Day: May 3, 2020

ومن خطبة له (عليه السلام)
[وفيها بيان صفات الحق جلّ جلاله ثمّ عظة الناس بالتقوى والمشورة]

قَدْ عَلِمَ السَّرائِرَ، وَخَبَرَ الضَّمائِرَ، لَهُ الاِْحَاطَةُ بِكُلِّ شَيْء، وَالْغَلَبَةُ لِكُلِّ شَيْء، وَالْقُوَّةُ عَلى كُلِّ شَيْء.

[عظة النّاس]

فَلْيَعْمَلِ الْعَامِلُ مِنْكُمْ فِي أَيَّامِ مَهَلِهِ، قَبْلَ إِرْهَاقِ أَجَلِهِ ، وَفِي فَرَاغِهِ قَبْلَ أَوَانِ شُغُلِهِ، وَفِي مُتَنَفَّسِهِ قَبْلَ أَنْ يُؤْخَذَ بِكَظَمِهِ ، وَلْـيُمَهِّدْ لِنَفْسِهِ وَقَدَمِهِ، وَلْيَتَزَوَّدْ مِنْ دَارِ ظَعْنِهِ لِدَارِ إِقَامَتِهِ.

فَاللهَ اللهَ أَيُّهَا النَّاسُ، فِيَما اسْتَحْفَظَكُمْ مِنْ كِتَابِهِ، وَاسْتَوْدَعَكُمْ مِنْ حُقُوقِهِ، فَإِنَّ اللهَ سُبْحَانَهُ لَمْ يَخْلُقْكُمْ عَبَثاً، وَلَمْ يَتْرُكْكُمْ سُدىً، وَلَمْ يَدَعْكُمْ فِي جَهَالَة وَلاَ عَمىً، قَدْ سَمَّى آثَارَكُمْ ، وَعَلِمَ أعْمَالَكُمْ، وَكَتَبَ آجَالَكُمْ، وَأَنْزَلَ عَلَيْكُمُ (الْكِتَابَ تِبْيَاناً)، وَعَمَّرَ فِيكُمْ نَبِيَّهُ أَزْمَاناً، حَتَّى أَكْمَلَ لَهُ وَلَكُمْ ـ فِيَما أنْزَلَ مِنْ كِتَابِهِ ـ [دِينَهُ] الَّذِي رَضِيَ لِنفْسِهِ، وَأَنْهَى إِلَيْكُمْ ـ عَلَى لِسَانِهِ ـ مَحَابَّهُ  مِنَ الاَْعْمَالِ وَمَكَارِهَهُ، وَنَوَاهِيَهُ وَأَوَامِرَهُ، فَأَلقَى إِلَيْكُمُ

الْمِعْذِرَةَ، وَاتَّخَذَ عَلَيْكُمُ الْحُجَّةَ، وَقَدَّمَ إِلَيْكُمْ بِالْوَعِيدِ، وَأَنْذَرَكُمْ بَيْنَ يَدَيْ عَذَاب شَديد.

فَاسْتَدْرِكُوا بَقِيَّةَ أَيَّامِكُمْ، وَاصْبِرُوا لَهَا أَنْفُسَكُمْ ، فَإِنَّهَا قَلِيلٌ فِي كَثِيرِ الاَْيَّامِ الَّتِى تَكُونُ مِنْكُم فِيهَاالْغَفْلَةُ وَالتَّشَاغُلُ عَنِ الْمَوْعِظَةِ; وَلاَ تُرَخِّصُوا لاَِنْفُسِكُمْ، فَتَذْهَبَ بِكُمُ الرُّخَصُ مَذَاهِبَ الْظَّلَمَةِ ، وَلاَ تُدَاهِنُوا  فَيَهْجُمَ بِكُمُ الاِْدْهَانُ عَلَى الْمَعْصِيَةِ.

