About the hypocrites
They (1)have made Satan the master of their affairs; and he has taken them as partners. He has laid eggs and hatched them in their bosoms. He creeps and crawls in their laps. He sees through their eyes, and speaks with their tongues.
In this way he has led them to sinfulness and adorned for them foul things like the action of one whom Satan has made partner in his domain and speaks untruth through his tongue.
(1). Amir al-mu’minin says about the hypocrites (i.e. those who opposed him before and during his Caliphate) that they are partners in action of Satan and his helpers and supporters. He too has befriended them so much that he has made his abode with them, resides on their bosoms, lays eggs and hatches young one from them there, while these young ones jump and play in their laps without demur. He means that satanic evil ideas take birth in their bosoms and grow and thrive there.
There is no restrain on them, nor restriction of any kind. He has so permeated in their blood and mingled in their spirit that both have become completely unified. Now eyes are theirs but sight is his, the tongue is theirs but the words are his, as the Prophet had said, “Verily, Satan permeates the progeny of Adam like blood.” That is, just as the circulation of blood does not stop, in the same way the quick succession of Satan’s evil ideas know no break and he draws man towards evil in sleep and wakefulness, and in every posture, rising or sitting.
He so paints them with his dye that their word and action reflect an exact portrait of his word and action. Those whose bosoms shine with the effulgence of faith prevent such evil ideas but some are already ready to welcome those evils and these are the persons who under the garb of Islam are ever after advancement of heresy.
Month: March 2020
Qaza namaaz ka bayaan
Qaza namaaz ka bayaan :
♦♦♦♦♦♦♦♦♦Namaaz ki farziyyat ka bayaan :
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Qur’an :
4 Surah an-Nisa’, Aayat -103 :إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا
Beshak namaaz mo’mino par muqarrar waqt ke hisaab se farz hai.
Hadees e Nabawi :
Jis ne jaan-bujh kar namaaz chhodi us ka naam dozakh ke us darwaaze par likh diya jaayega jis me se wo daakhil hoga.
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Musalman ko din me 5 baar waqt par namaaz padhna farz hai.
Aur har namaaz us ke waqt par ada karna zaroori hai.**********************
Behtar hai ke puri koshish karen ki masjid me jaakar ba-jama’at namaaz padhte rahen.
Aur agar jama’at chhut jaaye to masjid me tanha namaaz ada kar sakte hain.
Agar koi jaa’iz uzr ho to ghar par namaaz padh sakte hain.Aurto ko bhi waqt par ghar me namaaz padhna zaroori hai.
Agar waqt bahot kam ho to us waqt ki Farz namaaz ki rak’at padh len.
Aur Isha’ me Farz ke baad 3 rak’at Witr waajib padh len.**********************
Qaza namaaz ke baare me chand khaas baaten :
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(1) Agar waqt ke dauraan namaaz na padhi to wo namaaz Qaza ho gai.
Aur jab bhi us namaaz padhen to qaza padhni hogi.Aur jaan-bujhkar namaaz qaza karna gunaah e kabeerah hai.
Namaaz na padhne waala Faasiq e Moallin hai.
Aur Waqt par namaaz na padhne waala ya hamesha Qaza padhne waala Faasiq e Sirri hai.Is ke liye ALLĀH ta’ala se sachi tauba bhi karni hogi.
Aur aainda namaaz qaza na ho uska pura khayaal rakhna hoga.
Aur wo sab namaazen qaza ki niyyat se padhni hogi.Ummeed rakh sakte hain ke ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me muaf farma de.
(2) Qaza namaaz jald hi padh lena zaroori hai.
Aisa nahi ki sirf raat ko hi ya kisi khas waqt me hi qaza namaaz padh sakte hain.
Jab bhi mauqa mile apni qaza namaaz padhte rahe taake bari uz zimma ho jaaye.Namaaz ke liye jo makrooh awqaat hain un me qaza namaaz nahi padh sakte.
Baaqi pure din aur raat me jab bhi waqt mile qaza namaaz padhte rahen.▪▪► Awaam me jo galat fehmi hai ke ba’az khaas awqaat par ya mubarak raato me ya dino me ya Ramazaan ke aakhri Jum’ah me Qaza e umri ki niyyat se 4 rak’at ya jitni namaaz padh sakte hain utni padh le to kaam ho jaayega.
