بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِmahdi_by_zhrza-d62gx9h

Peace and Blessings of Allah be upon Prophet Muhammad his family and companions.

Excerpt from Ibn Arabi’s Al Futuhat Al Makkyya (Meccan Revelation):

Inspired Knowledge and Divine Governance: The Mahdi’s “Helpers”

Al Futuhat Al Makkiyya: Chapter 366: Concerning Inner Knowledge of the Stage of the Helpers of the  Mahdi (Who is to) Appear at the End of Times:

…Know–may God support us!–that God has a viceregent (khalifa) who will come forth when the earth has become filled with injustice and oppression, and will then fill it with  justice and equity. Even if there were only one day left for this world, God would  lengthen it so that he (i.e., the Mahdi) could rule.
…He will wipe out injustice and its  people and uphold Religion (al-Din), and he will breathe the spirit back into Islam. He will reinvigorate Islam after its degradation and bring it back to life after its death

He will levy the poll-tax and call (mankind) to God with the sword, so that whoever refuses will be killed(Example:*Anyone arrogant enough to reject the verdict of the judge or of the priest who represents the LORD your God must be put to death.  Such evil must be purged from Israel.  (Deuteronomy 17:12 NLT)), and whoever opposes him will be forsaken. He will manifest Religion as it (really) is in Itself, the Religion by which the Messenger of God would judge and rule if he were there. He will eliminate the different schools (of religious law) so that only the Pure Religion (Kor. 39:3) remains,and his enemies will be those who follow blindly the ‘ulama’, the people of ijtihad,
because they will see the Mahdi judging differently from the way followed by their imams (i.e., the historical founders of the schools of Islamic law). So they will only accept the Mahdi’s authority grudgingly and against their will, because of their fear of his sword and his strength and because they covet (the power and wealth) that he possesses. But the common people of the Muslims and the greater part of the elite among them will rejoice in him, while the
true Knowers of God among the People of the (spiritual) Realities will pledge allegiance to him because of God’s directly informing them (of the Mahdi’s true nature and mission), through (inner) unveiling and immediate witnessing.

He will have divine men upholding his call (to the true Religion) and aiding him in his victory; they are the Helpers (wuzara’). They will bear the burdens of (his) government
and help him to carry out all the details of (the duty) God has imposed on him. […10] God will appoint as his ministers a group (of spiritual men) whom He has kept hidden for him in the secret recesses of His Unseen (i.e., the spiritual world). God has
acquainted (these Helpers), through unveiling and immediate witnessing, with the (divine) realities and the contents of God’s Command concerning His servants. So the Mahdi makes his decisions and judgments on the basis of consultation with them, since
they are the true Knowers who really know what is There (in the divine Reality). As for the Mahdi himself, he has a sword (in the service of the) Truth and a (divinely inspired) political policy (siyasa), (since) he knows from God the exact extent of what is required
by his rank and station; for he is a rightly guided Viceregent (of God), one who understands the language of animals, whose justice extends to both men and jinn. Among the secrets of the knowledge of the Mahdi’s Helpers whom God has appointed as ministers for him is His saying: “The victorious support of the men of faith is obligatory for Us” (Kor. 30:47), for they follow in the footsteps of those men among the the Companions (of the Prophet) who sincerely fulfilled what they had pledged to God. These Helpers are from the non-Arab peoples; none of them is Arab, although they speak only Arabic. And they have a guardian, not of their kind, who never disobeys God
at all; he is the most elect of the Helpers and the most excellent of (the Mahdi’s) Trusted Ones.
Now in this verse (30:47)–which the Helpers take as their constant prayer (by day) and their inseparable companion at night–God has given them the most excellent knowledge of true sincerity (sidq), as their inner state and direct experience. So they know that true
sincerity is God’s sword on earth: God always gives His victorious support (nasr) to whoever stands up for someone (in the divine cause) while being distinguished by this true sincerity….truly sincere of the people of his time. So his Helpers are the guides (al-hudat), while he is the rightly-guided one (al-mahdi). And this is the extent of what the Mahdi attains of the knowledge of God, with the aid of his Helpers. But as for the Seal of Muhammadan Sainthood, of all the creatures he is the one who knows God best: there is no one in his own time nor after his time who better knows God and the details of His Judgment (mawaqi’ al-hukm minhu).  For he and the Qur’an are brothers, just as the Mahdi and the sword are brothers.  You should know that I am uncertain about the length of this Mahdi’s rule, because as far as this world is concerned I have not sought God’s verification of that, nor have I asked Him to specify that or any other temporal happening among the engendered.


