Ramzan me humbistari ka tariqa?

Ramadan ka month start ho chuka ha is me miya biwi, specially newly couple Ramzan me humbistari karne ko lekar confuse rehte ha and nai-nai shadi ki wajah se un he ramzan ke month me mubashrat sex karne ke bare me full jankari nahi hoti.
Ramzan ke month me ziyada se ziyada Ibadat ki jani chaiye but agar kisi ko sex ki feeling is month me ho to Islam me ramazan ke mahine me jab fast it mean Roza khol liya jata ha tab se roza rakhne I man sehar ke waqt tak ke time me wife and husband I mean miyan-biwi sex kar sakte ha.
Ramzan me humbistari ka yeah hi tariqa ha ke raat me hi mubashrat ki jaye and better yeah ha ke night hi me bath (Ghusal) kar liya jaye and paksaf ho kar ke soya jaye because after humbistari Ghusal paki ke liye very important ha and Ghusal (bath) ke lye Halak tak pani lekar Ghrara karna zaruri (need) hota ha so it is very best it do before take fast I mean “Roze ka time shuru hone se pehle Ghusal karlena chaiye it is best.”
Ramadan ke month me din me jab mard aurat ka roza hota ha tab jinsi mamlat (sex) ke bare me mana ha. jinsi khuwahis ke sath apni wife ko bhi touch karna better nahi ha.
Some shohar (husband) apni wife ko kiss karne ke bare me question karte ha keh “kya roze ki halat me wife ko kiss kar sakte ha.” To hum aap ko yeah suggestion dena chate ha ke aap is type ke question ka answer kisi Alim (Islamic Scholar) se hi maloom kare to better hoga who aap ko masle ki bariki ke sath question ka answer de sakte ha. But in short according my Knowledge “Jinsi (sex) khuwahis (feeling) ke sath apni wife ko roze ki halat me kiss karna better nahi hai.”

Wife aur Husband (Miya Biwi) Aapas mein Kese Rahen

Allah ne shohar aur biwi dono ke apne apne huquq rakhe hain, dono ki apni apni zimmedariyan hain, jisko nibhana chahiye.
 Behtareen Shohar Kaun
Jo Apni Biwi Ke Sath Narmi, aur acchi tarah se Pesh Aaye.
Jo Apni Biwi Ka haq ada karne mein, pani hesiyat ke hisab se kisi tarah ki kami na rakhe
Jo Apni Biwi Ka Iss Tarah Ho Ker Rahen Ke Kisi Ajnabi Aourat Per Nigah Na Dale.
Jo Apni Biwi Ko Apne aaram,khushiyo mein shaamil rakhe.
Jo Apni Biwi Per Kabhi Zulm na kare
Jo Apni Biwi Ki kisi kharab baat par bhi sabr kare
Jo Apni Biwi Ki acchaiyon Par Nazar Rakhe Aur chhoti-moti Galatiyon Ko Nazar Andaz Kare.
Jo Apni Biwi Ki Musibaton Bimariyon mein wafadari kare.
Jo Apni Biwi Ko Parde Me Rakh Kar Izzat-O-Aabru Ki Hifazat Kare.
Jo Apni Biwi Ko Zillat-o-Ruswayi Se Bachaye Rakhe.
Jo Apni Biwi Ko islam par chalne ki samjhaish deta rahe.
Jo Apni Biwi Ke jayaz kharcho mein Kanjoosi Na Kare.
Jo Apni Biwi Per Iss Tarah control mein rakhe ke wo kisi burai ki taraf na jaae.
 Behtareen Biwi Kaun 
Jo Apne Shohar Ki baat maane aur isko pura karna apna farz samjhe.
Jo Apne Shohar Ke saare haq pura kare,
Jo Apne Shohar Ki Khubiyon Per Nazar Rakhe Aur Ussju kamiyo Ko Nazar-Andaz Karti Rahe.
Jo Khud Takleef Utha Kar Apne Shohar Ko Aaram Pohchane Ki Hamesha Koshish Karti Rahe.
Jo Apne Shohar Se Uss Ki Aamdani Se Zyada Ka kharcha karne ka na bole, sirf jayaz kharcha karne ko hi bole.
Jo Apne Shohar Ke Siwa Kisi Ajnabi Mard Per Nigah Na Dale Na Kisi Ki Nigah Apne Uper Padhne De.
Jo Parde Me Rahe Aur Apne Shohar Ki Izzat-O-Namoos Ki Hifazat Kare.
Jo Shohar Ke Maal Aur Makan aur Saman Aur Khud Apni Jaat Ko Shohar Ki Amanat Samajh Ker Har Cheez Ki Hifazat-O-Nigehbani Karti Rahe.
Jo Apne Shohar Ki Musibat Me Apni Jani-O-Maali Qurbani Ke Sath Wafadari Ka Saboot De.
Jo Allah ka haq ada karti rahe, saath hi shohar ki baat bhi maane.
Jo Padosiyon(Aurto) Aur Milne Julne Waali Aourton Yaani Saas, Nanand, Sasurali Rishtedar, Ke Sath Khush Akhlaqi (acchi tarah mile)