Wo bilkul sahi nahi hai. Har namaaz ki Qaza har ek ki niyyat ke saath alag alag aur puri padhni hogi.(3) Jin ki qaza namaazen baaqi hain, un ke liye Nafl namaaz padhne se behtar hai ke wo pehle apni qaza namazen padh len, Taake bariuz zimma ho jaayen.
Nafl namaaz ka pura sawaab usi ko milta hai jo Farz namaaz waqt par ada karta hai aur pehle un namaazo ki qaza padh leta hai jo chhut gai hai.Farz namaaz ALLĀH ta’ala ka hum par Qarz hai aur bande ko use dena hi hai.
Jo waqt par namaaz ada kar lete hain wo to khusqismat hain ki ALLĀH ta’ala ki Ibaadat ke zariye wo us ke qareeb hote hain.Lekin agar kisi bhi wajah se Namaaz waqt par ada nahi ki ho to jald hi use Qaza karke bhi padh len.
Mubaarak raato me aur dino me hum ALLĀH ta’ala ki raza ke liye Nafl namaaz aur Ibaadat karte hain ye achhi baat hai.
Lekin pehle apni qaza namaaz padhte rahen.
Phir kuchh nafl namaaz bhi padhen.▪▪► Haan, Farz namaaz ke ilaawa jo Sunnat namaazen roz padhte hain (Ishraaq, Chaasht, Awwaabin, Tahajjud) inhe us ke waqt par padh len.
(4) Namaaz Musalman, Aaqil, Baaligh par Farz hai.
Lihaaza agar koi pehle kaafir tha aur baad me musalman hua to us par Musalman hone ke saath hi namaaz Farz hogi. Use kufr ke zamaane ki namaazen Qaza nahi karni hogi.(5) Agar Baaligh hone ka waqt maaloom na ho to Mard ko 12 Saal ki umr ke baad aur aurat ko 9 saal ki umr ke baad se apni chhuti namaazo ka hisaab lagaakar un namaazo ki Qaza padhni hogi.
(6) Agar yaad na ho ki kitni Qaza namaaz padhni baaqi hai tab bhi Qaza namaaz ki niyyat se namaaz padhte rahen. Jab Qaza namazen puri ho jaayengi to us ke baad in sha’ Allāh Nafl namaaz ka sawaab milta rahega.
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Qaza namaaz padhne ka Tareeqa :
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5 waqt ki Qaza namaaz me Rak’at ki ta’adaad :
Fajr 2, Zohar 4, Asr 4, Maghrib 3, Ishaa 4, Witr 3.▪▪►Namaaz ki qaza padhne ka tareeqa bhi waisa hi hai jaise waqt par namaaz ada karte hain.
Us ke liye tamaam Sharaa’it, Faraa’iz, Waajibat aur Sunnate wo hi hain.
▪▪►Ba-wuzu qibla roo khade hokar jo qaza namaaz padhni ho us ki niyyat karen.
Farz ki qaza me Farz ki niyyat karen, Waajib ki qaza me waajib ki niyyat karen aur Sunnat ki qaza me sunnat ki niyyat karen.
Agar yaad ho to jis din ki qaza namaz padh rahe ho us ki niyyat karen.
Aur agar bahot zyada namaazen qaza baaqi ho to har baar jis waqt ki (Maslan : Fajr, Zohar, Asr, Maghrib, Isha’) Qaza namaaz padhen us ki niyyat me ye kahen ke
‘Is waqt ki jo qaza namaazen baaqi hain us me se sab se pehli wali namaaz ki qaza padh raha hu.’Musaafir ke liye 4 rak’at wali farz namaaz me sirf 2 rak’at farz padhne ka hukm hai.
Is liye Safar ke dauraan jo namaazen qaza hui ho wo namaaz padhte waqt namaaz e kasr qaza padhen.▪▪► Niyyat ke baad Takbeer e tehreema, Phir Sana, Ta’awwuz, Tasmiyah (Bismillāah), Surah al-Faatiha aur Qir’at ke baad Rukoo’ aur Sujood karke pehli rak’at puri karen aur phir isi tarah dusri rak’at puri karke Qa’ada karen aur phir khade hokar teesri aur chothi rak’at puri karen. Sab raka’ate puri karke Qa’ada e aakhirah ke baad salaam pherkar namaaz mukammal karen. Agar 2 rak’at hi padhni hai to dusri rak’at me Qa’ada e aakhirah ke baad salaam pherkar namaaz mukammal karen.
