Day: October 16, 2020

28th Safar ul Muzaffar (1393vi) Youm e Shahadat 💔

Ameer ul moomineen Khatimul khulfa Humshabi e Rasool Allahﷺ Rehanatur Rasool Allahﷺ Sardar e Jannat Sarkar Sayyedina Moula Imam Hasan e Mujtaba ibn Moula Ali

کرم اللہ تعالیٰ وجہہ الکریم (wa) عليه السلام (wa) رضي الله تعالى عنه

Sarkar Sayyedina Imam Hasan e Mujtaba Alaihi Salam wa Radi Allahu taala anhu ki Shahadat Zeher dene se hue 💔

Sarkar Sayyedina Imam Hasan e Mujtaba Alaihi Salam wa Radi Allahu taala anhu ke janaze mubarak per Ameer e Sham ki Fauj ne Teeron ki barish ki aur Sarkar Sayyedina Imam Hasan e Mujtaba Alaihi Salam wa Radi Allahu taala anhu ko apne nana jaan Sayyedi Rasool Allahﷺ ke pahelu mein madfan nahi hone Diya💔

Allah azzawajal ki lanat ho beshumar imam Hasan e Mujtaba Alaihi Salam ke qatilo per Zeher dene walo per aur sazish karne walo per aur unki Himayat karnewalo per…

Khub Esaal e Sawab karein bargha e imam Hasan e Mujtaba Alaihi Salam wa Radi Allahu taala anhu mein..

Al-Fatiha ❤️

मफ़हूम ए हदीस : मैं तुम्हे अल्लाह का ख़ौफ़ याद दिलाता हूँ मेरी अहलेबैत का ख़्याल रखना……!

उम्मत का जवाब……👇😭😭😭😭😭

हाय उम्मत हुज़ूरﷺ के दोनों शहज़ादों के साथ ये सुलूक ???

क्या ख़ूब अजरे रिसालत अदा किया तुमने…

अजब मज़ाक हुआ इस्लाम की तक़दीर के साथ
क़त्ल- ए -हुसैन हुआ नारा- ए -तकबीर के साथ

उम्मत ने तीर भी हैं चलाए जनाज़े पर महमूद
ये भी इक सच है जो हुआ नवासा ए रसूलﷺ के साथ

😭😭😭😭😭
मौलवी साहब ये किसके कुफ्र का एलान हो गया????
शायद तेरी अक्ल को हिज़्यान हो गया
जिस ने नबी को पाला वो रहा काफ़िर मज़ल्लाह
और क़त्ल ए इमाम हसन अलैहिस्सलाम पर खुशी बनाने वाला मुसलमान हो गया

जब मरवान हाकिमे मदीना ने ज़ादा बिन्ते अशअश के ज़रिये माविया को शहादत ए इमाम हसन की इत्तेला दी गई तो माविया इब्ने अबु सुफियान सज्दा ए शुक्र में नारा ए तकब्बिर कहा के गिर गया
Ref,हेवत उल हैवान, जिल्द 1 साफ num51, तारीखे खामिस जिल्द 2 साफ़ नंबर328,रोज़तुल मंज़िर जिल्द 11साफ़133

28 सफर-उल-मुज़फ्फर

शहादत इब्ने रसूल ईमाम हसन अलैहिस्सलाम

ज़िक्र ए हसन भी ज़रूरी है ज़िक्र ए हुसैन की तरह
क़ातिलों का नाम भी बताओ यज़ीद ए पलीद की तरफ

इमाम हसन अलैहिस्सलाम के क़ातिल अमीर माविया इब्ने अबूसुफ़यान पे बेशुमार लानत

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Ameerul Momineen Khalifatul Muslimeen Sayyiduna Imam Hasan e Mujtaba AlaihisSalaam Yakta Hain Apne Nana Jaan Ki Tarha.!!* ❤️

_*Murtaza Ke Pisar Fatimah Ke Jigar*_

_*Aye Imam E Zaman Teri Kya Baat Hai*_

_*Mustafa ﷺ Ne Kaha Tujhko Apna Badan*_

_*Mustafa Ke Badan Teri Kya Baat Hai.*_

_*Teri Maadar Si Maadar Kisi Ki Nahi*_

_*Tere Nana Sa Nana Kisi Ka Nahin*_

_*Tere Bhai Sa Bhai Kisi Ka Nahin*_

_*Tere Baba Sa Baba Kisi Ka Nahin*_

_*Mere Maula Hasan Teri Kya Baat Hai.*

“Muawiya Bin Abu Sufiyan Ka Imam Hasan Alaihissalam Ko Zeher Dilwana”

Mugira bin shuba Se Riwayat Hai Wo Bayan Karte Hein Muawiya Ne 1000 sone Ke Dirham Bheje Ja’da Ko Imam Hasan Alaihissalam Ko Zeher Dene Ke Liye.

