn Hibban Ne Thiqat Aur Du’fa’ Me Kiya Hai. Inteha.

Shaykh Imam, Hafiz, Allama, Aalime Madinah Munawwarah Apne Zamana Me Al-Shaykh Ali Bin Muhammad Bin Iraqi Kee Kitab “Tanzih Al-Shari’ah Fi Al-Ahadith Al-Mawdoo’ah” Me Hadith Hai Ki:

“Jis Ne Muharram Ke Pehle Nau Dino’n Ke Roze Rakkhe Us Ke Li’e Allah Ta’ala Hawa Me Ek Qubba Banaa’ega. Jis Kee Paimaa’ish Meel Do Meel Hogi Aur Us Ke Chaar Darwaaze Honge.”

Is Ko Aboo Nu’aym Ne Hazrat Anas Se Riwaayat Kee Hai Choo’n Ki Is Sanad Me Moosa Taweel Hai, Woh Ek Aafat Tha (Ya’ni Khoob Ghada Karta Tha).

Aur Yeh Hadith Ki Jis Ne Aashoorah Ka Roza Rakkha, Allah Ta’ala Us Ke Li’e Saath Saal Kee Ibaadat Likkhega Jis Me Roza Namaaz Hai, Aur Jis Ne Aashoorah Ke Din Ka Roza Rakkha Us Ko Das Hazaar Firishto’n Ka Sawaab Diya Jaa’ega, Aur Jis Ne Aashoorah Ke Din Ka Roza Rakkha Use Ek Hazaar Hajj Wa Umra Ka Sawaab Diya Jaa’ega, Aur Jis Ne Aashoorah Ka Roza Rakkha Use Das Hazaar Shahido’n Ka Sawaab Diya Jaa’ega, Aur Jis Ne Aashoorah Ka Roza Rakkha Allah Ta’ala Us Ke Li’e Sato’n Aasmaano’n Ka Sawaab Likkhega.

Aur Jis Ne Aashoorah Ke Din Kisi Bhooke Ko Khaana Khilaaya Us Ne Goya Ummate Muhammadiyyah Ke Tamaam Fuqara’ Ko Khaana Khilaaya Aur Un Ko Ser Kar Diya, Aur Jis Ne Yateem Ke Sar Par Haath Phera To Us Ke Sar Ke Har Har Baal Ke Badle Jannat Me Buland Darja Milega, Allah Ta’ala Ne Aashoorah Ke Din Jibra’il Ko Paida Kiya, Aur  Aashoorah Ke Din Firishto’n Ko Paida Kiya, Aur Aashoorah Ke Din Aadam Ko Paida Kiya, Aur Aashoorah Ke Din Hazrat Ibrahim Paida Hu’e Aur Isi Din Aag Se Un Ko Najaat Mili. Is Din Isma’il Ka Fidya Aaya. Aur Aashoorah He Eke Din Fir’awn Gharq Huwa, Aur Aashoorah Ke Din Idris Ko Uthaaya, Aur Yawme Aashoorah Ko Aadam Kee Tawba Qubool Hu’i, Aur Yawme Aashoorah Ko Dawud Kee Laghzish Mu’aaf Hu’i. Yawme Aashoorah Ko Allah Ta’ala Ne Arsh Par Istewa Kiya, Aur Yawme Aashoorah Ko Qiyaamat Qaa’im Hogi.” Yeh Sab Mawdoo’ Hai. Ise Ibn Jawzi Ne Hazrat Ibn Abbas RadiyAllahu ‘Anhuma Se Zikr Kiya Hai, Choo’n Ki Is Sanad Me Habib Ibn Habib Hai Jo Fitna Parwaaz Tha.

