Kirdaar e Sahaba

Mawla Ali(عليه السلام) Hazrat Fatima Zehra (سلام اللہ علیہا)Aqad Mubarak

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1 ज़िल्हिज्ज् यौम ए निकाह शहज़ादी ए फ़ख़्र ए रसूल, सरदार ए अम्बिया, सय्यदा ए कायनात, मलिका ए कौनैन जनाब ए सय्यदा ज़हरा सलामुल्लाह अलैहा,

कायनात का वाहिद निकाह जो खुद अल्लाह ने पढ़ाया और अल्लाह के 40 हज़ार मुक़र्रब फ़रिशतो ने जिसमे शिरकत की वह दिन कल 3 अगस्त 1 ज़िल्हिज्ज् है।

“Hazrat Anas RadiyAllahu Ta’ala Anhu Se Marwi Hai Ki RasoolAllah SallAllahu Ta’ala Alayhi Wa Aalihi  Wa Sallam Masjid Me Tashrif Farma They Ki Aap SallAllahu Ta’ala Alayhi Wa Aalihi  Wa Sallam Ne Hazrat Ali RadiyAllahu Ta’ala Anhu Se Farmaya :
Yeh Jibra’il عَلَيْهِ السَّلَام Mujhe Bata Rahe Hain Ki Allah Ta’ala Ne Fartimah Se Tumhaari Shaadi Kar Dee Hai Aur Tumhare Nikaah Par Chaalis Hazaar 40000 Firishton Ko Gawaah Ke Taur Par Majlis-E-Nikaah Me Sharik Kiya Gaya, Aur Shajaraha-E-Tooba Se Farmaya :
In Par Moti Aur Yaaqoot Nichhaawar Karo Phir Dilkash Aankhon Waali Hoorein Un Motiyon Aur Yaaqooton Se Thaal Bharne Lagi’n.
Jinhein (Taqrib-E-Nikaah Me Shirkat Karne Waale) Firishte Qayamat Tak Aik Doosare Ko Bataure Tahaa’if Deinge.”
Is Hadith Ko Muhibb Tabari Ne Riwayat Kiya Hai.

[Muhibb-ud-Deen Tabari Fi Al-Riyad-un-Nadarah Fi Manaqib-il-Ashrah, 03/146,
Muhibb Tabari Fi Dhakha’ir-ul-Uqba Fi Manaqib Dhaw-il-Qurba, 01/72,
Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/94, 95, Raqqam-94.]

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Akeedah Khatme Nabuwat صلى الله عليه و آله وسلم

Allah Taala Ne Dunya Me har Kaum k pass uski Rahbari k liye Bando k Allah Se Talluk ko jodne k liye apne Nabiyo ko Bheja jo kaum ki hidayat aur unhe kufr o shirk se nizaad dene k liye aaye jinki tadaad approximately 1,24,000 k bayan ki gayi unme sabse Aakhir Me Allah Taala Ne Hamare Nabi Muhammad Mustafa Ko Bheja aur Khatimeen Nabiyeen ka Taj pahnaya Aaka Ki Ummat Ko tamam Ummat ka Sardar banaya aur beshumar fazilat di.
Allah Taala Ne Har Nabi ko ek khas Makhsoos Shaher Aur Ek Particular Kaum k rehnumayi k liye bheja baaj awkaat ye bhi huwa k Allah ne ek hi wakt me do alag alag kaum k liye do alag alag Ambiya Alaihsalam ko bheja jaise Kaum E Sadoom Me Hazrat Looth Alaihsalam ko Jo Hazrat Ibrahim Alaihsalam k Bhatije The phir Hazrat Ibrahim Alaihsalam jo Syria me bheje gaye Hazrat Ismail Alaihsalam Ko Makkah me Kayam farmaya.
Hazrat Yakoob Alaihsalam Ko Kanaan Me Aur Unke Bete Yusuf Alaihsalam ko Egypt Misr Me is tarah Hazrat Moosa Alaihsalam ko Kaum E Bani Israel k pass aur Unke daur Me hi Hazrat Shoeb Alaihsalam ko Kaum E Madyan k paas bheja gaya.
Pata Chala k ek hi wakt me alag alag Nabi Bheje Gaye par Jab Huzoor Rehmat E Aalam Ko Bheja Gaya to tamam aalam k liye bheja gaya.

