Waqiya Hazrat Esa AlahisSalam

HAZRAT MARYAM AlahisSala (MOTHER OF ESA) KA QISSA

Hazrat Maryam k father Imran apnay zamanay me Bani Isra’ael k bht naik aur parhezgar shakhs thay. Aur Maryam ki mother “Khanta” bhe naik aurtoun me se thi. Riwayat hai k us time k mash’hor Prophet Zikarya A.s Maryam ki behan k husband thay. Dosri riwayat hai k Zikarya Hazrat Maryam ki khala k husband thay. Aur khala ka naam “Ashiya’a” tha. Hazrat Maryam ki mother pregnant na hoti thi. Tau aik din wo kia daikhti hain k aik bird apny bachay ko khana khila rha hai. Tau un k dil me bhi betay ki khuwahish uthi aur betay k lye dil tarpa. Tau tab unho ny nazar mani k agar Allah unko beta ata’a farma de tau wo apny betay ko Bait-ul-muqaddas me Allah k lye waqf kar dengi ta k wo wahan ka khadim banay. Allah k hukm se wo bilkul thek hogaen, tb wo Hazrat Maryam k sath pregnant hogaen. Agay Allah ka farman hai k: phir Maryam ko janam dya tau kehnay lagi, Ae Parwardigar, main ne tau larki janam di hai. Aur Allah khoob janta hai jo usny janam dya, aur larka larki ki trah nahi hai means Bait-ul-Muqaddas ki khidmat me. Aur us zamanay me log Bait-ul-muqaddas k lye aulad ki nazar maantay thay. Jo baray ho kar wahan ki khidmat sar anjam daitay.

HAZRAT MARYAM KO FARISHTOUN/ ANGELS KI KHUSH-KHABRI

Allah Ta’ala farma rahy hain hai k Malaika/ Angels ne Maryam ko good news di k Allah ne un ko tamam jahan/ dunya ki aurtoun me se chunn lya hai (selected) …..( Aal-e-Imran 42-51) Ta k un k batan Mubarak se aisi azeem shakhsiyat ko janam dilwae jo baghair baap k ho. Aur wo goud me bhi logoun se baat karay, means doodh peenay k zamanay me aur logoun ko Allah ki ibadat ki traf bulaye, aur phir burhapay me bhi logoun ko Allah ki traf bulaye ga. (jab dobara dunya me tashreef layengay) Aur phir Allah ne Maryam ko hukm dya k kasrat se ibadat aur riyazat aur roko’u o sujood ada karo. Phir Maryam ne bhi is qadar Allah ki ibadat ki k aap k qadam mubarak phatt gae. Allah aap per, aap k maa baap aur aap k lakht-e-jigr (Esa) per reham farmaye. Riwayat hai k Rasool Akram SAWW ne farmaya: ” Jahan ki tamam aurtoun me se 4 aurtain kafi hain, jo tamam jahan wali aurtoun ki sardaar hain: * Fatima binte Muhammad SAWW * Khadija binte Kholed (wife of Muhammad SAWW) * Maryam binte Imran (mother of Esa A.S) * Aasiyah (wife of Fir’oun/Pharaoh)…”

HAZRAT MARYAM AUR JIBREEL A.S KI MULAQAT: (MARYAM KA PREGNANT HONA)

Hazrat Maryam apnay “khaas” dinoun me Masjid se bahar nikalti thi, ya ksi bhi aur zarurat k lye, like pani aur khana wagera hasil krny k lye. Tau aik bar aap ksi hajat k lye nikli thi aur phir Masjid-e-Aqsa k mashriqi side tashreef farma thi k Haxrat Rooh-al-Ameen Jibreel samnay agae aur insani shakal me aye. Tau Maryam ne daikha tau kehnay lagi, “Main Rehman ki panah mangti houn tujh se, agar tu muttaqi aur parhezgar hai?” Tab Jibreel ne kaha, “Main koi insan nahi houn, aur aya is lye houn k aap ko pakeeza bacha doun..” Maryam kehnay lagi: “Mujhy bacha kaisay ho sakta hai? Jab k ksi bashar/ insan ne mujhy chu’a tak nahi, aur na hi main bad’kar houn..” Farishtay ne kaha: “Isi trah hoga. Teray Rab ne kaha hai k wo Mujh ko asaan hai. Aur ye Hum islye kar rahy hain ta k Hum usko logoun k lye nishani bana’ain k Hazrat Adam ko baghair maa baap k aur Hawwa ko baghair maa k aur ab aap ki aulad ko baghair baap k paida karain. Aur ye Hamari traf se rehmat hai..” Means wo (Esa) bachpan me logoun k lye ba’ais-e-sa’adat o rehmat hongay aur un k lye dua karengay aur logoun se Allah ki ibadat karwaengay. Hazrat Jibra’el ne Maryam ki qameez k gareban/ neck me phoonk mari thi, tau wo phoonk ‘sharam-gah’ tak khud phunchi aur is trah hamal thehar gya. (She got pregnant) Ayaat e Mubarka se maloom hota hai k Hazrat Jibreel ko Maryam k pass bheja gya tha aur aap insani shakal me thay. Unho ne Maryam k gareban me phoonk mari, na k Na’aoz-Billah sharam-gah k muqabil thehray. Bulkay wohi phoonk nechay muqam tak phunch gae. Aur farmaya gya: “Phir Hum ne us me Apni Rooh phoonk di, yani Rooh..” Agay Farman hai: (Phir wo us k sath hamla hogaen) means bachay k sath, (phir us ko dour jagah me lay gae) aur ye islye farmaya k Hazrat Maryam jab pregnant huen tau tang-dil (depressed) huen k log un k mutaliq ghalat ilzam a’aed karaingay. . Jab aap per hamal (pregnancy) ki alamaat zahir huen tau sab se pehlay Bani Isra’ael k aik naik o parhezgar shakhs ko uski jhalak pari. Uska naam Yousuf bin Yaqoub barhai (carpenter) tha. aur wo Maryam ka khala-zad bhi tha. . Yousuf ko is baat se intahai hairat hue, because wo Maryam ki diyanat o pakeezgi aur ibadat ko khoob janta tha. But is sab k bawajod wo aap ko pregnant bhi daikh raha tha. Aik martaba wo aap k samnay aaker baat cheet karny laga. aur pucha: . “Ae Maryam, kia beej/ seed k baghair kheti / crop ugg sakti hai?” . Maryam ne kaha: “Ji haan. Batao kis ne pehli martaba kheti ko paida kia?” . Yousuf ne phir pucha: “Kia baghair mard k aulad ho sakti hai?” . Maryam ny farmaya: “Ji haan, Alah Ta’ala ne Adam ko baghair Maa Baap k paida farmaya..” . Yousuf ne phir kaha: “tau acha apni khabar do.” . Tau Maryam ne farmaya: “Allah ne mujhay khush-khabri di hai, Apni traf se aik nishani ki, jis ka naam Masih Esa bin Maryam (Christ) hoga. Aur wo dunya o akhirat me izzat wala hoga, aur logoun se bachpan me bhi aur burhapay me bhi kalaam karega aur saleh’een me se hoga..” . Aur Hazrat Zikarya A.S ne bhi Maryam se yhi sawalaat kye thay, aur Maryam ny yhi jawabaat dye thay… Wallah’alam . Logoun ne Na’aoz Billah Mayam A.S ko Yousuf (carpenter) k sath badnam kia aur un pe tuhmat o ilzam lagaya

