Month: October 2021

8 Rabiul Awwal 260 Hijri
Yaume Shahadat

aale Rasool, Alime Ahle Bait, 11 imam, FATAH DAHERIYAT WO MASIHIYAT, mufassire quran,
HAZRAT SAYYEDA IMAM HASAN AL ASKARI R.Z

👉🏻 Imam ali naqi al hadi r.z ky shahzade…

👉🏻 abbasi khulfao ne bar bar apko qaid me rakha.. magar jailer apky husn sulook ko dekh k aap per zulm nai kar pate to badshahane wakat bar bar jailer badal dete…

👉🏻bachapan se karamto ka zahur hone laga tha…

👉🏻imam bukhari, imam muslim apky daur ky ulema hai…

👉🏻AAP NE UMMATE ISLAMIYA KO ESAAIO OR DAHERIYO (Atheist) KY FITNE SE BACHAYA JAB UMMAT K BADE BADE ULEMA IN SE MUNZRA HAAR GAE TO AKELI 25 SAAL K IMAM HASAN ASKARI A.S NE APNE ILMI DALAAIL SE IS FITNE KO KHATAM KRE…
(wakeat khake najaf post me maujod hai)

👉🏻aap mufassire quran bhi rahe magar afsos ky ummat me koi aysi shaksiyat nai rahi jo apki tafseer ko sahi sanad se bayan kre…

👉🏻isk ilawa allah s.w.t ki ata se aap dilo ki bato ko jaan liya krte

👉🏻ummat ko bahot fitno se mahfuz farmaya… jab quran ki tafaaseer galat bayan ki jaane lagi to imam hasan askari a.s ne iska radd farmaya or is andaz me ky kai gumraho nr apky hath pe tawba ki..

👉🏻28 saal ki qalil umar me apko abbasi khulifa ne zaher de kar shahed kar diya….

👉🏻apka mazar samra iraq me imam ali naqi al hadi ky pahlo me hai…

Imam hasan askari ky walid or ustad imam ali naqi a.s hai. ap jis area me kayam kre the us area ka name askar tha isi waja se ap askari laqab se mashhor hoe imam ali naqi ky sath 11 saal apne watan me rahe or fir baad me iraq hijrat kre to imam hasan askari sath me hijrat kre is bech me bar bar hukmorane wakat ne ap ko qaid me rakha ye daur abbasi khulfa ka daur tha.. imam hasan askari a.s ne 4 badshaho ka daur dekha iktedar me rassa kashi ki jang ky dauran badshao ne ye socha ky hamare bech tafrrka ki wajah se kahi log aulade rasool ko hukmoran na bana de usi waja se apko bar bar qaid kiya jata or bhuka rakha jata.. magar apki zohad wo takwe ka alam ye tha ky qaid khane ky darban ko jab ap pe zulm ka hukm diya jata to wo apne kaam ko zada din kr nai pate bar bar badshaho ki tarah darban bhi badalna padta .. imam hasan askari bachpan se hi khaufa khuda rakhne wale the wo kabhi khel kud me nai rahte ksi din el buzorg ne un se pucha ky aap khelte q nai to imam ne farmaya ky ham is chiz k liye paida nai hoe meri ammi jab ghar me khana pakane ky liye aag jalati hai to pahle choti lakdiyo ko jalati hai imam hasan askari ky khaufe khuda ka ye alam bachpane me tha…ek martaba ap ky walid namaz pard re the or itne me imam askari kowe me gir gae or ghar me awaz buland hone lagi magar imam naqi ne namaz se rujo nai kre or imam askari ki bachpan me kramat ye hoi ky paani khud ba khud uncha uchal ky imam askari ko

kowe k uper le aya..imam askari a.s k daur me badi badi ilmi shaksiyat rahi jayse imam bukhari imam muslim wagira..imam hasan askari ka ye kamal sab se numaya hai ky apk daur me FITNAE DAHERIYAT uroj pe tha aap ne

apne ilm wo kamal se is fitne se ummat ko bachaya hai…isk ilawa ek wakea aysa bhi hai ky iraq me kahet saali aa gai or abbasi khulfa namaz istisqa ada kre 3 din tak magar pani nai barsa ek esai rahib ne dua ki to pani baras