Jo Maika, Sasural Dono Gharon Me Har-Dil Azeez Aur Ba Izzat Ho.
Quran :
2 Surah Baqarah, Aayat 187 :
هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ
Wo (biwiya) tumhare liye libaas hain aur tum unke liye libaas ho.
Libaas insan ki zinat badhata hai aur uske aib chhupata hai.
Isi tarah shohar aur biwi ko bhi ek dusre ke aib chhupana chahiye aur dusro ke saamne zaahir nahi karne chahiye aur koi galti ho jaaye to narmi ke saath use sahi baat samjhani chahiye aur galat fehmiyo ki wajah se paida hone wale burai (mis understanding) se hamesha bachna chahiye aur ek dusre ki izzat ki hifazat karni chahiye aur ek dusre ki khubiya par nazar rakhna chahiye, khud bhi hamesha aise kaam karne chahiye ke ek dusre ki izzat badhe.
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Hadeese Nabawi :
(1) hazrat Muhammed ﷺ ne farmaya Agar main kisi ke liye Sajde ka hukm deta to Aurto ko hukm deta ki apne shohar ko sajda kare.
(Tirmizi, Jild -1, Baab -788, Safa 594, Hadees -1158,
Mishkat, al-Masabih, Hadees -7)
(2) hazrat Muhammed ﷺ se kisi ne arz kiya ke –
Behtareen Aurat ki pehchan kya hai? Aap ne farmaya
Jo Aurat apne Shohar ka kehna maane.
(Nisaai, Jild -2, Safa -364)
(3) hazrat Muhammed ﷺ ne farmaya
Jo Aurat 5 time namaaz padhe, Ramazaan ke roze rakhe, apni izzat aabroo ki hifazat kare aur apne shohar ka kehna sune to wo jannat ke darwazo me se jis darwaze se chahe daakhil ho jaayegi.
(4) Koi aurat bagair apne shohar ki ijazat ke nafli roza nahi rakh sakti.

(Sahih Bukhari, Hadees -5192, Sahih Muslim, Hadees -1026)
(5) Agar kisi aurat ka shohar raat ko uske saath sona chaahe, aur biwi bina kisi jayaz wajah ke mana kar de, aur shohar naraz hokar so gaya to puri raat rahmat ke farishto se biwi mehroom rehti hain.
(Bukhari shareef, Jild -3, Baab -115, Safa -96, Hadees -178)
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6) hazrat Muhammed ﷺ ne farmaya – tumme sabse behtar wo insan hai jo apni biwiyo se acche rahte hain, aur mein tumme sabse accha hu,
matlab ye hua ke wo insan sabse accha hai jo apni biwi se accha rahta hai, aur mein apni biwiyo se tum sabse zyada accha rahta hu.
7) hazrat Muhammed ﷺ ne farmaya – jo apni biwiyo se accha rahe, unki kamiyo ko nazar andaaz kare, to wo jannat mein mere pass hoga
(Mafhoom e hadees)
Shohar aur Biwi ke liye in baato ko apnana khas zaroori hai :
(1) Aapas me mohabbat rakhen aur ek dusre par bharosa rakhe aur ek dusre se achhi tarah rahe.
(2) Ek dusre ki acchaiyo par nazar rakhe aur kamiyo ko aur mamooli galtiyo ko nazar andaz kare.
(3) Ek dusre ko sahi raay (sggestion) de aur islam seekhne aur us par amal karne ka bolte rahen.
(4) dusro ke saamne sharm aur haya se pesha aaen, aur aesa koi kaam na karen, jisse ek dusre ki izzat kam ho.
Ek dusre ke raaz ya kamiyo ko chhupa kar rakhe, rakhe aur dusro ke saamne na bataen.
(5) Ek dusre ki jaiz zaroorato ka khayal rakhe.
Mard halaal rozi kama kar laaye aur ghar ke kharcha ko pura kare
Aur Aurat uski halaal kamai se khaane ka aur dusri zaroorato ka khayal rakhe. Aur uske halal rizq par shukr aur sabr kare aur ghar ka, maal ka aur rishtedaro ka aur ghar walo ka khayal rakhe.
(7) ek dusre ke liye wafadar hon, husband kisi gair aurat ke baare mein ya wife kisi parae mard ke baare mein na soche, na usse taalluk (relation) rakhe,
8) Ek dusre ke Rishtedaaro ki izzat kare aur unse acchi tarah mile.
(9) Kisi bhi musibat, bimari, pareshani mein ek dusre ke saath rahen, aur ek dusre ko himmat dilane waali baat karen.
(10) Koi galti ho jaaye to us baat ko aaram se, pyar se samjhaen,
(11) Aesa koi kaam na kare, jisse ek dusre ke liye dil mein shak peda ho. Agar shohar ko kuch kaam ya tarika pasand nahi to biwi iska dhyan rakhe, aur agar biwi ko kuch baat pasand nahi to shohar dhyan rakhe.
(11) ALLAH taala se ek dusre ke liye dunya aur aakhirat me bhalai ki aur khairo barkat ki aur salaamati ki dua kare.
Jab miya biwi ek dusre ko pyar se dekhte hain to Allah dono ko khush hokar (pyar se) dekhta hai.
Insan se har time ka hisab liya jaaega, kewa kuch time ka nahi jisme miya biwi ka beth kar pyar se aur acchi tarah baat karna shaamil hai.
Allah har miya-biwi ko ek dusre ko samajhne, ek dusre ki izzat karne, ek dusre ka khyal rakhne, ek dusre se pyar karne wala, fikar karne wala, bharosa kaayam rakhne wala bana de. Aameen.

