Kabro Mazarat Par Phool Dalna Kaisa

Hadees E Paak Se Sabit Hai chunache Bukhari Sharif Me 03 Makam aur Sunan Nasai me 03 makam aur bhi deegar kutoob e hadees me ye hadees mauzood hai mulahiza kare.
Hadees :
ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِقَبْرَيْنِ يُعَذَّبَانِ فَقَالَ ‏”‏ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنَ الْبَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏”‏‏.‏ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا بِنِصْفَيْنِ، ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، لِمَ صَنَعْتَ هَذَا فَقَالَ ‏”‏ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏

Translation :
Hazrat Abdullah ibn Abbas Radi Allaho Anho Se rivayat Hai Huzoor Sayadul Mursaleen صلى الله عليه و آله وسلم Ka Guzar 02 Kabro k paas Se Huwa To Aap صلى الله عليه و آله وسلم ne farmaya inko Kisi badi Galti ki Wajah Se Aazab Nahi Horaha hai, balki inme se ek peshab ki Cheent(boond) se nahi bachta Tha Aur Dusra Chugal Khori Kiya Karta Tha.

Huzoor صلى الله عليه و آله وسلم ne jab un dono kabro me aazab dekha to Aapne Khazoor Ki Ek Sabz Shaak Lekar Uske 02 Tukde Farmaye Aur Dono Kabro par eke k Gaad Diya.

Sahaba E Kiram Rizwanallahu azmain ne jab Aap k is amal ko dekha to arz kiya YA RASOOL ALLAH صلى الله عليه و آله وسلم Aapne Aisa Kyu Kiya ?

Is Par Sarkar E Do Aalam صلى الله عليه و آله وسلم ne farmaya
لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا

Jab Tak Ye Shake Khusk Na Hogi Un Par aazab me Takhfeef Rahegi.
References :
(Sahi Bukhari, Vol : 02,Pg :255, Kitab No 23 Kitabuz Janaiz, Baab : Kabr Par Shakein Lagana, Hadees : 1361)
(Sahi Bukhari, Vol 01, Pg : 172, Kitab No 05 Kitabul Waju, Hadees : 216)
(sahi Bukhari, Vol : 08, Pg : 54, Kitabl Adab, Hadees : 6055)
(Sunan Nasai, Vol : 03, Pg :, Kitab No 21, Kitabuz Janaiz, Baab : Waz’al Jaridha Alal Kabre, Hadees : 2070/2071)
(Sunan Nasai, Vol : 01, Pg : 28, Kitabut Tahara, Hadees : 31)
(Mishkat Al Masabih, vol :01, Baab : Adabil Khala,Pg : 43)
Is Hadees e Paak se bahot se masle ka jawab mila hai log padhke guzar jaate hai par gaur o fikr nahi karte hai ye ek hadees e paak me Aqaid e Ilme Gaib bhi shamil hai Isaal e Sawab aur Aqaid E Sahaba bhi mauzood hai par jarurat hai gaur o fikr ki. Pehle is Hadees E Paak Ki Shara Dekhe Sahi Bukhari ki Sabse Motebar Maane Jaani Waali Shara wahabi Bahot Dawa karte hai maan ne ka Lekin Maante kuch nahi Imam Ibn Hajar Asqalani Futoohul Baari Shara E Sahi Bukhari kya likhte hai. إن المعنى فيه أن يسبح ما دام رطباً فيحصل التخفيف ببركة التسبيح، وعلى هذا فيطرد في كل ما فيه رطوبة من الأشجار وغيرها. وكذلك فيما فيه بركة كالذكر وتلاوة القرآن من باب الأولى
Translation:
Iska Maana Ye Hai k Jab Tak Shake’in Taaza Rahengi Ye Tasbeeh Karengi Aur USKI BARKAT se Azaab Me Takfeef Rahegi.
Is Se Ye Bhi Maloom Huwa k wo har chiz jo taaza rahe jisme Taazgi ho Ped Paudo (Trees/Plant) Me Daala Jaaye To Azaab ki kami ka baaes hoga.
Isi Tarah ‘Har Wo Cheez Jis Se Barkat e Zikr Aur Quran Ka padhna is se Afzal Hai.”
References :
(Imam Ibn Hajar Asqalani Fatuhool Baari Shara E Sahi Bukhari Vol : 01. Pg : 426)
Ab Aaye Aur Explaination of Above Hadees point wise :