Reference:-(Maqatil-ul-Talibeen Imam Abu Al-Faraj Al-Isfahani)

Is Hadees Ka Jo Pehla Raawi Hai Jo is Waqiye Ko Bayan Kar Raha Hai Wo Mugira bin Shuba Hai Hadees Ko Jisne Bayan Kiya Wo Jareer bin Abdul Hamid Hein Ye Mugira bin Shuba Ke Khas Bandon Mai Se thay Hadees Ke Sab Raawi Bukhari,Muslim Ke Raawi Hein, Imam Ahmed bin Ubaid Saqafi Ke Bare Mai Imam ibn Maqula Ne Inko thiqa Kaha Hai Aur Imam ibne Rumi Ne bhi thiqa Kaha Hai issi Tarah Yaqoot Hamuyi Ne Kaha Inpar Bharosa kiya ja Sakta Hai Imam Abu Al-Faraj Al-Isfahani Khud bhi thiqa Hein Ye Riwayat Sahih Aur Hasan Darje ki Hai is Mai Jarah-o- Tadeel Ka ilm Rakhne Wala Shak Nahi Kar Sakta.

Labbaik Ya Ameer Al Momeneen Khalifatul Muslimeen Hamshakl e Mustafa Laqt e Jigar e Ali o Batool Sayyiduna Maula Imam Hassan Ibne Ali Ibne Abi Taalib Alaihimussalam.

Imam Hasan ibn Aliع , grandson of the Prophet Muhammad ‎ﷺ‎‬ was born on 15th Ramadhan, 2 AH/624 CE in Madinah, Hejaz region of the Arabian Peninsula.
Islam me 4 nahi 5 Khalifa-e-Rashid hain!
Aakhri Khalifa-e-Rashid yaani Tajdar-e-Kainat Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ke Aakhri Zahiri Khalifa: Ameerul Momineen Hazrat Sayyeduna Imam Hasan Alaihissalam!

Islam has 5 rightly guided caliphs . The fifth Rightly Guided Caliph is Imam Hasan . The Prophet Muhammad ‎ﷺ‎‬ said , ‘ Rightly Guided Caliphate will last 30 years’ . If we calculate till the Caliphate of Mawla Ali it adds up to 29 years and 6 months ‘ 💫 Imam Jalauddin Suyuti has also included Imam Hasan in his book ‘ The Rightly Guided Caliphs’

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Imam Hasan Alaihissalam kisi lihaz se koi aam hasti nahi hain jinko ignore kiya jaye. Agar kisiko Ahle Bayt-e-Pak se Muhabbat nahi bhi hai to bhi wo Imam Hasan Alaihissalam se dur bhaag nahi sakta kyunki Imam Hasan Alaihissalam UMMAT ke PAANCHWE aur AAKHRI Khalifa-e-Rashid hain yaani RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ke Aakhri Khalifa-e-Rashid. Maula Ali Alaihissalam ki Shahadat ke baad Imam Hasan Alaihissalam 6 Mahine tak Ummat ke Khalifa rahe aur jis din Khilafat khatam hui us din 30 saal purey hogaye they jiske baareme Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya ke Mere baad 30 saal tak Khilafat rahegi aur uske baad mulookiyat shuru hojayegi.
Allah ne Imam Hasan Alaihissalam ki Muhabbat aur Gulaami FARZ ki hai. Ahle Bayt ka dushman bhi Aapki Zaat-e-Pak se bachke bhaag nahi sakta.

😭😭😭
बड़ी खामोशी से गुज़र जाएगा इस बार भी 28 सफर
भूले से भी न भुला पाएगी क़ायनात जहर का वो असर

उम्मते इस्लाम ने पूछा तक नहीं ,
आखिर क्यूँ दिया इमामे हसन को जहर…

किसी आलिम ने बताया तक नहीं
नाना के पहलू में क्यों नहीं लिटाया नबी का लख्ते जिगर ..

किसी मस्जिद में आवाज़ तक नहीं उठी ,
क्यों बरसाया इमाम के जनाजे पर तीरों का कहर..

