Kaaf Haa Yaa ‘Ain Saad.
Kaaf Haa Yaa ‘Ain Saad.
Kaaf Haa Yaa ‘Ain Saad. [Note 4]
3rd time close small finger 1st by reciting Kaaf and close, 2nd next finger by reciting Haa and close, 3rd finger by reciting Yaa and close, 4th by reciting ‘Ain and close, 5th thumb by reciting Saad and close, you now have a closed again.(3rd reading)
1st. Recite unsurna and open small finger
2nd. Recite Fa-innaka khayrun-nasireen open second finger
3rd. Recite Fa-innaka khayrun-fathiheen open third finger
4th. Recite Fa-innaka khayrun-ghafireen open fourth finger
5th. Recite Fa-innaka khayrun-rahimeen open thumb ]
Wahdina wanajjina minal qawmidh-dhalimeen.
Wa hab lana reehan tayyibatan kama hiya fi ‘ilmik.
Wan-shurha ‘alayna min khazaaini rahmatik.
Wahmilna biha hamlal karamati ma’assalamati wal ‘afiyati fid-deeni wad-dunya wal akhira. “Innaka ‘ala kulli shayin qadeer.”
[Point.5 Upon reciting the word (Wujuhi-faces) closed your right hand into a fist and shake it up and down to the ground and release if facing ground.
Thus ‘efface the faces of our enemy,’ efface means to obliterate, to wipe out; do away with; expunge: to efface or erase one’s unhappy memories. to rub out, erase. And is a methaphor for a man’s honour, another way it could be seen as is, ‘Wipe out/destroy the faces or honour of our enemy’. For a dishonoured or disgraced face is below you and a head with a body is useless and powerless ]
“Wa ‘anatil wujoohu lil hayyil qayyumi wa qad khaba man hamaladhulma.”
“Faces shall be humbled before the Living, the Self-Subsistent. Indeed will fail, the one who has evil within him” (20:111).
“Marajal bahrayni yaltaqiyaan. Baynahuma barzakhul-la yabghiyan.”
“He let forth the two seas that come together, between them is a barrier they do not pass” (55:19-20).
“Ha meem. Ha meem. Ha meem. Ha meem. Ha meem. Ha meem. Ha meem.”
[Ha-Meem] (7x). [Note 9]
Bismillahi, baabuna Tabaraka, hitanuna Ya seen, saqfuna
Kaaf Haa Ya ‘Ain Sad, kifayatuna Haa Meem ‘Ain Seen Qaaf himayatuna. [Note 10]
[‘In the Name of Allah’ is our door. ‘By His blessing’, our walls. Ya-Seen, our roof. Kaaf-Ha-Ya-‘Ain-Saad, our sufficiency. Ha-Meem-‘Ain-Seen-Qaf, our protection.
Now open as you closed with small finger 1st by reciting Haa open, 2nd next finger by reciting Meem open, 3rd finger by reciting ‘Ain open, 4th by reciting Seen open, 5th thumb by reciting Qaaf open.
“Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.”
“Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwa yatawallas-saliheen.”
“Inna waliy-yiyallahul-ladhee nazzalal kitaba wa huwayatawallas-saliheen.”
[“Truly my Protector is Allah, the One who sent down the Book,and He protects the righteous” (7:196)] (3x).
“Hasbiyallahu la ilaha illa huwa ‘alayhi tawakkaltu wa huwa rabbul ‘arshil ‘adheem
Hasbiyallahu la ilaha illa huwa ‘alayhi tawakkaltu wa huwa rabbul ‘arshil ‘adheem.”
“Hasbiyallahu la ilaha illa huwa ‘alayhi tawakkaltu wa huwa rabbul ‘arshil ‘adheem.”
despite that they had already made a covenant with Allah that they would not turn their backs; and a covenant with Allah has to be answered for.  (3)*
(1)* These verses refer to the battle of Ahzab, also known as ‘the battle of Khandaq’ in which different tribes of Arabia, led by the Quraish invaded upon Madinah, and the Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him defended the city by digging a trench.