Now I do know what (spiritual qualities) are needed by the Mahdi’s Helper. So if there is only one Helper, then everything he needs is united in that one person, and if they are more than one, then there are not more than nine of them, since that was the limit of the uncertainty the Messenger of God expressed in his saying concerning the rule of the Mahdi, that it was “for five, seven or nine years.”22 And the totality of what he needs to have performed for him by his Helpers are nine things; there is not a tenth, nor can they be any fewer….

As for those things where he sees that (God) will not (ordinarily) respond to his prayer, he prays to Him, without any special pleading, to carry out (for him) the divine Argument (hujja) in this special case.since the Mahdi is God’s Argument for the people of his
time, and that (i.e., his function as hujja) is part of the rank of the prophets and participates in that rank. God said: “[Say: ‘This is my path:] I pray to God with inward vision, I and whoever follows me’” (Kor. 12:108). (God) reported that (to us) through His Prophet, and the Mahdi is among “those who follow him,” because the
Prophet does not err in his praying to God, nor does the person who follows him,since he follows the trace of (the Prophet’s) footsteps. And that is what appears in the (hadith) report describing the Mahdi, that the prophet said: “He follows in the trace of my footsteps, and he does not err.” This is the (inner state of) immunity from error (‘isma) in praying to God, and it is attained by many of the saints, or indeed by all of them.Among the attributes of this “penetrating vision” are that the person possessing it sees the luminous and fiery spirits (i.e., the angels and the jinn) without those spirits themselves
wanting to appear or take on a form (for that person)….

As for “mercy in anger,” that is only in the divinely prescribed penalties (al-hudud al-mashru’a) and punishment, since in everything else (i.e., in merely human affairs) there is anger without any mercy at all…. For if a human being gets angry of his own accord, his anger does not contain mercy in any respect; but if he becomes angry for God’s sake (i.e., in fulfilling the divine commandments), then his anger is God’s Anger–and God’s Anger is never free from being mixed with divine Mercy. …Because (God’s) Mercy, since it preceded (His) Anger, entirely covers all engendered being and extends to every thing (Kor. 7:156)….Therefore this Mahdi does not become angry except for God’s sake, so that his anger does not go beyond (what is required in) upholding God’s limits48 that He has prescribed; this is just the opposite of the (ordinary) person who becomes angry because of his own desires or (something happening) contrary to his own personal aims. And likewise the person who becomes angry (only) for God’s sake can only be just and equitable, not tyrannical and unjust.

Now a sign of whoever (rightfully) lays claim to this spiritual station is that if he becomes angry for God’s sake while acting in judgment and upholding the (divinely prescribed) penalty against the person with whom he is angry, then his anger disappears once he has finished fulfilling (that religious duty)–(to the extent that) sometimes he may even go up to the (condemned) person and embrace him and be friendly with him, saying to him “Praise be to God Who has purified you!” and openly showing his happiness and pleasure
with him. And sometimes (the condemned man) also becomes friendly with (his judge) after that, for this (inner fulfillment and realization of the divine commands) is God’s Scale (of Justice), and all of (God’s) Mercy comes back to that condemned man..

So you must know that God has not appointed anyone but the judge to carry out the penalty against (the guilty person). Therefore no one (else) should be angry with the person who transgresses God’s limits, since that (i.e., the responsibility of anger in imposing the divine penalties) only belongs to the judges in particular, and to God’s Messenger insofar as he is a judge. For if (the Messenger) were only communicating (the divine Message)52 and not judging, then he would not carry out the (divine) Anger against those who reject his call. That matter (i.e., their response, insofar as he is simply a Messenger) does not involve him at all, and he is not responsible for their being rightly guided (Kor. 2:272).

As for those of them who cunningly hide themselves in (the guise of) Religion (al-din)–those who hunch their shoulders and look at people furtively, with a pretense of humility; who move their lips as though in dhikr,so that the person looking at them will
know they are performing dhikr; who speak obscurely and in an affected manner–they are dominated by the weaknesses of the carnal soul and “their hearts are the hearts of wolves,” (so that) God does not [speak to them nor] look at them (Kor. 3:77-78).