HAZRAT MARYAM PER MUSHKILAAT KA WAQT

Bani Isra’ael k logoun me ye baat mash’hor aur aam hue thi k Hazrat Maryam pregnant ho chuki hain. Tau jin logoun ka Zikarya k haan ana jana tha, unho ne aap k ghar ana jana band kar dya. . Hazrat Maryam ka kehna tha k jab wo tanha hoti thi tau wo bacha un k sath baat cheet karta tha. aur jab un k sath koi hota tha tau pait me khuda ki tasbeeh karta tha. . Logoun ki batoun aur buhtan se tang aker Maryam logoun se chup kar rehnay lagi. aur aik dour daraz jagah me apnay ko daal lya. Phir un ko Dard-e-zaah (labor pain) Khajoor k tanay (Date tree) ki traf lay aya. Means jab aap ko makhsoos halat o takleef shru hue tau aap intahai majbor ho kar jaisay tinkay ka sahara lay rahi houn. aur koi aap k pass mojod na tha, lehaza Maryam khajoor k tanay ko pakar bethen . Riwayat k mutabiq wo khajoor wali jagah wohi hai jahan ab Bait-e-Leham bana hua hai, jo azeem-ul-shaan building hai. Tau khair jab Maryam wahan phunchi tau kehnay lagi, “Haye afsos, kash main is se pehlay marr jati aur bhooli bisri hogae hoti…” . Is se intahai takleef aur fitnay k waqt maut ki tamanna (na k khud-kushi) k jawaz ka pata chalta hai. aur Maryam ne ye tamanna islye ki thi k aap ko pata tha k log aap ko burai aur badkari ki traf tuhmat-zada karaengay/ ilzam lagaen gay. aur aap ki baat ko sach na janain gay. . Agay farman hai: … ” Aur khajoor k tanay/ stem ko pakar kar apni traf hilao, tum per taza taza khajoor jharr parain gi, phir khao aur piyo aur aankhain thandi karo…” Pregnant aurat k lye khajoor, dry ho ya taza, is se behtar koi cheez nahi. Aur darkhtoun/ trees me koi darkht us darkht se zyada Allah k nazdeek izzat o ikram wala nahi, jis k nechay Hazrat Maryam thehreen (stayed) (means Khajoor).

HAZRAT ESA KA MARYAM KI GOUD ME LOGOUN SE BAAT KARNA

Hazrat Maryam logoun se tang aker dour jagah ja kr rehnay lagi, aur khjoor aur chashmay k pani pe guzara kia. . Agay farman-e-Ilahi hai: …….”Pus agar tu ksi insan ko daikhy tau keh day k mene Rehman k lye rozay ki nazar mani hai, lehaza aj main ksi insan se baat nhi karoun gi.” (Kehnay se murad hai k isharay se samjha de) (Is trah k “chup” k rozay un ki shari’at me jaiz thay, jisme khanay k sath baat cheet bhi band hoti) . Phir kuch arsay logoun ne Maryam ko gum paya. Wo logoun se dour thi. . Phir achanak Maryam logoun k samnay ayen tau aap k sath aap ka bacha Esa bin Maryam bhi tha. . Logoun ny kaha, Ae Maryam! Ye tau tu intahai hairat o ta’ajub wala bura kaam kar laye hai? Ae Haroon ki behan, na tau tera baap bura admi tha, aur na hi teri maa bad’kirdar aurat thi? . Logoun ny aap per ilzam tarashi ki aur intahai jhoot ka palanda aap ki ba-barkat zaat per uchala. . Phir halat tang hogae aur tawakkal ka madar Wo hi Zaat reh gae tau Maryam A.S ny bachay ki traf ishara kia. Means Maryam ne logoun ko isharay se kaha k is bachay se baat karlo tau tumhary sab sawalaat ka jawab is se milyga. Tab sarkash logoun ne kaha, hum kaisay is say baat karen, jab k ye intahai doodh peeta goud ka bacha hai? Tu hamary sath mazaq kr rahi hai? . Logoun ka ye kehna tha k Esa A.S, jo kuch din k doodh peetay bachay thay, foran bol uthay: . ” Main Allah ka banda houn. Us ne mujhy kitaab di hai aur mujhy Nabi banaya hai. Mujhy ba-barkat bnaya hai. Aur Us ne mujhy jab tk main zinda rhoun, namaz o zakaat ki wasiyat ki hai. (Aur Us ne mujhy bnya hai) maa k sath neki krny wala. Aur jus din me paida hua, is din bhi mujh pe salamti hai, aur jis din main marounga aur jus din uthaya jaounga us din bhi mujh per salamti hai… “

ALLAH TA’ALA AULAD SE PAK HAIN : QISAH HAZRAT ESA A.S

Allah Surah Maryam k akhir me farmatay hain; …..”Aur kafir log kehtay hain k Khuda ne beta banaya hai. Beshak tum buri baat latay ho. Qareeb hai k is iftra se aasman phat jaen aur zameen shaq hojae, aur pahar para para ho kr girr parain k unho ne Khuda k lye beta tajweez kia. Aur Khuda k shayan nhi k ksi ko beta banaye. Tamam shakhs jo aasmanoun aur zameen me hain, sab Khuda k ru’baru banday ho kr ayengay. Us ne unko ( ilm k ahatay me) ghair rakha hai aur ek ek ko shumar kar rakha hai aur sab qayamat k din Us k samnay akelay akelay hazir houngay…” (Maryam 88, 89) . Aur farmaya; ……”aur yahood kehnay lagay k Uzair (a.s) Allah ka beta hai. Aur Nasara kehnay lagay k ‘Maseh’/ Esa Allah k betay hain. Ye un k moun ki baat hai. Pehlay kafir bhi isi trah ki baatain krty thay. Ye bhi un hi ki perwi krny lgay hain. Khuda in ko halakak karay, ye kahan behkay phirtay hain…” ( Surah Tuba 30) . Isi trah Arab k jahil mushrikeen khayal krty thay k Malaikah/ Angels Allah ki beti’an (daughters) hain. Aur jinoun ki sardaar ‘jini’oun’ (females) se Allah ne shadi ki hai, jin se malaika paida hue hain. Tuba tuba, Allah un ki bakwasoun se bht hi buland o bala hai, aur un k shirk se paak hai. Is baray me Allah ka farman hai: ……” aur unho ne Farishtoun ko, jo Rehman k banday hain, larkian (girls) bnaya hai. Kia ye un ki paidaish k waqt hazir thay? Anqareeb un ki baat likhi jaegi aur sawal kia jaega…” (Surah Safaat 149-160)

