HAZRATH SYED NAYAB-E-RASOOL
WATAN: apke walid buzrugwar ka isme girami hazrat syed khwaja aalam nakshbandi[r.a] tha.aur apka taluq sadat hasni se hai.wo mulk turan ke bashinde they.apke walid turan se Hindustan aye ek muddat tak asif jah ke humrah maoze belgaou dist bijapoor me sakunat pazeer rahe bijapoor hi me apka aqd ek neak baqt deendar paband shariyat bibi se huwa.
VILADAT: apki viladat 1105 hijri bijapoor me huwi.walid mohtaram ne apka isme girami syed rahmatullah rakha jo baad me Hazrat Syed Khwaja Rahmatullah Nayeb-E-Rasool huwa apki khurd Sali me hi apki walida ka inteqal hogaya.
BACHPAN: bachpan hi se aap me vilayat ke aasar numaya hogaye they aap ke hum umar bache eetaou se chabutra banate aur apko uspar bithate aur aap ki tazeem karte huwe adab se apne hath bandh kar rubaru khade hokar kehte ke ye hamare murshid aur allah ke wali hai is liye sab inki tazeem kiya karo.
HULYA: Hazrat Khwaja Nayeb-E-Rasool ka chehra mubarak par phoolaou jaisi sabahat o malahat thi.apki shaksiyat itni mashoor kun thi ke kisi ko apki ankhaou me ankhe daal kar ya nazar bhar kar dekhne ki majal na thi.pehli nigah me logaou ki nazre adaban jhuk jaya karti thi.
WATAN SE HIJRAT: Abhi aap sane shavoor ko bhi na pahunch e they ke aapke wali buzrugwar ne dousra nikah farmaliya .walida sani aap se muwafiq na thi isliya aap ne watan se hijrat kar ke kurnool tashreef laye.aur apni haqiqi khala saheba ke paas muqeem huwe.aap ki khala saheba bahut neak baqt deen dar bibi thi unhaou ne aap ki taleem o tarbiyat me bahot koshish farmai.aap thode se arse me kamil o layeq huwe.apke afwal o aqwal sunnate nabvi [s.a.s]ke muwafiq they.ab tak aap khala saheba ke hi zere parwarish they ab aapko wajhe halal ki kamai karne ka khiyal huwa to aap ne hakim kurnool ke paas mulazimat ekhtiyar farmai.
MOHABBAT–E- ILAHI: Abhi mulazimat karte huwe kuch arsa guzra tha ke ekkayek aap ke dil me mohabbat -e-ilahi ka jazba paida huwa.mulazimat ko khairabad keh kar hazrat syed alvi buroom bijapoori[r.a] ki khidmat me hazir huwe hazrat syed alvi buroom [r.a] ne aap ko quadriya silsile me mureed kar ke khilafat se sarfaraz farmaya.
DEEDAR-E-JAMAL-E-PAAK HUZOOR AKRAM [S.A.W.S]
Aap ne ek raat neem khwabi yane kuch khwab aur kuch hushyari ki halat me aqaye naamdar shahinsha-e-kaoun o makan syed aalam mohammed Mustafa [s.a.w.s]ke deedar se musharaf huwe.huzoor sarwar-e-kaonen [s.a.w.s] aap se bahut lutf 0 karam ke saath irshad farmaye .syed rahmatullah ‘baitullah aa ‘aur ek buzrug jinke chehre par anwar o tajalliyat baras rahe they jina naam syed ashraf makki[r.a] tha unki taraf ishara kar ke farmaya tera hissa unke paas amanat aur mehfooz hai ja aur le le aur un buzrug ko bhi jinka naam syed ashraf makki[r.a] tha basharat di ke syed rahmatullah hind se aa raha hai jo hissa tere paas mehfooz hai usko de de.
SAFAR HARMAIN SHARIFAIN: Aap khwab se bedar huwe aur shukre khuda baja lakar zaruri muqtasar saman le kar harmain sharifain ko rawana huwe.rah me melwar mila waha ek buzeug syed ahmed rifai[r.a] se mulaqat huwi aap ne istefada ki darkhast ki hazrat syed ahmed rifai[r.a] ne farmaya aapka hissa syed ashraf makki[r.a] ke paas hai phir bhi aap ki rawngi ke waqt jo kuch mere paas maojood hai ata kiya jayega.
MACCAH MOAZAMA ME TASHREEF AWARI: aap kuch din yaha teherne ke baad hazrat syed ahmed rifai[r.a] se nemate batini hasil kar ke melwar se kashti me sawar hokar chand rouz baad jiddah pahunche aur waha se 2 rouz ke baad maccah moazama rawana huwe haj o umrah se farig hokar hisbe hidayat rasoolillah[s.a.w.s]syed ashraf makki[r.a] ki talash me phirte rahe akhir kaar hazrat syed ashraf makki [r.a]ko jable abul qubais par paya wo muraqibe me baithe huwe they aap bhi unke rubaroo adab se baith gaye jab syed asharaf makki[r.a] ko muraqibe se afaqa huwa us qaqt aap ne nihayet adab se assalaalaikum ya syedi kaha hazrat syed ashraf makki[r.a] ne aap ke salam ka jawab dekar farmaya syed rahmatullah agaye kiya?huzoor akram s.a.w.s ke hokum se mai aap ka muntazir tha.