▪▪► Agar bahot ziyada qaza namaazen padhne ki baaqi ho to
Rooku’ me 3 baar ke badle 1 baar Tasbeeh padhen aur Sajde me bhi 1 baar Tasbeeh padhen aur Qa’ada e aakhirah me Durood e Ibrāheemi ke badle ‘Allāhumm salli ala Sayyidina Mohammadin wa ala aali Mohammadin’ padh sakte hain aur puri Dua e Maashura ke badle ‘Allāhumm ghfirlee’ padh sakte hain.Aur Witr me puri Dua e Qunoot padhne ke badle ‘Allāhumm rabbana aatena fid dunya hasanatanw wa fil aakhirati hasanatanw wa kina azaaban naar’ padh sakte hain.
Aur agar waqt ho to qaza namaaz me har cheez puri padhen.
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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko sahi tareeqe se ba-jama’at namaazen ada karne ki taufiq ata farmae aur Hamari ibaadat ko qubool farmae aur us ke foyuz o barkaat ata farmae.
Aameen.
Sajda e Tilaawat ka bayaan
Sajda e Tilaawat ka bayaan :
♦♦♦♦♦♦♦♦♦♦♦ Qur’an majeed me 14 aayaten aisi hain ke us aayat ki tilaawat karne ya sunne se Sajda e Tilaawat karna waajib hota hai.
(1) Para 9, Rooku 14,
7 Soorah al-A’araaf, Aayat 206;
(2) Para 13, Rooku 8,
13 Soorah al-Ra’ad, Aayat 15;
(3) Para 14, Rooku 12,
16 Soorah al-Nahl, Aayat 49, 50;
(4) Para 15, Rooku 12,
17 Soorah Banee Isrāeel, Aayat 107, 108, 109;
(5) Para 16, Rooku 7,
19 Soorah Maryam, Aayat 58;
(6) Para 17, Rooku 9,
22 Soorah al-Hajj, Aayat 18;
(7) Para 17, Rooku 17,
22 Soorah al-Hajj, Aayat 77;
(8) Para 19, Rooku 3,
27 Soorah al- Furqaan, Aayat 60;
(9) Para 19, Rooku 17,
27 Soorah al-Naml, Aayat 25, 26;
(10) Para 21, Rooku 15,
32 Soorah al-Sajdah, Aayat 15;
(11) Para 24, Rooku 19,
41 Soorah Hā-Mīm As-Sajdah, Aayat 37-38;
(12) Para 27, Rooku 3,
53 Soorah al-Najm, Aayat 62;
(13) Para 30, Rooku 9,
84 Soorah al-Inshiqaaq, Aayat 21;
(14) Para 30, Rooku 21,
96 Soorah Alaq, Aayat 19.*****************
♦ Masnoon tareeqa :
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Khade hokar ‘Allāhu akbar’ kehte hue Sajde me jaayen aur kam se kam 3 baar ‘Sub’hān Rabbiyal aala’ padhen, phir ‘Allāhu akbar’ kehte hue khade ho jaayen.Sajda e Tilaawat me pehle aur pichhe ‘Allāhu akbar’ (Takbeer) kehna Sunnat hai.
Pehle khade hokar phir sajde me jaana aur sajde ke baad khada ho jaana ye dono Qayaam Mustahab hain.Agar Sajda e Tilaawat se pehle ya baad me khada na hua ya ‘Allāhu akbar’ na kaha ya ‘Sub’hān Rabbiyal aala’ na padha to bhi Sajda ada ho jaayega. Magar Takbeer chhodna na chaahiye ke salf ke khilaaf hai.
Sajda e Tilaawat ke liye Takbeer (Allāhu akbar) kehte waqt na Rafa’a yadain (haath uthaana) hai aur na is me tashahhud hai na Salaam.
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Sajda e Tilaawat ke muta’aaliq chand baaten :
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(1) Sajda e Tilaawat ki aayat padhne wale aur Sunne waale dono par Sajda Waajib ho jaayega chaahe sunne waale ne sunne ka iraada kiya ho ya na kiya ho. Ye zaroori nahi ke Sunne waale ko pehle se bataaye magar behtar hai ke padhne waala sunne waale ko bata de ke Aayat e Sajda ki tilaawat ki gai hai.(2) Agar sunne waale sajde ke liye aamaada (raazi) ho aur sajda un par baar na ho to Aayat e Sajda zor se padhna behtar hai. Warna aahista padhen.