Islam ke hisab se kab nahana (ghusl) zaruri ho jata hai

Yaha mein thoda khul kar likhuga, kyonkei ye deen (religion) ka maamla hai, isliye sharm ki zarurat nahi, kyonke sharm karoge to seekh nahi paoge.
Is post ko karne ki khas wajah ye hai ke hamare bahut se bhai-bahno ko ye malum hi nahi hai ki na-paak kab ho jate hain aur paak kese hote hain. matlab ghusl kya hota hai, kab, kese aur kyo karte hain.
Agar aam nahane ki baat kare to jisko jab nahana ho wo tab naha le. jese nahana ho wese naha le, lekin na-paak hone ke baad jab tak khaas tarike se nahi nahaega tab tak paak nahi hoga, agar na-paak insan poore samandar ke paani se bhi naha le, lekin khaas tarike se nahi nahae to bhi wo paak nahi hoga. Isliye ye samajhna zaruri hai ke khaas tarike se nahana (ghusl) kese karte hain, kab karte hain aur kyo karte hain.

Na-paak kab ho jaate hain –
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Jab semen/veerya/mani kisi wajah se bahar aa jata hai, wo chahe sex ke baad ho ya raat ko (neend) mein nightfall ho, ya haath se nikal diya ho, ya movie dekh kar ya sexy baate karne ke baad aesa ho gaya ho.
Matlab ye ke wajah kuch bhi jab semen/veerya/mani nikal jata hai to ladka/ladki na-paak ho jata hai, iske baad ladka/ladki ko khaas tarike se nahana (ghusl) zaruri hai, ladki agar period se ho gai to bhi wo na-paak ho gai, ab period ka time pura hone ke baad usko ghusl karna hoga, tabhi wo paak hogi.

Na-paak insan kya nahi kar sakta
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Na-paak insan namaz aur quran nahi padh sakta. quran ko hath nahi laga sakta. iske alawa Paaki ko adha imaan kaha gaya hai, isliye ek muslim ko chahiye ke wo bina kisi jayaz wajah ke zyada der tak na-paak na rahe aur jaldi se jaldi ghusl kar le. Na-paak insan ko hawa/bala/jinnat/bhoot bhi aasani se lag sakte hain, jabke paak insan ko ye cheez bhi kam hi nuksan pahuchati hain. Agar biwi period ki wajah se na-paak hai to husband ko uske saath intercourse nahi karna chahiye.

Na-Paak hone par bhi kya kaam kar sakte hain
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Na-paak hone ke baad bhi namaz nahi padh sakte, quran ko nai padh sakte, usko haath nahi laga sakte, quran ki koi ayat nahi padh sakte (dua agar quran ki hai to padh sakte hain), baaki saare kaam kar sakte hain, khana kha sakte hain, ye baat khaas aurat ke liye hai ke period se hone ke baad bhi wo khana bana sakti hai, matke se paani pi sakti hai, saath beth kar khana ka sakti hai, ek hi bistar par shohar biwi so sakte hain, gale lag sakte hain, kiss kar sakte hain, lekin intercourse nahi kar sakte. (wese period ke time gale lagna, kiss karna bhi na karo to behtar hai, khud par kaabu ho to hi kariye)