1)Kabr Me Faut Shuda Ko Azaab : Kabr Me Murdo par Ajaab Hona ye gaib ki baat hai jo Huzoor Nabi E Karim صلى الله عليه و آله وسلم ka Kabr me Murdo k halaat se bhi wakif hai unki awaaj bhi sunte hai.
2)Nigahe Nabuwat صلى الله عليه و آله وسلم  Ka Aalam Kya Hai (Power of Seeing of Beloved Prophet صلى الله عليه و آله وسلم : Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم Ki Nigaah Dekho Kabr Hai Kya Andar Kya Horha hai Ye bhi Dekh Rahe hai aur tum kahte ho hamari tarah hai.
3)Azaab Ki Wajah Bhi Batadi : Gaur Kare K sirf Azaab hona Hi nahi balki Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم ne bhi bayan kar diya k Azaab ho kyu raha hai wajah kya hai wo bhi bata diya.
Jaahir si baat geebat karna peshab k karte se naa bachna ye insaan ka apna amal hai jo wo khud jaanta hai lekin Nabi E Karim صلى الله عليه و آله وسلم ne ye tak bata diya k inpe azaab kis badamli k sabab horha hai pata chala k ummati amal kya karta hai uske tamam amal bhi Mustafa Jaane E Rehmat  صلى الله عليه و آله وسلم se chupe nahi hai Aap صلى الله عليه و آله وسلم hamare chupake kiye amal se bhi amal waakif hai kon kya amal kar raha hai Huzoor صلى الله عليه و آله وسلم ye bhi jaante hai.
4)Deewar k Piche Ki Bhi Khabar Hai : To kis bina par ye wahabi ye akeeda rakhte hai k Nabi E Karim صلى الله عليه و آله وسلم ko Deewar k piche ki khabar nahi thi deewar to dur ki baat Ek deewar dekho is paar aap ho us paar koi hai uska faasla kitna hoga ek deewar zyada se zyada 1 feet moti hogi par kabr ka fasla kitna hai us deewar se bhi bahot zyada Nabi E Karim صلى الله عليه و آله وسلم ne us akeede ka bhi raddh kar diya jo ye kahe deewar k piche ki khabar nhi hai aur Sahaba ne bhi isko tasleem kar liya warna wo kah sakte hai ye to gaib ki  baat hai YA RASOOL ALLAH aapne Kaise bayan kardi ?

JO BE ISHQ E MUHAMMAD صلى الله عليه و آله وسلم PADHTE HAI BUKHARI
        AATA HAI BUKHAR UNHE BUKHARI NAHI AATI
5)Geebat Aur Peshab K Katre Se Bachna bahot Jaruri Hai : Pata chala k insaan pe in chizo k wajah se bhi azaab hoga kabr me lihaja hume chahye k Geebat (backbitting) aur Peshab K karto se khud ko bachana chahye.
Note : Kuch jaahilo ne raddh e badmazhabiat munafikat ko GEEBAT ka naam diya hai ye jahalat hai 72 Gumraah sects ka raddh karna backbitting nahi balki ALLAH AUR RASOOL  صلى الله عليه و آله وسلم Ki Sunnat hai in khabiso ka raddh QURAN AUR Hadees me mauzood hai.
6) Is hadees se ye bhi wajeh huwa k Sabz Shak jab tak sukhti (Khushk) nahi hoti wo ALLAH Taala Ki Hamd O Sana Karti Hai lihaja Uski Tasbeeh karne k wajah se Kabr me Madfoon Mayyat k ajaab me narmi hoti hai to pata chala sirf rahaat dua se hi nahi balki in amal se bhi hoti hai aur yehi hadees se Aimma Fukaha ne Farmaya hai k Kabr Me SHAK aur Phool Daalna MUSTAHAB AUR BARKAT WAALA Amal hai.

Ab ye hadees dikhado to wo munkireen ki bolti band hojaygi lekin chunke awaam ko hamesha amal se khair o barkat se dur rakhna inka maksad hai lihaja aitraaz laynge k yaha to SHAAK ka hukm hai tum phool daalte ho biddat hai shirk hai.
Halanki ye to wajah huwa hai k biddat aur shirk to hargiz nahi hai chunki Phool daalna agarche hadees me nahi likha hai lekin ye amal ki asl Sunnat se saabit hai.