Aagr sunne waale ka haal ma’aloom nahi ke aamaada hain ya nahi to aahista padhna behtar hai.(3) Aayat e Sajda ka Tarjuma padha to padhen wale aur sunne wale par Sajda Waajib ho gaya chaahe sunne wale ko ye Aayat e Sajda hone pata ho ya na ho. Albatta ye zaroori hai ke use bata diya jaaye ke ye aayat e sajda ka Tarjuma tha.
Haiz o Nifaas waali aurat ne Aayat e sajda padhi to khud us par Sajda Waajib na hoga magar sunne wale tamaam par sajda waajib ho jaayega.
Junub ya Be-wuzu ne Aayat e Sajda padhi ya suni to Sajda Wajib hai.Nabaaligh ne Aayat e Sajda padhi to us par Sajda waajib nahi magar sunne waale par sajda waajib hai.
(4) Aayat e Sajda likhne ya us ki taraf dekhne se Sajda Waajib nahi.
(5) Jis waqt Aayat e Sajda padhi gai us waqt agar sajda nahi kar sake to padhne waale aur sunne waale ko ye keh lena mustahab hai ‘Sami’ana wa ata’ana ghufraanaka rabbana wa ilaykal maseer.’
(6) Agar Aayat e Sajda namaaz me padhe to Sajda e Tilaawat foran karna namaaz me Waajib hai, Agar der kare ya’ni 3 aayat se zyada padh liya to gunaahgaar hoga. Lekin agar Soorat ki aakhir me Sajda aata ho (Maslan – Soorah al-Inshiqaaq) to Soorah khatm karke Sajda kare jab bhi kuchh harj nahi.
Namaaz me Aayat e Sajda padhi to is ka sajda namaaz hi me Waajib hai, namaaz ke baahar alag se nahi ho sakta. Agar Qasdan na kiya tha to gunaahgaar hua, Tauba laazim hai.
Magar kisi wajah se namaaz tod di to Sajda e tilaawat alag se kare.Namaaz me Aayat e Sajda padhi aur Sajda karna bhul gaya to Salaam pherne ke baad foran Sajda kare aur phir Sajda e Sahu bhi kare.
Imaam ne Aayat e Sajda padhi aur sajda na kiya to Muqtadi bhi us ki pairwi karte hue sajda na karega agarche aayat suni ho.
(7) Puri Soorat padhna aur Aayat e Sajda chhod dena Makrooh e Tehreemi hai.
(8) Ek Majlis me Aayat e Sajda ko baar baar padha ya suna to ek hi sajda waajib hoga agarche alag alag aadamiyo se suna ho.
Yunhi agar ek Aayat e Sajda padhi aur wahi aayat dusre se bhi suni jab bhi ek hi sajda waajib hoga.(9) 3 lukma khaane se, 3 ghoont peene se, 3 lafz bolne se 3 qadam maidaan me chalne se, letkar so jaane se Majlis badal jaayegi.
Nikaah karne se aur Khrid o farokht karne se Majlis badal jaayegi.
1-2 lukme khaane se, 1-2 ghoont peene se, 1-2 baat karne se, Salaam ka jawaab dene se, Khade ho jaane se, 1-2 qadam chalne se Majlis na badlegi.
Ghar ke ek kone se dusre kone ki taraf chalne se Majlis na badlegi. Magar bahot bada makaan hai to us me ek kone se dusre kone me jaane se Majlis badal jaayegi.
Kashti ya Rail me hai aur wo chal rahi hai to Majlis na badlegi.
Jaanwar par sawaar hai aur jaanwar chal raha hai to Majlis badal rahi hai. Haan agar sawaari par namaaz padh raha hai to Majlis na badlegi.Kisi Majlis me der tak baithne se ya Qir’at, Zikr, Dars, Wa’az me mashgool hone se Majlis na badlegi.
Agar dono baar Aayat e Sajda padhne ke darmiyaan dunya ka koi kaam kiya (Kapda seena wagairah) to Majlis badal gai.
(10) Sajda e Tilaawat ke liye 5 cheezen Shart hain :
Tahaarat, Istiqbaal e Qibla, Niyyat, Waqt aur Satr e aurat.
Badan, Kapde aur Sajde ki jagah paak hona zaroori hai.
Ba-wuzu hona chaahiye. Agar paani par qaadir ho to Tayammum karke Sajda jaaiz nahi.Sajda eTilaawat ki Niyyat me ye shart nahi ke fulaan aayat ka sajda hai balke mutlaqan Sajda e tilaawat ki niyyat kaafi hai.