(2)* It means that although they are escaping from the battle-field on the pretext that their homes are not safe, yet if the forces of the enemy invite them to join the battle against Muslims, after their having entered the city from all sides, they would easily join them in their mischief against Muslims, and would no more remain in their homes. It shows that their pretext is sham.
(3)* That is, everyone who enters into a covenant with Allah, has to answer how he has fulfilled it.
The true believers will be rewarded, the hypocrites punished other verses:
That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful. 33:24
On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger! 33:66
So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful . 33:73
If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while. Accursed, they will be seized wherever found and slain with a(fierce) slaughter. (33:60-61, 2:278-279, 9:73, 49:9)
The disbelievers of Arabia, the Jews and the Christians all joined in a united front against Muslims and resolved to attack Madinah and fight a conclusive battle. This they did, determined to eradicate Islam and Muslims from the face of the earth. The battle is called ‘al-Ahzab’ in the Qur’an, and ‘Khandaq in history, because the Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him had decided in consultation with his Companions that a khandaq or trench be dug around parts of Madinah to block the unhindered attack of the enemy during this battle. And this is what happened:
The Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him was taking part in this digging operation as an individual like everybody else. By chance, the diggers came upon a huge rock in a certain part of the trench. Those who were assigned to dig that part of the trench tried their best to break it apart but they became helpless and gave up.
They asked Sayyidna Salman al-Farisi Radhi-Allahu Anh: Allah be pleased with him to go to the Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him, tell him about the problem and seek his instructions in this connection. The Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him immediately came at the spot, took the pickaxe in his blessed hands and struck at the rock. The rock was shattered into pieces and from it rose a streak of light which illuminated the area far and wide. The Holy Prophet Sallallahu ‘Alayhi Wasallam: Peace be upon him said: ‘In this light, I see the palaces and buildings of Hirah in the country of Persia.
He struck again and a second beam of light rose. He said: ‘In this light, I was shown the red palaces and buildings of the Byzantinians.’ When he struck the third time and the flame beamed its light around, he said: ‘In this I was shown the great palaces of San’a in Yemen.’ Then, he said: ‘I share the good news given by Jibra’il with you that my community of Muslims will prevail over allthese countries.’
When the hypocrites of Madinah heard about it, they found an occasion to ridicule Muslims just look at these people, here they are all scared of the enemy, digging trenches without eating and resting, not knowing for sure if their own lives will be safe, yet they are dreaming of running over Persia, Byzantine and Yemen!’ It was in answer to a people so unfair and unjust that Allah Almighty revealed the verse:
The full verse is;
Say: “O Allah, O Lord of the Kingdom, You give kingdom to whom You will, and take kingdom away from whom You will; and You bestow honour on whom You will, and bring disgrace to whom You will. In Your hand lies the good. “over all things You have power”.”(3:26)
“Oh, Allah! Make easy for us our situations/tasks with rest for our hearts and our bodies; and peace and “well-being” in our spiritual and worldly lives and be to us our Companion in our journey and the Guardian of our family.”
This starts with a dua asking Allah to make things easy in all tasks, even this dua meaning, the Hizbul Bahr and its purpose of using it as a means getting success in meeting ones needs to be made easy and that our bodies and hearts are given Peace and then seeks protection or well-being, as ‘afiya or ‘well-being’, is interesting as its used in many Duas for Seeking Protection and we are encouraged to ask Allah for ‘afiya.
The Prophet(S) said, “Anyone of you for whom the door to du’a’ has been opened, the doors to mercy have been opened for him. And the thing that Allah likes Most to be asked for is ‘afiyah (well-being, health, security, protection).” (Tirmidhi and Ibn majah)
Abu Bakr (ra) said that Prophet (S) said, ask Allah for al-afw and al-‘Afiyah because the next best thing after certainty is Afiyah. (Sahih Al Jamia)
Allahumma Inni Asaluka Al-Afwa wal-Afiyah
O Allah I ask you for forgiveness and Protection
Al Afw- it is the forgiveness of sins and concealing them from others. In essence, we are asking Allah to conceal all things we would be ashamed of becoming public. This includes our shortcomings, mistakes and sins. And furthermore, we not only ask Allah to kindly keep them hidden from others, but we further ask Him to forgive us those wrongs.
