MAWLID-IN-NABIYY SALLALLAHU ‘ALAYHI WA-AALIHI WA-SALLAM According to Quran and Hadith Part 01

Al-Aayaat-ul-Qur’aniyyah

1.

قُلْ بِفَضْلِ اللّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ۝

          “Farma Diji’e : (Yeh Sab Kuchh) Allah Ke Fazl Aur Us Kee Rahmat Ke Baa’ith Hai (Jo Be’thate Muhammadi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Zari’e Tum Par Huwa Hai) Pas Musalmaano’n Ko Chaahiye Ki Us Par Khushiya’n Manaaein, Yeh Us (Saare Maal-o Daulat) Se Kahi’n Behtar Hai Jise Woh Jam’a Karte Hain.”(01)

 

2.

لَقَدْ مَنَّ اللّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ۝

          “Be Shak Allah Ne Musalmaano’n Par Bada Ehsaan Farmaya  Ki Un Me Unhi Me Se (Azamat Waala) Rasool (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Bheja Jo Un Par Us Kee Aayatein Padhta Aur Unhe’n Paak Karta Hai Aur Unhe’n Kitaab-o Hikmat Kee Ta’leem Deta Hai Agarche Woh Log Us Se Pehle Khuli Gumraahi Me They.”

 

3.

يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا۝

          “Ae Logo’n! Be Shak Tumhaare Paas Tumhaare Rabb Kee Jaanib Se (Zaate Muhammadi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Soorat Me Zaate Haqq جَلّْ مَجْدُہٗ Kee Sab Se Ziyaada Mazboot, Kaamil Aur Waazeh) Daleele Qaate’ Aa Ga’i Hai Aur Hum Ne Tumhaari Taraf (Usi Ke Saath Qur’an Kee Soorat Me) Waazeh Aur Raushan Noor (Bhi) Utaar Diya Hai.”

 

4.

يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُواْ عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ۝

          “Ae Ahle Kitaab! Be Shak Tumhaare Paas Hamaare (Yeh) Rasool (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Tashreef Laa’e Hain Jo Tumhaare Liye Bohat See Aisi Baatein (Waazeh Taur Par) Zaahir Farmaate Hain Jo Tum Kitaab Me Se Chhupaae Rakhte They Aur (Tumhaari) Bohat See Baato’n Se Dar Guzar (Bhi) Farmaate Hain. Be Shak Tumhaare Paas Allah Kee Taraf Se Ek Noor (Ya’ni Hazrat Muhammad  صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Aa Gaya Hai Aur Ek Raushan Kitab (Ya’ni Qur’an Majeed).”

 

5.

قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ۝

          “‘Isa Bin Maryam Ne ‘Arz Kiya :Ae Allah! Ae Hamaare Rabb! Hum Par Aasmaan Se Khaane(Ne’mat) Naazil Farma De Ki (Us Ke Utar Ne Ka Din) Hamaare Liye Eid Ho Jaa’e Hamaare Aglo’ n Ke Liye (Bhi) Aur Hamaare Pichhlo’n Ke Liye (Bhi) Aur (Woh Khaan) Teri Taraf Se Nishaani Ho Aur Hame’n Rizq ‘Ata Kar! Aur Too Sab Se Behtar Rizq Dene Waala Hai.”

 

6.

وَالسَّلاَمُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا۝

          “Aur Yahya Par Salaam Ho Un Ke Milaad Ke Din Aur Un Kee Wafaat Ke Din Aur Jis Din Woh Zinda Uthaae Jaa’enge.”

 

7.

وَالسَّلاَمُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا۝

          “Aur Mujh Par Salaam Ho Mere Milaad Ke Din, Aur Meri Wafaat Ke Din, Aur Jis Din Mein Zinda Uthaaya Jaa’unga.”

 

8.

وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُّبِينٌ۝

          “Aur (Woh Waqt Bhi Yaad Kijiye) Jab ‘Isa Bin Maryam (عَلَيْهِمَا السَلَام) Ne Kaha :Ae Bani Isra’il! Be Shak Mein Tumhaari Taraf Allah Ka Bheja Huwa (Rasool) Hoo’n, Apne Se Pehli Kitaab Tawraat Kee Tasdeeq Kar Ne Waala Hoo’n Aur Us Rasoole (Mu’azzam صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Aamad Aamad) Kee Bashaarat Suna Ne Waala Hoo’n Jo Mere Baa’d Tashrif Laa Rahe Hain Jin Ka Naam (Aasmaano’n Me Is Waqt) Ahmad (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Hai, Phir Jab Woh (Rasoole Aakhir-uz-Zama’n صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Waazeh Nishaaniya’n Le Kar Un Ke Paas Tashrif Le Aa’e To Woh Kehne Lage : Yeh To Khula Jaadu Hai.”