(11) Jo cheez namaaz ko faasid karti hain jaise hadas e amal, Kalaam wa Qahqaha, un se Sajda eTilaawat bhi faasid ho jaayega.
(12) Haalat e marz me ishaare se Sajda ada ho jaayega.
Yunhi safar me sawaari par ishaare se sajda ada ho jaayega.***************
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur Sab ko sahi tareeqe se kasrat se Tilaawat e Qur’an karne ki taufiq ata farmae.
Aur in baato ko yaad rakhkar amal karne ki aur dusro ko bataane ki taufiq ata farmae.
Aameen.
Shab e Qadr ka bayaan
Shab e Qadr ki Fazeelat :
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Qur’an :
97 Surah al-Qadr :بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم
إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِBeshak hum ne is (Qur’an) ko Shab e Qadr me utaara [naazil farmaaya] hai.
Aur kya Aap jaante hain ki Shab e Qadr kya hai?
Shab e Qadr (fazeelat wa azmat me) hazaar mahino se behtar hai.
Is me farishten aur Roohul ameen [Hazrate Jibreel alaihis salaam] naazeel hote hain apne Rab ke hukm se har kaam me khair wa barkat lekar.
Ye subah roshan [tulu’] hone tak salaamti (ki raat) hai.Hadeeṡe Nabawi :
(1) Hazrat Anas ibn Maalik radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Jab Ramazaan ka mahina shuru hua to Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Ye mahina tum me aaya hai aur is me ek raat aisi hai jo hazaar mahino se achhi hai to jo shakhs is ki barkato se mahroom raha wo tamaam bhalaiyo se mahroom raha aur nahi mahroom rakha jaata kisi ko is ki bhalayio se magar sirf wo jo bilkul be-naseeb ho.’
(Ibn e Maajah)(2) Hazrat Anas ibn Maalik radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Shab e Qadr me Hazrate Jibreel alaihis salaam farishto ki (bahot badi) jama’at ke saath zameen par utarte hain. Wo sab har us shakhs ke liye Dua e Maghfirat karte hain jo khade baithe (kisi bhi haal me) ALLĀH ka zikr kar raha ho.’
(Bayhaqi, Sho’ab ul eimaan, 3 : 343, Hadeeṡ -3717)(3) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki
‘Shab e Qadr ko Ramazaan ke Aakhri Ashre ki Taaq [21, 23, 25, 27, 29wi] raaton me talaash karo.’
(Tirmizi)(4) Hazrate Aa’isha Sideeqa radiy-Allāhu ta’ala anha se riwaayat hai ki :
Maine Huzoor sallallāhu alaihi wa sallam se puchha ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam, Agar mujhe maaloom ho jaaye ke Shab e Qadr kaun si raat hai to main kya karu?’
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ‘Yeh Dua (kaṡrat se) padho : Allāhumma innaka afuwwun tuhibbul afa’w fa’afu annee.’(5) Jis ne Shab e Qadr me eimaan aur ikhlaas ke saath Qayaam kiya to us ke umr bhar ke guzishta gunaah muaf farma diye jaayenge.
(Bukhari, Jild -1, Safa -660, Hadeeṡ -2014)
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Shabe Qadr ki Ibaadat :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾Maah e Ramazaan ki 27wi raat ke nawaafil :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾(1) 2 Rak’at nafl namaaz Tahyatul wuzu padhen.
Har rak’at me Surah Faatiha ke baad 1baar Aayat ul Kursi aur 3 baar Surah Ikhlaas padhen.In shaa Allāh har katra paani ke badle 700 rak’at nafl namaaz ka ṡawaab milega.
(2) 4 Rak’at namaaz padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 1 martaba, Surah Ikhlaas 17 martaba padhen.
Salaam baad 70 baar Istighfaar padhen.
Phir ye Dua padhen :
Allāhumma innaka afuwwun tuhibbul af’wa faa’afu annee.In shaa Allāh ALLĀH ta’ala tamaam pichhle gunaah muaf farmaega aur Jannat me daakhil farmaega.
(3) 4 Rak’at namaaz 1 salaam se padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 3 martaba, Surah Ikhlaas 17 martaba padhen.
Salaam baad Durood shareef padhkar yeh dua padhen :
Ash’hadu al-laa ilāha illallāhu astagfirullāh,
Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.In shaa Allāh ALLĀH ta’ala Maut ke waqt aasaani ata farmaega aur Qabr ke azaab se mehfooz rakhega aur Jannat me daakhil farmaega.