Al Afiyah- It is Allahs protection from all sins, sickness, harm and punishment. In essence, this is asking Allahs protection from things harmful to us and our interests in this world. This includes matters that pertain to our worldly issues and issues that deal with our life hereafter.
`Afiyah means safe from disease, grief and troubles. “Passing of the safety (`Afiyah)” signifies the change from a state of good health to a state of illness and weakness or that one is overtaken by troubles and afflictions.
Ask Allah for `Afiya – for your sins to be forgiven and wiped away, so that it is as if you never even committed them.
Another Hadith with ‘Afiya;
“Allahumma inni a`udhu bika min zawali ni`matika, wa tahawwuli `afiyatika, wa fuja’ati niqmatika, wa jami`i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”
After Seeking Protection the dua then Seeks Destruction of ones enemies, “Efface the faces of our enemy. Freeze them in their places so that they are unable to go or to come against us.” And is a reference of the following verses of Quran that are used after it, from Surah Yasin were, Allah warns the ones that followed Satan, the verses before this Allah says “Today We shall put a seal on their mouths, and their hands will speak to Us and their feet shall bear witness to what they had been doing” (36:65) and then the 2 verses of threats or warning which are used in the Hizbul Bahr of how helpless Allah makes them or can make you.
“If We willed We would have wiped out their eyes, then they would have raced to the Way, but how would they have seen? And if We willed, We would have frozen them in their places, neither could they go forth or could they return” (36:66-67)
So your eyes by virtue of whose sight you are carrying out all your obligations in the world can be blinded at one command of Allah. And your legs on whose strength you are showing all this activity can become paralyzed as and when Allah wills.
You can now see the energy of destruction of ones enemies is being asked from; “Efface the faces of our enemy. Freeze them in their places so that they are unable to go or to come against us” coupled with the following verses of Quran (36:66-67) that are only used more of a threat, the two brings the feeling of imminent destruction of ones enemies.
The reasons for blowing all 7 directions is that there are 7 ways the devil and jinns can attack, meaning the directions they can came or enter into your body and the 7th is your Sadr-Chest refering to ones heart. Four of the seven are openly mentioned by Satan himself in the Quran;
From the Quran: He [Satan] said: “By Your misguidance of me, I will lie in ambush for them on your straight path. Then I will come at them, from in front of them and behind them, from their right and from their left. You will not find most of them thankful.” (Qur’an, 7:16-17)
So Shaytan says; “I will lie in ambush for them on your straight path then I will come at them” (Qur’an) So beware that the Shaytan is setting up traps for us. What is an ambush, it means a planned surprise attack, the act of lying in wait to attack by surprise, a sudden attack made from a concealed position. So Shaytan and his minions or serving Shaytan Jinns are always planning to attack us, from not four but all seven directions;
As for Blowing; know that Shaytan blows on you and does other Vileness to the Son of Adam too
“Shaitan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and( blows) the following words, ‘The night is long, so stay asleep.’ When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart.”
The other Vileness of Shaytan
So he blows duas to make you lazy and sleep long and miss Fajr, And if you Miss Fajr salah, then Shaytan URINATES in your ear,(As-salaatu khayrun min an-nawm- and so’ Pray is better then Sleep’) and thus uses your ear as toliet,he stays up your nose when you sleep (he should wash his nose by putting water in it and then blowing it out thrice in wudu ), when any baby is born he pokes or pinches that baby so that baby cries (except Jesus, the son of Mary and Mary), he passes wind (farts) at when both the Adhan and Iqama is said and causes issues while in Salah too, such as causing forgetfulness of rakah.
Shaytan eats your food if you dont say Bismillah and sleeps (gate crashs your house if you dont give salam as you enter your homes) and will even join in with sexual acts if you dont say Bismillah when you enter your wives, and laughs and looks at your private parts when you undress thus say Bismillah when you undress your private parts or pull down your clothes when going to the toliet and then evil Jinns and devils will not be able to see your ‘awra- or naknesses. and Shaytan will enter you if you yawn thus its sunnah to cover your mouth when you yawn and if you are anger Shaytan runs through your blood.
