Hadith Musnad Ahmed#12423

Musnad Ahmed#12423
۔ (۱۲۴۲۳)۔ عَنِ ابْنِ عَبَّاسٍ قَالَ: رَأَیْتُ النَّبِیَّ صَلَّی اللّٰہُ عَلَیْہِ وَسَلَّمَ فِیمَایَرَی النَّائِمُ بِنِصْفِ النَّہَارِ وَہُوَ قَائِمٌ أَشْعَثُ أَغْبَرُ، بِیَدِہِ قَارُورَۃٌ فِیہَا دَمٌ، فَقُلْتُ: بِأَبِی أَنْتَ وَأُمِّییَا رَسُولَ اللّٰہِ، مَا ہٰذَا؟ قَالَ: ((ہٰذَا دَمُ الْحُسَیْنِ وَأَصْحَابِہِ۔)) لَمْ أَزَلْ أَلْتَقِطُہُ مُنْذُ الْیَوْمِ، فَأَحْصَیْنَا ذٰلِکَ الْیَوْمَ، فَوَجَدُوہُ قُتِلَ فِی ذٰلِکَ الْیَوْمِ۔ (مسند احمد: ۲۵۵۳)

Syedna Abdullh bin Abbas
(رضي الله عنه)
Se marvi hai, wo kahte he:- MENE DOPEHAR KE WAQT KHUWAB ME NABIﷺ KO DEKHA KI AAPﷺ KHADE THE AUR AAPﷺ KE SAR KE BAAL KE BIKHRE HUYE AUR GUBHAAR ALOOD HE
AUR AAPKE HATH ME EK SHISHI HE JISME KHOON THA – “MAI NE KAHA :- AYE ALLAH KE RASULﷺ MERE MAA BAAP AAP PER FIDAA HO, YE KYAA HEY..?
AAPﷺ NE FARMAYA:- HUSSAIN AUR USKE SATHIYO KA KHOON HE, JISE MAI AAJ JAMA KAR RAHA HU- HAMNE US DIN KA HISAAB LAGAYA TO WAHI DIN THA, JIS DIN SYEDNA HUSSAIN
(رضي الله عنه)
SHAHEED HUYE THE
سیدنا عبد اللہ بن عباس ‌رضی ‌اللہ ‌عنہما سے مروی ہے، وہ کہتے ہیں: میں نے دوپہر کے وقت خواب میں نبی کریم ‌صلی ‌اللہ ‌علیہ ‌وآلہ ‌وسلم کو دیکھا کہ آپ ‌صلی ‌اللہ ‌علیہ ‌وآلہ ‌وسلم کھڑے تھے اور آپ ‌صلی ‌اللہ ‌علیہ ‌وآلہ ‌وسلم کے سر کے بال بکھرے ہوئے اور غبار آلود ہیں اور آپ کے ہاتھ میں ایک شیشی ہے جس میں خون تھا۔میں نے کہا: اے اللہ کے رسول! میرے ماں باپ آپ پر فدا ہوں، یہ کیا ہے؟ آپ ‌صلی ‌اللہ ‌علیہ ‌وآلہ ‌وسلم نے فرمایا: یہ حسین اور اس کے ساتھیوں کا خون ہے، جسے میں آج جمع کر رہا ہوں۔ ہم نے اس دن کا حساب لگایا تو وہ وہی دن تھا، جس دن سیدنا حسین ‌رضی ‌اللہ ‌عنہ شہید ہوئے تھے۔

Yaume Aashoorah Kee Bid’at-o Khurafat

Yaume Aashoorah Kee Bid’at-o Khurafat
Mufti’e Makka Mukarrama Aur Apne Zamaane Ke Shaykh-ul-Fuqaha’ Wa Al-Muhaddithin Shaykh Shihab Al-Deen Abi Al-Abbas Ahmad Bin Muhammad Bin Muhammad Bin Ali Ibn Hajar Al-Haytami Al-Makki Al-Shafi’i Al-Mutawaffa San 973 Hijri Apni Kitab “Al-Sawa’iq Al-Muhriqah” Me Yaume Aashoorah Ke Roz Bughze Ahle Baite At’har Alayhimu Al-Salam Me Kee Jaane Waali Nawasib-o Khawarij Kee Bid’at-o Khuraafaat Se Khabardaar Karte Huwe Raqam-taraaz Hain Ki:

