Exhorting people to jihad
By my life there will be no regard for anyone nor slackening on me in fighting against one who opposes right or gropes in misguidance. Oh’ creatures of Allah, fear Allah and flee unto Allah from His wrath (seek protection in His Mercy).
Tread on the path He has laid down for you and stand by what He has enjoined upon you. In that case `Ali would stand surety for your success (salvation) eventually even though you may not get it immediately (i.e. in this world).
Day: March 6, 2020
About keeping aloof from envy, and good behavior towards kith and kin
About keeping aloof from envy, and good behavior towards kith and kin
Now then, verily Divine orders descend from heaven to earth like drops of rain, bringing to every one what is destined for him whether plenty or rarity. So if any one of you observes for his brother plenty of progeny or of wealth or of self, it should not be a worry for you.
So long as a Muslim does not commit such an act that if it is disclosed he has to lower his eyes (in shame) and by which low people are emboldened, he is like a gambler who expects that the first draw of his arrow would secure him gain and also cover up the previous loss.
Similarly, a Muslim who is free from dishonesty expects one of the two good things: either call from Allah, and in that case, whatever is with Allah is the best for him, or the livelihood of Allah. He has, already, children and property, while his faith and respect are with him. Certainly, wealth and children are the plantations of this world, while virtuous deeds are the plantation of the next world. Sometimes Allah joins all these in some groups.
Beware of Allah against what He has cautioned you and be afraid of Him to the extent that no excuse could be neccessary for it. Act without show off or intention of being heard, for if a man acts for some one else other than Allah, he compare Allah to that one.
We ask Allah (to grant us) the positions of the martyrs, company of the virtuous and friendship of the prophets.
O’ people! Surely no one (even though he may be rich) can do without his kinsmen and their support by hands or tongues. They alone are his support from rear and can ward off from him his troubles, and they are the most kind to him when tribulations befall him. The good memory of a man that Allah retains among people is better than the property which others inherit from him.
(In the same sermon)
Behold! If any one of you finds your near ones in want or starvation, he should not desist from helping them with that which will not increase if this help is not extended, nor decrease by thus spending it. Whoever withdraws up his hand from (helping) his kinsmen, he withdraws only one hand, but at the time of his need many hands remain withdrawn up from helping him. One who is sweet tempered can retain the love of his people for good.
Sayyid ar-Radi says: In this sermon “al-ghafirah” means plenty or abundance, and this is derived from the Arab saying, “al-jamm al-ghafir” or “al-jamma’ al-ghafir” meaning thick crowd. In some versions for “al-ghafirah” “`afwatan” appears. “`afwah” means the good and selected part of anything.
It is said “akaltu `afwata ‘t-ta`am”, to mean “I ate select meal.” About “wa man yaqbid yadahu `an `ashiratihi” appearing towards the end he points out how beautiful the meaning of this sentence is, Amir al-mu’minin implies that he who does not help his own kinsmen withholds only his hand but when he is in need of their assistance and would be looking for their sympathy and support then he would remain deprived of the sympathies and succour of so many of their extending hands and marching feet.
Jum’aa Mubarak.
Jum’aa Mubarak.
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Hasbee Rabbee Jallallāh,
Maa fee Qalbee Ghairullāh,
Noore Muhammad sallallāh,
Laa ilāha illallāh.Awwal Aakhir hai ALLĀH,
Zaahir Baatin hai ALLĀH,
Haafiz Naasir hai ALLĀH,
Laa ilāha illallāh.A’ala jis ki zaat wohi,
A’ala jis ki sifaat wohi,
Rakh li jis ne baat wohi,
Laa ilāha illallāh.Hasbee Rabbee jis ne padha,
Faiz ke dariya wo paaya,
Gohar e maqsad haath aaya,
Laa ilāha illallāh.Khul jaaye dar jannat ke,
Dozakh ki sab aag bujhe,
Dil se koi ek baar kahe,
Laa ilāha illallāh.Arz e ghulaam faqeer hai ab,
Daakhil rahmat ho hum sab,
Zikr qubool ho Ya Rab,
Laa ilāha illallāh.*******************
Assalaatu wassalaamu alaika Ya Rasool-Allāh,
Assalaatu wassalaamu alaika Ya Habeeb-Allāh,
Assalaatu wassalaamu alaika Ya Khaire khalqillāh,
Wa ala aalika wa ashaabika Ya Noor-Allāh
Islam Me Kisi Ko Gali Dena
Kisi Ko Gali Dena Apne Maa-Baap ko Gaali Dena Hai.
ْ بس ِ ــــــــــــــم ِالله َّ الر ْح َم ِن َّ الر ِحیم
1.Rasool’Allah Sαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Ne Farmaya
Ek Munaq Ki Alamat Hai Gaali Dena
Sahih Al-Bukhari, Hadees : 2459
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2.Nabi-e-Kareem Sαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Ne Farmaya
Gaali-Galoch Karne Waale Dono Shaitan Hain Wo Ek-Doosre Par Ilzaam Lagaate Aur
Jhoot Bolte Hain
Musnad-e-Ahmad : 17483
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3.Abu Hurairah Razi Allahu Anhu Se Riwayat Hai Ki Rasooll’Allah Sαℓℓαℓℓαнυ αℓαyнє
ωαѕαℓℓαм Ne Farmaya.