عِبَادَ اللهِ، إِنَّ أَنْصَحَ النَّاسِ لِنَفْسِهِ أَطْوَعُهُمْ لِرَبِّهِ، وَإِنَّ أَغَشَّهُمْ لِنَفْسِهِ أَعْصَاهُمْ لِرَبِّهِ; وَالْمَغْبُونُ  مَنْ غَبَنَ نَفْسَهُ، وَالْمَغْبُوطُ  مَنْ سَلِمِ لَهُ دِينُهُ، وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ، وَالشَّقِيُّ مَنِ انْخَدَعَ لِهَوَاهُ وَغُرُورِهِ.

وَاعْلَمُوا أَنَّ يَسِيرَ الرِّيَإِ  شِرْكٌ، وَمُجَالَسَةَ أَهْلِ الْهَوَى مَنْسَاةٌ

لِلاِْيمَانِ ، وَمَحْضَرَةٌ لِلشَّيْطَانِ .

جَانِبُوا الْكَذِبَ فَإِنَّهُ مُجَانِبٌ لِلاِْيمَانِ، الصَّادِقُ عَلَى شَفَا مَنْجَاة وَكَرَامَة، وَالْكَاذِبُ عَلَى شَرَفِ مَهْوَاة وَمَهَانَة.

لاَ تَحَاسَدُوا، فَإِنَّ الْحَسَدَ يَأْكُلُ الاِْيمَانَ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ، وَلاَ تَبَاغَضُوا فَإِنَّهَا الْحَالِقَةُ ، وَاعْلَمُوا أَنَّ الاَْمَلَ يُسْهِي الْعَقْلَ، وَيُنْسِي الذِّكْرَ، فَأَكْذِبُوا الاَْمَلَ فَإِنَّهُ غُرُورٌ، وَصَاحِبُهُ مَغْرُورٌ.

 
SERMON 85
About getting ready for the next world and following Allah’s commandments
 

Allah knows hidden matters and is aware of inner feelings. He encompasses everything. He has control over everything and power over everything. Everyone of you should do whatever he has to do during his days of life before the approach of death, in his leisure before his occupation, and during the breathing of his breath before it is overtaken by suffocation, should provide for himself and his journey and should collect provision from his place of halt for his place of stay. 

So remember Allah, O’ people, about what He has asked you in His Book to take care of, and about His rights that He has entrusted to you. Verily, Allah has not created you in vain nor left you unbridled nor left you alone in ignorance and gloom. He has defined what you should leave behind. 

taught you your acts, ordained your death, sent down to you. “the Book (Qur’an) explaining everything” (Qur’an, 16:89) and made His Prophet live among you for a long time till He completed for him and for you the message sent through the Qur’an namely the religion liked by Him, and clarified through him His good acts and evil acts, His prohibitions and His commands. 

He placed before you His arguments and exhausted his excuses upon you. He put forth to you His promises and warned you of severe retribution. You should therefore make full atonement during your remaining days and let yourselves practice endurance in these days. 

These days are fewer as against the many days during which you have shown obliviousness and heedlessness towards admonition. Do not allow time to yourselves because it will put you on the path of wrong-doers and do not be easy-going because this will push you towards sinfulness. 

O’ creatures of Allah! the best adviser for himself is he who is the most obedient to Allah, and the most deceiving for himself is he who is the most disobedient to Allah. Deceived is he who deceived his own self. Enviable is he whose Faith is safe. 

Fortunate is he who takes lesson from others, while unfortunate is he who fell victim to his desires. You should know that even the smallest hypocrisy is like believing in more than one God, and keeping company of people who follow their desires is the key to obliviousness from religion, and is the seat of Satan. 

Be on your guard against falsehood because it is contrary to Faith. A truthful person is on the height of salvation and dignity, while the liar is on the edge of ignominy and degradation. Do not be jealous because jealousy eats away Faith just as fire eats away dried wood. Do not bear malice because, it is a scraper (of virtues). 

And know that desires make wit forgetful and make memory oblivious. You should falsify desire because it is a deception, and he who has desires is in deceit.

