Safar e Miraj Shareef as a part of aqeedah

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What is Makrooh-e-Tahrimi and Makrooh-e-Tanzihi?


Makruh is of two types as  Makrooh-e-Tahrimi and  Makrooh-e-Tanzihi

What is Makrooh-e-Tahrimi ?
Makrooh-e-Tahrimi is an impermissible act in Deen. It’s status is close to status of a haraam act. If one carries out a makrooh-e-tahrimi act, one will be sinful. The consequence of continuously carrying out a makrooh-e-tahrimi act could be disastrous.

What is Makrooh-e-Tanzihi ?
“Makrooh Tanzihi” is the opposite of Sunnat-e-Ghair-Muakkadah”. The one who avoids it earns goodness and reward and in case of commission he is liable to neither torment nor Divine anger


Conditions for Makrooh-e-Tahrimi in Namaz

  1. Rule: To cough without reason or to yawn without reason is Makrooh-e-Tahrimi. If you yawn naturally then there is no harm but you should try and stop it and if you cannot then you should bite your lips and if you still cannot then cover your mouth with your hand, whilst in Qayam use your right hand and in all other position use your left.
  2. Rule: To pray Namaz with only your trousers or ‘Tehband’ on and there is another blanket on top available then it is Makrooh-e-Tahrimi, and if you have no other clothing available then there is no harm.
  3. Rule: To delay in the Namaz because you are waiting for someone to join you is Makrooh-e-Tahrimi. If you are delaying it so that they can join the Namaz then it is all right as long as it is no longer than saying ‘Subhanallah’ twice [Alamgiri].
  4. Rule: To pray Namaz with a grave in front and nothing in between is Makrooh-e-Tahrimi [Durr-e-Mukhtar, Alamgiri].
Conditions for Makrooh-e- Tanzihi in Namaz
Rule: In Sijdah or Rukooh, to say the Tasbeeh less than three times is Makrooh-e-Tanzihi. If however, you do this because there isn’t enough time or you are going to miss the train, then there is no problem.
Rule: To pray Namaz in your working clothes is Makrooh-e-Tanzihi. If however, no other clothes are available then there is no harm.

Auqat e Namaz – Forbidden Time for Namaz

Kin Baara Waqto Mein Nafil Padhna Mana Hai. Namaz kab nahi parhi ja sakti hai

12 waqto mein nawafil padhna mana hai.

Auqat e Namaz - Forbidden Time for Namaz

1) Subah saadeq se suraj nikalne tak koi nafil jayez nahi siwaaye fajar ki 2 rakaat sunnat k.

2) Apne mazhab ki jamaat k liye aqamat huyi to aqamat se khatam jamaat tak nafil o sunnat padhna makrooh e tehreemi hai.

– Albatta agar nama e fajar qaayem ho chuki aur jaanta hai k sunnat padhega jab bhi jamaat mil jaayegi agarche qaaede mein shirkat hogi to hukum hai k jamaat se dur alag fajar ki sunnat padh kar jamaat mein shareek hojaaye aur agar ye jaanta hai k sunnat padhunga to jamaat na milegi aur sunnat k khayaal se jamaat chodi to ye na jayez aur gunaah hai aur fajar k siwa baaqi namazo mein agarche ye jaane ki sunnat padhke jamaat mil jaayegi sunnat padhna jayez nahi jab k jamaat k liye aqaamat huyi.

3) Namaz e asar padhne k baad se aftaab zard hone tak nafil padhna mana hai.

4) Suraj doobne se lekar maghrib ki farz padhne tak nafil jayez nahi.

5) Jis waqt imam apni jaga se jumua k khutbe k liye khada hua us waqt se lekar farz jumua khatam hone tak nafil mana hai.

6) Ayen khutbe k waqt agarche pehla ho ya dusra aur jumua ka ho ya eidaen ka khutba ho ya kasoof o istesqaad e hajj o nikah ka ho, har namaz hata k qaza bhi jayez nahi magar sahib tarteeb k liye jumua k khutbe k waqt qaza ki ijazat hai.

MASALA:
🍂 Jumua ki sunnate shuru kardi thi k imam khutbe k liye apni jaga se utha to chaaro rakaate pura karle.

7) Eidaen ki namaz k pehle nafil makrooh hai chahe ghar mein padhe ya eidgaah mein ya masjid mein.

8) Eidaen ki namaz k baad nafil makrooh hai jab k eidgaah ya masjid mein padhe ghar per padhna makrooh nahi.

9) Arfaat mein jo ZOHAR o ASAR milakar padhte hain unke beech me aur baad me bhi nafil o sunnat makrooh hai.

10) Muzdalfa mein jo maghrib o isha jama kiye jaate hain, faqat unke beech mein nafil o sunnat padhna makrooh hai, baad mein makrooh nahi.

11) Farz ka waqt tang ho to har namaz yahaan tak k sunnat fajar o Zohar makrooh hai.

12) Jis baat se dil bate aur usko dur kar sakta ho to usey bila dur kiya har namaz makrooh hai jaese peshaab ya pakhana ya riyaah ka ghalba ho to aesi haalat mein namaz makrooh hai, albatta agar waqt jaata ho to padhle aur aesi namaz phir dohraaye.

* Yunhi khaana saamne aagaya aur uski khwahish ho ya aur koi aesi baat ho jisse dil ko itmenaan na ho aur khushu mein faraq aaye to aesi surat mein namaz padhna makrooh hai.

MASALA:

+ Fajar aur Zohar k pure waqt awwal se aakhir tak bila karahat hain yaani ye namaze apne waqt k jis hisse mein padhi jaaye bilkul makrooh nahi.