 

9.

لَا أُقْسِمُ بِهَذَا الْبَلَدِ۝ وَأَنْتَ حِلٌّ بِهَذَا الْبَلَدِ۝ وَوَالِدٍ وَمَا وَلَدَ۝

          “Mein Us Shahr (Makkah) Kee Qasam Khaata Hoo’n (Ae Habibe Mukarram!) Is Liye Ki Aap Is Shahr Me Tashrif Farma Hain. Ae Habibe Mukarram! Aap Ke) Waalid (Aadam Ya Ibrahim عَلَيْهِمَا السَلَام) Kee Qasam Aur (Un Kee) Qasam Jin Kee Wilaadat Hu’i.”

[Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/19_22,

(01) Yoonus, 10 : 58,

(02) Aali Imran, 03 : 164,

(03) Al-Nisa’, 04 : 174,

(04) Al-Ma’idah, 05 : 15_16,

(05) Al-Ma’idah, 05 : 114,

(06) Maryam, 19 : 15,

(07) Maryam, 19 : 33,

(08) Al-Saff, 61 : 06,

(09) Al-Balad, 90 : 01_03.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 01

 Al-Ahaadith-un-Nabawiyyah

 

        “Hazrat ‘Urwah Ek Taweel Riwaayat Me Bayaan Karte Hain Ki Thuwaybah Aboo Lahab Kee Laundi Thi Aur Aboo Lahab Ne Use Aazaad Kar Diya Tha, Us Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Doodh Pilaaya Tha. Jab Aboo Lahab Mar Gaya To Us Ke Ahle Khaana Me Se Kisi Ke Khaab Me Woh Nihaayat Buri Haalat Me Dikhaaya Gaya. Us (Dekhne Waale) Ne Us Se Puchha : Kaise Ho? Aboo Lahab Ne Kaha : Mein Bohat Sakht ‘Azaab Me Hoo’n, Is Se Kabhi Chhutkaara Nahin Milta. Haa’n Mujhe (Us ‘Amal Kee Jaza Ke Taur Par) Is (Ungli) Se Qadre Seraab Kar Diya Jaata Hai Jis Se Mein Ne (Muhammad صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me) Thuwaybah Ko Aazaad Kiya Tha.”

Ise Imam Bukhari, Abd-ur-Razzaq Aur Marwazi Ne Riwaayat Kiya Hai.

 

“Hafiz (Ibn Hajar) ‘Asqalani Ne Imam Suhayli Ke Hawaale Se Fat’h-ul-Bari Me Yoo’n Bayaan Kiya Hai Ki Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Farmaate Hain : Aboo Lahab Mar Gaya To Us Se Ek Saal Baa’d Khaab Me Bohat Bure Haal Me Dekha Aur Yeh Kehte Hu’e Paaya Ki Tumhaari Judaa’i Ke Baa’d Aaram Naseeb Nahin Huwa Balki Sakht ‘Azaab Me Giriftaar Hoo’n, Lekin Jab Peer Ka Din Aata Hai. To Mere ‘Azaab Me Takhfeef Kar Dee Jaati Hai Aur Yeh Is Waj’h Se Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Mubaaraka Peer Ke Din Hu’i Thi Aur Jab Thuwaybah Ne Us Roz Aboo Lahab Ko Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khabar Dee To Us Ne (Wilaadate Mustafa صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Me) Thuwaybah Ko Aazaad Kar Diya Tha.”(01)

 

“Hafiz Shams-ud-Deen Muhammad Bin ‘Abd Allah Jazri (Mutawaffa 660 Hijri) Apni Tasneef “Urf-ut-Ta’rifi Bil-Mawlid-ish-Sharif” Me Likhte Hain : Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadate Baa Sa’aadat Ke Mauqa Par Khushi Manaane Ke Ajr Me Us Aboo Lahab Ke ‘Azaab Me Bhi Takhfeef Kar Dee Jaati Hai Jis Kee Mazammat Me Qur’an Hakeem Me Ek Mukammal Soorat Naazil Hu’i Hai. To Ummate Muhammadiyyah Ke Us Musalmaan Ko Milne Waale Ajr-o Thawaab Ka Kya ‘Aalam Hoga Jo Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milad Kee Khushi Manaata Hai Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Mahabbat-o Ishq Me Hasbe Istetaa’at Kharch Karta Hai? Khuda Kee Qasam! Mere Nazdeek Allah Ta’ala Aise Musalman Ko Apne Habibe Mukarram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Manaane Ke Tufayl Apni Ne’mato’n Bhari Jannat ‘Ata Faraaenge.”(02)