Do Shakhs Jab Gali Galoch Karen To Dono Ka Gunaah Usi Par Hoga Jo Ibtida
(Shurooaat) Karega. Jab Tak Mazloom Ziyadati Na Karen
Sahih Muslim, Neki Suluq Aur Adab Ke Masayeel : 6591
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4.Rasool Allah Sαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Farmate Hain
Gunaho Me Se Bada Gunah Ye Hai Ki Aadmi Apne Maa-Baap Par Laanat Kare
Log’on Ne Kaha Aye Allah Ke Rasool Sαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Bhala Kaun Apne
Maa Baap Par Laanat Karega
Aap Sαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Ne Farmaya
Matlab Ki Ek Shaks Doosre Ke Baap Ko Gali De Aisa Hai Ki Woh Apne Baap Ko Gali
De Aur Dosre Ki Maa Ko Gaali De Aisa Hai Ki Woh Apni Maa Ko Gaali De.
Ref Sahih Bukhari, Kitab-Ul-Aqab, Hadees No 5973..
Jisne Nikah kiya usne Apna Aadha Deen Mukammal kar liya
Kisi Musalman ke liye yah Sahi nahi ke Wah isteta’at Rakhte hue bhi Shadi na Kare.
Nikah Hmare Nabi ki Sunnat hai.
ﺑِﺴْـــــــــــــﻢِﷲِالرَّحْمٰنِﺍلرَّﺣِﻴﻢحَدَّثَنَا أَحْمَدُ بْنُ الْأَزْهَرِ، حَدَّثَنَا آدَمُ، حَدَّثَنَا عِيسَى بْنُ مَيْمُونٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: النِّكَاحُ مِنْ سُنَّتِي، فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي، وَتَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ، وَمَنْ كَانَ ذَا طَوْلٍ فَلْيَنْكِحْ، وَمَنْ لَمْ يَجِدْ فَعَلَيْهِ بِالصِّيَامِ، فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ .
रसूल अाह صلى الله عليه وسلم फ़रमाया: िनकाह मेरी सुत और मेरा तरीक़ा है, तो जो मेरी सुत पेअमल ना करेवो मुझसे
नहींहै, तुम लोग शादी करो, इसिलए की मतुारी कसरत ( िगनती ) की वजह सेदूसरी उतोंपर ( क़यामत
के िदन ) फ़ कँ गा, और जो साहब इताअत होंशादी कर, और िजसको शादी की इताअत ना हो वो
रोज़ेरखे, इसिलए की रोज़ा उसकी शहवत ( ािहश ) को कुचलनेका ज़रया है।Rasool Allah صلى الله عليه وسلم ne farmaya: Nikah meri sunnat aur mera tareeqa hai, to jo meri
sunnat pe amal na kare woh mujh se nahi hai, tum log shadi karo, isliye ke main
tumhari kasrat ( ginti ) ki wajah se dusri ummaton par ( qayamat ke din ) fakhr
karunga, aur jo sahib isteta’at ho shadi kare, aur jis ko shadi ki isteta’at naa ho woh
roza rakhe, isliye ke roza uski shehwat ( khwahish ) ko kuchalne ka zariya hai.
رسول الله صلی الله علیہ وسلم نے فرمایا: نکاح میری سنت اور میرا طریقہ ہے، تو جو میری سنت پہ عمل نہ کرے وه مجھ سے
نہیں ہے، تم لوگ شادی کرو، اس لیے کہ میں تمہاری کثرت کی وجہ سے دوسری امتوں پر ( قیامت کے دن ) فخر کروں گا،
اور جو صاحب استطاعت ہوں شادی کریں، اور جس کو شادی کی استطاعت نہ ہو وه روزے رکھے، اس لیے کہ روزه اس کی
شہوت کو کچلنے کا ذریعہ ہےThe Messenger of Allah صلى الله عليه وسلم said: “Marriage is part of my sunnah, and whoever does
not follow my sunnah has nothing to do with me. Get married, for I will boast of your
great numbers before the nations. Whoever has the means, let him get married , and
whoever does not, then he should fast for it will diminish his desire.”📜 Wazahat: islam ki nazar mein nikah mehez insani khwahisaat ki takmeel aur tri
jazbaat ki taskeen ka naam nahi hai. Insaan ki jis tarah bohat saari tri zaroriyat hain
bas isi tarah nikah bhi insaan ki ek ahem tri zaroorat hai, isliye islam mein insaan
ko apni is tri zaroorat ko jayez tareeqay ke sath poora karne ki ijazat hai aur islam
ne to nikah ko ahsaas bandagi aur Shaoor zindagi ke liye ibadat se tabeer farmaya
hai. Nabi kareem صلى الله عليه وسلم ne farmaya: Nikah momin ka aadha imaan mukammal kar deta
hai baaki aadhe deen mein Allah se darta rahe [📗 Saheeh al-Targheeb wa’l-Tarheeb
1916
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 