HAZRAT MAKHDOOM SHAH SHABAN-UL-MILLAT ALI MURTAZA BYABANI (رحمتہ اللہ علیہ)

1.)   INTRODUCTION TO KASBA JHUNSI

Shaher e allahabad  se  8 -10 kilometer k fasle par ek kasba hai jo purani jhunsi k naam se yaad kiya jata hai. Yah ek tareeqi mkaam hai jahan mutahid auliya e kiram  wa mashaik e azaam ki mazaaraat hai / in auliya e kiraam me ek azimus shaan shaksiyat hazrat makdoom ali murtaza shahban-ul-millat  ki hai /

2.) INTRODUCTION TO  HAZRAT MAKDOOM ALI MURTAZA SHAHBAN-UL-MILLAT R.A.

. Manba ul Ansab  me mazkoor hai ki saiyyadna Shaabuddin umar soharwardi rahmatullah alaihi ki beti ki shaadi baghdad shareef me meer saiyyad bhakkari se hui thi jo ki sindh k ilake me ek maqaaam sakkar bhakkar haiwahin k rahne wale the ya bhi likha hua hai ki meer muhammad bhakkri hazrat makhdoom shaban ul millat ali murtaza byabani rahamatulla alaihi k haqiqi  par dada the.

Hazrat makdoom ali murtaza shahban-ulmillat  ki  wiladat ba sadat  mahe shabaan 660 hijri ayne shab e baraat ko sindh k ek gaanw  yu haldi me hui  isi wajah se aap ka laqab shabaan-ul-millat hai / ebtedai taleem wa tar biyat aap k walid k saaye atifad me hui / aap  bade sahb e karaamat buzurg guzre hai  / ek din aap ko aap k walid  k sath jangle me tafree karne ka mauka aaya, aap k walid aap ko  ek darakt gurma k tale baitha kar kisi maksad se jungle me kahin chale gaye / Waqt  kafi guzar jane se aap par bhook ka galba jayda hua  aap ne us darakt gurma k tane ko jis k neeche baithe the hilana shuru kia ba hukme rabbi  usi darkt se taro taza gurma be mausam aor be waqt girne lga aap khush hokar un phalo ko chunne aor khaane lage isi darmiyan aap k walid wahan wapas laut aaye aor bete ko phal chunta aor khata dekh kar poocha k yah phal kahan se aaye ? Aap ne yah sara majra kah sunaya walid  ko bete ki yah karamat sunkar nihayat ranj wa gam hua aor farmaya ki “aye farzand dil band tum ne is darakt ko khelaafe mausam taqleef pahuchayi yah zamana is k barobar ka nahi tha khuda wand kareem ko ya harkat pasand nahi acha ab hamme judaai  ka waqt aa gaya hai”    

Shahe bayabaani, ki wajah tasmiya ka yahi wakiya hai kyun ki aap ko shahe bayabaani bhi kaha jaata hai/   walid e majid ki is sakht naraazgi se aap ka dil paash paash ho raha tha aap ne  walid se har tarah se mannat  wa samajat  ki, walid ne ek na suni, majbooran shahe bayabani ne farmaya pahle aap mureed karle  fir ape se juda kare aap ne farmaya ” tumhara hissa mere apas nahi hai”  sair akaro aor murshid dhoondo / Shahe bayabani ne farmaya mai abhi kam umr ho paidal chalne ki taab nahi  mai murshid kaise talaash karoonga / pedarbuzurg  war  kuch der khamoosh rahe  aor farmaya “mai ne tumhe martaba e abdaal ata kia”