So learn to be calm when angered. And also from Surah Nas 114 we are told another one the 7 ways or directions of Shaytan enters the Heart,”4.From evil of the whisperer, 5. Who whispers in the breasts of mankind, 6. Of jinn and men.” Surah Nas 114:4-6.
Al-Hafidh Abu Ya’la Musily quoted a Hadith which reported the Prophet as saying: “Satan puts his hand on the heart of man. If he celebrates the remembrance of Allah he removes his hand and if he forgets Allah, Satan overcomes his heart fully. This is the ‘evil of the whisperer.’ “
Ibn ‘Abbas, says that the Satan is lying in wait for man. When he forgets Allah, he starts whispering, and when he begins the remembrance of Allah, he retreats. And one sees now the importance of finally the 7th Reciting of Ha-Mim and then blow across into ones hands and rub across (chest-Heart-Sadr). These are the 7 directions for protection from shaytan while he lies to ambush from all 7 directions.
Also Shaykh Muhammad Yaqoubi mentions, there are also 7 surahs that start with Haa-Meem. Each Ha-Meem, is refering to each of those surahs.
Also those surahs which start with Ha-meem are also used are protection from hell too see below.
“The Salutation of Al-Mashish” [salatu-l mashishiyyah] is a sublime Sufic benediction upon the beloved Prophet, Allah bless him and give him peace, composed by the venerable pole [al-qutb], Mawlay ‘Abdu-s Salam ibn Mashish al-Hasani al-Idrisi, may Allah be pleased with him.
He was a disciple of the venerable succour [al-ghawth], Sidi Abu Madyan Shu’ayb ibn al-Husayn al-Ansari, may Allah sanctify his secret. His inheritor was the luminous spiritual guide [al-imam] and famed Sufi master [al-shaikh], Abu-l Hasan ‘Ali al-Shadhili, may Allah illuminate his resting abode.
The contemporary Shadhili master Shaikh Nooruddeen Durkee describes Salatu-l Mashishiyya as, “… a metaphysical paraphrase of a widely known prayer, in which the believer calls on God to bless the Prophet as if to thank him for having received Islam through him.”
This benediction is the only surviving work of ibn Mashish. Yet, it is interesting to note that many notables have written deep commentaries upon it. The Turkish scholar, Isma’il Selim Ecirli, who translated one such commentary by the Ottoman Sufi and poet, Isma’il Haqqi Bursawi, writes in his introduction:
Ibn Mashish’s prayer (salat) is his only written legacy. This prayer has won enormous fame in the Muslim world and became the subject of numerous commentaries throughout the centuries. This sublime prayer (salat) constitutes the backbone of Shadhili rituals and is recited to this day in the Darqawiyya, Fasiyya, ‘Alawiyya and Yashrutiyya branches of the Shadhiliyya order. However this interest in the prayer of Ibn Mashish was not solely confined to the Shadhiliyya order. The Qadiri, Khalwati and Jalwati orders also widely recited this prayer, and used it as a wird.”
– Ecirli, I S 2004. Isma’il Haqqi Bursawi’s Commentary on Al-Salat Al-Mashishiyya: A Translation with an Introduction and Notes. MA thesis, International Islamic University (Malaysia).
Shaikh Muhammad Sadiq Alawi notes in his tri-lingual work, “The Key to Arriving at the Door of the Messenger”, about this benediction:
Imam Yusuf al-Nabahani mentions that in the recitation of this salutation are secrets and lights the reality of which are only known to Allah. By reciting this regularly one receives Divine Help and Lordly Openings. The recitor will receive truthfulness and sincerity, expansion of breast, ease of affairs, protection from Allah from every difficulty, problem and illness – both inward and outward.
– Alawi, M S. The Key to Arriving at the Door of the Messenger. Damascus: Dar al-Hawi, 2006.