“Muta’assib Khaarjiyo’n Kee Bid’aat Se Bacho Jo Ahle Bayte At’haar Kee Qad’h(hajw) Karte Hain. Jaahilo’n Kee Bid’aat Se Ijtenaab Karo Jo Faasid Ko Faasid Se, Bid’at Ko Bid’at Se, Buraa’i Ko Buraa’i Se Taqaabul Karte Hain Ki Woh Log (Aashurah Ke Roz) Intehaa’i Farhat-o Suroor Ka Izhaar Karte Hain, Eid Manaate Hain, Zeenat Kee Numaa’ish Karte Hain. Jaise Khizaab, Surma Aur Naye Naye Kapde Aur Fuzool Kharchi, Khilaafe Aadat (Rang Ba-Range) Khaane Pakaane Waghaira Me Mashghool Hote Hain. Aur Un Ka Yeh E’teqaad Hai Ki Yeh Sunnat Se Hain Aur Umoore Aadiyyah Me Se Hain Haala’n Ki In Tamaam Umoor Ka Tark Karna Hee Sunnate Nabawi Hai. Kyun-Ki In Me Ko’i Ek Bat Bhi Aisi Nahin Jis Par E’temaad Kiya Ja Sake Aur Na Hee Ko’i Asare Sahih Hai Ki Jis Kee Taraf Rujuu’ Kiya Ja Sake.

Dar-Haqiqat Ba’z A’imma’e Hadith Aur Fuqaha-e Kiram Se Aashoorah Ke Din Surma Lagaane, Ghusl Karne, Mehndi Lagaane, Naye Libaas Pehen’ne Aur Khushi Wa Inbesaat Ke Izhaar Karne Ke Baare Me Daryaaft Kiya Gaya To Farmaya Is Baare Me Na To Rasoolallah SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam Se Ko’i Riwaayat Hai Aur Na Kisi Sahaabi Se Aur Na A’imma’e Muslimin Se Kisi Ne Na A’imma’e Arba’a’e Ahle Sunnat Aur Na Un Ke Ilaawa Aur Kisi Ne Mustahab Bataaya. Aur Na Kisi Qaabile E’temaad Kutube Hadith Me Ko’i Riwaayat Hai Na Sahih Na Za’if.

Aur Yeh Jo Kaha Jaata Hai Ki Agar Aashoorah Ke Din Surma Lagayaa Gaya To Us Saal Me Aankhe’n Na Dukhengi Aur Yeh Ki Jis Ne Ghusl Kiya Woh Saal Bhar Bimaar Na Hoga Aur Yeh Jis Ne Apne Iyaal Me Rizq Kee Wus’at Kee Allah Ta’ala Saal Bhar Rizq Kee Wus’at Kee Allah Ta’ala Saal Bhar Rizq Me Kushaadgi Farmaa’ega, Aur Is Qism Kee Baate’n Aur Yeh Ki Is Din Namaaz Afzal Hai Aur Yeh Ki Is Din Hazrat Aadam Alayhi Al-Salam Kee Tawba Qubool Hu’i. Joodi Pahaadi Par Kashti Qaa’im Hu’i. Hazrat Ibrahim Alayhi Al-Salam Ko Aag Se Najaat Mili Hazrat Isama’il Alayhi Al-Salam Ke Zab’h Ke Waqt Dunba Ka Fidya Aaya Aur Hazrat Ya’qoob Alayhi Al-Salam Ke Paas Hazrat Yusoof Alayhi Al-Salam Ke Paas Hazrat Yoosuf Alayhi Al-Salam Waapas Aa’e. Yeh Sab Mauzuʻ Hain Siwaa’e Hadise Iyaal Par Wus’ate Rizq Ke, Lekin Is Kee Sanad Me Kalaam Hai Lehaaza Khaarjiyo’n, Naasbiyo’n Ne Apni Jahaalat Ke Sabab Is Din Ko Mausime Suroor(Eid) Bana Liya Aur Raafziyo’n Ne Maatam Ka Din. Haala’n Ki Yeh Dono’n Khata-Kaar Aur Mukhaalife Sunnat Hain. In Sab Ko Chand Huffaze Hadith Ne Aisa Hee Bayaan Kiya Hai.

Bila Shub’ha Hakim Ne Tasreeh Kee Hai Ki Is Din Surma Lagaana Bid’at Hai. Doosri Riwaayat Me Jo Yeh Hai Ki Is Din Jis Ne Surma Lagaaya Kabhi Us Kee Aankh Ko Aashoob Na Hoga. Is Ke Liye Bhi Kaha Ki Munkar Hai. Ibn Jawzi Ne Apni Mauzuʻat Me Hakim Kee Sanad Se Isi Maqaam Par Bayaan Kiya Hai. Aur Ba’z Hafizo’n Ne Doosri Sanado’n Se Bhi Naql Kiya Hai.