3.) TALAASH E MURSHID

Hazrat makdoom ali murtaza shahban-ulmillat  talaash e murshid me har shaher har kariya har aabadi me gumte  firte jahan kisi ahle allah ka naam sunte wahan pahunchte mulakaat karte  tabadlaye khayal karte aor masail e tassawuf par baat hoti tassalli aor tashfki na hone par aage bhard jaate chunki aap ko darjaye abdaliyat pard e buzurgwaar se mil chuka tha  isliye koi buzurg aap k mukable me na thair pata tha / isi hairani wa pareshaani me aalam e roohya me shahre misr jane ki bashaarat  aap ko di gayi is bashaarat se kafi hasla afzaayi hui aor aap misr k liye rawana ho gaye mnazil wa mrahil taye karte howe aap shahre misr pahunche wahan hazrat makdoom  minhajuddin  hai harmain ki misr me mawjoodgi ki khabr maloom hui  is khabr par aap haji harmain ki khidmat me pahuche aor kadam bosi kar k sarfaraaz huweYahan thodi der me talib wa matloob me is kadar raabta hua  aor taaluk paida ho gay ki goya  ki “mantu shudam tu man shudi misdaak” ho gaye 

4.)BAIT WA KHILAFAT 

Ek din hazrat haji harmain ne farmaya ki aye shaabaan tumhare bait hone ka waqt aa gaya hai  chunahche awliya    eyzaam wa sufiya e kiraam hazrat saiyad najmuddin   ibraheem , meer saiyad ali hamdani, meer saiyad ahmad gesudaraaz, meer saiyad ahmad kabeer alaih rahma  ki maujoodgi me hazrat minhajuddin haji harmain  ne shah shaban-ul-millat  bayabaani ko apne dast-e-haq par bait se sarfaraaz kia  aor silsiyae soharwardi me dakhil kia / sath hi sath  khilat wa khilafat se bhi mumtaaz farmaya aor farmaya ki aye shabaan tumhe shaikh ka darja ata hua / aap ne poocha ya hazrat hasbo nasab k etebaar se saiyad  ka darja afzal hota hmagar shaikh ka darja saiyad ki jagah par kya haqiqat rakhta hai ??  Aap ne jawaab diya ki baatt sahi hai magar faqr aur tassawuf ki manzil me shaikh ka darja sab se aala   aor bartar hai kyunki tassawuf ki istilah me shaikh wah kahlata hai jo khud ko mare aor khud ko zinda kare ba alfaze digar nafz ka magloob aor rooh ko galib kare jo martaaj is had ko pahunch jaye wahi shaikh kahlane ka mustahiq hai / jaisa ki saiyadna hizoor gause azam  abdul qadiir jeelani  r.a. najeeburtarfain saiyad the magar shaikh k darje pe pahunch kar shaikh kahlaye

5.) SAIR WA SIYAHAT

Peer e tariqat saiyadna haji harmain ne jab mukammal tor se uloome baatini ki takmeel kra diya us k baad ek din shaah shaaban-ul-millat se farmaya ki tumhe mulk ehindustaan ki wilayat tafweej hui / tum hindustaan pahunch kar ishaate islaam aor tableeg-e-deen k kaam anjaam do / aap ne farmaya ki mai hindustan k shahro se nawakif hun kahan jao aor kahan kayam karo /hazrat ne farmaya harbongpoor (purani jhunsi)jao aor tableegh d ishaate deen issi jagah karo aor wahi kayam karo  aor yah bhi bataya harbong poor  shahre (allahabaad) se mutsil hai/  harbong poor kla raja nihayat sarkash aor zalim hai mazhab e islaam ka sakt dushman hai/  chalte waqt hazrat ne majeed irshaad farmaya hindustaan pahunchkar sab se peshtar suba (bihar) ja kar  mere farzand sadruddin se milna aor unhe bait karna  kyun ki unka naseeba tumhare hi paas hai// badhu shah  sahrful haq se milna wah bhi usi jagah rahte hai ek bar maine sharful haq se kaha tha ziyarate kabatullah  k liye aao ham tum chale to unhone ne kaha tha ki chalne ko to mai chalu magar walida ijazat nahi de gi// maine sharful haq se kaha ki walida ko razi karlo ijazat de de to ham tum ziyarat kar aaye magar baar bar wo yahi kahte the ki walida mohtarma ki ijazat nahi ham dono ki guftugu se shah sharful haq rahmatullah alaihi k khalifa muzaffar balkhi r.a ko jo usi waqt wahan maujood the jlaal agaya aor meri janib apni asteen brakar kahne lge ki aye minhajuddin kya bar bar kaba ki rat lga rakhi hai to meri asteen me dekho kaba meri asteen me maujood hai// lihaza in hazraat se zaroor milna us k baad harbong poor ka rukh karna //hazrat ne aap ka hath pakad k aasman ki janib mooh kiya aor kaha jao maine tumhe khuda k sapurd kia wahi hafize haqiqi hai manjil par pahuchaye

