SERMON 88 About the Holy Prophet

ومن خطبة له (عليه السلام)
[في الرسول الاعظم(صلى الله عليه وآله وسلم) وبلاغ الامام عنه]

أَرْسَلَهُ عَلَى حِينِ فَتْرَة  مِنَ الرُّسُلِ، وَطُولِ هَجْعَة مِنَ الاُْمَمِ، وَاعْتِزَام  مِنَ الْفِتَنِ، وَانْتَشَار مِنَ الاُْمُورِ، وَتَلَظٍّ  مِنَ الْحُرُوبِ، والدُّنْيَا كَاسِفَةُ النُّورِ، ظَاهِرَةُ الْغُرُورِ، عَلَى حِينِ اصْفِرَار مِنْ وَرَقِهَا، وَإِيَاس مِنْ ثَمَرِهَا، وَاغْوِرَار  مِنْ مَائِهَا، قَدْ دَرَسَتْ أعْلامُ الْهُدَى، وَظَهَرَتْ أَعْلاَمُ الرِّدَى، فَهِيَ مُتَجَهِّمَةٌ  لاَِهْلِهَا، عَابِسَةٌ فِي وَجْهِ طَالِبِهَا، ثَمَرُهَا الْفِتْنَةُ ، وَطَعَامُهَا الْجِيفَةُ ، وَشِعَارُهَا  الْخَوْفُ، وَدِثَارُهَا  السَّيْفُ.

فَاعْتَبِرُوا عِبَادَ اللهِ، وَاذْكُرُوا تِيكَ الَّتي آبَاؤُكُمْ وَإِخْوَانُكُمْ بِهَا مُرْتَهَنُونَ ، وَعَلَيْهَا مُحَاسَبُونَ. وَلَعَمْرِي مَا تَقَادَمَتْ بِكُمْ وَلاَ بِهِمُ الْعُهُودُ، وَلاَ خَلَتْ فِيَما بَيْنَكُمْ وَبَيْنَهُمُ الاَحْقَابُ  وَالْقُرُونُ، وَمَا أَنْتُمُ الْيَوْمَ مِنْ يَوْمَ كُنْتُمْ فِي أَصْلاَبِهِمْ بِبَعِيد.

وَاللهِ مَا أَسْمَعَكُمُ الرَّسُولُ(صلى الله عليه وآله) شَيْئاً إِلاَّ وَهَا أَنَا ذَا الْيَوْمَ مُسْمِعُكُمُوهُ، وَمَا أَسْمَاعُكُمُ الْيَوْمَ بِدُونِ أَسْمَاعِكُمْ بِالاَْمْسِ، وَلاَ شُقَّتْ لَهُمُ الاَْبصَارُ، وَجُعِلَتْ لَهُمُ الاَْفْئِدَةُ في ذلِكَ الاَْوَانِ، إِلاَّ وَقَدْ أُعْطِيتُمْ مِثْلَهَا فِي هذَا الزَّمَانِ. وَوَاللهِ مَا بُصِّرْتُمْ بَعْدَهُمْ شَيْئاً جَهِلُوهُ، وَلاَ أُصْفِيتُمْ بِهِ  وَحُرِمُوهُ، وَلَقَدْ نَزَلَتْ بِكُمُ الْبَلِيَّةُ جَائِلاً خِطَامُهَا ، رِخْواً بِطَانُهَا ، فَلاَ يَغُرَّنَّكُمْ مَا أَصْبَحَ فِيهِ أَهْلُ الْغُرُورِ، فَإِنَّمَا هَوَ ظِلٌّ مَمْدُودٌ، إِلَى أَجَل مَعْدُود.

 
SERMON 88
About the Holy Prophet
 

Allah sent the Prophet when the mission of other Prophets had stopped and the peoples were in slumber for a long time. Evils were raising heads, all matters were under disruption and in flames of wars, while the world was devoid of brightness, and full of open deceitfulness. Its leaves had turned yellow and there was absence of hope about its fruits. 

While water had gone underground. The minarets of guidance had disappeared and signs of destruction had appeared. It was stern to its people and frowned in the face of its seeker. Its fruit was vice and its food was carcass. Its inner dress was fear and outer cover was sword. 

So take lesson, O’ creatures of Allah, and recall that (evil doing) with which your fathers and brothers are entangled, and for which they have to account. By my life, your time is not much behind theirs, nor have long periods or centuries lapsed between you and them, nor are you much distant from when you were in their loins. 

By Allah, whatever the Prophet told them, I am here telling you the same and whatever you hear today is not different from what they heard yesterday. 

The eyes that were opened for them and the hearts that were made for them at that time, just the same have been given to you at this time. By Allah, you have not been told anything that they did not know and you have not been given anything which they were deprived. 

Certainly you have been afflicted by a calamity (which is like a she-camel) whose nose-string is moving about and whose strap is loose So in whatever condition these deceitful people are should not deceive you, because it is just a long shadow whose term is fixed.