Quran E Karim Se Khatme Nabuwat Ka Saboot

Quran E Karim Me Bahot si aayat is baat ki gawah hai jo Huzoor Rehmat E Aalam k aakhri Nabi Hone pe dalalat karti hai unme se kuch yaha hum pesh kar rahe hai. Ayat 01 :

وَما أَرسَلنا في قَريَةٍ مِن نَذيرٍ إِلّا قالَ مُترَفوها إِنّا بِما أُرسِلتُم بِهِ كافِرونَ
“Aur Jab Humne Kabhi Kisi Shaher Me Koi Darr Sunane Waala Bheja Waha k Aasudo Ne yahi Kaha Tum Jo Lekar Bheje Gaye Hum Uske Inkaari Hai”
(Surah Saba Ayat 34)

Ayat 02 :

اليَومَ أَكمَلتُ لَكُم دينَكُم وَأَتمَمتُ عَلَيكُم نِعمَتي وَرَضيتُ لَكُمُ الإِسلامَ دينًا

“Aaj Maine Tumhare Liye Tumhara Deen Mukammal Kar Diya Aur Tum Par Apni Naemat Puri Kari Aur Tumhare Liye ISLAM ko Pasand Kiya”
(Surah Maida Ayat 03)

Ayat 03:

وَمَن يَبتَغِ غَيرَ الإِسلامِ دينًا فَلَن يُقبَلَ مِنهُ وَهُوَ فِي الآخِرَةِ مِنَ الخاسِرينَ
“Aur Jo Islam K Siwa Koi Deen Chahega Woh Kabhi Bhi Us Se Kabool Naa Kiya Jayga Aur Woh Aakhirat Me Ghata Uthane Waalo Me Se Hai”
(Surah Al Imran Ayat 85)

Ayat 04:
ما كانَ مُحَمَّدٌ أَبا أَحَدٍ مِن رِجالِكُم وَلٰكِن رَسولَ اللَّهِ وَخاتَمَ النَّبِيّينَ ۗ وَكانَ اللَّهُ بِكُلِّ شَيءٍ عَليمًا

“Aur Muhammad Tumhare Mardo Me Kisi K Baap Nahi Hai Magar Khatiman Nabiyeen Hai”
(Surah Ahzaab Ayat 40)

Huzoor صلى الله عليه و آله وسلم Khatimeen Nabiyeen Hai Hadees E Paak Se Saboot

Hadees 01:

Hazrat Abu Hurairah Radi Allaho Anho Se Riwayat Hai Ki Huzoor Nabi E Akram صلى الله عليه و آله وسلم  Ne Farmaya :

Meri Misaal Aur Guzishta Anbiya E Kiram Alaihumusalam Ki Misal Aisi Hai, Jaise Kisi Ne Ek Bahut Khoobsoorat Makaan Banaaya Aur Use Khoob Aaraasta Kiya, Lekin Ek Goshe Me Ek Int Ki Jagah Chhod Dee.Log Aa Aa Kar Is Makaan Ko Dekhne Lage Aur Is Par Taa’jjub Ka Ka Iz’haar Karte Hue Kahne Lage :
Int Kyon Nahin Rakkhi Gaee ?
Nabi  صلى الله عليه و آله وسلم ne farmaya Mai Wahi Ent Hoon Aur Mein Khaatimunnabiyyin Hoon (Yaani Mere Baad  Baab-E-Nubuwwat Hamesha Ke Lie Band Ho Gaya Hai)
References :
(Sahih Bukhari Vol :04,  Pg :454, Kitab No 61 Kitabul Manakib, Baab : Khatimeen Nabiyeen , Hadees : 3535)
(Sahih Muslim Vol : 06 Pg : ,Kitab No 43 Kitabul Manakib, Baab : Zikr E Kawni Khatiminabiyeen , Hadees : 5959 to 5964  Online No 2286)
(Imam Ahmad Musnad Ahmad Ibn Hambal , Hadees : 7278, 7436,7917,8959,9132)

(Imam Nasai Sunan Al Kubra Vol : 06, Pg : 436, Hadees : 11422)

(Sahi Ibn Hibban ,  Hadees : 6405)
(Imam Tabrani Musnad Al Shameen, Hadees : 130, 3231)
(Imam Tabrani Al Majmaul Ausat, Hadees : 3274)
(Imam Humaidi Al Musnad Humaidi, Vol : 01, Pg : 600, Hadees : 1067)


Hadees 02:

Hazrat Saad ibn Abi Waqqas رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Rasool Allah صلى الله عليه وآله Ne Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Farmaya
Nabi E Karim  صلى الله عليه و آله وسلم Jung E Tabook K Liye Jaane Lage to Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Bulaya Aur Madina Me Apna Khalifa Mukhatib Kiya, Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Farmaya Kya Aap Mujhe Aurato Aur Baccho k Saath Chode Jaa Rahe Hai ?
Huzoor Nabi  E Karim صلى الله عليه و آله وسلم Ne Farmaya Kya Tum Is Baat Se Raazi Nahi Tum Mere Darbaar Me Wo Martaba Haasil Ho Jo Hazrat Haroon,Ko Darbaar E Hazrat Moosa k liye Me Tha Magar Ye K Mere Baad Koi Nabi Nahi
References :
(Sahi Bukhari, Vol : 05, Pg :424, Kitab No 64 Kitabul Magazi, Baab : Ghazwa E Tabook, Hadees : 4416)
(Sahi Muslim, Vol :06, Pg :261, Kitab No 44 Fazail E Sahaba, Baab : Min Fazail E Ali Ibn Abu Talib, Hadees : 6217 ‘Online Version : 2404’)
(Jamai Tirmiz Vol : 06, pg : 400 Kitabul Manakib Hadees :3731,  Arabic No :  4095, Rivayat Hazrat Jabir Bin Abdullah Se)
Hadees 03:

Hazrat Abu Hurraira Radi Allaho Anho Se Rivayat Hai k Nabi E Karim صلى الله عليه و آله وسلم  ne farmaya
“Kayamat Us Wakt Tak Naa Aaygi Jab Tak Meri Ummat Me 30 Dajjal Naa Aajaye Unme Se Har Koi Nabi Hone Ka Dawa Karega”
References :
(Sahi Muslim Vol :07,  Pg :317, Kitabul Fitan, Hadees : 7342)

(Sunan Abu Dawood, Vol :04 , Pg :535 ,Kitabal Malaheem, Baab : Khabre Ibn E Saad, Hadees : 4333 ‘English No : 4319 ’)

Hadees 04:

Hazrat Saubaan Radi Allaho Anho Se Rivayat Hai k Nabi E Karim صلى الله عليه و آله وسلم  ne farmaya
“Aur Beshak Meri Ummat Me 30 Jhute Aaynge, Unme Se Har Shaks Khud Nabi Hone Ka Dawa Karega Aur Mai Aakhri Nabi Hoon Mere baad Koi Nabi Nahi Hai”
References :

(Jamai Tirmiz, Vol : 04, Pg :270 , Kitabul Fitan, Hadees : 2219)
Imam Tirmizi aage Farmate Hai Ye .‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ Hadees Hasan Sahi Hai.
Is Tarah Ek Hadees Hazrat Abu Hurraira Se Rivayat Hai Jamai Tirmizi Hadees : 2218.

Hadees 05 :

حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنَّ الرِّسَالَةَ وَالنُّبُوَّةَ قَدِ انْقَطَعَتْ فَلاَ رَسُولَ بَعْدِي وَلاَ نَبِيَّ
Hazrat Anas Ibn Malik Radi Allaho Anho Se Rivayat Hai Nabi E Karim صلى الله عليه و آله وسلم Ne Farmaya Beshak Risalat Aur Nabuwat Khatm Kar Di Gayi Ab Mere baad Koi Rasool Aur Nabi Nahi Hoga”
References :
(Jamai Tirmizi, Vol :04, Pg :318, Kitab No 34 Book Of Dream, Hadees : 2272, Arabic : 2441)

Hadees 06 :
Hazrat Zubair bin Mutim Radi Allaho Anho Se Marvi Hai  Rasool Allah صلى الله عليه و آله وسلم Ne Apna Kayi Asma E Girami Bayan Farmaya Mai MUHAMMAD Hoon, Mai AHMAD Hoon, Mai Mahi Hoon Jiske Jariye Se ALLAH NE Kufr ko Mitaya, Aur Hasir Hoon Jiske pass Sab Jama Kiye Jaynge aur Al Aqib Hoon Jiske Baad Koi Nabi Nahi Hoga
References :
(Sahi Bukhari Vol :04, Pg : 453, Kitabul Manakib, Baab : Maa Jaa Fi Asma Ur Rasool Allah, Hadees :3532)
(Sahi Bukhari Vol : 06, Pg : 348, Kitabut Tafseer,  Hadees : 4896)
(Sahi Muslim Vol : 06,Pg :197-98 Kitabul Fazail, Baab : Fi Asma An Nabi, Hadees :  6105 – 6106  ‘Online Number : 2354’)
(Jamai Tirmizi, Vol :05, Pg :187, Kitabul Adab, Hadees : 2840, Arabic  No : 3075)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ  Imam Tirmizi Farmate hai Ye Hadees Hasan hai.
(Imam Malik Al Muwatta Vol : Pg : Kitab No 61 Asma An Nabi , Hadees : 1861)
(Imam Hakim Tirmizi, Shamail E Muhammadiya, Vol : 01, Pg : 250, Hadees : 366)

Hadees 07 :  
Hazrat Uqba ibn Aamir Radi Allaho Anho Se Rivayat Hai k Nabi E Karim صلى الله عليه و آله وسلم ne farmaya
“Agar Mere baad Koi Nabi Hota To Wo Umar ibn Khattab Hote”
References :

(Jamai Tirmizi, Vol : 06 ,Pg : 364, Kitabul Manakib, Hadees : 3686, ‘Arabic No : 4050)


