Quran and Modern Science:: MYSTERY BEHIND THE NAME HAAMAAN

36- Pharaoh said: “O Haamaan! Build me a high tower that
I may attain the ways and means.”
40-The Believer, 36
38- Pharaoh said: “O Chiefs! No god do I know for you
but myself. So, O Haamaan! Fire some clay to build a tower
for me that I may mount up to the God of Moses. I believe
that he is a liar.”
28-The History, 38
Haamaan’s name is quoted several times in the Quran as promoter
and supporter of Pharaoh, who, claiming to vie with God, and taking
a stand against Moses, had ordered Haamaan to erect a high tower so
that he might reach the God to whom Moses referred.
Prof. Maurice Bucaille, in his Moise et L’Egypte, speaks of the use of
the name Haamaan mentioned in the Quran, alluding to the objec                                                          tions raised in history to the use of this name, and gives an account of
the corroboration of the account given in the Quran after the deciphering of the hieroglyph.
The name Haamaan is also mentioned in the Old Testament as the
chief minister or vizier of King Ahasuerus. After the failure of his
attempt to cut off all the Jews in the Persian Empire, he was hanged
on the gallows which he had erected for Mordecai. The name
Haamaan is mentioned five times in the Quran. People with prejudice
looking for errors in the Quran claimed that the Quran had made
errors while copying the Old Testament and brought forth the name
of Haamaan as evidence.
HEAD OF THE QUARRY WORKERS
Jean Francois Champollion (1790-1832), a French Egyptologist and
a pioneer in the study of ancient Egypt, is best known for his success
on the Rosetta Stone in 1822. The stone in question was found near
Rosetta on the western mouth of the Nile by one of Napoléon’s officers in 1799. Its text, a decree commemorating the accession of
Ptolemy V, is written in two languages and three scripts: hieroglyphs
forming Egyptian parts of the inscription were deciphered by JeanFrancois Champollion, and this led to the interpretation of many
other early records of Egyptian civilization. In the Hof Museum of
Vienna one can read of Haamaan’s close relations to the Pharaoh.
(See: Walter Wreszinski, Aegyptische Inschriften aus dem K.K. Hof
Museum in Wien, 1906, J.C. Hinriesche Buchhandlung.) The name
“Haamaan” is recorded as the head of the quarry workers, which is in
accordance with the sura The Narrations verse 38. (See: Herman
Renke, Die Aegyptischen Personnennamen, Vierzeischnis der Namen,
published by J. J. Augustin in Glückstadt, Band I, 1935.)
Maurice Bucaille gave the name “Haamaan” to a French
Egyptologist, telling him that he had seen it quoted in an Arab manuscript dating from the 7th century. (He did not, however, tell him
that the Manuscript in question was the Quran, so as not to prejudice
the Egyptologist’s reaction to this). He suggested to Maurice Bucaille
that he refer to the “Dictionary of Personal Names of the New Kingdom
by Ranke.” Bucaille eventually found the name in the German hieroglyph transliteration list as being the head of the quarry workers.
Another discovery was the engraving of the name Haamaan on a monument in Vienna. The bracket appended to the name Haamaan indicates his special position in relation to the Pharaoh. (The Egyptians
used to write the words linked together unless it was to indicate a special situation.)
So, objections raised against the contents of the Quran are brought
to naught in every instance. Whenever probing becomes necessary
about a particular point, the Quran displays further miracles. The
Quran’s quoting the name Haamaan cannot be coincidental. No
source other than revelation could possibly have included the name so
appropriately in the Quran

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