pada ab ummate islamiya me fitna failne laga to abbasi khulfa ne imam hasan askari a.s se rujo kra to imam askari ne us rahib k pas jate hi usk hath me se bani israil ky ek nabi ky tabrrukat ko le kar farmaya ab dua kro to

barish nai hoi ab hasan askari a.s ne dua ki to wapas se barish hone lagi.. is esai fitne se bhi ummat ko imam askari ne bachaya.. isky ilawa apk daur me ek shaks ne quran ki ayato ky mafhom ko bigard ke ek kitab likh kar inteshar failana chaha imam hasan askari ne jab ye khabar paai to uski kitab jo abhi likhne k liye matter jama kiya tha uska jawab usi ki ilmi zuban me diya or quran ki sahi tashrih us zamane me awam k samne laae or usko tawba krawae isi waja se apko muaffasire quran bhi kaha gaya..apki kai karamat hai ek wakea U hai ky badshahe wakat ne ek ghorda khareda jo bahot shararti tha..jo bhi us pe sawar hone ki koshish krta wo usko zakhmi kr deta ksi ne badhshae wakat ko kaha ky hasan askari ko is ghorde ki sawari karai jae agr ghoda sanbhal gaya to hamara

faida agr ghoda nai sabhla to hasan askari a.s se jaan chote gi..jab imam hasan askari ko qaid khane se laya gaya or ghoda pesh kiya gaya to us ghode ne apk qadmo me apni gardan jhuka diya.. magar dusro k sath waysa hi shararti behave krta..majbor ho kar badshahe wakat ne wo ghoda imam askari ko de diya.. imam askari allah ki ata se dil ki baat jaan lete hazrat mohammed bin jafar nami shaks se wakea hai ky usk ghar me faka kashi ki naubat aa gai us ne socha ky aulade nabi hasan askari ky ghar ja k sawal krta hu or dil me usk khayal tha ky 500 dirham bhi mile to kaam ho jae ga usk bete ne socha ky mai 3000 dirham liye bagair aao ga nai… ye log imam k ghar k bahar pohche to gulam ne ek thayli jisme 500 dirham the usk walid ko diye or 3000 dirham usk bete ko diye or kaha ky imam hasan askari ne bheja hai…kai log ap se masail puchte ek shaks me kuch masail kafaz pe

bagair siyahi ky unglio ky ishare se apne masail likhe or imam ko rawana kre jab imam tak wo kagaz pohcha to

log bole k isme kuch likha hi nai hai magar imam hasan askari ki nagah ne usk likhe masail ka jawab siyahi se likh diya or farmaya ky main ne to dekh liya per agr mai bhi ishare se likhta to usko dikhai nai deta…isk ilawa ek shaks ne ap se masail puche or latter bhej diya baad me usko khayal aya ky mai sar dard ka ilaj puchne bhul gaya magar jab imam askari ne uska jawab bheja to usme sardard ka ilaj likh ke bheja.. al garz imam hasan askari bahoot badi shaksiyat hai.. apki shahadat badi kam umri me hoi rivayat k mutabiq 28 ya 31 saal me apko abbasi khulifa motamad billah abbasi ne zaher de kar shaheed krwa diya. apka mazar samra city me maujod hai..

AL-MUKHTAR JAILED

When Muslim marched out, al-Mukhtar was at a village called
Khatwaniyya. He came accompanied by his supporters raising a green
standard while Abdullah ibn al-Harith was raising a red one. Having
planted his standard at the door of Amr ibn Hareeth’s house, he said, “I
want to stop Amr.” It became obvious to them that both Muslim and
Hani had been killed, and it was suggested to them that they would feel
more secure in the company of Amr ibn Hareeth, and so they did. Ibn
Hareeth testified that they had both avoided Muslim ibn Aqeel… Ibn
Ziyad ordered them jailed after having reviled al-Mukhtar and hit his
face with a lance, gouging one of his eyes. They remained in prison till
Imam al-Husain, peace be with him, was martyred.
Ibn Ziyad ordered Muhammed ibn al-Ash’ath, Shabth ibn Rab’i, al￾Qaqa ibn Shawr al-Thuhli, Hijar ibn Abjar, Shimr Thul-Jawshan, and
Amr ibn Hareeth to surrender and to discourage people from rebelling.
A number of men who were controlled by fear responded positively to
his call in addition to others who coveted rich rewards and were thus
deceived, whereas those whose conscience was pure went underground,
waiting for an opportunity to launch an attack on the camp of
falsehood.

