Month: March 2020

“Aey momino niyaz dilao Imam ki
BAQAR ke laal Sahibe Aali Maqam ki”

Aajkal kuchh Ulema Hazraat ne ek ajeebo ghareeb mahaul paida kar diya hai, Rajab Shareef ka Mahina atey hi barsaati mendako ki tarah tarraaaney lag jatey hain ki kundo ki niyaz jayaz nahi, fizool ki rasm hai wagairah wagairah,

Majbooran aaj ye msg likh raha hoon ki koondo ki niyaz, yani 22 Rajabul Murarajjab ko Sarkar Sayedna Imam Jaafar Assaadiq Alaihissalam ki niyaz lagana, aur us tareeqey se lagana jaisa ki riwaz hai bila shuba jayaz aur baais e Rehmat wa barkat hai ismein kuchh fizool nahi, haqeeqat yahan mulahiza farmaein,

22 Rajab Sarkar Sayedna Imam Jaafar Assaadiq Alaihissalam ki niyaz

Hijri san 122 Rajab ki 22 tarikh ki raat yani 21 ka din guzarkar 22 ki raat bawaqte namaze tahajjud Allah Sub’hanahu wa Ta’ala ne Syedna Imam Jaafar Assaadiq Alaihissalam ko MAQAME GAUSIYATE KUBRA ata farmaya,

Subah yani 22 Rajab ko Aap ne Allah ki janib se ye azeem ne’amat Milne par bataur e shukr niyaz banwayi Jo dudh or chawal milakar banayi gayi jise hum kheer kehtey hain.

Aap khandane Rasool Sallallahu Alaihi wasallam ke chashmo chirag hain aap ke ghar mein tuti chatayi or mitti ke bartan hi the,
isi par Aap shakir o sabir the Aapne mitti k pyale me niyaz rakhkar apney dost o ahbab ko bulakar farmaya ki Aaj raat Allah Sub’hanahu wa Ta’ala ne mujhey maqame gausiyate kubra ata farmaya isi ka shukr ada karte huwe ye niyaz aap logo ko pesh karta hu aap k sahabzadey Syedna Imam MUSA KAZIM ALAIHISSALAM aur aap ke digar musahibeen ne daryaft kiya (puchha) ki is mein hamarey liye kya fayda hai

Aap ne farmaya ki Rabbe Ka’aba ki qasam
Allah Ta’ala ne Jo ne’mat mujhe Ata farmayi jis ka me shukr ada karta hu niyaz ki Shakl me isi tarah isi tarikh me Jo bhi shukr ada karega aur hamarey wasiley se Jo dua mangega to Allah Ta’ala uski murad zarur puri farmayega aur duwa zarur kubool hogi kyunki Allah Ta’ala apney shukr guzaar bando ko mayus nahi farmata.

Imam JAFAR Sadiq Alaihissalam ke parpotey Sayedna Imam HASAN Askari Alaihissalam se kuch dushmanaane Ahle Bayt ne sawal kiya ke jab hamare ghar me pital tanbe ke behatareen bartan moujood hain to mitti ke Kundo ki kya zarurat hai

Aap ne farmaya hamarey NANA JAAN Muhammadur Rasoolullah Sallallahu Alaihi wa Aalihi wasallam ki sunnat hai mitti ke bartan me khana.

Aaj musalmano ne hamare Nana jaan ki sunnato ko tark kar diya hai hum ne is niyaz ko mitti ke piyalo me is liye zaruri karar diya taki kam az kam saal me ek 1 martaba hi sahi Nana jaan ki ummat mitti ke kundo mein niyaz khakar Sunnat e Rasool Sallallahu Alaihi wasallam ada kar lein.

Kunde ki niyaz ya fatiha 22 Rajab ko hi karein

22 Rajab na hi aap ke wisal ki tarikh hai na hai paidayish ki

Ye to aapko maqame gausiyate kubra Milney par ada ki jati hai

Beshak Aap Aale Rasool Sallallahu Alaihi wa aalihi wasallam hain.