Al-Majd Al-Lughawi Hakim Se Naql Kiya Hai Ki Roza Ke Siwa Tamaam Woh Hadise’n Jo Aashoorah Kee Fazeelat Aur Namaaz, Infaaq, Khizaab, Tel-o Surma, Khaana Pakaane Waghaira Kee Fazilat Me Manqool Hain, Sab Mauzuʻ Aur Saraasar Bohtaan Hain.

Isi Tarh Ibn Qayyim Ne Tasreeh Karte Huwe Kaha Ki Surma Lagaane, Tel Malne Aur Khushboo Lagaane Kee Hadis Yaume Aashoora Ke Din Ke Liye Kazzabon Kee Manghadat Hadiso’n Me Se Hain.”

[Haytami Fi As-Sawa’iq Al-Muhriqah ‘Ala Ahl Al-Rafd-Wa Al-Dalal Wa-Al-Zandaqah, 02/534_536.] Ghaur Se Padhen Ki Is Me Bayan Kiya Gaya Hai Ki Ahle Baite Kiram Alayhimu Al-Salam Ke Dushman “Nasibi Aur Khariji Ne “Roze Aahurah Ko Eid Manana Sunnat Kaha Hai” Ma’azallah. Halan Ki Is Par Ko’i Hadise Rasool Hai Na Kisi Sahabi’e Rasool Ka Ko’i Amal Hai Aur Na Hee A’imma’e Muslimin Ya In Ke Ilaawa Kisi Aur Ne Ise Ja’iz-o Mustahab Bataaya Magar Phir Bhi Khawarij-o Nawasib Ne Bughze Ahle Bait Me Is Qabih Fe’l Ko Sunnat Bana Kar In Dinon Me Khuhsiyan Manane Ko Apna Aqida Bana Liya. Na’uzu Billah. Is Se Ma’lum Hota Hai Ki Aaj Agar Ko’i Naasibi Sale Nau Kee Khushiyan Manane Ke Liye Jawaz Bhi Nikalta Hai To Hairan Hone Kee Zaroora Nahin, Kyun Ki Jo Bartan Me Hota Hai Wohi Bahar Aata Hai. Jin Ka Allah Wa Rasool SallAllahu Alayhi Wa-Aalihi Wa-Sallam Par Iman Hoga Aur Ap Ke Ahle Baite At’har Alayhimu Al-Salam Se Mahabbat- Mawaddat Hogi To Woh Un Ka Hi Tariqah Apna’ega, Un Hi Kee Sunnat Ko Ikhtiyar Karega Un Hi Ke Tariqe Par Apni Zindagi Basar Karega Na Ki Ap Ke Dushmanon Ke Tariqe Par Chal Kar Apni Dunya-o Akhirat Ko Barbad Karega.

Isi Tarh Hafiz Aboo Al-Fida’ Isma’il Bin Umar Ibn Kathir Al-Dimashqi Al-Mutawaffa San 773 Hijri Ne Bhi Bayan Kiya Hai Ki Shami Khawarij Ne Shi’a-o Rawafiz Kee Radd-o Mukhalefat Kee Aad Me Sayyidina Imam Husayn Alayhi Al-Salam Kee Shahadat Ko Eid Ka Din Bana Diya Tha. Chunancheh Shami Kharjiyon Ke Is Qabih Fe’l Ke Bare Me Hafiz Ibn Kathir Likhte Hain Ki: “Woh Yaume Aashurah Ko Daane Pakaate, Ghusl Karte, Khushbu Lagaate Aur Qimti Kapde Pehente Aur Us Din Ko Eid Bana Dete Aur Us Me Tarh Tarh Ke Khane Pakate Aur Khushi-o Masarrat Ka Izhar Karte Aur Us Din In Ka Maqsad Rawafiz Ki Mukhalefat Karna Tha.”


[Ibn Kathir fi Al-Bidayah Wa-Al-Nihayah, 08/283.]

Ashura

Today is Ashura, the saddest day in Islamic history, due to the savagery AhlulBayt endured at Karbala. We are forever indebted to the #shuhadah whose selfless courage and immense faith preserved Islam from dying at the hands of hypocrites!
.
Allah gave us a shade and Sayyidina ImamHussain (alayhi ‘s-salam) knew that. He did not listen when people said, “Go back to Madinah, they want to kill you in Iraq!” He said, “Welcome! If they want to kill me, I will see my Lord sooner and I’m ready for it.”
.
Seventy-two humble people faced ten-thousand armed soldiers because they saw the future horizon would be filled with Muslims, It is enough for us to say, “Ya Rabbee, I love Sayyidina Muhammad ﷺ and his Holy Family!” .