(Isi Tarh) Yeh Hadith Ki Be Shak Allah Ta’ala Ne Bani Isra’il Par Saal Me Ek Din Ka Roza Farz Kiya Woh Aashoorah Ka Din Hai, Aur Woh Muharram Kee Daswi’n Hai. Lehaaza Is Din Roza Rakkho Aur Apne Ahl Par Rizq Kee Faraakhi Wa Kushaadgi Karo Kyun Ki Jis Ne Apne Ahl Par Apne Maal Me Se Yawme Aashoorah Ko Wus’at Kee To Allah Ta’ala Us Par Tamaam Saal Faraakhi Karega. Roza Rakkho Kyun Ki Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Adam Kee Tawbah Qubool Kee. Yeh Woh Din Hai Jis Din Hazrat Idris Ko Buland Martaba Par Faa’iz Kiya. Aur Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Ibrahim Ko Aag Se Najaat Dee. Aur Yeh Woh Din Hai Jis Din Hazrat Nooh Ko Kashti Se Utaara. Aur Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Moosa Par Tawrayt Utaari. Aur Yeh Ki Hazrat Isma’il Ka Ba-Waqte Zab’h Fidya Utaara. Aur Yeh Woh Din Hai Jis Din Allah Ne Hazrat Yoosuf Ko Jail Khaana Se Nikaala. Aur Yeh Woh Din Hai Jis Din Allah Ne Hazrat Ya’qoob Ko Basaarat Waapas Farmaa’i. Aur Yeh Woh Din Hai Jis Din Allah Ne Hazrat Ayyoob Se Balaa’o Ko Door Kiya. Aur Yeh Woh Din Hai Ki Allah Ne Hazrat Yoonus Ko Machhli Ke Pet Se Nikaala. Aur Yeh Woh Din Hai Jis Din Allah Ne Bani Isra’il Ke Li’e Darya Phaada. Aur Yeh Woh Din Hai Jis Din Huzoor Rasoole Akram SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Ke Sabab Aglo’n Aur Pichhlo’n Ke Gunaah Bakhshe. Aur Yeh Woh Din Hai Jis Din Hazrat Moosa ‘Alayhi Al-Salam Ne Darya Uboor Kiya. Aur Yeh Woh Din Hai Jis Din Hazrat Yoonus Kee Qaum Par Tawbah Utaari. Pas Jo Shakhs Is Din Ka Roza Rakkhega Chaalis Saal Ka Kaffaara Hoga. Aur Pehla Din Hai Ki Allah Ne Dunya Me Yawme Aashoorah Ko Paida Kiya. Aur Yeh Pehla Din Hai Ki Aasmaan Se Bearish Utaari. Pas Jis Ne Aashoorah Ka Roza Rakkha Goya Tamaam Zamaana Ka Roza Rakkha, Aur Yeh Anbiya’ Aur Moosa ‘Alayhi Al-Salam Ka Roza Hai. Aur Jis Ne Shabe Aashoorah Ko Shab Bedaari Kee Goya Us Ne Saato’n Aasmaan Waalo’n Kee Baraabar Allah Ta’ala Kee Ibaadat Kee. Aur Jis Ne Chaar Rak’at Namaaz Padhi Jis Kee Har Rak’at Me ‘Al-Hamd’ Ek Baar Aur ‘Qul Huwa Allahu Ahad’ Pachaas Baar Padhi To Allah Ta’ala Us Ke Guzishta Pachaas Aur Aa’inda Ke Pachaas Saal Ke Gunaah Bakhsh Dega. Aur Allah Ta’ala Us Ke Li’e Mala-e A’la Me Noor Ke Ek Hazaar Minbar Banaa’ega. Aur Jis Ne Ek Ghoont Paani Pilaaya Goya Ki Us Ne Ek Aan Bhi Allah Ta’ala Kee Naa Farmaani Nahin Kee. Aur Jis Ne Ahle Bayt Ke Miskino’n Ka Pet Aashoorah Ke Din Bhara To Woh Siraat Par Chamakti Bijli Kee Tarh Guzar Jaa’ega. Aur Jis Ne Ko’i Cheez Khayraat Kee Goya Us Ne Kabhi Kisi Saa’il Ko Nahin Lautaaya.

Aur Jis Ne Yawme Aashoorah Ko Ghusl Kiya Siwaa’e Maraze Maut Ke Kabhi Bimaar Na Hoga. Aur Jis Ne Is Din Surma Lagaaya Saal Bhar Tak Us Kee Aankhe’n Aashoob Na Karengi. Aur Jis Ne Kisi Yateem Ke Sar Par Haath Phera Goya Us Ne Tamaam Aulaade Aadam Ke Yateemo’n Ke Saath Bhalaa’i Kee. Aur Jis Ne Kisi Mareez Kee Ibaadat Kee Goya Us Ne Tamaam Aulaade Aadam Ke Marizo’n Kee Ibaadat Kee. In Sab Ko Ibn Jawzi Ne “Mawdoo’at” Me Zikr Kiya Hai Aur Kaha Hai Ki Is Ke Raawi Thiqah Hain. Is Se Saaf Zaahir Hota Hai Ki Ba’d Waalo’n Ne Is Ko Wad’a Kar Ke Un Asaaneed Ke Saath Tarteeb De Dee Hai. Inteha.

[‘Abd Al-Haqq Muhaddith Dihlawi Fi Ma Thabata Mina Al-Sunnah Fi Ayyami Al-Sunnah,/14_22.]

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s