ALLAH TA’ALA AULAD SE PAK HAIN : QISAH HAZRAT ESA A.S

Allah Surah Maryam k akhir me farmatay hain; …..”Aur kafir log kehtay hain k Khuda ne beta banaya hai. Beshak tum buri baat latay ho. Qareeb hai k is iftra se aasman phat jaen aur zameen shaq hojae, aur pahar para para ho kr girr parain k unho ne Khuda k lye beta tajweez kia. Aur Khuda k shayan nhi k ksi ko beta banaye. Tamam shakhs jo aasmanoun aur zameen me hain, sab Khuda k ru’baru banday ho kr ayengay. Us ne unko ( ilm k ahatay me) ghair rakha hai aur ek ek ko shumar kar rakha hai aur sab qayamat k din Us k samnay akelay akelay hazir houngay…” (Maryam 88, 89) . Aur farmaya; ……”aur yahood kehnay lagay k Uzair (a.s) Allah ka beta hai. Aur Nasara kehnay lagay k ‘Maseh’/ Esa Allah k betay hain. Ye un k moun ki baat hai. Pehlay kafir bhi isi trah ki baatain krty thay. Ye bhi un hi ki perwi krny lgay hain. Khuda in ko halakak karay, ye kahan behkay phirtay hain…” ( Surah Tuba 30) . Isi trah Arab k jahil mushrikeen khayal krty thay k Malaikah/ Angels Allah ki beti’an (daughters) hain. Aur jinoun ki sardaar ‘jini’oun’ (females) se Allah ne shadi ki hai, jin se malaika paida hue hain. Tuba tuba, Allah un ki bakwasoun se bht hi buland o bala hai, aur un k shirk se paak hai. Is baray me Allah ka farman hai: ……” aur unho ne Farishtoun ko, jo Rehman k banday hain, larkian (girls) bnaya hai. Kia ye un ki paidaish k waqt hazir thay? Anqareeb un ki baat likhi jaegi aur sawal kia jaega…” (Surah Safaat 149-160)

BIRTH PLACE OF HAZRAT ESA AND HIS CHILDHOOD IN HINDI “ROMAN URDU

Birth Place of Hazrat Esa and his Childhood
.
Hazrat Esa Bait-ul-Laham k qareeb paida hue.
Jab aap paida hue tau us din mashriq o maghrib me tamam ‘butt”/ idols girr paray aur shetaan hairan o pareshan ho gae thay.
.
Hatta k baray Iblees ne apnay shetanoun ko haqeqat haal ki khabar di k Hazrat Esa ki birth ki wajha se aisa hua tha.
.
Phir Shetanoun ne daikha k Esa apni maa ki goud me hai aur angels un k gird hifazati hisaar qa’aem kye hue hain. Aur Aasman me us din aik azeem sitara bhi zahir hua tha. aur mulk Faris ka badshah bhi us sitaray ki wajah se khauf-zada hogya tha. Us k jadogaroun ne bataya tha k sar-zameen me koi azeem bacha paida hua hai.
.
Phir us badshah ne tohfay tahaif k bahanay us bachay ko qatal karanay k lye admi bhejay. Maryam ko khabar hogae tau wo apnay bachay ko laikar Egypt chali gaen. aur us waqt tak wahan rahin jab tak Esa 12 years k na hogae.
.
Esa A.S k karamaat-o-Mujizaat / miracles bachpan se hi mash’hor honay lagay thay.
Aik baar, jis baray admi k ghar Esa n Maryam thehray hue thay, uska maal gum hogya. Ghar me bht log thay, wo bara admi in sab ki kafalat karta tha.

HAZRAT ESA A.S ALLAH K HUKAM SY LARHKI KO ZINDA KARNA

Zinda honay wali larki ka haal aur Saam bin Nooh A.s ka zinda hona
.
Esa A.s ne us larki se pucha, ” tu ne dair kis wajha se ki..”
Arz kia;
…”jab pehli baar awaz aye tau Allah ne farishtay ko bheja, us ne mere a’azaa (organs) ko hukm-e-Ilahi se durast kia aur mere jism ko jora.
…. phir dosri baar awaz aye tau mere jism me rooh daal di gae.
… phir teesri bar awaz aye tau mujhay darr lga k kahin ye qayamat ki cheekh tau nhi.

 

.. qayamat k darr se mera sir safaid (white) hogya. Aur meri palkain aur eye brows bhi darr se foran white hogaen.
.
Phir larki apni maa ki traf mutawjja hue aur kaha;
..”haye maa, aap ko kis cheez ny majboor kia k aap ne mujh ko dobara uthwaya?
Amma, aap kash sabr karti aur Allah se sawab ki umeed rakhti. Mujhy ab dunya ki koi hajat nhi rahi.
.
Phir larki Esa ki traf mutawjja hue;
…” Ae Allah k kalmay aur Us ki rooh , mere Rab se ye bhi faryad kr dijye k mujhy wapis aakhirat ki traf lauta de. Aur maut ki sakhti ko mujh pe aasan kar de.
Tau Esa A.s ne us ki baat bhi qabool kar li aur dua ki aur wo larki wapis maut ki aaghosh me chali gae. Aur zameen usko apny andar lay gae.
.
Is trah Hazrat Esa ki zindage me aik azeem muajizah ka zahoor hua. Aur yahood Esa A.s per mazeed ghazabnak hogae.
.
Is he trah bani Isra’ael ne Hazrat Esa se Saam bin Nooh A.s ko dobara zinda uthaye janay ka sawal kia.
Tau Esa ne Allah k hukm se Saam bin Nooh ko zindah kia aur wo kharay hogae.

 

Aur phir unho ne Esa ko Hazrat Nooh ki kashti (Noah Ark) aur us se related dosri batain aur khabrain zikr ki.
.
Phir Hazrat Esa A.s ne dobara Bargah-e-Rabbul Izzat me hath uthaye aur Saam bin Nooh dobara maut ki wadi me wapis chalay gae.

DASTAR KHUWAN KA QISSA (HAZRAT ESA A.S)

Dastar khuwan ka qissa
.
Farman e Ilahi hai:
.
“Jab logoun ne kaha k Ae Esa bin Maryam kia tera Rab taqat rkhta hai k Wo hum per Aasman se aik khuwan nazil karay. (Tau Esa ne kaha) Allah se daro agar tum momin ho?
Kehny lgay hamara khayal hai k hum is se khaen aur hamary dil mutmain ho jaen aur hum jaan lain k aap ne sach farmaya aur hum is per gawah ho jaen.
Tau Esa ne dua ki, Ae Allah hamary Rab hum per Asman se khuwan nazil frma ta k wo hmaray awwal o akhir k lye khushi ho aur Aap ki traf se nishani ho, aur hum ko rizq ata’a farmaye aur Aap behtareen rizq ata’a krny walay hain.

 

Allah ne farmaya, Main usko tum per nazil karounga, phir us k baad jo tum me se kufr karega tau Main usko aesa azaab dounga k Main ne jahan waloun me se ksi ko bhi aesa azab na dya hoga… “
.. (Ma’aeda 112-115)
.
Hazrat Esa ne apny logoun ko 30 din rozay rkhnay ka hukm dya. Phir jb unho ne 30 din puray kr lye tau Esa ne dastar khuwan utarny ki request ki.
.
Phir Allah ne Aasman se dastar khuwan nazil frmaya. Aur sab log usko 2 badloun /clouds k bech me utarta dekh rhy thay aur ahista ahista qareeb ho rha tha.
Aur jab bhi dastar khuwan kuch agay barhta, hazrat Esa dua krty k Ae Allah isko rehmat bana, azab na bana, aur isko barkat o salamti wala bana.