SHAUHAR(HUSBAND) AUR BIWI(WIFE) KE HUQOOQ

muslim-husband-wife-198x300

Bismillahirrahmanirrahim
SHOHAR KE HUQOOQ
1- allah ki nafarmani ke elawa aurat mard ki har baat me uski farmabardari kare
allah ka irshad hai:
fa-inna a-ta-nakum fa-la tab-ghu alai-hinna sabeela
trans: “agar wah tumhara kaha maan le toh phir un par koi raasta na talaash karo”

rasoollullah(sws) ka farmaan hai:

” jab mard apni aurat ko apne bistar par bulaaye aur wah na jaaye aur wah naraaz raat guzaar de to farishte us aurat par subah tak laanat karte rahte hain”

(bukhari wa muslim)

Aur farmaya

” agar main kisi ko huqm karta ki wah kisi ko sazda kare to aurat ko hukm karta ki apne mard ko sazda kare”

(abu dawood, haakim, sahih tirmizi)

2- shauhar ke maal wa daulat, izzat wa aabru aur ghar ke saare maamle me uski hifazat karda bane

aur rasoollullah (sws) ne farmaya hai

” aurat apne shauhar ke ghar aur uski awlaad ki rakhwali hai”

(bukhari wa muslim)

3- shawhar ke ghar me rahe, uski izazat wa marzi Ke bina baahar na nikle, apni nazar neechi rakhe , unchi aawaz se baat na kare, buraayi se apne haath roke aur zabaan ko gandi baaton se bachaaye, rishte daaron ke saath ehsaan me wahi mamla rakhe jo uska shauhar ikhteyaar kiye hue hai, isliye ki jo aurat mard ke maa baap aur qarabat daaron ke saath acchi nahi hai wah shohar ke liye achhi kahani hui??

Allah ka irshaad hai:

wa-qarna fi-buyu-tikunna wa-la tabar-rajna tabar-ruja al-jahiliyati al-oola

“aur apne gharon me thahri raho aur jahiliyat ki tarah baanao singaar na karna”

aur farmaya

fa-la takh-zaa-na bi-al-qauli fayat-ma-aa al-lazi fi-qal-bihi mara-zun

” aur baton me narmi na karna jiske dil me bimari hai wah lalak karega”

aur farmaya

“aur momina aurton se kahiye ki apni aankhe jhuka kar rakhen aur apni sharmgaahon ki hifazat karen aur apni singaar ka dikhaawa na karen, ya yah ki jo khud se zaahir ho jaaye”

aur rasoollullah ne Farmaya

” acchi auraton me wah aurat hai jab usko dekhe to tujhe khush kare, use hukam kare to poora kare aur jab usse ghayab ho to apne nafs aur tere maal ki hifazat kare”

(tabrani wa sanad sahih)

aur farmaya

” allah ki bandiyon ko masjid se na roko agar kisi ki aurat usse masjid jaane ki izaazat talab kare to mana na kare”

(muslim wa ahmad)

” aurton ko raat ke waqt masjidon me jaane ki izazat de do”

(muslim, abu dawood, ahmad, tirmizi)

2- BIWI(WIFE) KE HUQOOQ

1- Bhale tareeqe ke saath aurat se nibaah kare jaisa ki allah ne huqm diya

wa-aa-siru-hunna bil-maaroof

” aur un(aurton) ke saath dastoor ke mutabik nibaah kiya karo”

yani jab khana khaaye use khilaaye, kapda pahne to use pahnaaye, uski nafarmani ka khatra mahsoos kare to allah ke huqm ke mutabik samjhaaye, agar kaha maan le to theek hai warna bistar ki judaai akhtiyaar kare, agar is chot se theek ho jaaye to theek warna Mamooli chot aur chetawni(warning) de aur uska khoon na bahaaye aur na maar kutaayi karke use zakhmi kare aur nahi uske jism ka koi hissa tode

rasoollullah(sws) ne ek shakhs ne poocha biwi ke shauhar par kya huqooq hain? Aap ne farmaya:

” jab khana khaaye to use khila, libaas pahne use pahna, uske muh par na maar aur bura na kah aur baatcheet tark kare to shirf ghar ki hadd tak”

(abu dawood)

2- biwi ko zaroori deen ke ahkaam sikaayen agar wah nahi jaanti ya use izazat de ki wah majalis ilm me shareek ho aur ilm haasil kare isliye ki aurat ko apne deen aur ruh ki islaah ki usse zyada zaroorat hai jitni use khaane aur peene ki zaroorat hai, allah farmata hai

ya-ai-yuhal-lazeena aa-manu quwa-anfusakum wa-ah-liyakum naaran

“aiy emaan walon! Apne aapko aur ghar walon ko aag se bachaao”

aur isliye bhi ki rasoollullah (sws) ne farmaya:

“suno! Aurton ke baare me acchi nasihat kubool karo wah Tumhare paas paband ho chuki hain”

(bukhari, wa muslim)

allah ka irshaad hai

al-rijaalu qawa-moona ala an-nisa

” mard aurton par zimme daar hai”

aur rasoollullah ne farmaya:

” mard apne ghar par jimmedar hain aur unki jimmedari ke baare me unse poocha jaayega”

(bukhari, muslim)

agar do ya do se zyada biwiyan hain to unke beech insaaf kare..

Allah ka irshad hai

fa-inna khifa-tum al-la ta-dilu fa-wa-hida tan aw-wama malakat ay-ma-nukum

” agar tumhe khatra hai ki insaaf na kar sakoge to ek hi se nikaah karo ya jo tumhari milkiyat me hai”

apni biwi ka koi raaz na khole aur na hi uske aib ko khole isliye ki wah uska ameen hai aur uski hifazat aur bachaao ka use huqm diya gaya hai

nabi e paak ka farmaan hai:

” allah ke nazdeek us insaan ka maqaam qiyamat ke din badtareen hoga jo apni biwi ki raaz ki baatein dusro se karta raha hai”

(muslim)