 

“Hafiz Shams-ud-Deen Muhammad Bin Nasir-ud-Deen Dimashqi (777_842 Hijri) Apni Tasneef “Mawrid-us-Sadi Fi Mawlid-il-Hadi” Me Farmaate Hain : Yeh Baat Paaya-e Suboot Ko Pahonch Chuki Hai Ki RasoolAllah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Thuwaybah Ko Aazaad Kar Ne Ke Sila Me Har Peer Ke Roz Aboo Lahab Ke Azaab Me Kami Kee Jaati Hai. Lehaaza :

 

Jab Aboo Lahab Jaise Kaafir Ke Liye. Jis Kee Mazammat Qur’an Hakeem Me Kee Ga’i Hai Aur Hamesha Hamesha Ke Liye Jahannam Me Us Ke Haath Tut’te Rahenge. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaane Kee Waj’h Se Har Somwaar Ko Us Ke ‘Azaab Me Takhfeef Kar Dee Jaati Hai, To Us Shakhs Ke Baare Me Tera Kya Khayaal Hai Jis Ne Apni Saari ‘Umr Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaa’i Aur Tawheed Par Faut Huwa.”(03)

 

“Shaykh Abd-ul-Haqq Muhaddith Dihlawi (958_1052 Hijri) Isi Riwaayat Ka Tadhkira Kar Ne Ke Baa’d “Madarij-un-Nubuwwah” Me Likhte Hain :

“Yeh Riwaayat Milaad Ke Mauqa Par Khushi Manaane Aur Maal Sadaqa Kar Ne Waalo’n Ke Liye Daleel Aur Sanad Hai. Aboo Lahab Jis Kee Mazammat Me Ek Mukammal Qur’ani Soorat Naazil Hu’i Jab Woh Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Laundi Aazaad Kar Ke ‘Azaab Me Takhfeef Haasil Kar Leta Hai To Musalman Kee Khushi Ka Kya ‘Aalam Hoga Jo Apne Dil Me Maujzan Mahabbate Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waj’h Se Wilaadate Mustafa Ke Din Masarrat Aur Aqidat Ka Izhaar Kare. Lekin Zaroorat Is Amr Kee Hai Ki (Yeh Izhaare Masarrat Aur Aqidat) Un Bid’aat Se Paak Ho Jinhein Awaam-un-Naas Ne Ghad Liya Hai Jaise Mooseeqi Aur Haraam Aalaat Aur Isi Tarah Ke Deegar Mamnoo’aat, Taa Ki Itteba’e Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Raaste Se Mehroomi Ka Baa’ith Na Bane.”(04)

[Bukhari Fi As-Sahih, 05/1961, Raqm-4813,

Abd-ur-Razzaq Fi Al-Musannaf, 07/478, Raqm-13955,

Abd-ur-Razzaq Fi Al-Musannaf, 09/26, Raqm-16350,

Marwazi Fi As-Sunnah,/82, Raqm-290,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/108,

Ibn Abi Dunya Fi Al-Manamat,/154, Raqm-263,

Bayhaqi Fi As-Sunan-ul-Kubra, 07/162, Raqm-13701,

Bayhaqi Fi Shu’ab-ul-Iman, 01/261, Raqm-281,

Bayhaqi Fi Dala’il-un-Nubuwwah, 01/149,

Baghawi Fi Sharh-us-Sunnah, 09/76, Raqm-2282,

(01) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 09/145,

(02) Dhakarahu Al-Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/65_66,

Qastallani Fi Al-Mawahib-ul-Ladunniyyah, 01/147,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/260_261,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366_367,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237_238,

(03) Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/66,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/238,

(04) ShaykhAbd-ul-Haqq Fi Madarij-un-Nubuwwah, 02/19,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/23_29, Raqm-01.]