This is the condition of those among them who make a show of religion–not those who are the companions of Satan (cf. Kor. 4:38; 43:36). These (outwardly pious hypocrites) “dressed up for the people in the skins of gentle sheep”: (they are) brothers outwardly and enemies inwardly and secretly. But God will examine them and take them by their forelocks (cf. Kor. 55:41; 96:15-16) to that (level of Hell) which contains their happiness.

Thus when the Mahdi comes forth (to establish justice in the world) he has no open enemy (Kor. 2:188; etc.) except for the jurists in particular. For then they will no longer have any power of domination and will not be distinguished from the mass of common people, and they will only keep a slight knowledge of (the divine) commandment, since the differences concerning the commandments will be eliminated in this world because of the existence of this Imam.

However, if the Mahdi did not have the sword (of worldly authority) in his hand, then the jurists would all deliver legal opinions (demanding) that he be killed. But instead (as stated in the hadith) “God will bring him forth with the sword and noble character,” and
they will be greedy (for his support) and fearful, so that they will (outwardly) accept his judgment without having any faith in it; indeed they will grudgingly conceal their disagreement, just as do (the two legal schools of) the Hanafites and Shafiites concerning those matters where they disagree. For in fact it has been reported to us that the followers of these two schools in the lands of the non-Arabs are constantly fighting one another and that a great many people of both groups have died–that (they go to such extremes that) they even break the fast during the month of Ramadan in order to be stronger for their battles. So people like this, if the Imam-Mahdi did not conquer with the sword, would not pay any attention to him and would not obey him (even) in their outward actions, just as they
do not obey him in their hearts. In fact what they (really) believe about him if he makes a judgment involving them that is contrary to their school is that he has gone astray with regard to that judgment, because they believe that the period of the people of ijtihad  has ended (long ago), that there remains no mujtahid in the world and that after the death of their (founding) imams God has not brought anyone into existence in the world with the rank of ijtihad

And as for the person who claims to be divinely informed about the judgments prescribed by the Shar’, for (these jurists) such a person is a madman whose imagination has gone wild, and they would pay no attention to him. But if such a person happens to possess wealth and worldly power (sultan), then they will submit to him outwardly because of their coveting his wealth and their fear of his power, although inwardly they have no faith in him at all







Bismillahi Rahmani Raheem.

We are living in the End of Times. This is the time of great trials and tribulations

In the End of times (this times) Dajjal-Anti Christ and his followers commit crimes, injustice oppression and tyranny in the name of Islam.

So this period is known as as the period of great trials and tribulations that is coming against Islam and Muslims in all means.

This is the reason, the Prophet of Allah (Nabi Muhammad alaihiswalathu wa salam) advising Muslims to stay away from all this groups and sects that make confusion and mischief in the name of Islam.

The forces of Anti-Christ want to oppress whole world and put the blame on Islam and Muslims. So the dark powers have elected people from all religious groups and sects that want to spread atrocities throughout the world, among Muslims Christians and other faiths, then to put the label of “Islam” for the horrible crimes they are committing.


Abu Huraira (R.A) reported Allah’s Apostle (may peace be upon him) as saying: There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.

(sahih Muslim 6895)


Ahnaf b. Qais reported on the authority of Abu Bakra that Allah’s Messenger (may peace be upon him) said: When two Muslims confront each other with their swords, both the slayer and the slain are doomed to Hell-Fire.

(Sahih Muslim 6899)


It has been narrated on the authority of Hudhaifa b. al-Yaman who said: People used to ask the Messenger of Allah (may peace be upon him) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.  (Sahih Muslim,Book 020, Hadith 4553)


It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.  (Sahih Muslim, Book 020, Hadith 4554)


Narrated Abu Huraira: Allah’s Apostle said, “there will be afflictions (and at the time) the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. And whoever will look towards those afflictions, they will overtake him, and whoever will find a refuge or a shelter, should take refuge in it.” The same narration is reported by Abu Bakr, with the addition, “(The Prophet said), ‘Among the prayers there is a prayer the missing of which will be to one like losing one’s family and property.”  (Sahih Bukhari Book 56, Hadith 799)

Narrated Abu Sa’id Al-Khudri: Allah’s Apostle said, “there will come a time when the best property of a Muslim will be sheep which he will take to the tops of mountains and the places of rainfall so as to flee with his religion from the afflictions.  (Sahih Bukhari,Book 88, Hadith 210)