6.) SAIYAD SADRUDDIN KO MUREED KARNA

Algarz shah shabaan byabaani rahmatulla aliahi apne hadi  murshid se ruksat ho kar kai mnazil tai karte huwe hindustaan k ek maqaam nrorgard par pahunche fir kuch dino baad wahan se safar karte huwe ki dakni samundari saahil par pahunche daryaft karne par logo ne bataya is taraf se bihar pashchim ki taraf padega chunahche kuch dino ruk kar aap bihar k janib rawana huwe  aor akhir me bihar manjil e maksood tak pahunch gaye aap k peer zaade saiyad sadruddin se mulakaat huyi aor tamaam baton se aap ko bakhabr kiya/  saiyad sadruddin ko kuch dino tak taleem wa tarbiyat karne k baad aap ko shah shabaan-ul-millat ne mureed kar liya/

(Risala e Rumi)

  Haji Rumi was khalifa of Hazrat  makhdoom Shakih taqi uddin r.a 

7.) Aasmaan par kaba najar aaya 

Ek din hazrat makhdoom shah shabaan ul millat ali murtaza byabaani ne dauran e guftugu apne mureed  Sadrudeen se farmaya ki mere murshid hazrat Saiyad haji harmain ne  hukm diya tha ki Shah sharful haq ki mulakaat se sadat hasil karna / Saiyyad  sadruddin ne farmaya  ki mai aap ko sath le chalunga/ lehaza aapdono shah Sharf ul haq k maqaam pe pahuch kar ek dusre se ham aashna hue  kuch dino wahan par qayam farmaya aor din maslaye wahdat wa kasrat par  tazkara  dar miyan me aaya/ hazrat makhdoom  sharful alihirahaman  aor makhdoom shaban ul millat ali murtaza me mubahisa ka bazaar garm ho gaya  koi ek dusre ki baat tasleem karne ko taiyaar na hua /shah muzaffar balkhi rahmatullah alaihi jo ki kareeb me hi rahte the unko is mubahisa aor munazara ki khabar mili shah muzaffar apne murshid k aastaane par haazir hue aor is bahas me khud bhi shareek ho gaye aor daurane bahas  hazrat makhdoom shahbanul millat ali murtaza byabani ne sharful haq se  farmaya ki aap k khalifa apni aasteen me kaba rakhte hai Zara iidhar  dekhe kaba aasman par muallak hai / shah muzaffar ko yaah karamat badi karwi maloom hui to aapne apne murshid sharful haq se ijazat chaahi ki  agar hukm ho to ek teer aasmaan me maaru  aap k peer ne farmaya ki aasman me sui brabar bhi gunjaish nahiapne  hai / algarz chand dino bihaar me qayaaam karne ke baad  aap harbong poor  jane ki kasad zahir ki to sharful haq ne ne kaha ki jaunpur hokar harbong poor jao wahan ek buzurg sahab kash wa karamat rahte hai jinka naam Meer ali hai unke jalaal ka alam yah hai ki jis parne ka wada ar unki tez nazar padjaati hai to wo jal k raakh ho jata hai. aap ne  jaunpoor jane aor marde buzurg se mulakaat karne ka wada kia /Bihar se rawangi ke waqt meera majlis mushadi gareeb hussain dhokar  jaunpoor k liye sath sath cahle /yah dono buzurg bihar k qyaam me Shaban ul millat ali murtaza ke hath par bait hue /aor hazrat ne un dono ko khilafat se bhi mala maal farmaya /
Hazrat meer ali se mulaqaat aor unqa inteqaal 