Our Shaikhuna, Taika Shu’aib al-Kirkari al-Siddiqi, writes in in the upcoming hajj guide, “Sacred Pilgrimage and Visitation”, about this benediction:
The recitation of this sublime benediction brings much spiritual benefit. Our master, Sahibu-l Khalwa Abdu-l Qadir b. Imamu-l ‘Arus Sayyid Muhammad (may Allah be pleased with them both) frequently recited it and accrued much blessings.
– Shu’aib, T. Sacred Pilgrimage and Visitation. Unpublished.
Success is from Allah!
The Salutation of Al-Mashish
By the pole of the age & prophetic scion, our master & guide,
Muḥammad ‘Abdu-s Salām ibn Mashīsh al-Ḥasanī al-Idrīsī
In the name of Allah, the Universally Merciful, the Singularly Compassionate
O Allah bestow Your blessings upon him from whom burst open the secrets, from whom stream forth the lights, in whom rose up the realities, upon whom descended the Adamic sciences by which all creatures are made powerless, and blessings upon him before whom all understanding is diminished. None of us totally comprehend him – whether in the past or the future.
The Gardens of the Spiritual Kingdom blossom ornately with the resplendence of his beauty and the lakes of the World of Dominion overflow with the outpouring of his light. There is nothing that is not connected to him, because if there were no intercessor, everything to be interceded for would vanish, as it is said. So bless him with a prayer that is worthy of You, from You, as befits his stature.
O Allah indeed he is Your All-Encompassing Secret that leads through You to You and he is Your Supreme Veil raised before You, between Your Hands. O Allah include me among his descendents, confirm me through his account, and let me know him with a deep and intimate knowledge that keeps me safe from the wells of ignorance so that I may drink from the fountains of excellence.
Carry me on his path to Your Presence, encompassed by Your Victory, and strike through me at the false so that I may destroy it. Plunge me into the seas of Oneness, pull me out of the morass of metaphorical Unity, and drown me in the Essence of the Ocean of Unicity until I neither see, nor hear, nor find, nor sense, except through it. O Allah make the Supreme Veil the life of my spirit, his soul the secret of my reality, and his reality the conflux of my worlds through the realization of the First Truth.
O Beginninglessly Eternal! O Endlessly Everlasting! O Formlessly Manifest! O Apparently Hidden! Hear my call as You heard the call of Your servant, Zachary – grant me victory through You, for You; support me through You, for You; join me to You; come between myself and anything other than You
ALLĀĀĀH ALLĀĀĀH ALLĀĀĀH
[Hold each ĀĀĀ for twelve slow counts]
“Indeed He, Who ordained the Qur’an for you, will return you to the station of Ultimate Destiny. [25:85]”
“O Lord grant us from Your Presence Mercy & endow us, whatever our outward condition, with sure Guidance! [18:10]”
“Indeed Allah and His angels shower blessings upon the Prophet. O you who believe, shower blessings on him and greet him abundantly. [33:56]”
May the Sublime blessings of Allah, His Peace, Greetings, Mercy and Grace be upon our liege-lord Muhammad – Your Servant, Prophet and Messenger, the unlettered Prophet – and upon his family and companions. Upon him be peace multiplied by all even and odd numbers, and multiplied also by the inconceivable number of the perfect and blessed words of our Lord.