KHILAFAT: phir syed ashraf makki r.a ne dogana shukr ada karke aap ko maarif o haqayeq se agah kiya aur nakhsh bandiya me khilafat inayet kar ke farmaya syed rahmatullah ye usool ajmali hai jo rasoolillah s.a.w.s ke hokum ki tameel tumhare hawale kar diye gaye hai is se ziyada haqayeq o marifat chahte ho to hind me syed abdul khader bija poori[r.a] ki khidmat me jayiye aur istefada kijiye wo mera khalifa sahib dil aur wali kamil hai aur hind me aap nayeb –e rasool ke naam se mashoor honge.
NAYEB-E-RASOOL KI WAJHE: hazrat syed khwaja rahmatullah ke nayeb-e-rasool hone ki sub se badi wajhe yehi hai ke aap ne sunnat-e-nabvi s.a.w.s ki mukammil pairvi ki aap ke uthne baithne chalne phirne ke alawa khane peene aur ibadat wagaira ka andaz bilkul huzoor akram s.a.w.s ke andaz ki naqal huwa karta tha isi waje se loug aap ko nayeb-e-rasool kehne lage.
MAKKAH SHAREEF SE RAWANGI: aap syed ashraf makki [r.a] se qarkha khilafat ruhaniyat aur nayeb-e-rasool ka laqab hasil kar ke madina munawwara me tashreef laye aur huzoor akram sakar-e-do alamki ziyarat se musharraf huwe madina munawwara me kuch din qiyam ke baad bahukme rasollillah s.a.w.s watan ko rawana huwe bandargah surat me pahunche.
SURAT ME QIYAM: Aap surat me nakshbandi silsile k e ek buzrug shah ali raza gujrati[r.a] ke paas qiyam farmaye shah ali gujrati[r.a] ne aap se tariqa aaliya quadriya me ijazat o sanad hasil farmai kuch din yaha qiyam farmane ke baad rawana huwe.
KURNOOL ME TASHREEF AWARI: Aap surat se rawana hokar kurnool pahunche kuch arsa yaha muqeem rahe yaha par chand hazrat aap ki suhbat me ba kamal huwe.
CUDDAPA ME AAMAD: Aap kurnool se rawana hokar cuddapa tashreef laye aur ek masjid me muqeem huwe ek rouz kisi shaks ki shadi ki baraat masjid ki taraf baja bajate huwe aayi aur wo sub barati dulha baja bajate huwe masjid me dakhil huwe aap se masjid ki be hurmati dekhi na gayi tamam logaou ko pather se maar maar kar aap masid se bagha diye.
AHMED POOR ME RAONAQ AFROZI: Aap cuddapa se rawana ho kar sab se pehle ahmed poor me raonaq afroz huwe yaha par ek teen Kaman ki masjid tamer farmayi aur uska naam masjid madni rakha taqreeban 10 saal tak aap isi masjid me mahu ibadat rahe.ahmed poor jageer ki jumla amadani aap madina tayyaba ko rawana farma dete ek paisa bhi apne zati sarfe me na late they masjid se 2 farlang ke fasile par ek bada chabutra hai isi par apne muridaou aur motaqideen ko dars tadrees diya karte they.
ANA SAMANDAR KE KINARE: Phir aap ahmed poor se ana samandar ki taraf tashreef le gaye yaha ki jageh aur aab o hawa aap ko bahut pasand ayi ana samandar ke kinare ek pahadi par sukunat pazeer huwe.khalayeq aap ke gird jama hogayi loug aap ke faiz se faizyab hone lage.aap ki shuhrat sun kar syed abdul khader qiladar udgir aap ki khidmat me hazir ho kar bayet se mushraf huwe aur arz kiya aap qila udgir tashreef le chale aap ke aqrajat ke liye do teen gaou nazrana pesh karne ki sadat hasil karta hou laikin aap ne qubool nahi kiya .yaha mutaqil sukunat ekhtiyar farmane ke baad bhi ahmed poor se app ko behad mohabbat thi hamesha ahmed poor ka tazkira farmaya karte they aur apni zuban se baar baar ahmed poor ka naan lete.ek martaba hazrat abu sayeed wala [r.a]ne arz kiya huzoor aap ahmed poor ka naam baar baar zuban se kiyou duhrate hai to irshad huwa aye abu sayeed wala ahmed poor ayesi jagah hai jaha 40 aulia allah ne namaz padhi hai jo shaks bhi ahmed poor me 2 rakat nafil namaz ada karke dua karega inshallah uski dua zaroor puri hogi.