Daleel aur hikmat be-libasi mana hai.

Aye Adam ki Aulaad! Hum ne tumahray liye libaas paida kiya hai jo tumahre qabil e parda badan ko chupata hai.Aur Taqwe ka Libas sabse badh kar hai. [Surah Aara’f 7:26]

Ayai Nabi(SAW) apni biwiyoo,aur apni baaitiyoo ko aur mominoo ki auratoo ko ferma dain keh woh apne oper apni chadrain dal liya karain yeh qareeb ter hai keh un ki pahchan ho jai to unhain na sataya jaye aur Allah bakhshne wala nihayat maherban hai.(SORAH AHZAB-59)

Aur jab tum un(Nabi(SAW) ki biwiyoo) sai koi cheez mango to un sai perdai kaii peechai sai mango.Yeh bat tumharai aur un ke diloo kai liyai zayadah pakeezah hai.(SORAH AHZAB-53)

Aur bemaqsad ghar se niklna mana hai-

Aur gharo me qarar se raho. Aur sabiq dor jahiliyat ki saj dhaj na dikhati phiroo. [Surah Al Ahzab 33:33]

CHAHRE KA PARDA-

Daleel No-1

“Sayyada Asma Binnat e Abu Bakar (raziallahotalaanha) farmati hen k “Hum apne chehro ko mardo se chupaya karti thee”.. (Sahi Ibn e Khuzaima-269)

Daleel No-2

“Hazrat Ayesha r.a farmati hain k safr_e_hajj mai jab ham ahraam bandhnay ja rahi hotin to jab b hajjaj k qafilay hamaray samnay se guzertay to ham chehray per chadar khainch liya karti thin.or jab qafilay guzar jatay to phir ham chehray khol letin”.

SUNAN_IBN_MAJAH-KITAB_UL_MANASIK-BAAB_UL_MEHRMAAT-HADEES 2935.

Daleel No-3

Sahi Bukhari o Sahi Muslim Or kuch hadees ki kitabo men ye riwayat hey k jab Sayyada Ayesha (raziallahotalaanha) par tohmat lagai gai to Allah Tala ne Sure Noor men in k liye “Barraat” nazil ki. ye waqeya “Ufaq” k naam se hadees ki kitabo me bohat mashhoor hai. is me hai k “Sayyada Ayesha (raziallahotalaanha) ne Jungle se wapis akar jab dekha k qafla chala gaya to woh wahi akar beth gai or so gai. Subha ko jab Hazrat Safwaan Bin Muattal Asalmi (raziallahotalaano) ka guzar waha se howa to 1 soye howe insan ko dekh kar us taraf aaye. Sayyada Ayesha (raziallahotalaanha) farmati hen k Jab Safwaan udhar aye to unho ney mujhe dekhtey he pehchan liya. Kyunke parde k hukum se pehle woh mujhe dekh chuke they. Mujhe pehchan kar unho ney “innalillahewainnaaleherajeooon” parha to un ki awaz se meri ankh khul gai or mene apni chadar se apna chehra dhaank liya.

(SAHI BUKHARI- KITAB ALTAFSEER’475- SAHI MUSLIM KITAB ALTOBA’277).

Daleel No-4

Ek khatoon jin ka naam umme khallad razi Allah taala tha’ Nabi akram sale Allah aleh wasallam ki khidmat mein apne betay ka jo qatal ho chuka tha anjaam daryaft karne ayen aur wo naqaab pehnay hue thi. Nabi akram sale Allah aleh wasallam ke aik sahabi razi Allah taala ne un ki is istiqamat pr tajjub karte hue kaha ke naqaab pehan kar aap betay ka haal daryaft karne aayi hain,to unho ne is ke jawab mein farmaya ke mera beta mara hai meri haya nahi mari hai. is ke baad Rasool Allah sale Allah aleh wasallam ne un ko taslli di ke tumahre bete ko do shaheedon ka ajar mile ga. unhon ne daryaft kiya ke aisa kiyon hoga ya Rasool Allah sale Allah aleh wasallam? Aap ne farmaya Isliye ke usko Ahle kitaab ne qatal kiya hai “.( Abu dawud )

ZEENAT:

Zaib o zeenat aur Araish ko zahir karna mana hai.