Is Hadees E Paak Se Fakaha Ne istedlaal kiya hai k Kabr Par Phool Daalna Accha amal hai chunki wo jab tak taaza hota hai Zikrullah karta hai.

Fukaha E Kiram Rahimullah azmain Ka Farmaan
”Chaub Aur Hari Ghaas Ka Makbare Se Kaatna Makrooh Hai Aur Agar Khushk Ho To Muzaika Nahi Wo Jab Tak Rehti Hai, Allah Ki tasbeeh Karti Hai, Aur Us Se Mayyat Ka Jee Bahelta Hai”

References :
(Imam Hasan Bin Mansoor Qazi Khan Al Mutwaffa 592 Hizri ne Fatawa Qazi Khan Vol : 01, Pg : 195, Baab : Ahkaamil Janaiz)
(Fatawa Hindiya Vol : 02, Pg : 471, Al Baabusani Ashar Firubabaat)

(Imam Shami Raddul Mohtar Vol : 01, Pg : 606, Baab : Salatul Janaiz, Matbua : Idaratutaba’til Misriya, Cairo Egypt)

(Fatawa E Razviya ’Mutarzim’ Vol : 09, Pg : 443 & 757)
Pata chala Jab tak ye cheez taazi hoti hai to kabr pe rahat ka sabab banti hai dusra Jikr e Islahi kari hai
Deegar Fatawa aur kutoob Me Bhi ye mauzood Hai.
Imam Qazi Khan Hizri 592 Apne Fatawa Khaniya
Imam Muhammad Ibn Shihaab ibn Bajjaj Ne “Fatawa E Bajjajiya”
Imam Sharanbalali Hizri 1069 Apni Tasneef “Nurool Izaah” , “Marakiyul Falaah” Aur “Imdadul Fatah”
Allama Abu Saood “Hashiya e Murraqi”
Fazil e Jalil Allama Tahtavi “Hashiya Marikuyul Falaah”
Imam ibn Abideen Shami “Raddhul Mukhtar Hashiya Durre Mukhtar” Aur “Khazanatur Rivayaat me Fatawa E Kubra K Hawale Se Likha”
Shaykul Islam ne Apni Kitab “Kashfool Gheta” me likha hai

Shaikh Abdul Haqq Muhaddis Dahelvi Rahmatullah Alaih ne Ashiatul’amaat Shara E Mishkat me Is hadees k tahet likhte hai k
“IS HADEES SE EK JAAMAT DALIL PAKADTI HAI K KABRO PE SABZI PHOOL AUR KHUSHBOO DALNA JAYAZ HAI”

Wakt Ka Mujadid Muhadis Jaiz Likh Raha Hai aur ye aajke Nau umr jaahil Dawa hai ek haath me Quran ek haath Me Hadees ka lekin mablage ilm siwaye logo k gumraah karne k kuch nahi hai.

“Gulab wagairah k phool kabro par daalna accha hai jab tak taaza rahenge tasbeeh e ilahi karenge aur unki tasbeeh se mayyat ko uns (rahat – fayda) haasil hoga”

(Fatawa E Aalamgiri, Vol : 05, Kitabul Karahiyaat, Baab : Baabusaadis Ashra Ziyaratil Kaboor, Pg :351)
(Raddul Mohtaar Vol :01, Pg :307)
(Fatawa Razvia ‘Mutarzim’ Vol : 09, Pg : 760)

“Jamaiul Barkaat” Me Kitab “Matalibul Mumineen” K hawale Se Aur “Kanjul Ubbad” Aur “Fatawa e Garaib” kitab me bhi hai ye masla aur ye dono kitab “Matalibul Mumineen” Aur “Jamaiul Barkaat” Firqa e wahabiya k nazdeek Mutebar Authentic Mustanad Maani jaati Hai.
Gair Mukallid Maulvi Ishaaq Dahelvi Ne Apni Kitab “Mi’aata Masail” Aur Maulvi Muttakallim Kannauji Ne Apne Kitabo me inse masle istedlaal kiya hai. Imam Mullah Ali Qari Al Hanfi Rahmatullah Alaih
Mirqat Shara E Mishqat me is hadees k shara me likhte hai
“Maloom Huwa K Mazaro Pe Phool Daalna Sunnat Hai”

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