जब जनाजा इमाम का लौटा खूंन से तरबतर
इससे बड़ा कोई जुल्म नहीं मासूम शहीद पर

इतने जुल्म से भी दिल नहीं भरा तेरा मरदूद
शरीयत के नाम से तूने ढहा दिया इमाम का महल
😭😭😭😭😭😭😭😭

Sayyed ush Shabaabi Ahlil Jannah Shaheed e Abrar Rehaan e Rasool Ameer ul Momineen Khalifa tul Muslimeen Imaam e Doyam Khalifa e Panjam Hazrat Syedna Mola Imaam Hasan Bin Ali (Alaihis Salam)

Aapki Wiladat 15 Ramzan 3 Hijri Mutabik 4 March 625 Esvi Ko Madina Paak Me Hui, Aapki Shahadat 28 Safar 50 Hijri Mutabik 27 March 670 Esvi Me Hui, Aap Shehansha e Qull Aalam Huzoor Ahmad e Mujtuba Muhammad Mustufa (Sallallāhu Ta’ala Alaihi wa Aala Aalehi wa Sallam) Ke Nawase Aur Mola e Kaynat Mola Imaam Ali (Alaihis Salam) Aur Syyeda e Kaynat Syyeda Fatima Zehra (Salam un Aleha) Ke Shezadaye Aur Imaam e Aali’maqaam Mola Imaam Hussain (Alaihis Salam) Ke Bade Bhai The, Aapki Shan Me Huzoor (Alaihis Salam) Ne Farmaya:- 1. Hasan Aur Hussain Jannati Jawano Ke Sardar Hain, 2. Hasan Aur Hussain Hi To Mere Gulshane Duniya Ke Phool Hain, 3.Jisne Hasan Aur Hussain Se Muhabbat Ki Usne Dar Haqiqat Mujh Se Muhabbat Ki Aur Jisne In Dono Se Bugz Rakha Usne Mujh Se Bugz Rakha, 4. Aey Allah Me Is (Hasan) Se Muhabbat Karta Hu Tu Bhi Isse Muhabbat Farma Aur Jo Isse Muhabbat Rakhe Usse Bhi Muhabbat Farma, 5. Mera Ye Beta Hasan! Sardar Hain, Hazrat Anas Bin Malik (Razi Allahu Tala Anhu) Se Marvi Hain:- Koi Bhi Shaks Hazrat Imaam Hasan Ibne Ali Aur Hazrat Syyeda Fatima tuz Zehra Se Badhkar Huzoor (Sallallahu Alaihi wa Aalihi wa Sallam) Se Mushabahat Rakhne Wala Nahi Dekha, Huzoor (Alaihis Salam) Aapke Liye Khutba Chor Kar Mimbar Sharif Se Neeche Tashrif Liyaya Karte The, Huzoor (Alaihis Salam) Aapko Apne Dosh Mubarak Par Bedha Kar Sawari Karate The, Aapne 20 Martaba Paidal Hajj Ada Kiya, Aap 5we Khalifa e Rashid Hain, Aap Aa’imma e Ahle Baith Ke Dusre Imaam Hain, Aapne Ummat Ko Bachane Ke Liye Ikhtedar Ko Dhokar Mar Di Taaki Musalmano Ka Khoon Na Bahe, Ameer ul Momineen Hazrat Syedna Abu Bakar Siddique (Razi Allahu Tala Anhu) Aapko Apne Kandeh Par Uthakar Farmate Hain:- Aey Hasan Aap Par Mere Maa-Baap Qurban, Aapka Mazar Mubarak Jannat ul Baqi Sharif, Madina Pak Saudia Arabia Me Marjai Khaliak Hain…

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27th Safar ul Muzaffar – Imam Sheikh Badruddin Ainee (Rehmatullahalaih)

Badr al-Din al-‘Ayni born 762 AH (1360 CE), died 855 AH (1453 CE) was a Sunni Islamic scholar of the Hanafi madh’hab. Al-‘Ayni is an abbreviation for al-‘Ayntābi, referring to his native city.

“The greatest muhaddith” – All scholars and shaikhs of Syria accepted him as their teacher, and those living in Damascus used to attend his daily lessons. He had a photographic memory. Knew by heart all the hadiths of Bukhari, Muslim, and the remainder of the six most famous books of Hadith, including the biography of all narrators of all chains of every hadeeth, their dates of birth and decease, and their status of authenticity. Also, he used to explain the Qur’an by heart from al Baydawi’s Tafseer (explanation of the Qur’an). His ijazah was especially besought by Hadith scholars for being the closest one of his age to the Prophet(counting the number of men in the chain). Doctors and engineers who attended his classes used to say: We exhausted our life learning our profession, and he knows it more than us. He was also instrumental in the organization of the revolution against the French occupation. At every ‘Eid, he would go out, and he would give his students charity from his own pocket, and there were places, particularly in the colonialism era, where there were a lot of women that were impoverished and forced into prostitution to support themselves, and he would tell his student to give those prostitutes charity, and he would say to them, “Tell them that Badruddin Al-Hasani asked you to make du’ah (supplication) for him.” And those women would weep when they heard that: “Who are we to make du’ah for Badruddin Al-Hasani?.” There were people who repented because of that act.