Sahaba E Kiram Aur Tabain Tabe Taibain Rizwanullahi Azmayeen Ka Amal

Jaisa k upar humne Shuru me hi kuch logo ka naam bataya k Jab Us Daur K Kazzabo Ne Ailan E Nabuwat ka Jhuta Dawa kiya to Sahaba Ka Amal kya raha ?
Unhone ye nhi pucha k janab aap dalil do Nabi Hone ki Kyuki Sahaba Tabain Tabe Tabain jaante the k Khatme Nabuwat ka Taaj Huzoor صلى الله عليه و آله وسلم Ko pahna gaya Ab Aaka K Baad Koi Nahi hai koi kuch bhi dawa kare uski value kuch nahi wo murtad fitna baaz kaafir hai.  Lihaja aise fitno se unhone Bahes nahi ki balki Jung E Jihad kiya hai Aur khatm kiya hai par aajka musalman bas bahes me uljha hai lihaja chahye k Aqeeda apna sahaba k jaisa banaye naaki koi jaahilo ki tarah bahes kare aur jo normal aisa qadiyani giharshahri mile to usko Dalilo se samjhaye naa samjhe chod do time waste naa kare Hidayat dena ALLAH k Ekhteyar me Hai . 

Gustaakhaane Rasool Kee Alaamaat….Ahadithe Nabawi ﷺ Kee Roshni Me-Part10

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 46

٤٦.          عَنْ سَعِيْدِ بْنِ جُهْمَانٍ قَالَ: کَانَتِ الْخَوَارِجُ قَدْ تَدْعُوْنِي حَتَّی کِدْتُ انْ ادْخُلَ فِيْهِمْ، فَرَاتْ اخْتُ ابِي بِلاَلٍ فِي النَّوْمِ انَّ ابَا بِلاَلٍ کَلْبٌ اهْلَبُ اسْوَدُ عَيْنَاهُ تَذْرِفَانِ. فَقَالَتْ: بِابِي انْتَ يَا ابَا بِلَالٍ مَا شَانُکَ ارَاکَ هَکَذَا؟ وَ کَانَ ابُو بِلاَلٍ مِنْ رُؤُوسِ الْخَوَارِجِ.

رَوَاهُ ابْنُ ابِي شَيْبَةَ وَ ابْنُ ابِي عَاصِمٍ وَاللَّفْظُ لَهُ اسْنَادُهُ صَحِيْحٌ.

46.          “Sa’iyd Bin Juhmaan Se Marwi Hai Bayan Kiya Ki Khawaarij Mujhe (Apni Taraf) Da’wat Diya Karte They (So Us Se Muta’assir Ho Kar) Qareeb Tha Ki Mein Un Ke Saath Shaamil Ho Jaata Ki Aboo Bilal Kee Behen Ne Dekha Ki Aboo Bilal Kaale Lambe Baalon Waale Kutton Kee Shakl Me Hain Aur Us Kee Aankhe’n Beh Rahi Thi. Bayaan Kiya Ki Us Ne Kaha: Ae Aboo Bilal Mera Baap Aap Par Qurban, Kya Wajah Hai Ki Mein Tumhe’n Is Haal Me Dekh Rahi Hoo’n. Us Ne Kaha: Ham Log Tumhaare Baa’d Dozakh Ke Kutte Bana Di’e Ga’e Hain Woh Aboo Bilal Khaarjiyo’n Ke Sardaaron Me Se Tha.”

[Ibn Abi Shaybah Fi Al-Musannaf, 07/555, Raqm-37895,

‘Abd Allah Bin Ahmad Fi As-Sunnah, 02/634, Raqm-1509,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-59, 60, Raqm-46.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 47

٤٧.          عَنْ ابِي عُثْمَانَ النَّهْدِيِّ: سَالَ رَجُلٌ مِنْ بَنِي يَرْبُوعٍ، اوْ مِنْ بَنِي تَمِيْمٍ. عُمَرَ بْنَ الْخَطَّابِ رَضِيَ ﷲ تَعَالىٰ عَنْهُ عَنِ ﴿الذَّارِيَاتِ وَالْمُرْسَلَاتِ وَالنَّازِعَاتِ﴾ اوْ عَنْ بَعْضِهِنَّ، فَقَالَ عُمَرُ: ضَعْ عَنْ رَاسِکَ، فَاذَا لَهُ وَفْرَةٌ، فَقَالَ عُمَرُ رَضِيَ ﷲ تَعَالىٰ عَنْهُ: امَا وَاﷲِ لَوْ رَايْتُکَ مَحْلُوقًا لَضَرَبْتُ الَّذِي فِيْهِ عَيْنَاکَ، ثُمَّ قَالَ: ثُمَّ کَتَبَ الَی اهْلِ الْبَصْرَةِ اوْ قَالَ الَيْنَا. انْ لَا تُجَالِسُوهُ، قَالَ: فَلَوْ جَاءَ وَ نَحْنُ مِاءَةٌ تَفَرَّقْنَا.

رَوَاهُ سَعِيْدُ بْنُ يَحْيَی الْامْوِيُّ وَغَيْرُهُ بِاسْنَادٍ صَحِيْحٍ کَمَا قَالَ ابْنُ تَيْمِيَةَ.