(4) 4 rak’at namaaz ek salaam se padhen.
Har rak’at me Surah al-Faatiha ke baad Surah Qadr 3 martaba aur Surah al-Ikhlaas 50 martaba padhen.
Salaam baad sajde me jaakar 1 martaba ‘Sub’hānallāhi wal-hamdulillāhi wa laa ilāha illallāhu wallāhu akbar’ padhen.Phir Durood shareef padhkar 3 marataba yeh Dua padhen.
Allāhumma innee as’alukal afa’w wal aafiyat wal muaafat fid deeni wad dunya wal aakhirah.In shaa Allāh ALLĀH ta’ala tamaam nek jaa’iz murado ko puri farmaega aur duaen qubool farmaega.
(5) 2 Rak’at namaaz padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 7 martaba aur Surah Ikhlaas 7 martaba padhen.
Salaam baad Durood shareef aur Astaghfaar padhkar yeh Dua padhen.
Allāhumma ghfir lee wali waalidayya wal muaminina wal muaminaat wal muslimina wal musalimaat.
Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.In shaa Allāh ALLĀH ta’ala is namaaz padhne waale ki aur us ke waalidain ki bakhshish farmaega.
(6) 2 rak’at namaaz padhen.
Har rak’at me Surah Faatiha ke baad Surah Alam Nasrah 1 martaba aur Surah Ikhlaas 3 martaba padhen.
Salaam ke baad 27 martaba Surah Qadr aur 100 martaba Durood shareef padhen.In shaa Allāh ALLĀH ta’ala beshumaar ṡawaab ata farmaega.
(7) Subah saadiq se pehle 4 rak’at namaaz ek salaam se padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 3 martaba aur Surah Ikhlaas 5 martaba padhen.
Salaam baad sajde me jaakar 41 martaba ‘Sub’hān Allāh’ padhen.In shaa Allāh ALLĀH ta’ala tamaam nek jaa’iz muraado ko puri farmaega aur duaen qubool farmaega.
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Duaen aur Azkaar :
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(1) اللَّهُمَّ إِنَّكَ عَفُوٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allāhumma innaka afuwwun tuhibbul af’wa faa’afu annee.Tarjuma :
Aye ALLĀH tu muaf farmaane waala hai muaf karna tujhe pasand hai tu mujhe muaf farma.(2) Allāhumma innee as’alukal af’w wal aafiyat wal muaafatad daa’imat fid deeni wad dunya wal aakhirah.
(3) اللّهُمَّ إِنِّي أسألُكَ الجَنَّة، اللّهُمَّ أجِرني مِنْ النَّار.
Ash’hadu allaa ilāha illallāhu astaghfirullāh,
Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.(4) Allāhumma ajirna minan naari ya mujeeru, ya mujeeroo ya mujeeroo ya mujeer.
(5) Astaghfirullāhallazi laa ilāha illa huwal hayyul qayyoom wa atoobu ilaihi.
(6) Sub’hān Allāhi wa bihamdi Sub’hān Allāhil azeem.
(7) Surah al-Mulk 7 martaba padhen.
(8) Surah al-Qadr kaṡrat se padhen.
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▪▪► Kisi wajah se tamaam namaaz na padh saken to jitni padh sakte hain utni padhen aur phir Tilaawat e Qur’an, Kalma, Zikr ya Durood shareef padhte rahen.▪▪► Aur apne liye aur tamaam ummat e Mustafa ke liye Dua e khair aur apne aaba wa ajdaad aur tamaam marhoomeen ke liye Due e maghfirat karen.
▪▪► Jin ki namaazen Qaza ho gai hain wo pehle jitni mumkin ho utni Qaza namaaz padhen taake bariuz zimma ho jaayen.
Aur tauba karke ye pakka ahad karen ke aa’inda sab namaaz waqt par ada karne ki koshish karenge aur namaaz ke foyuz o barkaat haasil karte rahenge.
Nafl namaaz ka pura ṡawaab usi ko milta hai jo Farz namaaz waqt par ada karta hai aur pehle un namaazo ki qaza padh leta hai jo chhut gai hai.5 waqt ki Qaza namaaz me Rak’at ki ta’adaad :
Fajr 2, Zohar 4, Asr 4, Maghrib 3, Ishaa 4, Witr 3.*******************
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Ahle bait ke waseele se aur Auliya Allāh aur Shohada ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki aur gunaaho se bachne ki taufiq ata farmae.