POSTED INFARHAT-UL-QULOOB FI MAWLID-IN-NABIYY-IL-MAHBOOB SALLALLAHU ‘ALAYHI WA-AALIHI WA-SALLAM

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 02

          “Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Jab Madinah Shareef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Dekha Ki Yahoodi Yawme ‘Aashoora Ka Roza Rakhte Hain. Pas Un Se Us Kee Baabat Daryaaft Kiya Gaya To Unhone Kaha : Us Din Allah Ta’ala Ne Hazrat Moosa عَلَيْهِ السَّلَام Aur Bani Isra’il Ko Fir’awn Par Ghalaba Wa Nusrat ‘Ata Farmaa’i To Hum Is ‘Azeem Kaamyaabi Kee Ta’zeem-o Takreem Baja Laane Ke Liye Us Din Roza Rakhte Hain. Us Par Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Hum Tum Se Ziyaada Moosa Ke Haqq Daar Hain. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Khud Bhi Roza Rakkha Aur Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْنَ Ko Bhi) Roza Rakh Ne Ka Hukm Diya.”

Yeh Hadith Muttafque Alayh Hai.

[Bukhari Fi As-Sahih, 03/1434, Raqm-3727,

Muslim Fi As-Sahih, 02/795, Raqm-1130,

Aboo Dawud Fi As-Sunan, 02/326, Raqm-2444,

Ibn Majah Fi As-Sunan, 01/552, Raqm-1734,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/29_30, Raqm-02.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 03

          “Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain Ki Rasool Allahصَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمNe Yahoodiyo’n Ko Yawme Aashoora Ka Roza Rakhte Paaya. To Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Puchha : Yeh Kaunsa (Khaas) Din Hai Jis Ka Tum Roza Rakhte Ho? Unhone Kaha : Yeh Bohat ‘Azeem Din Hai Ki Allah Ta’ala Ne Is Me Moosa عَلَيْهِ السَّلَامAur Un Kee Qaum Ko Najaat ‘Ata Kee Jab Ki Fir’awn Aur Us Kee Qaum Ko Gharq Kiya. Hazrat Moosa عَلَيْهِ السَّلَام Ne Shukraane Ke Taur Par Us Din Ka Roza Rakkha, Lehaaza Hum Bhi Roza Rakhte Hain. Is Par Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Tumhaari Nisbat Hum Moosa Ke Ziyaada Haqq Daar Aur Qareebi Hain. Pas Us Din Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Khud Bhi Roza Rakkha Aur (Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْنَ Ko Bhi) Us Din Ka Roza Rakhne Ka Hukm Farmaya.”

Yeh Hadith Muttafaqun ‘Alayh Hai Aur Mazkoora Alfaaz Muslim Ke Hain.

[Bukhari Fi As-Sahih, 03/1244, Raqm-3216,

Muslim Fi As-Sahih, 02/796, Raqm : (2)1130,

Ibn Majah Fi As-Sahih, 01/552, Raqm-1734,

Ahmad Bin Hanbal Fi Al-Musnad, 01/336, Raqm-3112,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/30_31, Raqm-03.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 04

          “Hazrat ‘Abd Allah  Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Jab Madinah Munawwarah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Dekha Ki Yahoodi Yawme Aashoora(Das Muharram) Ka Roza Rakhte Hain. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Us Din Roza Rakhne Ka Sabab Daryaaft Farmaya : To Unhone Jawaab Diya : Yeh Din (Hamaare Liye) Mutabarrik Hai. Yeh Woh Mubaarak Din Hai Jis Din Allah Ta’ala Ne Bani Isara’il Ko Un Ke Dushman (Fira’wn) Se Najaat Dilaa’i (Yeh Hamaara Yawme Aazaadi Aur Yawme Najaat Hai). Pas Hazrat Moosa عَلَيْهِ السَّلَام Ne Us Din Roza Rakkha.  Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Tum Se Ziyaada Moosa Ka Haqq Daar Mein Hoo’n. Chunaanche Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Us Din Ka Roza Rakkha Aur (Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْنَ Ko Bhi) Us Din Roza Rakhne Ka Hukm Farmaya.”

Ise Imam Bukhari, Ahmad Aur Aboo Ya’la Ne Riwaayat Kiya Hai.

[Bukhari Fi As-Sahih, 02/704, Raqm-1900,

Ahmad Bin Hanbal Fi Al-Musnad, 01/291, Raqm-2644,

Aboo Ya’la Fi Al-Musnad, 04/441, Raqm-2567,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/32_33, Raqm-04.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 05

          “Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmaate Hain : Yawme ‘Aashoora Ko Yahoodi Yawme ‘Eid Shumaar Karte They. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمNe (Musalmano’n Ko Hukm Dete Hu’e) Farmaya : Tum Zaroor Is Din Roza Rakkha Karo.”

Ise Imam Bukhari Ne Riwaayat Kiya Hai.

[Bukhari Fi As-Sahih, 02/704_705, Raqm-1901,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/33, Raqm-05.]

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