Hadith ZAKAAT

 

18839185_1052760001525190_7072137328623574433_nFarmaan-A-Nabwi SALLALLAHU-TA’AALA-ALAIHI-WASALLAM Hain Ki, Qayamat Ke Din Fuqra (Garib), Maaldaron Keliye Halaqat Ka Sabab Banege! Jab Wo ALLAH-TA’AALA Ki Bargah May Arz Karege, Aye ALLAH! Inohne Hamare Huquq Gasabker Ke Humper Zulm Kiya Tha! ALLAH-TA’AALA Farmayega, Mujhe Apne Izzat-O-Jalaal Ki Kasam! Aaj Main Tumeh Jawaar-A-Rehmat May Jagah Dunga Aur Uneh Apne Rehmat Se Dur Kerduga! Fir Aapne Yeh Aayat Padhi-
🌹“Maaldaron Ke Maal May Sahil (Maangne Wale) Aur Fakir Ka Ek Mu-Ayyan Haq Hain!”🌹

🌸Farmaan-A-Nabwi SALLALLAHU-TA’AALA-ALAIHI-WASALLAM Hain, Mehraaj Ki Raat Mera Guzar Ek Aisi Kaum Per Hua Jinohne Aage-Piche Chithade Lagaye Hue The Aur Jahannam Ka Thuhar, Elwa Aur Badhbudar Ghaas Jaanwaron Ki Tarah Kha Rahe The! Maine Pucha, Aye Zibrayil! Yeh Kaun Hain?Hazrat Zibrayil Ne Arz Ki, Huzoor! Yeh Wo Log Hain Jo Apne Maal Ka Sadqa (Zakaat) Nahi Dete The! ALLAH-TA’AALA Ne Nahi Balki Unohne Khud Hi Apne Aap Per Zulm Kiya Hain!

(Mukashfatul Kulub Pg-145)

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🌺TASHRIH🌺
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Abdullah Ibne Masoud Radi-Allahu-Anhu Farmate Hain, Hame Hukm Diya Gaya Ki Namaz Padhe Aur Zakaat De Aur Jo Zakaat Na De Uski Namaz Kabul Nahi!

(Tabrani)

Hadeeth Jab Koi Banda Bimaar Hojata Hain

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🌷🌹HADEES🌹🌷
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🌸Hazrat Maaz Bin Jabal Radi-Allahu-Ta’aala-Anhu Se Riwayat Hain! Jab
Banda-A-Momin Kisi Bimaari May Mubtala Hojata Hain To Uske Bayen Shane Wale
Farishte Se Kaha Jata Hain Ki Uske Gunahon Ko Likhna Bandh Kardo! Dayen
Shane Wale Se Kaha Jata Hain Uske Naam-A-Aamaal May Wo Behtarin Nekiyan Likho Jo Usse Sarjadh Hui Hain!

🌸Hadees Sharif May Hain, Jab Koi Banda Bimaar Hojata Hain To ALLAH-TA’AALA
Uski Taraf 2 Farishte Bhejta Hain Ki Jaaker Dekho Mera Banda Kya Kehta
Hain? Agar Bimaar Al-Hamdulillah Kehta Hain To Farishte ALLAH Ki Bargah May Jaaker Uska Qaul Arz Karte Hain, ALLAH Ka Irshad Hota Hain Agar Maine Us Banda Ko Us Bimaari May Maut De Di To Use Jannat May Dakhil Karuga Aur Agar Sehat Ata Ki To Use Pehle Se Bhi Behter Parwarish Karne Wala Gosht Aur Khoon Duga Aur Uske Gunahon Ko Muaf kerduga!

(Mukashfatul Kulub pg-48/49)

SERMON 98

ومن خطبة له (عليه السلام)
[في التزهيد من الدنيا]

نَحْمَدُهُ عَلَى مَا كَانَ، وَنَسْتَعِينُهُ مِنْ أَمْرِنا عَلَى مَا يَكُونُ، وَنَسْأَلُهُ الْمُعَافَاةَ في الاَْدْيَانِ، كَمَا نَسَأَلُهُ الْمُعَافَاةَ فِي الاَْبْدَانِ.

أُوصِيكُمْ عِبادَاللهِ بِالرَّفْضِ لِهذهِ الدُّنْيَا التَّارِكَةِ لَكُمْ وَإِنْ لَمْ تُحِبُّوا تَرْكَهَا، وَالْمُبْلِيَةِ لاَِجْسَامِكُمْ وَإِنْ كُنْتُمْ تُحِبُّونَ تَجْدِيدَهَا، فَإِنَّمَا مَثَلُكُمْ وَمَثَلُهَا كَسَفْر  سَلَكُوا سَبِيلاً فَكَأَنَّهُمْ قَدْ قَطَعُوهُ، وَأَمُّوا  عَلَماً فَكَأَنَّهُمْ قَدْ بَلَغُوهُ، وَكَمْ عَسَى الْـمُجْرِي إِلَى الْغَايَةِ  أَنْ يَجْرِيَ إِلَيْهَا حَتَّى يَبْلُغَهَا! وَمَا عَسَى أَنْ

يَكُونَ بَقَاءُ مَنْ لَهُ يَوْمٌ لاَ يَعْدُوهُ، وَطَالِبٌ حَثِيثٌ يَحْدُوهُ  فِي الدُّنُيَا حَتَّى يُفَارِقَهَا!