Hazrat  makhdoom shah shabaan ul millat aapne  hamraahiyo k sath  jaunpur pahuche ,hasbe wada sahibe karamat meer ali k maqaan

par warid hue/ aor khud ko Rushnaas kraya thodi der k baad  namaza ka waqt aagaya  aor nmaaz me meer ali imam hue aor aap log muqtadi hue , bar waqt niyat meer ali ko apne bimaar bache ki bimaari ka khayal aagaya .. makhdoom shabanul millat aor unke sathi jamaat se alag ho gaye  aor namaaz alag ada ki/ meer ali ne jab salaam pera to dekha ki ye hazaraat jamaat se alag namaaz ada kar rahe hai/ baad me meer ali ne  shaban ul millats se  poocha ki namaaz me imam ki ekteda se kis liye hate alag namaz kyun ada ki? aap ne jwab diya niyat karte waqt …………

Manba ul Ansab
The Source of Geneology or “Manba Al-Ansāb” (Arabic: منبع الانساب | Persian: منبع انساب) is a historical document outlining various topics including the genealogy of the Sayyids ofBukkur and Sufism written by Sayyid Muīn Al-Haqq around 1426AD and the Islamic year 830. Sayyid Muīn is a notable Sayyid who descends from the Prophet Muhammad through his descendant, Ali al-Hadi. The work was extended by a lineal sixth degree descendant of Sayyid Muīn. Sayyid Ali Ghazanfar alias Jārullah added more information on Sayyid ancestry and other Sufi orders. Sayyid Muīn lived in India where the book was originally written in Farsi and was later translated in to Urdu. Manba Al-Ansāb can also be found in the manuscript form in The British Library and AllahabadIndia.()
Download Full book from the  given link below (High Quality Pdf)

Shaban ul millat Ali Murtaza bayabani (1261 – 1359), also known as Mahi-Shaban i Bayabani,[2] was a Sufi born at Bhakkar, Sind, on 24 Shaban 630 H (in 660/1261 AD, according to the Tahrir al mu’taqid).[3] He was Bhaakri Syed and wali (Friend of Allah by birth) and appointed as Abdal by his father in his early age. He traveled at the age of thirty to Multan, whence he moved successively to Bihar, Shaikhpura (India) and finally to the neighbourhood of Allahabad, (India) where large numbers of people became his followers and accepted the Islam. He stayed there and made it the seat of spirituality and knowledge.
He died on 3 or 13 Dhul Hijjah 760 (26 October or 5 Nov 1359 AD) at jhunsi (according to tahrir al mutaqid) and his Shrine is located in Jhunsi Allahabad.

Shaban ul millat Ali Murtaza was born on 24 Shaban 630 H 660/1261 AD at bhakkar and his father name is Sayyid Shah Badruddin badr e-alam [according to the Tahrir al mu’taqid]. He was descendant of Ali. In his late twenties he started his journey in search of spiritual master and went to many places including Multan where he met with Shams-uddin[detail] and requested to make him his disciple. On hearing this Shamsuddin replied that i don’t have your destiny i teaches jazb where as in your destiny there a Wilaya. He instructed shaban ul millat to go and meet Makhdoom Ruknuddin abu al fatah.[4][5][6] Manba Al-ansab

Shaban ul millat presented himself in the service of Makhdoom Ruknuddin abu al-fatah and stayed there with makhdoom Ruknuddin abu al fatah bin shah sadr-uddin bin Makhdoom Bahauddin Zakariya Multani[7][8] for two years. He wanted from makhdoom Ruknuddin to takes is bayt (oath) but makhdomm Ruknuddin replied that your destiny is in Bihar (India) go there and give the bayt to Makhdoom minhajuddin Haji harmain.[9] Shaban ul millat ali murtaza departed from multan and went bihar where he gives his bayt to Makhdoom haji harmain and became the Sufi of Soharwardi order. He passed on 3 or 13 Dhul Hijjah 760/ 26 October or 5 November 1359[at jhunsi according to tahrir al mutaqid]. His Shrine was located in Jhunsi Allahabad.

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