 

..hatta k dastar khuwan aker Esa k samnay theher gya. Us per roomal dhaka hua tha. Esa kharay hue aur arz kr rhy thay:
.. “Bismillah khairrur Raziqeen..”
“Allah k naam se jo rizq denay waloun me sab se behtar hai..”
.
Hazrat Esa ne usko khola tau us me 7 fishes, 7 rotiyan aur sirka tha. Aur kaha jata hai k anar (pomegranate) aur dosray fruits thay. Aur intahai taiz pyari khushbu thi. Aur Allah ka isko ‘ho ja’ ka hukm mila tha, wo wajood me aker Asman se samnay agya..

ALLAH TA’ALA KA DASTAR KHUWAN KO WAPIS UTHA LENA (QISAH HAZRAT ESA A.S)

Allah Ta’ala ka dastar khuwan ko wapis utha lena
.
Phir Esa ny unko khanay ka hukm dya tau kehnay lgay k tab tak na khaengay jab tak aap na khaa lain.
Tau akhir kar Hazrat Esa ne faqeeroun, muhtaaj, mareezoun, langray log ko hukm frmaya. Wo 1300 afraad thay. Un sab ne khana khaya. Aur Khuda k fazal se jisko jo beemari thi sab khatam hogae.
.
Wo dastar khuwan daily aik baar utarta tha aur log us se khatay thay. Akhri shakhs bhi us hi trah saaf aur sair ho kr khata tha jis trah pehla shakhs khata tha.
Hatta k 70,000 afrad us se khatay thay. Phir ye dastar khuwan ata raha.
… phir Allah ne Esa A.S ko hukm frmaya k is dastr khuwan ko faqeeroun aor maskeenoun tk rakho aur maal’daar logoun ko mana krdo.

 

Tau ye baat munafiqoun per bht sakht guzri aur is k mutaliq idher udhar batain ki.
Phir dastar khuwan ana bilkul band hogya. Aur jin logoun ny khilaf batain ki thi, wo khinzeeroun / pigs me tabdeel hogae.
.
Riwayat hai k Hazrat Muhammad SAWW ne farmaya:
…” dastar khuwan utra aur us me roti aur gosht tha. Aur un ko hukm mila k khiyanat na karain aur zakheera na karain aur kal k lye na utha rakhain.
Laiken unho ny khiyanat ki aur zakheera kia aur utha kr rakha, tau wo bandaroun aur souwaroun (monkeys n pigs) me change hogae.. “

HAZRAT ESA A.S KA SAMANDAR (SEA) PER CHALNA

Hazrat Esa A.S ka samandar (sea) per chalna

.
Hazrat Esa A.S k log un ko dhoondtay hue Samandar ki traf gae tau dekha k Esa A.S samandar per chal rahay thay.
Kabhi koi mauj aap ko ouper utha deti , phir koi mauj aap ko nechay utaar deti. .. Aur aap ne aik chadar ourh rakhi thi, aur aik chadar ki azaar (lungi) baandh rakhi thi.
.
Hatta k aap logoun k pas phunchay tau aik admi ne kaha, ” kia main aap k paas na ajaoun Ae Allah k nabi??”
Esa ne kaha; Kioun nahi.
.
Phir us admi ne aik qadam pani per rakha aur dosra rakhnay laga tha k cheekha, Ohh, Ae Allah k Nabi, main tau gharq ho raha houn…
Esa ne farmaya, ” Mujhay apna hath de, Ae kamm eman shakhs. Agar Ib-e-Adam ka ‘jau’ (Barley) k barabar bhi yaqeen durast ho tau wo pani per chal paray…” (Subhan’Allah)
.
Riwayat hai k Allah Ta’ala ne Esa ko wahi farmai k Ae Esa aik jagah se dosri jagah mutaqil /transfer hota reh, kahin log teray thikanay ko na jaan lain, phir tujh ko takleef phunchay. .
.
Riwayat k mutabiq Esa A.s ne apnay logoun se kaha:
” Jau / barley ki roti khao aur khalis pani peo aur dunya se aman o salamti k sath nikal jao. aur gandum /wheat ki roti se bacho, kioun k tum uska shukar ada nahi kar sktay.
..Dunya se ibrat pakro aur is ko abaad na karo , dunya ki muhabbat har khata ki jar/root hai aur bad-nigahi dil me shehwat ko paida karti hai…”

BURAI ME ACHAI KI TALASH (QISAH HAZRAT ESA A.S)

Burai me achai ki talash
.
Hazrat Esa A.s aur aap k sathi aik murdar /dead body k paas se guzray tau logoun ne kaha, is ki badbu (stink) kis qadar sakht hai…
.
Esa A.S ny farmaya, is k daant kis qadar safaid/ white hain. (matlab ye tha k kisi ki brai na talash karo, bulkay us ki achai talash karo..)
.
Hazrat Esa ne farmaya:
Mujhay 3 logoun pe ta’ajub hai:
* Aik wo shakhs jo dunya ka talabgar ho, jab k maut us ki talabgar hai.
* Dosra wo shakhs jo mehlaat /palaces ka bananay wala ho, jab k us ka
thikana qabar hai.
* Teesra wo shakhs jo moun phaar kar hansay jab k jahannum us k agay

HAZRAT ESA A.S KO AASMAN PER UTHAYE JANAY KA ZIKR

Hazrat Esa A.S ko Aasman per uthaye janay ka zikr
.
” Aur wo, yani yahood Esa k qatal k lye khoob chaal chalay, aur Khuda bhi Esa ko bachanay k lye chaal chalay aur Khuda khoob chaal chalnay wala hi hai…
Us waqt Khuda ne farmaya, Esa! Main tumhari dunya me rehnay ki muddat puri kar k tum ko Apni traf utha lounga.
Aur tumhay kafir’oun (ki suhbat) se paak kar dounga. Aur jo log tumhari perwi krengay, unko kafir’oun per qayamat tak ghalib rakhounga. Phir tum sab Mere paas laut aao gay.
Jin batoun me tum ikhtilaf karty thay, us din tum me us ka faisla kar dounga..”
.
Tau Allah Ta’ala ne saaf irshad farmaya k Esa ko aasman per utha lya gya hai. aur un yahood se aap ko chutkara dila dya jo aap ko azyat o qatal k darpay thay. aur aik zalim Badshah ki support unko hasil thi.
.
Us Badshah ka naam Dawood bin Nora tha. aur us ne Esa k qatal ka hukm jari kia tha.
Phir logoun ne Bait-ul-Muqaddas me aap ko ghair lya aur ye Friday ki sham aur Saturday ki raat thi.
.
Esa A.s apnay 12 sathioun k sath ghar me dakhil hue, aap ny farmaya,
…” acha, tum me se koun hai jis ko meri shakal de di jae aur phir wo mere badlay qatal kar dya jae, tau wo jannat me mere darjay me mere sath hoga…”
.
Tau aik nojawan shakhs khara hua aur arz kia k, main hazir houn.
Tau phir us jawan ki shakal Esa wali hogae.
Aur Esa A.S us ghar k roshan-daan se Aasman per utha lye gae…
.
Aur ghar walay aap ko uth’ta daikh rahay thay.

