ومن كلام له (عليه السلام)
[في أمر البيعة]

لَمْ تَكُنْ بَيْعَتُكُمْ إِيَّايَ فَلْتَةً ، وَلَيْسَ أَمْرِي وَأَمْرُكُمْ وَاحِداً، إِنِّي أُرِيدُكُمْ للهِِ وَأَنْتُمْ تُرِيدُونَنِي لاَِنْفُسِكُمْ. أَيُّهَا النَّاسُ، أَعِينُوني عَلى أَنْفُسِكُمْ، وَايْمُ اللهِ لاَُنْصِفَنَّ الْمَظْلُومَ، وَلاََقُودَنَّ الظَّالِمَ بِخِزَامَتِهَ  حَتَّى أُورِدَهُ مَنْهَلَ الْحَقِّ وَإِنْ كَانَ كَارِهاً.

About the sincerity of his own intention and support of the oppressed

Your allegiance to me was not without thinking,(1) nor is my and your position the same. I seek you for Allah’s sake but you seek me for your own benefits. 

O’ people! support me despite your heart’s desires. By Allah, I will take revenge for the oppressed from the oppressor and will put a string in the nose of the oppressor and drag him to the spring of truthfulness even though he may grudge it.
(1). Here Amir almu’minin points to the view of `Umar ibn al-Khattab which he had on the allegiance of Abu Bakr on the day of Saqifah when he said: ” . . . let me clarify this to you that the allegiance with Abu Bakr was a mistake and without thinking (faltah) but Allah saved us from its evil.

Therefore, whoever (intends to) acts like this you must kill him. . .” (as-Sahih, al-Bukhari, vol. 8, p. 211; as-Sirah an-Nabawiyyah, Ibn Hisham, vol. 4, pp. 308309; at-Tarikh, at-Tabari, vol. l, p. l822; al-Kamil, Ibn al-Athir, vol. 2, p. 327; at-Tarikh, Ibn Kathir, vol. 5, pp. 245246; al-Musnad, Ahmad ibn Hanbal, vol. l, p. 55; as-Sirah al-Halabiyyah, vol. 3, pp. 388, 392; al-Ansab, al-Baladhuri, vol. 5, p. l5; at-Tamhid, al-Baqilani, p. l96; ash-Sharh, Ibn Abi’l-Hadid, vol. 2, p. 23)

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