MUSLIM AT THE HOUSE OF TAW’A

Ibn Aqeel’s feet took him to the quarters of Banu Jiblah who belonged
to the tribe of Kindah. He stood at the door of a house of a freed
bondmaid named Tawa who had a number of sons. She used to be the
bondmaid of al-Ash’ath ibn Qays who freed her. Aseed al-Hadrami
married her, and she gave birth to his son Bilal who was in the crowd
when his mother was standing at the door waiting for him. Muslim
requested her to give him some water, which she did. He then requested
her to host him, telling her that he was a stranger in that land without a
family or a tribe, and that he belonged to a family capable of
intercession on the Day of Judgment, and that his name was Muslim
ibn Aqeel. She took him to a room which was not the same one where
her son used to sleep, and she served him some food. Her son was
surprised to see her entering that room quite often, so he asked her
about it. She refused to answer his question except after obtaining an
oath from him to keep the matter to himself.
But in the morning he informed Ibn Ziyad of where Muslim had been
hiding. Ibn Ziyad dispatched al-Ash’ath accompanied by seventy men
who belonged to the Qays tribe in order to arrest him. Upon hearing the
horses’ hoofs ploughing the ground, Muslim realized that he was being
pursued, so he hurried to finish a supplication which he was reciting
following the morning prayers. Then he put on his battle gear and said
to his hostess Tawa: “You have carried out your share of righteousness,
and you have secured your share of the intercession of the Messenger
of Allah. Yesterday, I saw my uncle the Commander of the Faithful in a
vision telling me that I was going to join him the next day.”
He came out to face them raising his unsheathed sword as they
assaulted the house, succeeding in repelling their attack. They repeated
their attack, and again he repelled them, killing as many as forty-one of
their men, and he was so strong that he would take hold of one man
then hurl him on the rooftop.
Ibn al-Ash’ath sent a messenger to Ibn Ziyad requesting additional
enforcements. The messenger came back to him carrying the latter’s
blame of his incompetence. He, therefore, sent him this message: “Do
you think that you sent me to one of Kufa’s shopkeepers, or to a
Nabatean from Heera?! Rather, you sent me to one of the swords of
[Prophet] Muhammed ibn Abdullah !” Ibn Ziyad then assisted him with
additional soldiers.
Fighting intensified. Muslim and Bakeer ibn Hamran al-Ahmari
exchanged blows. Bakeer struck Muslim on the mouth, cutting his
upper lip, wounding the lower and breaking two of his lower teeth.
Muslim fiercely struck him with one blow on his head and another on
his shoulder muscle, almost splitting his stomach, killing him instantly.
Then they attacked him from the house’s rooftop, hurling rocks at him.
They kept burning reed bales then throwing them at him. He attacked
them in the alley. His wounds were numerous; he bled extensively, so
he supported his body on the side of the house. It was then that they
assaulted him with arrows and stones. “Why do you hurl stones at me,”
he asked them, “as non-believers are stoned, the member of the
household of the pure Prophet that I am? Do you not have any respect
for the Messenger of Allah with regard to one of his own descendants?”
Ibn al-Ash’ath said to him, “Please do not get yourself killed while you
are in my custody.” Muslim asked him, “Shall I then be captured so
long as I have some strength in me? No, by Allah! This shall never be.”
Then he attacked Ibn al-Ash’ath who fled away before him. They
attacked him from all directions. Thirst had taken its toll on him. A man
stabbed him from the back, so he fell on the ground and was arrested.
Another account says that they dug a hole for him which they covered
then fled before him, thus luring him to fall into it, then they arrested
him. When they took his sword away from him, he wept. Amr ibn
Ubaydullah al-Salami was surprised to see him weep. A man without
his weapon is helpless, defenseless and vulnerable.