Aur is Mubarak raat me ikhlaas ke saath ALLĀH ta’ala ki raza ke liye sahi tareeqe se Ibaadat karne ki taufiq ata farmae aur hamari ibaadat ko qubool farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Tamaam kaarobaar me khair o barkat ata farmae aur Har pareshaani aur Ranj o gham se najaat ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aur Islaam ka bolbala ata farmae.
Aameen.
Sadqa-e-Fitr ka bayaan
Sadqa-e-Fitr ka bayaan :
♦♦♦♦♦♦♦♦Qur’an :
2 Surah al-Baqarah, Aayat 254 :يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ
Aye Eimaan walo, jo kuchh hum ne tumhe ata kiya hai us me se (ALLĀH ki raah me nek kaam me) kharch karo, is se pehle ke wo din aa jaaye jis me na koi khareed wa farokht hoga aur (munkiro ke liye) na koi dost hoga na sifaarish, aur ye kaafir hi zaalim hain.
Hadeeṡe Nabawi :
(1) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki :
‘Bande ka Roza aasmaan wa zameen me rooka rehta hai jab tak wo Sadqa e Fitr ada na kare.’
(Ibne Asaakir)(2) Hazrate Ibne Umar radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Sadqa e Fitr Aazaad Mard, Aurat, Bache aur Budhe har musalman par waajib hai ek saa’a Jav ya Khajoor.’ Aur hukm farmaaya ki ‘Namaaz e Eid ke liye nikalne se pehle us ko ada kiya jaaye.’
(Bukhari;
Muslim)(3) Hazrate Asma bint Abu Bakr Siddeeq radiy-Allāhu ta’ala anha se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Maal ko thaili me band karke na rakhna warna ALLĀH ta’ala bhi us ke khazaane me tumhare liye bandish laga dega. Jaha tak ho sake logo me khairaat taqseem kiya karo.’
(Sahih Bukhari, Jild -2, Hadees -1434)******************
Sadqa e Fitr ke baare me chand khaas baaten :
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(1) Sadqa e Fitr har Musalman Aazaad Maalik e nisaab par (jis ki nisaab haajat e asliya ke ilaawa ho) Waajib hai.
Is me Aaqil, Baaligh aur Maal e naami hona ya’ni maal par saal guzarna shart nahi.(2) Mard Maalik e nisaab par apni taraf se aur apne chhote bacho ki taraf se Sadqa e Fitr waajib hai, jab ke bacha khud Maalik e nisaab na ho.
Agar bacha Maalik e nisaab ho to us ka Sadqa e Fitr usi ke maal se diya jaaye.
Aur majnoon aulaad agarche baaligh ho us ka Sadqa e Fitr us ke baap par waajib hai jab ke Ghani na ho aur ghani ho to khud us ke maal se diya jaaye.
Aurat ya Baaligh Aulaad ka Sadqa e Fitr unke baghair izn (ijaazat) ada kar diya to ada ho gaya Ba-sharte ke Aulaad us ki Ayaal me ho ya’ni us ka Nafqa us ke zimme ho warna Aulaad ki taraf se bila ijaazat ada na hoga aur Aurat ne agar Shohar ka Sadqa e Fitr baghair hukm diya to ada na huwa.(3) Agar baap na ho to baap ki jagah Daada par apne Yateem Faqeer Pote -poti ki taraf se us ka Sadqa e Fitr dena Waajib hai.
Maa par apne chhote Bachcho ki taraf se Sadqa e Fitr dena waajib nahi.(4) Sadqa e Fitr Shakhs par waajib hai Maal par nahi. Lihaaza mar gaya to us ke maal se Ada nahi kiya jaayega. Haan, agar waariseen bataur ehsaan apni taraf se ada karen to ho sakta hai, un par koi jabr nahi aur agar wasiyat kar gaya hai to tihaai maal se zuroor ada kiya jaayega agarche waarasa ijaazat na den.
(5) Eid ke din Subah saadiq shuru hote hi Sadqa e Fitr waajib ho jaata hai.
Lihaaza Subah saadiq se pehle mar gaya ya faqeer ho gaya to us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone ke baad mara us par Sadqa e Fitr waajib hai.Subah saadiq shuru hone ke baad jo Bacha paida hua ya jo Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone se pehle Bacha paida hua ya Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib hai.(6) Sadqa e Fitr waajib hone ke liye Roza rakhna Shart nahi.