YAHOOD KA ESA A.S K HUM-SHAKAL KA SULI PE CHARHANA

Yahood ka Esa A.s k hum-shakal ka suli pe charhana
.
Phir Badshah k log ghar me enter hue tau aik jawan ko Esa ki shakal me dekha tau us hi ko Esa samajh kar utha lya aur qatal kar k suli per charha dya. aur kaantay us k sir per rakh dye.
Aur aam Nasara /Christians (jinho ny haqeeqat e haal na dekhi thi wo bhi yahood ki baat per muttafiq hogae k Esa ko suli de di gae hai.
.
Jis shakhs ko Yahood ne phaansi di, usko pakar kar rassi’oun se baandh kar raastoun per ghaseeta aur kehtay k tu tau murdoun ko zinda karta hai, shaitan ko jharakta hai aur beemaroun ko shifa deta hai, ab apni ye rassi kioun nahi turwa sakta??
Phir Yahood us per thooktay aur bator-e-zillat us k sir per kaantay phainkay.
aur aik lakri/ wood k paas laye aur usko suli de di.
.
Aur Esa A.s ki shabeh /shakal wala shakhs 7 din tak suli per raha.
.
Phir ye 3 firqoun / groups me batt gae :
*Aik ny kaha Hazrat Esa hum me rahay, jab tak chaha rahay, phir Allah ne unko utha lya.. (ye Yaqoubiah firqa tha)
* Aik ny kaha, wo hum me Allah k betay thay. jab tak chaha, rahay, phir Allah ne unko Apnay pass utha lya… ( ye Nastouriah firqa tha)

 

* Aik ny kaha, ye hamaray andar Allah k banday aur Us k Rasool thay, jab tak chaha rahay, phir Allah ne un ko utha lya. (Ye Musalman firqa tha)
.
Pehlay dono firqoun ne mill kar unko qatal kar dya aur Islam barabar maghloob raha. Phir jab Allah ne Muhammad ﷺ ko bheja tau tab Islam dobara paida hua.

HAZRAT ESA A.S K BAAD HAZRAT MARYAM A.S KA AHWAAL

 

Hazrat Esa A.S k baad Hazrat Maryam A.S ka ahwaal
.
Hazrat Esa k aasman per uthaye janay aur un k hum-shakal ko suli per charh janay k baad Umme-Esa aur aik aurat (jis ka Hazrat Esa ilaaj kia krtay thay) roti hue suli charahy shakhs k paas ayen. aur Badshah se sawal kia k is ko suli se utara jae. (Maryam guman kar rahi theen k ye Hazrat Esa hain).
.. Tau phir Badshah ne ijazat de di aur phir us jism ko dafan kia gya.
.
Maryam, Umme-Yahya k sath Esa ki qabar ki ziyarat k lye gaen tau wahan qabar per Jibra’el A.S ko mojoud paya. unho ne kaha k ye Maseh ki qabar nahi hai.
Maseh ko tau Allah ne aasman per utha lya hai.
Aur is baat ki alamat ye hai k ye shakhs dunya se gumm hai aur dosri alamat ye hai k jab fla’an din aye tau fla’an jagah chali jana.
.
Tau phir Maryam A.s jab muqarrah waqt per bataye gae muqam per gaen tau Esa apni Maa ko mill gae. Esa foran aye aur apni Maa ka matha chooma aur un k lye dua ki aur farmaya: ….
…” Ae Maa! Allah ne mujhay apnay paas utha lya hai aur ab meri aap ki mulaqat agay hogi. aur maut aap k qareeb aa chuki hai. Lehaza sabr karain aur kasrat se Allah ka zikr karain.
.
Phir Esa A.s wapis chalay gae.
.
Riwayat k mutabiq Maryam A.s Hazrat Esa k baad 5 saal zinda raheen aur 53 saal ki age me wafat paa gaen.
.
Riwayat hai k Jab Hazrat Esa aasman per uthaye gae tau us waqt un ki age 24 saal thi,
ya 33 saal thi… (Wallah-Alam)

HAZRAT ESA KI SIFFA’AT AUR HULYA MUBARAK

Hazrat Esa ki siffa’at aur hulya mubarak
.
Farman-e-Ilahi hai:
….. ” Nahi thay (aur kuch) Maseh ibne Maryam, magar Rasool. In se pehlay Rasool guzar chukay. Aur un ki Maa siddiqa theen…” (Maida’a 75)
.
…” Phir Hum ne in (Rasooloun) k peechay apnay (dosray) Rasool bhejay aur Esa Ibne Maryam ko bheja aur usko Injeel (Bibel) di… ” (Al-Hadeed 27)
.
Bukhari me hai k Hazrat Muhammad ﷺ ne farmaya:
.
….” Jis raat mujhay (Aasmanoun per) lay jaya gya tau main ne Musa A.s se mulaqat ki tau wo bht josh o jazbay walay insan thay. Baray qad-awar, achi jisamat, bharay jism walay thay, goya “Shinwah” ya “Zit” (qabeelay) k logoun me se houn. Un k baal kuch ghunghriyalay (curl) thay. …
.
….. Aur main ne Esa se mulaqat ki. Darmiyanay qad walay (Medium height), surkh o safaid chehray walay thay. Ghanay baaloun walay aur kushada seenay walay thay. (aur us waqt youn lag rahay thay) goya ghusal khanay se naha kar niklay houn…
.
…..Aur main ne Ibrahim A.S ko daikha aur main un ki aulad me sab se zyada un ki shakal o surat wala houn…” (Al-hadees)

HAZRAT ESA A.S KA WAPIS DUNYA ME ANA

Hazrat Esa A.s ka wapis dunya me ana
.
Hazrat Muhammad ﷺ ne farmaya:
.
…..”Logoun me Esa ibne Maryam k sab se zyada la’aiq main houn, kioun k hum dono k bech aur koi Nabi nahi.
Aur wo utraingay jab tum un ko daikho tau pehchan laina, darmiyanay qad, surkh o safaid hain. Bharay jism walay hain. Sir se goya pani tapak raha hai.

 

…. Wo aa kar Salaib (Cross) ko torr daingay aur khinzeer (pig) ko qatal kar daingay. Jazya aur millatoun (nations) ko khatam kar daingay.
… Hatta k un k zamanay me sirf Islam reh jaega….
.
… Aur un k zamanay me Allah Dajjal ko bhi un hi k hathoun halaak farmayega. aur zameen me aman-o-barkat ho jaegi.
.
Ount, shair, cheetay ga’aen sab sath charay gi.
Bheriyay bakrioun k sath charain gay.. (wolf with goats)
.
…Bachay bachi’aan saanpoun k sath khailengay. Koi aik dosray ko nuqsaan nahi phunchaye ga.
Jab tak Allah ne chaha, youn hi hota rahega, phir Esa wafat farmaingay tau muslims un per namaz parh kar un ko dafan karaingay… ” (Al-Hadees)

Hazrat Esa A.s ka wapis dunya me ana
.
Hazrat Muhammad ﷺ ne farmaya:
.
…..”Logoun me Esa ibne Maryam k sab se zyada la’aiq main houn, kioun k hum dono k bech aur koi Nabi nahi.
Aur wo utraingay jab tum un ko daikho tau pehchan laina, darmiyanay qad, surkh o safaid hain. Bharay jism walay hain. Sir se goya pani tapak raha hai.