Hawalazaat
1: Minhajussaaliheen
musannifa Sayedna Imam Mohiyuddin ibne Abu Bakr Baghdad

2: Kashaful Asrar
Musannifa Syedna Imam Abdullah bin Ali Asfahani

3: Madame Asrare Ahle bait
Musannifa Syedna Imam Mohammad bin Ismail muttaqi makki

4: Makhzane Anware wilayat
Musannifa Syedna Imam Burhanuddin Asqalani
Sag e Khandan e Ahle Bayt :
Kadri Nawaz Panjtani :
Kodinar sharif gujrat :

171

कभी कभी एक बार का खाना कई बार के खानों के लिए रुकावट बन जाता है।

172

लोग उस चीज़ के दुश्मन होते हैं जिसे नहीं जानते।

173

जो व्यक्ति अनेक मशवरों का स्वागत करता है उसे सही ग़लत की पहचान हो जाती है।

174

जो व्यक्ति अल्लाह के लिए क्रोध के भाले को तेज़ करता है उसे अधर्म के सूरमाओं का वध करने की शक्ति मिल जाती है।

175

जब किसी चीज़ से डर महसूस करो तो उस में कूद पड़ो क्योंकि डर ख़ुद उस चीज़ से अधिक कष्टदायक है।

176

सरदारी का साधन हृदय की विशालता है।

177

बुरे लोगों की भर्त्सना अच्छे लोगों को उन का हक़ दे कर करो।

178

बुराई की जड़ दूसरे के सीने से इस प्रकार काटो कि उसे ख़ुद अपने सीने से निकाल फेंको।

179

ज़िद और हठधर्मी सही राय को दूर कर देती है।

180

लालच हमेशा की ग़ुलामी है।

181

किसी काम में कोताही करने का परिणाम लज्जा और दूरदर्शिता का परिणाम सुरक्षा है।

182

समझदारी की बात कहने के बजाए ख़ामोश रहने में कोई भलाई नहीं है। इसी तरह जिहालत की बात कहने में भी कोई अच्छाई नहीं है।

183

जब दो विपरीत निमंत्रण दिए जाएँ तो उन में से एक ज़रूर भटकाने वाला निमंत्रण होगा।

184

जब से मुझे हक़ (वास्तविकता) दिखाया गया है मैं ने कभी उस में शक नहीं किया।

O’ people, your bodies are together but your desires are divergent. Your talk softens the hard stones and your action attracts your enemy towards you. You claim in your sittings that you would do this and that, but when fighting approaches, you say (to war), “turn thou away” (i.e. flee away). If one calls you (for help) the call receives no heed.

And he who deals hardly with you his heart has no solace. The excuses are amiss like that of a debtor unwilling to pay. The ignoble can not ward off oppression. Right cannot be achieved without effort. Which is the house besides this one to protect? And with which leader (Imam) would you go for fighting after me?

By Allah! Deceived is one whom you have deceived while, by Allah! He who is successful with you receives only useless arrows. You are like broken arrows thrown over the enemy. By Allah! I am now in the position that I neither confirm your views nor hope for your support, nor challenge the enemy through you.

What is the matter with you? What is your ailment? What is your cure? The other party is also men of your shape (but they are so different in character). Will there be talk without action, carelessness without piety and greed in things not right? ! ⁽¹⁾

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⁽¹⁾. After the battle of Nahrawan, Mu`awiyah sent ad-Dahhak ibn Qays al-Fihri with a force of four thousand towards Kufah with the purpose that he should create disorder in this area, kill whomever he finds and keep busy in bloodshed and destruction so that Amir al-mu’minin should find no rest or peace of mind.

He set off for the achievement of this aim, and shedding innocent blood and spreading destruction all round reached upto the place of ath-Tha`labiyyah. Here he attacked a caravan of pilgrims (to Mecca) and looted all their wealth and belongings.

Then at al-Qutqutanah he killed the nephew of `Abdullah ibn Mas`ud, the Holy Prophet’s companion, namely `Amr ibn `Uways ibn Mas`ud together with his followers.

In this manner he created havoc and bloodshed all round. When Amir al-mu’minin came to know of this rack and ruin he called his men to battle in order to put a stop to this vandalism, but people seemed to avoid war.

Being disgusted with their lethargy and lack of enthusiasm he ascended the pulpit and delivered this sermon, wherein he has roused the men to feel shame and not to try to avoid war but to rise for the protection of their country like brave men without employing wrong and lame excuses.

At last Hujr ibn `Adi al-Kindi rose with a force of four thousand for crushing the enemy and overtook him at Tadmur. Only a small encounter had taken place between the parties when night came on and he fled away with only nineteen killed on his side.

In Amir al-mu’minin’s army also two persons fell as martyrs.