Auqate makrooha kise kahte hain aur is waqt ke liye kya hukm hai


औक़ाते मकरूहा यानी जिसे ज़वाल का वक़्त भी कहते हैं, ये दिन में 3 बार लगता है
01 तुलुए आफ़ताब
02 निस्फुन नहार
03 ग़ुरूबे आफ़ताब

01 तुलुए आफ़ताब ये सुबह सूरज का पहला किनारा दिखने से ले कर पूरा दिखने तक यानी करीब 20 mint का होता है,
02 निस्फुन नहार इसको ज़हवाये कुबरा भी कहा जाता है, ये खड़ी दोपहर में होता है, और ये करीब एक से डेढ़ घंटे तक हो सकता है,
03 ग़ुरूबे आफ़ताब सूरज के डूबते वक़्त, यानी मग़रिब का वक़्त शुरू होने के 20 mint पहले से चालू होता है और मग़रिब का वक़्त शुरू होने तक रहता है,

▪️इन सभी वक़्तों मे कोई भी नमाज़, तिलावत का सजदा वगैरह जाएज़ नही
▪️इन वक़्तों मे वैसे तो क़ुरआने पाक पढ़ना जाएज़ है लेकिन ओलमाये कराम का फरमान है कि ना पढ़ना बेहतर है, बल्कि ज़िक्र व अज़कार करें, और अगर पढ़ लिया तो गुनाह नही,

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Auqate makrooha yani jise zawaal ka waqt bhi kahte hain, ye din me 3 bar lagta hai
01 Tulu’e Aftaab
02 Nisfun-Nahar
03 Gurub’e Aftab

01 Tulu’e Aftaab ye suraj ka pahla Kinara dikhne se le kr pura nikalne tak yani qareeb 20 mint. Ka hota hai

02 Nisfun-Nahar isko zahwaye Qubra bhi kaha jata hai, ye khadi dophar me hota hai, aur ye qareeb ek se dedh ghantr tak ka ho sakta hai

03 Gurub’e Aftab suraj ke dubte waqt, yani magrib ka waqt shuru hone ke 20 mint. Pahle ss chalu hota hai aur magrib ka waqt shuru hone tak rahta hai,

▪️in sabhi waqton me koi bhi namaz, tilawat ka sajda jayez nahi
▪️in waqton me waise to quraane paak ka padhna jayez hai lekin olmaye karam ka farman hai ki na padhna behtar hai, balki zikr wa azkar karein, aur agar padh liya to gunah nahi

Namaz ke waqton ke bare mein


नमाज़ के वक़्तों की तफ़सील कुछ इस तरह से है
फ़जर
फ़जर का वक़्त सुबहे सादिक़ के शुरू होने से ले कर आफ़ताब की पहली किरन चमकने तक है
ज़ोहर
ज़ोहर का वक़्त आफ़ताब ढलने (निस्फुन-नहार) के बाद से ले कर जब हर चीज़ का साया अपने असली साया से दोगुना हो जाये तब तक रहता है
असर
असर का वक़्त ज़ोहर का वक़्त ख़तम होने के बाद से ग़ुरूबे आफ़ताब के 20 मिनट पहले तक रहता है
मग़रिब
मग़रिब का वक़्त ग़ुरूबे आफ़ताब के बाद से ले कर ग़ुरूबे शफ़्क़ (सूरज डूबने के बाद जब सूरज की सुर्खी ख़तम हो जाती है तो उसके बाद आसमान में एक सफेदी छा जाती है, और जब ये ख़तम हो जाये तो मग़रिब का वक़्त ख़तम,
ईशा
ईशा का वक़्त ग़ुरूबे शफ़्क़ के बाद से ले कर पूरी रात होता है और सुबहे सादिक़ के वक़्त ख़तम हो जाता है