47.          “Hazrat Aboo ‘Uthman Nahdi Bayan Karte Hain Ki Qabeela-e Bani Yarboo’ Ya Bani Tameem Ke Ek Aadami Ne Hazrat ‘Umar Bin Khattab RadiyAllahu Ta’ala ‘Anhu Se Poochha Ki (الزَّارِيَاتِ وَالْمُرسَلَاتِ والنَّازِعَاتِ) Ke Kya Ma’na Hain? Ya Un Me Se Kisi Ek Ke Baare Me Poochha To Hazrat ‘Umar RadiyAllahu Ta’ala ‘Anhu Ne Farmaya: Apne Sar Se Kapada Utaaro, Jab Dikha To Us Ke Baal Kaano’n Tak Lambe They. Farmaya: Baa-Khuda! Agar Mein Tumhe’n Sar Munda Hua Paata To Tumhaara Yeh Sar Uda Deta Jis Me Tumhaari Aankhe’n Dhansi Hu’i Hain. Sha’abi Kehte Hain Phir Hazrat ‘Umar RadiyAllahu Ta’ala ‘Anhu Ne Ahle Basra Ke Naam Khat Likhaaya Kaha Ki Hame’n Khat Likha Jis Me Tehreer Kiya Ki Aise Shakhs Ke Paas Na Baitha Karo. Raawi Kehta Hai Ki Jab Woh Aata, Hamaari Taa’daad Ek-Sau¹⁰⁰ Bhi Hoti To Bhi Ham Alag-Alag Ho Jaate They.”

[Ibn Taymiyyah Fi Al-Sarim-ul-Maslool ‘Ala Shatim Al-Rasool, 01/195

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-60, 61, Raqm-47.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 48

٤٨.          عَنِ السَّائِبِ بْنِ يَزِيْدَ: قَالَ: فَبَيْنَمَا عُمَرُ رَضِيَ ﷲ تَعَالىٰ عَنْهُ ذَاتَ يَوْمٍ جَالِسًا يُغَدِّي النّاسَ اذَا جَاءَ رَجُلٌ عَلَيْهِ ثِيَابٌ وَ عِمَامَةٌ فَتَغَدَّی حَتَّی اذَا فَرَغَ قَالَ: يَا امِيْرَ المُؤْمِنِيْنَ، ﴿وَالذَّارِيَاتِ ذَرْوًا فَالْحَامِلَاتِ وِقْرًا﴾ فَقَالَ عُمَرُ رَضِيَ ﷲ تَعَالىٰ عَنْهُ: انْتَ هُوَ فَقَامَ الَيْهِ وَ حَسَرَ عَنْ ذِرَاعَيْهِ فَلَمْ يَزَلْ يَجْلِدُهُ حَتَّی سَقَطَتْ عِمَامَتُهُ، فَقَالَ: وَالَّذِي نَفْسُ عُمَرُ بِيَدِهِ، لَوْ وَجَدْتُکَ مَحْلُوقًا لَضَرَبْتُ رَاسَکَ. رَوَاهُ الامَامُ أَبُوالْقَاسِمِ هِبَةُ ﷲ الْلاَلکَائِيُّ.

48.          “Hazrat Sa’ib Bin Yazid Ne Bayan Kiya Ki Ek Din Hazrat ‘Umar RadiyAllahu Ta’ala ‘Anhu Logo’n Ke Saath Baithey Dopahar Ka Khaana Kha Rahe They Usi Asna Me Ek Shakhs Aaya Us Ne (A’la) Kapde Pehn Rakkhe They Aur Amaama Baandha Hu’a Tha To Us Ne Bhi Dopahar Ka Khaana Khaaya Jab Faarigh Hu’a To Kaha, Ae Amir-ul-Mu’mineen (وَالزَّارِيَاتِ ذَرْوًا فَالْحَامِلَاتِ وِقْرًا) Ka Kya Ma’na Hai? Hazrat ‘Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya: Too Wohi (Gustaakhe Rasool SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Hai. Phir Us Kee Taraf Badhe Aur Apne Baazu Chadha Kar Use Itne Kode Maare Yaha’n Tak Ki Us Ka Amaama Gir Gaya. Phir Farmaya: Us Zaat Kee Qasam Jis Ke Qabza-e Qudrat Me Meri Jaan Hai, Agar Mein Tujhe Sar Munda Hua Paata To Tera Sar Kaat Deta.”