فَلاَ تَنَافَسُوا فِي عِزِّ الدُّنْيَا وَفَخْرِهَا، وَلاَ تَعْجَبُوا بَزِينَتِهَا وَنَعِيمِهَا، وَلاَ تَجْزَعُوا مِنْ ضَرَّائِهَا وَبُؤْسِهَا، فَإِنَّ عِزَّهَا وَفَخْرَهَا إِلَى انْقِطَاع، وَزِينَتَهَا وَنَعِيمَهَا إِلَى زَوَال، وَضَرَّاءَهَا وَبُؤْسَهَا إِلَى نَفَاد ، وَكُلُّ مُدَّة فِيهَا إِلَى انْتِهَاء، وَكُلُّ حَيٍّ فِيهَا إِلَى فَنَاء.

أَوَلَيْسَ لَكُمْ في آثَارِ الاَْوَّلِينَ [مُزْدَجَرٌ] ، وَفِي آبَائِكُمُ الْمَاضِينَ تَبْصِرَةٌ وَمُعْتَبَرٌ، إِنْ كُنْتُمْ تَعْقِلُونَ! أَوَلَمْ تَرَوْا إِلَى الْمَاضِينَ مِنْكُمْ لاَ يَرْجِعُونَ، وَإِلَى الْخَلَفِ الباقِي لاَ يَبْقَوْنَ! أوَلَسْتُمْ تَرَوْنَ أَهْلَ الدُّنْيَا يُمْسُونَ ويُصْبِحُونَ عَلَى أَحْوَال شَتَّى: فَمَيِّتٌ يُبْكَى، وَآخَرُ يُعَزَّى، وَصَرِيعٌ مُبْتَلىً، وَعَائِدٌ يَعُودُ، وَآخَرُ بِنَفْسِهِ يَجُودُ ، وَطَالِبٌ لِلدُّنْيَا وَالْمَوْتُ يَطْلُبُهُ، وَغَافِلٌ وَليْسَ بِمَغْفُول عَنْهُ; وَعَلَى أَثَرِ الْمَاضِي مَا يَمْضِي الْبَاقِي!

أَلاَ فَاذْكُرُوا هَادِمَ اللَّذَّاتِ، وَمُنَغِّصَ الشَّهَوَاتِ، وَقَاطِعَ الاُْمْنِيَاتِ، عِنْدَ الْمُسَاوَرَةِ  لِلاَْعْمَالِ الْقَبِيحَةِ، وَاسْتَعِينُوا اللهَ عَلَى أَدَاءِ وَاجِبِ حَقِّهِ، وَمَا لاَ يُحْصَى مِنْ أَعْدَادِ نِعَمِهِ وَإِحْسَانِهِ.

 
SERMON 98
About abstinence of the world and vicissitudes of time
 

We praise Allah for what has happened and seek His succour in our affairs for what is yet to happen, and we beg Him for safety in the faith just as we beg Him for safety in our bodies. 

O’ creatures of Allah! I advise you to keep away from this world which is (shortly) to leave you even though you do not like its departure, and which would make your bodies old even though you would like to keep them fresh. 

Your example and its example is like the travellers who travel some distance and then as though they traverse it quickly or they aimed at a sign and reached it at once. How short is the distance to the aim if one heads towards it and reaches it. 

And how short is the stage of one who has only a day which he cannot exceed while a swift driver is driving him in this world till he departs from it. 

So do not hanker after worldly honour and its pride, and do not feel happy over its beauties and bounties nor wail over its damages and misfortunate because its honour and pride would end while its beauty and bounty would perish, and its damages and misfortunes would pass away. Every period in it has an end and every living being in it is to die. 

Is not there for you a warning in the relics of the predecessors and an eye opener and lesson in your fore-fathers, provided you understand? 

Do you not see that your predecessors do not come back and the surviving followers do not remain? Do you not observe that the people of the world pass mornings and evenings in different conditions? Thus, (somewhere) the dead is wept for, someone is being condoled, someone is prostrate in distress, someone is enquiring about the sick, someone is passing his last breath, someone is hankering after the world while death is looking for him, someone is forgetful but he is not forgotten (by death), and on the footsteps of the predecessors walk the survivors. 

Beware! At the time of committing evil deeds remember the destroyer of joys, the spoiler of pleasures, and the killer of desires (namely death). Seek assistance of Allah for fulfilment of His obligatory rights, and for (thanking Him) for His countless bounties and obligations.