“Glorified be your Lord, the Lord of Glory and Mercy, beyond all which they attribute. And peace be upon the Messengers. And praise be to Allah, Lord of the Worlds. [37:180-183]”
*, सहाबा और अहले बैत*
कुछ लोग सहाबा और अहले बैत मे फर्क नहीं समझते बल्कि सहाबा ए किराम को अहले बैत से अफजल समझते हैं
जबकि एसा नहीं है सहाबा ए किराम का एक अपना मुकाम है लेकिन अहले बैत सहाबा ए किराम से भी अफजल है और सहाबी खुद भी अहले बैत से मोहब्बत करते थे।
सहाबी रसुल को अपने कंधों पर उठा सकते है
*अहले बैत वो है जिन्हें रसुल ने अपने कंधों पे उठाया*
सहाबी रसुल का झुठा दुध पी सकते है
*अहले बैत वो है जिन्हें रसुल ने अपनी जुबान चुसाई*
सहाबी नमाज मे नबी के पिछे रहते हैं
*जो हालात ए नमाज मे पुश्ते नबी पर आ जाए वो अहले बैत है*
सहाबी पुल सिरात पार कर सकते हैं
*अहले बैत पुल सिरात पार करवा सकते हैं*
सहाबी जन्नती हो सकते हैं
*अहले बैत जन्नत के सरदार है*
सहाबी मोमीन हो सकते हैं
*अहले बैत अमीर उल मोमीनीन है*
सहाबी अल्लाह और रसुल से मोहब्बत करते हैं
*जिससे अल्लाह और उसका रसुल जिससे मोहब्बत करे वो अहले बैत है*
सहाबी मस्जिद में शहीद हुए है
*अहले बैत काबे मे पैदा हुए*
सहाबी हाफ़िज़ ए कुरान हो सकते हैं
*अहले बैत बोलता कुरान है*
(सहाबी होने से पहले) बहुत से सहाबी एसे है जिन्होने कुफ्र किया है
*अहले बैत वो है जिन्होने कभी कुफ्र नहीं किया*
सहाबी नबी और उनकी आल पे दरुद ओ सलाम भेजते हैं
*जिन पर अल्लाह दरुद भेजें वो अहले बैत है।*
सारे सहाबा ए किराम नबी ए करीम से है
लेकिन नबी ए करीम ने फरमाया
अली मुझसे है मे अली से हु
फातमा मुझसे है मे फातमा से हु
हसन मुझसे है मे हसन से हु
हुसैन मुझसे है मे हुसैन से हु
सिलसिला ए सहाबीयत सो दोसो साल मे खत्म हो गया
सिलसिला ए अहले बैत ता कयामत तक रहेगा
क्योंकि नबी ए करीम ने फरमाया 2 चीजें थामे रखना कभी गुमराह नहीं होगे
2: अहले बैत
और अल्लाह भी अपने महबूब से यही कहलवा रहा है कि
*(ए रसुल कह दो मे तुमसे इस नबुवत का कोई सिला नहीं मांगता सिवा अहले बैत कि मोहब्बत के) कुरान, सुरह: 43 आयत न: 23*
आज के दौर मे जो अहले बैत कि शान के बराबर सहाबा ए किराम को ला कर खडा़ करदे तो समझ लेना कि वो सबसे बड़ा खारजी है।
*ख़ारजीयत क्या है ये समझने की जरुरत है।*
इस्लाम मे ख़ारजीयत हमेशा से मौजूद थी। ख़ारजीयत कहते किसे है ख़ारजी वो होते है जो हज़रत अली इब्ने अबू तालिब अलैहिस्लाम से बुग्ज़ रखते है। जिसने हज़रत अली इब्ने अबू तालिब अलैहिस्लाम को शहीद किया वो भी ख़ारजी ही था।