Narrated Abu Huraira: Allah’s Apostle said, “There will be afflictions (and at the time) the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. And whoever will look towards those afflictions, they will overtake him, and whoever will find a refuge or a shelter, should take refuge in it.” The same narration is reported by Abu Bakr, with the addition, “(The Prophet said), ‘Among the prayers there is a prayer the missing of which will be to one like losing one’s family and property.”  (Bukhari,Book 56, Hadith 799)

Narrated ‘Aisha (R.A): The Prophet (S.A.W) used to say, “O Allah! I seek refuge with You from laziness from geriatric old age, from being in debt, and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.”  (Bukhari,Book 75, Hadith 386)


Know that everything that you are busy with is going to end up in afflictions other than it is for the sake of Allah and His Prophet (s.a.w), because in this days, there is no ruling according to the Quran and Sunnah of Prophet (alaihiswalathu wa salam). So it is obligatory for Muslims to stay away from all this groups and sects that call you to streets and cities.


Narrated Abu Huraira(R.A): Allah’s Apostle (S.A.W) said, “There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than a walking one, and the walking one will be better than a running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it.”  (Book 88, Hadith 203)

You have seen, many orthodox Jews does not mix with others, they do not go into streets much. They stay away and remain busy with what concern them. Because they know it is not a wise thing to expose themselves to this afflictions.

Do not run to join different political and religious groups that are busy with fighting each other and boasting about their false hood. They are not tightly holding to the Book of Allah and Traditions of the Prophet Muhammad (alaihiswalathu wa salam).

Stay with people of Zikr (People of Tariqah) and Sohbet (association of spiritual seekers), this is the only place where you find peace,safety and tranquility.


Malik related to me that he heard that Isa ibn Maryam used to say, “Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection.”  (Muwatta Book 56, Hadith 56.3.8)


If you follow this advise of the Messenger of Allah (peace and blessings of Allah be upon him), then you will be successful in this world and hereafter. Whoever disobey the Messenger of Allah (alaihiswalathu wa salam), they will be losers in this world and hereafter.

Narrated Abu Huraira: Allah’s Apostle said, “whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me.”  (Sahih Bukhari,Book 89, Hadith 251)

Narrated Abu Huraira: Allah’s Apostle said, “All my followers will enter Paradise except those who refuse.” They said, “O Allah’s Apostle! Who will refuse?” He said, “whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it).”  (Sahih Bukhari, Book 92, Hadith 384)

So Allah Says: [Quran 24:63]…So let those beware who dissent from the Prophet’s order, lest fitnah strike them or a painful punishment.


Finally: Tabarani narrates from Abu Dhar, who said: I heard the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam say:‘The example of my Ahl al-Bait within you is the example of the Ark of Nuh within the nation of Nuh; whoever boarded it was saved and whoever stayed behind was destroyed. It is also the example of the ‘Hitha’ of the Bani Isra’eel.’ [Tabarani in Al-Awsat, Vol. 4, Page 283, Hadith 3506 | Mustadrak al-Hakim, Vol. 2, Page 427, Hadith 3312]

Hadith jami at-Tirmidi ,Darussalam Publications (Wahhabi publications)

-Hadith Number 3788: The Messenger of Allah (alaihiswalathu wa salam) said: “Indeed, I am leaving among you, that which if you hold fast to them, you shall not be misguided after me, one of them is greater than the other:The Book of Allah is a rope extended from the sky to the earth, and my family -the people of my house-and they shall not split until they meet me at Hawd, so look at how you deal with them after me” (Sahih)

So Allah says: “It is not fit for a believer, man or woman, when Allah and His  Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and Messenger has indeed strayed in a plain manner.” (33:36)

The Prophet (s.a.w) is advising for your own benefit in this world and hereafter. So be among intelligent ones. Do not be among foolish people.

Do not be among hypocrites , who chose to love some and hate some, for example some people love Imam Hussain (R.A) and hate Shaykh Abdul Qadir Jilani (Q.S), or others.  Some people love so and so ahlul baith and hate so and so ahlul bayth.