 

…. Wo aa kar Salaib (Cross) ko torr daingay aur khinzeer (pig) ko qatal kar daingay. Jazya aur millatoun (nations) ko khatam kar daingay.
… Hatta k un k zamanay me sirf Islam reh jaega….
.
… Aur un k zamanay me Allah Dajjal ko bhi un hi k hathoun halaak farmayega. aur zameen me aman-o-barkat ho jaegi.
.
Ount, shair, cheetay ga’aen sab sath charay gi.
Bheriyay bakrioun k sath charain gay.. (wolf with goats)
.
…Bachay bachi’aan saanpoun k sath khailengay. Koi aik dosray ko nuqsaan nahi phunchaye ga.
Jab tak Allah ne chaha, youn hi hota rahega, phir Esa wafat farmaingay tau muslims un per namaz parh kar un ko dafan karaingay… ” (Al-Hadees)

Hazrat Esa A.s ka wapis dunya me ana
.
Riwayat k mutabiq Esa A.s 40 years tak dunya me thehrain gay.
Aik jagah aya hai k aap Damishq (Damascus) ki jama’a masjid k safaid minar per utraingay.
Aur subah ki namaz k wastay Iqamat tak ho chuki hogi. Tau aap ko Imam-ul-Muslim’een kahaingay,
…….Aye, namaz parhaye Ae Rooh-Allah!
Esa kahaingay, Nahi! Iqamat aap k lye kahi gae hai, aap hi parhain.
.
Phir Esa muslims k sath sawar ho kar jihad karaingay aur Dajjal ko Bab-e-Lad per qatal karaingay.
.
Taurat me Hazrat Muhammad ﷺ aur Esa A.s ki siffat likhi hue hain k wo dono aik jagah dafan houngay. aur ab bhi aik qabar ki jagah Aap ﷺ k Rozah-e-Athar me baqi hai.
.
In dono Prophets k bech kitna arsa (time period) hai??
…Tau is baray me bht se qaul hain.
600 years,…. 560 years…540 years…… 620 years…. (Wallah-Alam)

 

Quran and Modern Science :MAN CREATED FROM DUST AND WATER

12- We created the human being from a quintessence of clay.
23-The Believers, 12
7- Who made all things He created excellent, and He started the creation of the human being from clay.
32-The Prostration, 7
20- Among His signs is that He created you from dust…
30-The Romans, 20
54- And it is He who created from water a human being,
then has He established relationship of lineage and marriage. Your Lord is Omnipotent.
25-The Distinguisher, 54
According to the Quran, man is created from dust and water.
Sometimes the Quran stresses these elements separately and sometimes in combination. There have been an infinite number of speculations about man’s creation out of clay (the combination made of dust
and water). After the developments in biology and chemistry, analytical studies of clay and the human body were carried out. The result
showed that the constituents of clay and those of the human body fit
exactly. Let us enumerate these constituents: iron, calcium, oxygen,
sodium, potassium, magnesium, hydrogen, chlorine, iodine, manganese, lead, phosphorous, carbon, zinc, sulfur, and nitrogen. The
artistry of God was to combine this inanimate matter to create man All these constituents are obtainable at reasonable prices. The cost of
all these elements is not any higher than a hundred dollars according
to the New York Stock Exchange. Yes, a hundred dollars exactly is the
basic price of man. God created man out of a combination of elements
that costs almost nothing. The mystery does not lie in the material out
of which man is made, but in the Creator…
2- Praise be to God, Lord of the worlds.
1-The Prologue, 2

QUINTESSENCE OF CLAY
As it is explained in the sura The Believers, Verse 12, man was created from a quintessence. God combined the elements contained in clay
as a result of fine calculations. These elements are harmoniously and
proportionately distributed in the body at birth; the body is programmed to make use of them in due proportion and to dispose of
any surplus. The human body contains about 2kg calcium. If there is
a decrease in this amount, the very act of biting into an apple may
cause our teeth to break. Our body needs 120gr of potassium. A
decrease of it may cause muscle cramps, fatigue, intestinal troubles,
and palpitations. We need only about 2gr to 3gr of zinc. Any lowering in these values may cause loss of memory, impotence, decrease of
the capability to act and weakening of the senses of smell and taste.
Insufficiency of selenium may bring about the weakening of muscles,
hardening of arteries and heart muscles…
All these data show that God, while making use of clay as raw
material for man, combined its constituents in ideal proportions. The
Quran is exact in its statements. Creating a living being such as man
from such ordinary matter is one of the manifestations of the omniscience of God. Careful combination in due proportion of all the constituents of the human body demonstrates God’s matchless design.
The creation of man, a masterpiece, out of a matter of simple aspect
like clay, shows again the greatness of God. WATER BECOMES ALIVE
30- …and from water We made all living things. Will they
not believe even then?
21-The Prophets, 30
45- God created every moving creature from water…
24-The Light, 45
In the 54th verse of the sura The Distinguisher, it is said that human
beings are created from water, and in the suras The Prophets and The
Light it is said that all living beings are created from water. Water is
the basic biological element of living matter. Cells are made of water
in proportions varying between 60% to 80%. A cell whose basic element is water is a living thing. Without water there is no life.
Water is composed of two hydrogen and one oxygen atoms. Water,
whose chemical constituents have been arranged perfectly, is made of
atoms devoid of organic life and 99% vacuum. How is it that living
beings and animals are created from something of which 99% is void?
How is it that an entity made of an inorganic and inanimate matter
comes to life?
24- He is God, the Creator, the Maker, the Designer; to
Him belong the most beautiful names. Whatever is in the
heavens and the earth glorifies Him. He is the Almighty,
the Wise.
59-Exodus, 24

CHAPTER 10 ON THE SHOES OF SAYYIDINA SAYYIDINA RASULULLAH SALLALLAHU ALAIHE WASALLAM

img-20210413-wa00308938363223641313321.jpg

(71) Hadith Number 1
Qataadah radiallahu anhu reports that:” I asked Anas to describe the shoe of Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam”. He replied: “Each shoe had two straps”.

Commentary
The shoes in ‘Arabia were not of the type of are known here in India. They consisted of a
leather sole with two straps on them
back.

(72) Hadith Number 2
Ibn ‘Abbaas radiallahu anhu reports that Raulullah Sayyidina Rasulullah sallallahu alaihe wasallam shoe had two’double straps’.