आज वो दौर आ गया है की अहलेसुन्नत वल जमात मे भी ख़ारजीयत शामिल हो रही है। जो कभी मुद्दा ही नही था उस मुद्दे को उठाया गया। ईमान ए अबू तालिब अलैहिस्लाम। इसकी वजह सिर्फ और सिर्फ यही है कि वो हज़रत मौला अली शेरे खुदा के वालिद है। बड़े बड़े आलिमो ने उन्हें मोहसिन ए इस्लाम का लक़ब दिया है। मगर कुछ खारजी लोगो ने कम इल्म वाली आवाम के दिमाग मे उनके ईमान पर सवाल डाल दिये। इसकी वजह ये भी है कि आवाम की नज़र मैं मोलवी से बड़ा कोई है ही नही। ये आवाम वो है जो जाने अनजाने मैं अपने ईमान से हाथ धो बैठते है। आवाम भी इतनी जाहिल है कि उन्हें ये भी नही पता कि कौन है हज़रत अबु तालिब अलैहिस्लाम बस ख़ारजी लोगो की बातो मैं आकर अपना ईमान खो रहे है। आवाम के लिए एक ही बात कहना चाहूंगा कि वो उन ख़ारजी लोगो से सवाल करे कि हुज़ूर का निकाह किसने पढ़ाया। हज़रत अबु तालिब अलैहिस्लाम के जनाजे को कंधा किसने लगाया। सबसे पहले हुज़ूर का वसीला देकर अल्लाह से दुआ किसने की। नबूवत के एलान के बाद सबसे पहली इस्लाम की दावत किसके घर मे हुई। ये सवाल आवाम को इन ख़ारजी लोगो से पूछना चाहिए। इन सब सवाल का जवाब हज़रत अबु तालिब अलैहिस्लाम है।
अब आप खुद सोचो उनके ईमान के बारे मे। ये जाहिल ख़ारजी लोग सिर्फ बुग्ज़ रखते है मौला अली इब्ने अबु तालिब अलैहिस्लाम से। ये कभी भी साफ साफ जाहिर नही करते बुग्ज़। ये सिर्फ इतना करते है जिस से हज़रत अली इब्ने अबु तालिब अलैहिस्लाम की शान कम कर सखे। इन जाहिलो को ये नही पता जिसे अल्लाह ने और हुज़ूर ने ऊंचा कर दिया उसे तुम कैसे झुका सकते हो।
आज जो मुस्लिम परेशान है उसका कारण ये भी है कि उन्होंने अहलेबैत की मोहब्बत से मुँह फेर लिया। कुछ लोग इश्क़ ए मुस्तफा का नारा लगाते है और दिल मे बुग्ज़ ए अहलेबैत लेकर फिरते है जबकि उन जाहिलो को ये नही पता कि जिस तरह अल्लाह तक पहुचने के लिए हुज़ूर की मोहब्बत जरूरी है वैसे ही हुज़ूर तक पहुचने के लिए मोहब्बत ए अहलेबैत जरूरी है।
जो इनसे जुदा है वो खुदा से भी जुदा है
ईमान ए मुकम्मल की बस यही राह गुजर है।
सबसे बड़ी गलती आवाम कहा करती है?
आवाम इतनी जाहिल है कि वो किसी के दाढ़ी कुर्ता और कोई उसके नाम के आगे 3 या 4 टाइटल लगा दे तो आवाम देखती है इस से बड़ा कोई नही और आंख बंद करके उसके पीछे चलती है। जबकि वो उसका अक़ीदा ही नही देखते की ये कोन है और इसके दिल मे कही बुग्ज़ ए अहलेबैत अलैहिस्सलाम तो नही। आवाम को यही चाहिए उसे कही भी ये लगे कि किसी मौलवी के दिल मे बुग्ज़ ए अहलेबैत है तो उसे बाहर निकाल दो। क्योकि जिसके दिल मे बुग्ज़ ए अहलेबैत हो वो अपनी पूरी ज़िंदगी इबादत करता रहे तो भी वो जहन्नमी ही रहेगा।
अहलेबैत का बहुत बड़ा मकाम है। कोई भी वली जबतक वली नही बन सकता जबतक हज़रत मौला अली शेरे खुदा मोहर ना लगा दे।
यहाँ कुछ लोगो के दिमाग मे ये भी आता है कि वो आलिम है वो जो बोलेगे वो सही होगा और हुज़ूर की हदीस जो ओलमा के लिये है। वो इन जाहिल मोलवियों ने अपने ऊपर बना ली। *जबकि हकीक़त तो ये है कि जो हदीस ओलमा के लिए बयान की है वो दरअसल औलिया अल्लाह के लिये है। वो हदीस इन जाहिल मोलवियों के लिए नही है।* अब आप इस से अंदाजा लगाए की हुज़ूर की हदीस है कि मेरी उम्मत के ओलमा मुर्दे को ज़िन्दा कर देंगे। अब आप सोचो कि ये जकात खाने वाले मोलवी ये कर सकते है क्या? ओलमा औलिया अल्लाह के लिए है। जो बेशक मुर्दे को ज़िंदा कर सकते है।
मुहिब्बाने ए अहलेबैत।