“Apni zeenat ko khula na rakhain”..[Surah Noor:31]

AANKHON KA PARDA:

Mard aur Aurat ke liye aankh ka parda laazmi hai.

“Aap sww musalman mardon se kah dain ke woh apni nigehain neechi rakhain.

“Aap sww musalman auraton se keh dain k wo apni nigahain neechi rakhain”. [Surah Noor:24:30-31]

“Huzaifa r.a se riwayat hai k Nabi sww ne farmaya k NIGAAH ‘ iblees k zehar alud teeron mai se aik teer hai.jo isay meray khaof se chor day ga mai usko meray khaof se aisa eman ata karu ga k jiski mithaas wo apnay dil mai mehsus karay ga”..
MUSTADRAK HAAKIM.PAGE 314

AURAT KI AWAZ KA PARDA :

Aurton ki aawaz ka bhi parda hai.

guftagu mein mulaimat nah karo kay jis ke dil mein khout hai woh lalach kare balkay maqool andaaz se baat karo. [Surah Ahzab 33:32]

AURAT KA KHUSHBU LAGANA:

“Aurat k liye khushbu laga ker ghar se nikelna jayez nahi.jo aurat aisa kerti hai wo bad_kaar hai”..

TARMAZI.HADEES 2786 SANAN_ABI_DAUD.HADEES 4173

be pard aurat shetan ka shikaar hai.Aurat parda ki cheez hai jab woh ghar se bahar nikalti hai to shetan is ki taak jhaank karta rehta hai. (Tirmizi )

Mai apni tamam muslimah behnon se kehna chahun gi k parda ko apni naik niyati or khuloos samajh ker istimaal karain na k apne oper aik pabandi samajh ker.

Aaj kal boht sari muslimah behnain jo khud per jabbr kar k parda karti hain.ya unke parday ki wajah unkay ghar walon ki sakhti hoti hai.be shak ghar walo ko chahiye k unko parday ka hukm dain magr sirf sakhti se nahi balke samjha ker. Deen ki taraf la ker.unko btayen k aik momina or or ghair muslim aurat mai kya farq hota hai.unki rughbat quran-o_deen ki taraf dilayen.aaj kal muasharti bay raah_o_rawi ki sab se bari wajah yehi hai k khud walaidain or ghar walay hi deen se door hain.Allah ka khof kare aur parde ki pabnaddi kare aur gharo me Deen ka mahol bnaye rakhe.

kuch lOgo ka khayal hai ke “parda to aankh ka hota hai”.”sari baat niyat ki hoti hai”.”aaj kal to parday waliyan zyada kharab hain” etc etc.ye sab jahilana or munafiqaana rawaiye hain.or in sab ki wajah hai deeni ilm ki kammi.Azwaj e Mutahrat ko apna Ideal banaiye aur Unki zindgi se sabaq lein.aur parde ki Ahmiyat ko samjhein meri Bahno.

Kahin aisa na ho ke Apko jab pahli baar parda udhaya jaye to wo parda Apka KAFAN ho.isse pahle hi apni zindgiyo me parde ka ahtemam krein aur dusri bahno ko bhi iski Hidayat karein.

JazakALLAH Khair-

आक़ा रसूलुल्लाह ﷺ ने फ़रमाया, तुम्हारे परवरदिगार के नज़दीक बदतरीन शख़्स वो है जो हर वक़्त फ़ितना व फ़साद का मौक़ा ढुंढता रहे, सिर्फ़ इसलिए ताकि वो लोगों के नज़दीक अपनी बढ़ाई और तकब्बुर को ज़ाहिर कर सके।

सहीह मुस्लिम हदीस न:6447