Agar kisi sharai Uzr ya’ni Safar, Marz (Beemaari), Budhaapa, Hamal aur bache ko doodh pilaana ki wajah se ya Ma’az ALLĀH Bila uzr Roza na rakha jab bhi Sadqa e Fitr waajib hai .(7) Eid se pehle Sadqa e Fitr ada kar dena Sunnat hai.
Magar us ka waqt Umr bhar hai. Agar ada na kiya ho to zindagi me jab bhi ada karega ada ho jaaega. Us ki qaza nahi.
Aur ada na karne se Saakit na hoga. Baad me bhi ada karna hoga.(8) Sadqa e Fitr ki Miqdaar :
Gehu ya us ka aata ya sattu – Nisf (aadha) saa’a (Ya’ani 2 kg 45 g),
Khajoor ya Munaqqa ya Jav ya us ka aata ya sattu – 1 Saa’a.
Gehu aur Jav mile hue ho aur Gehu ziyada hai to – Nisf Saa’a warna – 1 Saa’a.Gehu aur Jav ke dene ke bajaay un ka Aata dena afzal hai ur is se afzal ye hai ke Qeemat de de, chaahe Gehu ki qeemat de ya Jav ki ya Khajoor ki.
Magar giraani (mehngaai) me in cheezo ko hi dena qeemat dene se afzal hai.
Aur agar kharaab Gehu ya Jav ki qeemat di to achhe ki qeemat se jo kami pade wo puri kare .NOTE :
Saa’a ka wazan 351 Rupye bhar hai aur Nisf Saa’a ka wazan 175 Rupye Athanni bhar upar hai, Ya’ani Aaj ke wazan se Nisf Saa’a 2 kg 45 ya 50 g hai.(9) Sadqa e Fitr ke Masaarif 6 hain :
[1] Faqeer – Ya’ani wo aadami jis ke paas kuchh maal ho magar itna na ho ke nisaab ko pahunch jaaye ya nisaab ke barabar ho to us ki haajate asliya me mustagarik ho.
[2] Miskeen – Ya’ani Jis ke paas kuchh na ho yaha tak ke khaane aur badan chhupane ke liye bhi uska mohtaaj hai ke logo se sawal kare.
[3] Ghaarim – Madyoon ya’ani jis par itna Dain (qarz) ho ke use nikaalne ke baad nisaab baaqi na rahe.
[4] Raqaab – Ya’ani Makaatib Ghulaam jo us maal se badle kitaabat dekar apni garden chhudakar aazad ho sake.
[5] Ibn-us-Sabeel – Ya’ani wo Musaafir jis ke paas safar ke dauraan maal na raha agarche ghar par maal maujood ho. Magar itna hi le jis se zaroorat puri ho jaaye, ziyada nahi.
[6] Fee sabeelillāh – Raah e khuda me kharch karna Ya’ni Taalib e ilm ko Ilm e deen sikhne ke liye ya Jihaad me jaane wale ko agar us ke paas saamaan na ho to.Sadqa e Fitr ke Masaarif wahi hain jo Zakaat ke hain (siwa e Aamil ke, ki us ke liye Zakaat hai Fitra nahi).
Ya’ni jin ko Zakaat de sakte hain unhe Fitra bhi de sakte hain aur jinhe Zakaat nahi de sakte unhe Fitra bhi nahi de sakte.(10) Ek Shakhs ka Sadqa e Fitr ek Miskeen ko dena behtar hai aur Chand masaakeen ko de diya jab bhi jaa’iz hai.
Yunhi ek Miskeen ko chand logon ka Sadqa e Fitr dena bhi jaa’iz hai, agarche sab Fitre mile hue ho.(11) Kaafir ya Bad-mazhab ko Sadqa e Fitr nahi de sakte.
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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur in baato ko yaad rakhkar us par amal karne ki aur dusro ko bataane ki taufiq ata farmae.
Aur Maah e Ramazaan ki ta’azeem karne ki aur is me sahi tareeqe se zyada ibaadat karne ki aur is ke foyuz o barkaat haasil karne ki taufiq ata farmae aur gunaaho se bachne ki taufiq ata farmae aur hamare Roza, Namaaz, Zakaat, Sadqa e Fitr, Tilaawat e Qur’an aur tamaam nek amal qubool farmae aur Sab ko dunya aur aakhirat me bhalai ata farmae.
Aameen.
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 