Biography

He was born into a scholarly family in 762 AH (1360 CE) in the city of ‘Ayntāb (which is now Gaziantep in modern Turkey). He studied history, adab, and Islamic religious sciences, and was fluent in Turkish. There is some evidence that he also knew at least some Persian. In 788 AH (1386 CE) he travelled to Jerusalem, where he met the Hanafi shaykh al-Sayrāmī, who was the head of the newly established Zāhiriyah madrasah (school) and khānqah (Sufi retreat.) Al-Sayrami invited al-‘Ayni to accompany him home to Cairo, where he became one of the Sufis of the Zāhiriyah. This was a step upward for the young al-‘Ayni, as it represented entry into “an institution with ties to the highest level of the ruling elite.”

He established a good reputation and initially met with favor. However, after al-Sayrāmī died in 790 AH (1388 CE), al-‘Ayni became involved in a personality conflict with the amir Jārkas al-Khalīlī, who tried to run him out of Cairo. Al-‘Ayni later described al-Khalīlī as arrogant and dictatorial – “a man pleased by his own opinion.” He was saved from expulsion by one of his teachers, Siraj al-Din al-Bulqini, but prudently decided to leave for a time anyway.

From Cairo he went to teach in Damascus, where he was appointed muhtasib (overseer of sharia in the marketplace) by the amir, and returned to Cairo some time before 800 AH (1398 CE.)

Once back in Cairo, al-‘Ayni strengthened his social and political position by associating with several amirs, making the Hajj with the amir Tamarbughā al-Mashtūb. He also had the patronage of the powerful amir Jakm min ‘Awd, who was dawadār (literally “inkstand-holder”: a secretary or confidential advisor) to the Sultan Barqūq. After the death of Barqūq, al-‘Ayni became the muhtasib of Cairo, displacing the scholar al-Maqrīzī. According to al-Maqrīzī (an interested party) it was Jakm who obtained the post for al-‘Ayni; however, the historian Ibn Taghribīrdī states that it was a cooperative effort by Jakm and two other amirs, Qalamtāy al-‘Uthmānī and Taghribīrdī al-Qurdamī. In any case, this was the beginning of a lifelong feud between the two ‘ulama’ : “From that day on, there was hostility between the two men until they both died.”

Al-‘Ayni and al-Maqrīzī succeeded each other as muhtasib of Cairo several times over the next few years, probably a reflection of the power struggle between Jakm min ‘Awd and al-Maqrīzī’s patron, Yashbak al-Sha’bānī. Neither held the post for very long. In the reign of al-Nasir Faraj, Barqūq’s son and successor, al-‘Ayni was appointed to the “lucrative and prestigious” post of nāzir al-ahbas (overseer of pious endowments.) He would be dismissed from and reappointed to this post several times, finally securing it for good in the reign of the Sultan Mu’ayyad Shaykh and keeping it until he was ninety-one.

Al-‘Ayni’s prestige grew as he aged. Mu’ayyad Shaykh named him ambassador to the Qaramanids in 823 AH (1420 CE.) Later in life he would be called upon to lecture on learned topics before the Sultan, sometimes reading history aloud in Arabic and explaining it in Turkish for the Sultan’s benefit. The Sultan al-Ashraf Barsbāy is reported to have said “Islam is known only through him” and law lā al-‘ayntābi la-kāna fī islāmina shay’, “If not for al-‘Ayntabi there would be something suspect in our Islam.” Barsbāy sometimes sent al-‘Ayni as his representative to greet foreign dignitaries, apparently because of his fluency in several languages.

Barsbāy often turned to al-‘Ayni for advice on legal matters, and named him chief Hanafi qadi (judge) in 829 AH (1426 CE.) He was dismissed from this post after three years; by his own report, both he and the chief Shafi’i qadi, Ibn Hajar al-Asqalani, were dismissed at the same time because their constant feuding was distracting them from their duties; though he adds that this was a calumny spread by his enemies at court. He was later reappointed.

In the reign of Barsbāy’s successor, al-Aziz Jaqmaq, al-‘Ayni was dismissed as chief Hanafi qadi again. He withdrew from court and concentrated on his scholarly writing. In 853 AH (1449 CE) he was dismissed as nāzir al-ahbas, probably because of failing memory. He died in 855 AH (1451 CE) at the age of ninety-three, having outlived all his children, and was buried in his own madrasah in Cairo.

Works:

Umdat al-Qari

al-Binaya Sharh al-Hidaya

al-Sayf al-Muhammad fī Sīrat al-Malik al-Mu’ayyad (a biography of the Sultan Mu’ayyad Shaykh)

‘Iqd al-Jūman fī Ta’rikh Ahl al-Zamán

ar-Rad al-Waafir (Arabic: الرد الوافر)

Nukhab al-Afkar fi Tahqiq Mabani al-Akhbar fi Sharh Ma`ani al-Aathar