[Lalaka’i Fi I’tiqad Ahl As-Sunnah, 04/634, Raqm-1136,

Shawkani Fi Nayl-ul-Awtar Min Asrar Muntaqa Al-Akhbar, 01/155,

Azim Abadi Fi ‘Awn-ul-Ma’boodi Sharh Sunan Abi Dawud, 11/166,

Ibn Qudamah Fi Al-Mughni, 01/65,

Ibn Qudamah Fi Al-Mughni, 09/08,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-61, Raqm-48.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 49

٤٩.          عَنْ ابِي يَحْيَی قَالَ: سَمِعَ رَجُلًا مِنَ الْخَوَارِجِ وَ هُوَ يُصَلِّي صَلَاةَ الْفَجْرِ يَقُولُ: ﴿وَلَقَدْ اوْحِيَ الَيْکَ وَالَی الَّذِيْنَ مِنْ قَبْلِکَ لَءِنْ اشْرَکْتَ لَيَحْبِطَنَّ عَمَلُکَ وَ لَتَکُونَنَّ مِنَ الْخَاسِرِيْنَ﴾،[الزمر، 39: 65]، قَالَ فَتَرَکَ سُورَتَهُ الَّتِي کَانَتْ فِيْهَا قَالَ: وَ قَرَا﴿فَاصْبِرْ انَّ وَعْدَ ﷲ حَقٌّ وَلَا يَسْتَخِفَّنَّکَ الَّذِيْنَ لَا يُوقِنُونَ﴾، [الروم، 30: 60.]

رَوَاهُ ابْنُ ابِي شَيْبَةَ.

49.          “Aboo Yahya Se Marwi Hai Unhone Bayan Kiya Ki Ek Khaariji Ne Sub’h Ki Namaz Me Yeh Aayat Padhi. “Aur Fil-Haqeeqat Aap Kee Taraf (Yeh) Wahyi Kee Ga’i Hai Aur Un (Paighambaro’n) Kee Tarh (Bhi) Jo Aap Se Pehle (Mab’oos Hu’e) They Ki (Ae Insan!) Agar Too Ne Shirk Kiya To Yaqeenan Tera ‘Amal Barbaad Ho Jaa’ega Aur Too Zaroor Nuqsaan Uthaane Waalo’n Me Se Hoga.” Mazeed Bayan Kiya: Phir Is Soorat Ko Chhod Kar Us Ne Doosri Soorat Kee Yeh Aayat Padh Daali,  “Pas Aap Sabr Keeji’e, Be-Shak Allah Ta’ala Ka Wa’da Sachcha Hai, Jo Log Yaqeen Nahin Rakhte Kahi’n Aap Ko Kamzor Hee Na Kar De.” (Khawaarij In Aayaate Qur’ani Ko Chun-Chun Kar Namaz Me Padhte They Jin Se Baza’m Khesh Un Badbakhto’n Ke Ma’adhAllah Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Tanqeese Shaan Ka Koi Shaa’eba Paida Hota Tha. Yeh Un Kee Gustaakhaana Soch Aur Badbakhti Thi).”

[Ibn Abi Shaybah Fi Al-Musannaf, 07/554, Raqm-37891,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-62, Raqm-49.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 50