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namaz ke waqton ki tafseel kuchh is tarah se hai
fajar
fajar ka waqt subhe sadiq ke shuroo hone se le kar aaftab ko pahli kiran chamakne tak hai
zohar
zohar ka waqt aftab dhalne (nisfun-nahaar) ke baad se le kar jab har cheez ka saya apne asli saya se doguna ho jaye tab tak rahta hai
asar
asar ka waqt zohar ka waqt khatam hone ke baad se guroobe aaftab ke 20 mint. pahle tak rahta hai
magrib
magrib ka waqt guroobe aaftab ke baad se le kar guroobe shafq (sooraj dubne ke baad jab sooraj ki surkhi khatam ho jati hai to uske baad aasman mein ek safedi chha jati hai, aur jab ye khatam ho jaye to magrib ka waqt khatam,
Isha
Isha ka waqt guroobe shafq ke baad se le kar poori raat hota hai aur subhe sadiq ke waqt khatam ho jata hai

The Final Phase of the Diplomacy of Negotiation

The Final Phase of the Diplomacy of Negotiation

Allâh’s Messenger ﷺthe left his confinement and went on preaching his Faith as usual. Quraish, likewise, cancelled the boycott but went on in their atrocities and oppression on the Muslims. Hazrat Abu Talib Radiallahu anhoo, then having reached eighty years of age, was still keen on shielding his nephew . No sooner than he had emerged victorious from the inhuman boycott, he was caught in a persistent illness and physical weakness. Prophetﷺ once more and submit some concessions previously withheld. They then delegated some representatives to see Hazrat Abu Talib and discuss the issue with him. Ibn Ishaq and others reported that when a serious illness caught Hazrat Abu Talib, the people of Quraish began to think about the situation and reviewed the main features that characterized that period, which included the conversion of ‘Umar and Hamzah to Islam, coupled with the tremendous stir that Hazrat Muhammadﷺ had created among all the tribes of the Quraish. They then considered it necessary to see Hazrat Abu Talib Radiallahu anhoo before he died to pressure his nephew to negotiate a compromise on the various disputed points. They were afraid that the other Arabs might attribute to them the charge of opportunism. The delegation of Quraish comprised 25 men including notables like ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah, Abu Jahl bin Hisham, Umaiyah bin Khalaf and Abu Sufyan bin Harb. They first paid tribute to him and confirmed their high esteem of his character and position among them. They then shifted to the new give-and take policy that they claimed they wanted to follow. To

materialize their argument, they proposed that they would refrain from intervening in his religion if he did the same. Hazrat Abu Talib summoned his nephew and informed him of the minutes of his meeting with them.Allâh’s Messenger ﷺturned to them saying:

“I will guide you to the means by which you will gain control over both the Arabs and non-Arabs.”

It is really something incredible.” On their way out, they said to one another, “By Allâh this man will never give up, nor will he offer any concessions. Let us hold fast to the religion of our forefathers, and Allâh will in due course deliver judgment and settle the dispute between us and him.” About this incident Allâh revealed the following Verses:

“Sad: [These letters (Sad, etc.) are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings). By the Qur’ân full of reminding. Nay, those who disbelieve are in false pride and opposition. How many a generation We have destroyed before them, and they cried out when there was no longer time for escape! And they (Arab pagans) wonder that a warner (Prophet Muhammad ) has come to them from among themselves! And the disbelievers say. ‘This (Prophet Muhammad Muh) is a sorcerer, a liar. Has he made the gods (all) into One God (Allâh). Verily, this is a curious thing!’ And the leaders among them went about (saying): ‘Go on, and remain constant to your gods! Verily, this is a thing designed (against vou)We have not heard (the like) of this among the people of these later days. This is nothing but an invention.”” (38:1-7]”}

हज़रते अली शेरे ख़ुदा से मरवी है

कि मक्का शरीफ़ में हुजूर के हमराह था तो हम अतराफ़ शहर की तरफ निकले तो मैंने देखा कि जो दरख़्त और पहाड़ हुजूर के सामने से गुज़रता वोह कहता “अस्सलातो वस्सलामु अलैका या रसूलुल्लाह ” (अये अल्लाह के रसूल आप पर सलाम हो)…

[ तिर्मिज़ी शरीफ़ जिल्द 02, सफ़ा न.203]