And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.” (59:7)

“But no, by your Lord, they can have no (real) faith until they make you (Muhammad) judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction.” (4:65)

“O you who believe! Obey Allah and obey the Messenger, and those of you who are in authority. If you differ in anything amongst yourselves, refer it to Allah and His Messenger if you believe in Allah and the Last Day. This is better and more suitable for final determination.” (4:59)

“And obey Allah and His Messenger, and do not dispute (with each other), lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are patient.” (8:46)

Daylmi narrates from Sayyiduna Abu Sa’eed that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said‘My Ahl ul Bait and the Ansaar are my wealth, my body, my household and my family, the locus of my happiness and my trust. So accept the good deeds of their good and overlook the mistakes of any of them (not from the Hudood of Allah).’ [Daylami in Al-Firdaws, Vol. 1, Page 407, Hadith 1645]

This is sufficient for wise people to listen to and to obey.

Religion is to “Listen and Obey”, not to listen and abandon, nor to ignore.

Allah says: [2:285] ….And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”

“The only saying of the faithful believers, when they are called to Allah and His Messenger, to judge between them, is that they say, “We hear and we obey.” And such are the successful. And whosoever obeys Allah and His Messenger, fears Allah, and keeps his duty, such are the successful.” (24:51-52)

“And be not as those who divided and differed among themselves  after the clear proofs had come to them.” (3:105)


Quran 25:43 Have you seen the one whose god is his own ego? Will you be his advocate?

Quran 45:23 Have you noted the one whose god is his ego? Consequently, God sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by God? Would you not take heed?

Wa Salamun Alal Mursaleen walhamdulillahi Rabbil Aalameen

*इस मेहमान नवाज़ी की कोई मिसाल नहीं!*

*. तुम मेरी पनाह में थे, मैं तुम्हारा क़त्ल*
*कैसे करता? इमाम ज़ैनुल आबेदीन*
*इस मेहमान नवाज़ी की कोई मिसाल नहीं!*
शाम का धुंधलका घिर चुका था। अचानक इमाम ज़ैनुल आबेदीन अ.स. सज्जाद) को लगा की कोई दरवाज़े पे दस्तक दे रहा है इमाम ने दरवाज़ा खोला देखा एक शख्स है जो दुश्मनो से भाग के पनाह लेने के लिए उनके दर पे आया है।

इमाम ज़ैनुल आबेदीन अ.स सज्जाद) ने उसे घर में बुलाया और कहा खाना खा लो भूखे लगते हो और आराम करो जब इत्मीनान हो जाए की बहार कोई खतरा नहीं तो चले जाना।

थोड़ी देर बाद इमाम ने देखा की वो शख्स सो नहीं रहा कुछ घबराया हुआ है तो इमाम ने उस से पूछा ऐ शख्स कोई और परेशानी हो तो बताओ लेकिन उस शख्स ने कुछ ना बताया।

इस शख़्स की आंखो में मगर नींद न थी आख़िर उसने भाग निकलने का फैसला किया। छिपकर निकलना ही चाहता था कि इमाम ज़ैनुल आबेदीन अ.स सज्जाद) ने आवाज़ दी ऐ सनान, कहां जा रहे हो? सुबह तक तो इंतज़ार करो।

ये शख़्स और घबरा गया।
आपने मुझे पहचान लिया?

*इमाम:-* हमने तो उसी वक़्त पहचान लिया था सनान जब तुम को दरवाज़ा खोलते ही देखा था।

आप जानते हैं मैं कौन हूं?

हां तुम मेरे भाई अकबर के क़ातिल हो तुमने कर्बला में मेरे बाबा को नेज़ा मारकर घायल किया था। तुम मेरे तमाम भूखे-प्यासे अज़ीज़ों के क़त्ल मे शामिल थे सनान इब्ने अनस।
फिर भी आपने मुझे पानी दिया, खाना खिलाया और पनाह दी? आपने मुझे क़त्ल क्यों नही किया?

*इमाम:-* तुम मेरी पनाह में थे, मैं तुम्हारा क़त्ल कैसे करता?
*सनान:-* लेकिन मैंने कर्बला में ये सब नहीं सोचा…

वो तुम्हारा ज़र्फ था सनान ये हमारा ज़र्फ है तुम घायल, निहत्थे, भूखे-प्यासे, हैरान-परेशान जान बचाने के लिए दर बदर भटक रहे हो हम ऐसे इंसान का क़त्ल नहीं करते चाहे वो बदतरीन दुश्मन ही क्यों न हो हम वारिसे रसूल (सअ) हैं हम तुम जैसे नहीं जाओ तुम्हारे गुनाहों का हिसाब अल्लाह पर छोड़ा।