Commentary
It means that every strap was made of two strips of leather sewn together. In the chain of narrators of this hadith there is a narrator Khaalid Hadh-dhaa. Hadh-dhaa in ‘Arabic means a shoe maker. The ‘ulama write that this narrator was not a shoe maker, but had an acquaintance with those whose trade was shoe making. Due to his acquaintance and friendship, he was also named (Khaalid) Hadh-dhaa, and became known by his name. one is surely influenced and develops the habits and manners of those with whom one keeps company.
back

(73) Hadith Number 3
‘Eesa bin Tahmaan says that Anas radiallahu anhu took out a pair of shoes and showed then to us. They did not have hair on them. Later Thaabit told me these were the shoes of Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam.

Commentary
It was common in ‘Arabia that the hair was not removed from the skin from which shoes were made. For this reason the narrator mentioned the hair.
back

(74) Hadith Number 4
‘Ubayd bin Jurayj radiallahu anhu asked Ibn ‘Umar radiallahu anhu the reason for not wearing shoes with hair on them. He replied: “I had seen Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam wear and perform wudu with shoes that did not have hair on them. That is why I also like this type of shoes”.

Commentary
The reason for asking this question is that at that time it was it was not a general practice to wear shoes without hair on them. Imaam Bukhaari quotes a detailed hadith in his kitaab, where sayyidina Ubayd bin Jurayj radiallahu anhu said to Sayyidina Ibn Umar radiallahu anhu, ” I see you observe a few things which the other sahaabah do not observe?” Among other question he asked the reason for wearing shoes with a smooth leather surface. sayyidina Ibn Umar radiallahu anhu made strong efforts to follow Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam in every aspect. The others generally wore the common leather shoes with hair.
back

(75) Hadith Number 5
Abu hurayrah radiallahu anhu relates that the shoes of Rasululah Sayyidina Rasulullah sallallahu alaihe wasallam had two straps.

(76) Hadith Number 6
Amr bin Hurayth radiallahu anhu reports, “I saw rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam perform salaah with such shoes that had another leather sole sewn onto them.”

Commentary
It means that the sole was double. It had two layers of leather. It may also mean that because the shoe was tearing a patch was sewn onto it.
back

(77) Hadith number 7
Abu Hurayrah reports: Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam said: One should not wear one shoe and walk. Both shoes should be worn or both shoes should be removed.

Commentary
The reason for mentioning this Hadith in the shamaa-il is that it was not the noble habit of sayyidina Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam to wear one shoe only. If sayyidina rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam prohibited others to do so, he would not practice this himself. Apparently the prohibition in this hadith is for doing so habitually. However if a single shoe is worn for a little while because the other one is torn or because of some difficulty, then there is no harm. Arising from this hadith the ‘ulama have added that , in the same manner only one khuff (leather sock) or one sleeve should not be worn. Both should be worn as is done commonly. One should keep away from cheap formalities, fashions and rudeness.
back

(78) Hadith Number 8
Jaabir radiallahu anhu says that Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam. prohibited eating with the left hand, or the wearing of one shoe only.

Commentary
According to the majority of the ulama the fulfillment of these commands are meritorious, that means, not haraam. Some ulama of the Zaahir have stated that it is prohibited to act contrary to this.
back

(79) Hadith Number 9
Abu Hurayrah radiallahu anhu says that Sayyidina Rasulullah sallallahu alaihe wasallam said, ” Whenever one amongst you puts on his shoes, he should begin with the right, and when he removes his shoes the left one should be removed first. The right should be first when putting on and last when removing the shoes.”

Commentary
The shoe being an ornament for the feet, should be long on the feet, as has been mentioned earlier. In the same manner all those things, the wearing of which are ornaments, when wearing them, the right should be first, and when removing them, the left first, like the wearing of qamis (kurtah) ,izaar, jubbah etc.
back

(80) Hadith Number 10
Aayeshah Radiallahhu Anha says: ” Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam while combing his hair ; wearing his shoes;and while washing his limbs during wudu, as far as possible began with his right .”

Commentary
This is not confined to the above three only, but covers all other acts as stated previously. The saying ,` As far as possible , means that for some unforeseen reason he began from the left , then there is no harm.
back

(81) Hadith Number 11
Abu Hurayrah radiallahu anhu says that the shoes of Sayyidina Rasulullah sallallahu alaihe wasallam had two straps. In the same manner the shoes of Abu Bakr and Umar radiallahu anhu had two straps on them. radiallahu anhu began the use of one strap.

Commentary
Sayyidina radiallahu anhu may have adopted the use of one strap so that it may not be assumed that two straps are strictly necessary.

Hadith Translation of Sahih Bukhari ::Peacemaking

WhatsApp Image 2021-05-19 at 6.34.48 PM

Peacemaking


Volume 3, Book 49, Number 855:

Narrated Sahl bin Sad:

There was a dispute amongst the people of the tribe of Bani ‘Amr bin ‘Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, “The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?” Abu Bakr replied, “Yes, you wish.” So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, “O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: ‘Subhan Allah’, (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?” Abu Bakr replied, “It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.


Volume 3, Book 49, Number 856:

Narrated Anas:

It was said to the Prophet “Would that you see Abdullah bin Ubai.” So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached ‘Abdullah bin Ubai, the latter said, “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” On that an Ansari man said (to ‘Abdullah), “By Allah! The smell of the donkey of Allah’s Apostle is better than your smell.” On that a man from ‘Abdullah’s tribe got angry for ‘Abdullah’s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):– “And if two groups of Believers fall to fighting then, make peace between them.” (49.9)


Volume 3, Book 49, Number 857:

Narrated Um Kulthum bint Uqba:

That she heard Allah’s Apostle saying, “He who makes peace between the people by inventing good information or saying good things, is not a liar.”


Volume 3, Book 49, Number 858:

Narrated Sahl bin Sad:

Once the people of Quba fought with each other till they threw stones on each other. When Allah’s Apostle was informed about it, he said, “Let us go to bring about a reconciliation between them.”


Volume 3, Book 49, Number 859:

Narrated Aisha:

The following Verse: If a woman fears cruelty or desertion on her husband’s part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) “There is no blame on them if they reconcile on such basis.”


Volume 3, Book 49, Number 860:

Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came and said, “O Allah’s Apostle! Judge between us according to Allah’s Laws.” His opponent got up and said, “He is right. Judge between us according to Allah’s Laws.” The bedouin said, “My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, “Your son has to be lashed one-hundred lashes and has to be exiled for one year.” The Prophet said, “No doubt I will judge between you according to Allah’s Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile.” He then addressed somebody, “O Unais! go to the wife of this (man) and stone her to death” So, Unais went and stoned her to death.


Volume 3, Book 49, Number 861:

Narrated Aisha:

Allah’s Apostle said, “If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.”


Volume 3, Book 49, Number 862:

Narrated Al-Bara bin ‘Azib:

When Allah’s Apostle concluded a peace treaty with the people of Hudaibiya, Ali bin Abu Talib wrote the document and he mentioned in it, “Muhammad, Allah’s Apostle .” The pagans said, “Don’t write: ‘Muhammad, Allah’s Apostle’, for if you were an apostle we would not fight with you.” Allah’s Apostle asked Ali to rub it out, but Ali said, “I will not be the person to rub it out.” Allah’s Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.