٥٠.          عَنْ ابِي غَالِبٍ قَالَ: کُنْتُ فِي مَسْجِدِ دِمَشْقٍ فَجَاءُوا بِسَبْعِيْنَ رَاسًا مِنْ رُؤُوسِ الْحُرُورِيَةِ فَنُصِبَتْ عَلَی دُرَجِ الْمَسْجِدِ، فَجَاءَ ابُو امَامَةَ رَضِيَ ﷲ تَعَالىٰ عَنْهُ فَنَظَرَ الَيْهِمْ فَقَالَ: کِلَابُ جِهَنَّمَ، شَرُّ قَتْلَی قُتِلُوا تَحْتَ ظِلِّ السَّمَاءِ، وَ مَنْ قُتِلُوا خَيْرُ قَتْلَی تَحْتَ السَّمَاءِ، وَ بَکَی فَنَظَرَ الَيَّ وَقَالَ: يَا ابَا غَالِبٍ! انَّکَ مِنْ بَلَدِ هَؤُلَاءِ؟ قُلْتُ: نَعَمْ، قَالَ: اعَاذَکَ، قَالَ: اظُنُّهُ قَالَ: ﷲ مِنْهُمْ، قَالَ: تَقْرَا آلَ عِمْرَانَ؟ قُلْتُ: نَعَمْ، قَالَ: ﴿مِنْهُ آيَاتٌ مُحْکَمَاتٌ هُنَّ امُّ الْکِتَابِ وَ اخَرُ مُتَشَابِهَاتٌ، فَامَّا الَّذِيْنَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَاوِيْلِهِ وَمَا يَعْلَمُ تَاوِيْلَهُ الَّا ﷲ، والرَّاسِخُونَ فِي الْعِلْمِ﴾، [آل عمران، 3: 7]، قَالَ: ﴿يَوْمَ تَبْيَضُّ وُجُوهٌ وَّ تَسْوَدُّ وُجُوهٌ فَامَّا الَّذِيْنَ اسْوَدَّتْ وُجُوْهُهُمْ اکَفَرْتُمْ بَعْدَ ايْمَانِکُمْ فَذُوقُوا الْعَذَابَ بِمَا کُنْتُمْ تَکْفُرُونَ﴾ [آل عمران، 3: 106]، قُلْتُ: يَا ابَا امَامَةَ! انِّي رَايْتُکَ تُهْرِيْقُ عِبْرَتَکَ قَالَ: نَعَمْ، رَحْمَةٌ لَهُمْ انَّهُمْ کَانُوا مِنْ اهْلِ الاسْلَامِ، قَالَ: افْتَرَقَتْ بَنُو اسْرَائِيْلَ عَلَی وَاحِدَةٍ وَ سَبْعِيْنَ فِرْقَةً، وَ تَزِيْدُ هَذِهِ الْامَّةُ فِرْقِةً وَاحِدَةً، کُلُّهَا فِي النَّارِ الَّا السَّوَادَ الْاعْظَمَ، عَلَيْهِمْ مَا حُمِّلُوا وَ عَلَيْکُمْ مَا حُمِّلْتُمْ، وَ انْ تُطِيْعُوهُ تَهْتَدُوا، وَمَا عَلَی الرَّسُولِ الَّا الْبَلَاغُ، السَّمْعُ وَالطَّاعَةُ خَيْرٌ مِنْ الْفِرْقَةِ وَالْمَعْصِيَةِ، فَقَالَ لَهُ رَجُلٌ: يَا ابَا امَامَةَ! امِنْ رَايِکَ تَقُولُ امْ شَيئٌ سَمِعْتَهُ مِنْ رَسُولِ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ؟ قَالَ: انِّي اذًا لَجَرِيئٌ قَالَ: بَلْ سَمِعْتُهُ مِنْ رَسُولِ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَرَّةً وَلَا مَرَّتَيْنِ حَتَّی ذَکَرَ سَبْعًا. رَوَاهُ ابْنُ ابِي شَيْبَةَ وَالْبَيْهَقِيُّ وَالطَّبَرَانِيُّ.

50.          “Aboo Ghalib Se Riwayat Hai Woh Bayan Karte Hain Ki Mein Masjide Dimashq Me Tha Ki Khaarjiyo’n Ke Sattar⁷⁰ Sar Dimashq Me Masjid Ki Seedhiyo’n Par Nasb Ki’e Ga’e Hazrat Aboo Umamah RadiyAllahu Ta’ala ‘Anhu Ne Un Kee Taraf Dekh Kar Kaha Ki Yeh Jahannam Ke Kutte Hain Aur Zere Aasmaan Tamam Maqtoolo’n Se Bad-Tar Hain Aur Un Ke Qaatilo’n Se Jo Shahid Hu’e Woh Zere Aasmaan Tamam Maqtoolo’n Se Behtar Hain Yeh Kaha Aur Ro Pade Phir Meri Taraf Dekha Aur Poochha: Ae Aboo Ghalib, Kya Too Is Shehr Se Hai, Mein Ne Kaha: Haa’n. Unhone Kaha: Allah Ta’ala Aap Ko Un Se Mehfooz Rakhkhe Unhone Kaha Kya Tum Soorah Aale Imran Padhte Ho? Mein Ne Kaha: Haa’n. Phir Yeh Aayaat “Jis Me Se Kuchh Aayate Mohkam (Ya’ni Zaahiran Bhi Saaf Aur Waazeh Maa’ne Rakhne Waali) Hain Wohi (Ahkaam) Kitab Kee Buniyaad Hain Aur Doosri Aayate Mutashaabeh (Ya’ni Ma’na Me Ka’i Ehtemaal Aur Ishtebaah Rakhne Waali) Hain, So Woh Log Jin Ke Dilo’n Me Kajee (Buraa’i) Hai Us Me Se Sirf Mutashaabehaat Kee Pairwi Karte Hain (Faqat) Fitna Parwari Kee Khaaahish Ke Zere Asar Aur Asl Muraad Kee Bajaa’e Manpasand Ma’na Muraad Lene Kee Gharaz Se, Aur Us Kee Asl Muraad Ko Allah Ke Siwa Koi Nahin Jaanta, Aur ‘Ilm Me Kaamil Pukhtagi Rakhne Waale.” Aur Farmaya: “Jis Din Ka’i Chehre Safed Honge Aur Ka’i Chehre Siyaah Honge, To Jin Ke Chehre Siyaah Ho Jaa’enge (Un Se Kaha Ja’ega) Kya Tum Ne Imaan Laane Ke Baa’d Kufr Kiya? To Jo Kufr Tum Karte Rahe They So Un Ke ‘Azaab (Ka Maza) Chakh Lo.” Mein Ne Kaha Aboo Umamah! Mein Dekhta Hoo’n Ki Aap Ro Rahe Hain? Unhone Kaha: Haa’n. Un Logo’n (Khaarjiyo’n) Par Taras Khaate Hu’e Kyun Ki Yeh Ahle Islam Me Se They. Aur Kaha: Qaume Bani Isra’il Ik’hattar⁷¹ Firqo’n Me Bat Ga’i Thi Aur Yeh Ummat Un Se Ek Firqa Badhegi (Ya’ni Bahattar⁷² Firqo’n Me Bat Jaa’egi) Aur Sawaade Aazam (Jo Sab Se Bada Tabqa Hai) Us Ko Chhod Kar Baaqi Saare Jahannam Me Jaa’enge, Woh Us Ke Jawaab-Deh Hain Jo Zimmedaari  Un Par Daali Ga’i Aur Tum Us Ke Jawaab-Deh Ho Jo Zimmedaari  Tum Par Daali Ga’i Aur Agar Tum Rasoole Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Farmaabardaari Karoge To Hidayat Paa Jaa’oge Aur Rasoole Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Zimma To Sirf Pahoncha Dena Hee Hai. Aur Ghaur Se (Ahkamaat) Sun’na Aur Un Ko Baja Laana Tafreqa Aur Na-Farmani Se Behtar Hai. Pas (Yeh Sun Kar) Ek Shakhs Ne Kaha: Ae Aboo Umamah! Kya Aap Apni Taraf Se Yeh Baate’n Keh Rahe Ho Ya Un Me Se Kuchh Aap Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Suni Hain? Unhone Kaha: (Agar Mein Apni Taraf Se Kaho’n) Tab To Mein Bohat Badi Jasaarat Karne Waala Hoo’n Nahin Balki Mein Ne (Yeh Baate’n) Ek¹ Ya Do² Dafa Nahin Balki Saat⁷ Baar Suni Hain.”