Ghusl (nahane) ka tarika.
Nahane se pahle dil mein irada karo ke mein paak hone aur na-paaki ko door karne ke liye naha raha hu, sirf dil mein irada karna kaafi hai, muh se nahi bolna hai, ghusal ka tarika ye hai ke Sabse pahle apne haatho ko dho lo, phir apne personal part ko jaha gandagi lag gai hai usko acche se dho lo, ab saabun se haath dhone ke baad, wuzu karo, wuzu ka tarika ye hai ke pahle 3 baar dono haath ke panje dho lo, phir 3 baar kulla kar lo, (ghusal kar rahe ho to garara bhi kar lo), phir 3 baar naak ke dono nathno mein paani chadhao (pahle seedha taraf ke nathne mein phir ulta taraf ke nathne mein) , phir haath ki chhoti ungli se naak ke andar ke gandagi saaf kar do, ab 3 baar pura muh dho lo, muh ko maatha se lekhin thodi tak aur ek kaan se dono kaan tak dho lo, ab dono haath ko kohni tak 3 baar dho lo (pahle seedha haath dho, phir ulta haath), phir dono haath mein thoda sa paani lekar sar ke baalo par haath fer lo, ek baar haath maatha se lekar kanpati tak le jao, phir kanpati se wapas maatha ki taraf le aao, phir gardan ke peeche ki taraf ulte haath fero, phir dono ki haath ki chhoti ungli dono kaano mein ghuma lo, ab dono per dho lo (takhno tak), pahle seedha per dho, phir ulta per dho, per ko dhone mein ulta haath ka istemaal karo, is tarah aapka wuzu ho gaya, wuzu karne mein ye dhyan rakho ke badan acche se geela ho jaae aur koi jagah sukhi na rahe, lekin is chakkar mein zyada paani nahi bahana hai,
ab jab wuzu ho gaya to pahle seedhe kaandhe par 3 baar paani daalo, phir ulta kaandhe par 3 baar paani daalo, phir sar par 3 baar paani daalo, ab poore badan par paani daalo, paani daalne ke baad poore badan ko haatho se ragdo (zyada zor se nahi), ragadte isliye hain ke poore badan par paani chala jaae, thodi bhi jagah sukhi na rahe, agar saabun laga kar naha rahe ho to phir saabun lagane mein hi poore badan tak paani pahuch jata hai isliye alag se ragadne ki zarurat nahi, ab pet ki naaf (naabhi) mein thoda paani daalo aur ungli daal kar ghumao, taake naabhi ke andar bhi paani chala jaae, phir peeche dono kulhe (putthe) ke beech mein paan daalo aur haath se ragdo taake dono kulho ke beech bhi paani chala jaae, ab latrine ki jagah bhi dho lo. Is tarah ab aapke poore badan par paani chala gaya aur aapka ghusal ho gaya,
ab aap namaz padh sakte ho, roza rakh sakte ho, quran padh sakte ho, quran ko haath laga sakte ho. Upar jo ghusal ke liye wuzu ka tarika bataya hai, bager ghusal kiye bhi wuzu ka tarika wahi hai.

In sabke alawa – inasn ko apne bagal aur peshab ki jagah ke baalo ko bhi saaf kar lenachahiye, kyonke in baalo ko bhi islam mein kharba mana gaya hai, ye baal har hafte kaat lo to behtar hai, agar har hafte na saaf kar sako to kam se kam 40 din ke andar to saaf kar hi lena chahiye, haath per ke naakhun bhi zyada nahi badhna chahiyie, wo bhi 8-10 din ke andar andar kaat lena bethar hai, agar koi mooch rakhta ho to uski mooch ke baal bhi itne bade na ho ke paani peene ya khana khaane mein uske andar lage, isliye mooch ke baal bhi chhote rakhna chahiye. Islam mein hukm haike dadhi ko badhao aur mooch ko kaato.

Kuch logo ko ye lag sakta hai ke is tarha ki post karne ki zarurat kya hai, to un logo se bas hamara ye kehna hai ke hum ye page chala rahe hain, aur humko maalum hai ke kitne zyada log is baare mein humse sawal karte hain, isse pata ye chalta hai ke bahut se logo ko is baare mein jaankari bahut kam hai, kuch to seekhna hi nahi chahte, aur kuch sharm ki wajah se nahi puch paate, isliye ye post khaas is tarah ke logo ke liye hai, jinko maalum nahi

Hazrat Abu Baqr RadiAllahu Anhu Farmaate Hain Ke Mawla Ali Alahisalam

*Hazrat Abu Baqr RadiAllahu Anhu* Farmaate Hain Ke
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*#(BaHawala Kutub E Aehle Sunnat : 1.Muslim Shareef, 2.Tirmizi Shareef, 3.Khasa’is Imam Nisai, 4.JalalUddeen Syuti, 5.Kanzul Aamaal, 6.Riyaaz Al Nazra, 7.Tabrani, 8.Tehzeeb Al Asaar Ibne Jadeed Tibri, 9.Ibne Abi Sheiba)*