Volume 3, Book 49, Number 863:

Narrated Al-Bara:

When the Prophet intended to perform ‘Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: ‘These are the terms on which Muhammad, Allah’s Apostle agreed (to make peace).’ They said, “We will not agree to this, for if we believed that you are Allah’s Apostle we would not prevent you, but you are Muhammad bin ‘Abdullah.” The Prophet said, “I am Allah’s Apostle and also Muhammad bin ‘Abdullah.” Then he said to ‘Ali, “Rub off (the words) ‘Allah’s Apostle’ “, but ‘Ali said, “No, by Allah, I will never rub off your name.” So, Allah’s Apostle took the document and wrote, ‘This is what Muhammad bin ‘Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.’ When the Prophet entered Mecca and the time limit passed, the Meccans went to ‘Ali and said, “Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed.” So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, “O Uncle! O Uncle!” ‘Ali received her and led her by the hand and said to Fatima, “Take your uncle’s daughter.” Zaid and Ja’far quarrel ed about her. ‘Ali said, “I have more right to her as she is my uncle’s daughter.” Ja’far said, “She is my uncle’s daughter, and her aunt is my wife.” Zaid said, “She is my brother’s daughter.” The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to ‘All, “You are from me and I am from you”, and said to Ja’far, “You resemble me both in character and appearance”, and said to Zaid, “You are our brother (in faith) and our freed slave.”


Volume 3, Book 49, Number 864:

Narrated Ibn ‘Umar:

Allah’s Apostle set out for the ‘Umra but the pagans of Quraish prevented him from reaching the Ka’ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform ‘Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they al lowed. So, the Prophet performed the ‘Umra in the following year and entered Mecca according to the treaty, and when he stayed for three days, the pagans ordered him to depart, and he departed.


Volume 3, Book 49, Number 865:

Narrated Sahl bin Abu Hathma:

Abdullah bin Sahl and Muhaiyisa bin Mas’ud bin Zaid went to Khaibar when it had a peace treaty (with the Muslims).


Volume 3, Book 49, Number 866:

Narrated Anas:

Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi’ requested the girl’s relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, “O Allah”; Apostle! Will the tooth of Ar-Rabi’ be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken.” The Prophet said, “O Anas! Allah”; law ordains retaliation.” Later the relatives of the girl agreed and forgave her. The Prophet said, “There are some of Allah’s slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, “The people agreed and accepted the Irsh.”


Volume 3, Book 49, Number 867:

Narrated Al-Hasan Al-Basri:

By Allah, Al-Hasan bin Ali led large battalions like mountains against Muawiya. Amr bin Al-As said (to Muawiya), “I surely see battalions which will not turn back before killing their opponents.” Muawiya who was really the best of the two men said to him, “O ‘Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?” Then Muawiya sent two Quraishi men from the tribe of ‘Abd-i-Shams called ‘Abdur Rahman bin Sumura and Abdullah bin ‘Amir bin Kuraiz to Al-Hasan saying to them, “Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him.” So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, “We, the offspring of ‘Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them).” They said to Al-Hasan, “Muawiya offers you so and so, and appeals to you and entreats you to accept peace.” Al-Hasan said to them, “But who will be responsible for what you have said?” They said, “We will be responsible for it.” So, what-ever Al-Hasan asked they said, “We will be responsible for it for you.” So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, “I saw Allah’s Apostle on the pulpit and Al-Hasan bin ‘Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin ‘Ali saying, ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him.”


Volume 3, Book 49, Number 868:

Narrated Aisha:

Once Allah’s Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, “By Allah I will not do so.” Allah’s Apostle went out to them and said, “Who is the one who was swearing by Allah that he would not do a favor?” That man said, “I am that person, O Allah’s Apostle! I will give my opponent whatever he wishes.”


Volume 3, Book 49, Number 869:

Narrated Abdullah bin Kab bin Malik from Kab bin Malik:

Abdullah bin Abu Hadrad Al-Aslami owed Kab bin Malik some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet passed by them and said, “O Ka’b,” beckoning with his hand as if intending to say, “Deduct half the debts.” So, Kab took half what the other owed him and remitted the other half.


Volume 3, Book 49, Number 870:

Narrated Abu Huraira:

Allah’s Apostle said, “There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people.”


Volume 3, Book 49, Number 871:

Narrated Urwa bin Az-Zubair:

Az-Zubair told me that he quarrelled with an Ansari man who had participated in (the battle of) Badr in front of Allah’s Apostle about a water stream which both of them used for irrigation. Allah’s Apostle said to Az-Zubair, “O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, “O Allah’s Apostle! Is it because he is your cousin?” On that the complexion of Allah’s Apostle changed (because of anger) and said (to Az-Zubair), “I irrigate (your garden) and then with-hold the water till it reaches the walls (surrounding the palms).” So, Allah’s Apostle gave Az-Zubair his full right. Before that Allah’s Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah’s Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, “By Allah ! I think the following Verse was revealed concerning that case: “But no by your Lord They can have No faith Until they make you judge In all disputes between them.” (4.65)


Volume 3, Book 49, Number 872:

Narrated Jabir bin Abdullah:

My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), “When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah’s Apostle).” Finally he came accompanied by Abu Bakr and ‘Umar and sat on the dates and invoked Allah to bless them. Then he said, “Call your creditors and give them their full rights.” So, I paid all my father’s creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were ‘Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah’s Apostle at sunset and informed him about it. On that he smiled and said, “Go to Abu Bakr and ‘Umar and tell them about it.” They said, “We perceived that was going to happen, as Allah’s Apostle did what he did.”


Volume 3, Book 49, Number 873:

Narrated Abdullah bin Kab:

That Ka’b bin Malik told him that in the lifetime of Allah’s Apostle he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah’s Apostle heard them while he was in his house. So he lifted the curtain of his room and called Ka’b bin Malik saying, “O Ka’b!” He replied, “Labbaik! O Allah’s Apostle!” He beckoned to him with his hand suggesting that he deduct half the debt. Ka’b said, “I agree, O Allah’s Apostle!” Allah’s Apostle then said (to Ibn Abu Hadrad), “Get up and pay him the rest.”


“We are Children of Palestine”

“We are Children of Palestine”

We belong neither to East nor West aside
The race of Blacks or from the White
We’re the people who have a wound inside
The ones whose cries reach the skies
You got it right, “We are the Children of Palestine”

Asians n Arabs, Irish n British stand with us, Turks by our side
Muslims, Christians, Jewish and Hindus all have allied
The immigrants to the nationals, residents and the refugees alike
“We are the Children of Palestine”; with bare hands we fight

Of Poverty, hunger, assaults n injuries, still we retain
Of Killings, bombings, persecution and destruction, will never refrain
We stood, we stand, we rose, we rise and we’ll uprise
There echoes the voice, “We are the Children of Palestine”

Opposed, oppressed, disturbed, destructed, objected and abused
We were Orphaned, widowed, separated, wounded and accused
Despite of all sufferings we are still proud and honoured
“We are the Children of Palestine”, upon this sole gratitude.
.
.
.
.
One of the Children of Palestine and A particle of dust beneath the blessed Sandals of his Ancestors:
| Habeeb Sohail Al-Aidroos |