[Ibn Abi Shaybah Fi Al-Musannaf, 07/554, Raqm-37892,

Bayhaqi Fi As-Sunan-ul-Kubra,, 08/188,

Tabarani Fi Al-Mu’jam-ul-Kabir, 08/267, 268, Raqm-8034, 8035,

Harith Fi Al-Musnad (Zawa’id Al-Haythami), 02/716, Raqm-706,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-62, 63, 64, Raqm-50.]

Importance of the First Ten Days of Dhu’l-Hijjah

Importance of the First Ten Days of Dhu’l-Hijjah:

Even for those not performing the pilgrimage, Hajj, the first ten days of this month are considered very sacred and a time for increased reflection, seeking Allah’s forgiveness, doing good and various other forms of worship.

Our Master, Prophet Muhammadﷺ has said about the first ten days of Dhul-Hijjah:
“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” [Sahih al-Bukhar].

So sacred are the first ten days of Dhul-Hijjah that Allah swears an oath by them when He says in the Quran: “By the dawn; by the ten nights” [al-Fajr 89:1-2]. The ten nights whose oath has been mentioned are the first ten nights of Dhu’l-Hijjah. Swearing an oath by something indicates its importance and great benefit.

Worships:

While any good deed done for the sake of Allah according to the way He approves will be rewarded immensely during the first ten days, InshaAllah, some of the more specific actions mentioned in the traditions of the Beloved Prophetﷺ are fasting and verbal Dhikr (remembrance) of Allahﷻ.

Generally, all good deeds are rewarded highly at this blessed time. These actions include praying, reading Quran, making Du’a (supplication), giving in charity and being good to our families, and other voluntary (nafl) righteous deeds of worship. These are amongst the deeds that are multiplied in these days.

In addition, seeking Allah’s forgiveness (istighfar) and Tawbah (repentance) at this time is also encouraged. This means more than just a verbal statement of sorrow for past misdeeds. It also requires a firm resolution to avoid making the same mistakes in the future by giving up bad habits, and behavior while sincerely turning to Allahﷻ. While any good deed done for the sake of Allahﷻ according to the way He approves will be rewarded immensely during the first ten days, In Sha Allah (if Allah wills), some of the more specific actions mentioned in the traditions of the Prophetﷺ are fasting and verbal Dhikr (remembrance) of Allahﷻ.

Whereas Udh’hiya (Sacrificing of Halal animals for the sake of Allahﷻ) and performing Hajj are obviously the most important deeds of this month but these are mandatory only for those who can afford them.

Note: The one whi intends to offer Udh’hiya on the day of ‘Eid must not cut their hairs and nails following the state of prohibition (Ihram) as of those performing Hajj.

Nevertheless, recitation of salutations (Durood and Salam) is the most virtuous and more beloved deed to Allah. Recite innumerable salutations upon the Master of Universe Prophet Muhammad and his blessed Family and descendants; the Beloved of Lord of the Universe. Sallallahu-alaihi-wa-Aalihi-wasallam

May Allah make us to enter this blessed month with inward and outward purity and spirit of performing good deeds and following the righteous path with guidance and light. Aameen!!