RAHMATABAD SHAREEF KA WAJOOD: aap ne ana samandar ki pahadi ke atraf ki zameen khareed kar abad farmaya aur uska naam rahmatabad rakha zare khareed zameen me aap ne ek masjid ki bunyad rakhi aur uska naam madina masjid rakha masjid ke khareeb ek madarsa aur qankha apne zati safe se tamer kar waye app panch waqt ki namaz ba jamat isi masjid me ada farmate they.
KHWAJA NYEB-E-RASOOL KA SAFAR BUGHDAD
Aap ke beroni hind sirf 2 hi safar huwe.safar haj o ziyarat hijaz muqaddas dousra safar iraq ka huwa.aap bughdad shareef me raoza-e-mubarak shahinsha-e-aulia hazrat shaik abdul khader jilani[R.A]ne khade hokar zikr azkar me kai raate guzar dete they.khwaja nayeb-e-rasool ko hazrat gouse-e-azam dastageer[r.a] se bahut qalbi lagaou tha. Aap giarvi shareef bade ahteram se kiya karte they.
AAP KI KHUSUSIYAT: aap bade sahebe taqwa they koi nazrana bidati aur be namazi ka har giz qubul na farmate.aap choti se choti sunnat bhi tark na farmate they.aap sunnate nabvi s.a.w.s ke shaida aur paband shariyat they.aap ki khankha me hadees shareef o tafseer aur fiqa ka tazkira rahta tha aur khilwat me muridaou ko tariqat o tasawuf ke ramouz talqeen farmate they.
ZINDAGI ME KARAMAT KA ZAHOOR
Hazrat maolana shah rafiuddin sahib qandari[r.a] farmate hai maine suna hai ke ek saal barsat ke maosam me ana samandar ka talab tout gaya ahle maoza bahut ghabraye aur waha se bhagne lagey.aap talab ke kinare tashreef laye aur tamam ahle qaba ko bulaya. tamam loug aap ke atraf jama hogaye. aap ne pani ki aamad ki jaga par ek pathar rakh diya pani faori band ho gaya.
kehte hai ke arkat ka koi nawab logaou par bahut zulm kiya karta tha aur bahut pareshan karta tha aap usko bar bar mana farmate they k dekh khuda ki maqlooq ko takleef mat de aur satana choud de us nawab par aap ke kehne ka koi asar na huwa akhir kar sarkar nayebe rasool khamoosh ho gaye .ek martaba nawab ne apko letter likha k sarkar mai bahut pareshan hou mere liya dua farmaye.sarkar ne khat mulahiza farmakar usi khat ki pusht par tahreer farmaya k tera sar qalam hokar marna muqaddar ho chukka hai is waqt tujh jaise zalim k liye koi dua kargar na hogi.chunache chand rouz baad aisa hi huwa kisi jung me nawab ka sar qalam ho gaya aur aap ka farmana lafz ba lafz sahi sabit huwa.
ek martaba nawab nizam ud daola aap ki bargah me hazir ho kar baad qadam bosi sarkar se dua ke talib huwe sarkar ne farmaya bol kiya chahta hai nawab ne arz kiya sarkar husne khatema ki dua farmaye sarkar ne dua farmai.jiska natija ye nikla k nizam ud daola darje shahadat par Fayez huwe aur nizam ud daola shaheed[r.a]ke naam se mashoor huwe
VISAL PUR MALAL
Aap bawajood sahib e kamal hone k kabhi zikr o ashgal se khali nahi rehte they balke aap sarapa zakir they .us waqt aap ki umr shareef taqriban  saal ho gai thi aap abdul khader qila dar udgir me raonaq afroz huwe kuch din muqeem rehne k baad aap marz sartan me mubtila hogay bimari ki halat me bhi aap har waqt zikr me masroof rehte they.aur namaz ba jamat ada farmate they.
Jab waqt rehlat qareeb aya aap ne pand o nasihat farmana shroo kiya .aap ek mah tak aleel rahe akhir kar wo waqt bhi agaya aap usi marz se qila udgir me 26 mahe rabil awwal 1195 hijri baroze jumerat baad magrib behshat baree ko sidhare.juma ki shab aap ki tajheez o takfeen kar ke dousre din 27 rabil awwal baad namaz juma aap ki namaz janaza ada ki gayi.hisbe wasiyaet hazrat syed murtuza hussaini [r.a] ne namaze janaza padhai jinka mazar mubarak adhoni[kurnool] me hai phir janaza mubarak le kar qila udgir se rawana huwe aur 29 rabil awwal baroze itwar rahmatabad shareef pahunche aur usi rouz app ko supurde khak kiya gaya .rahmatabad me mazar pur anwar hazrat syed khwaja rahmatullah nayeb-e-rasool[r.a] par nuzul rahmat har waqt o har aan hai.
HAR JUMA KA MANZAR
Sarkar nayeb-e-rasool[r.a] ki bargah me har juma ko zayereen ki kasrat rahti hai atraf o aknaf aur door daraz ke zayereen ki juma ke roz subha se hi aamad shuru ho jati hai phool mithai naryal aur digar dukane raat bhar khuli rehti hai logaou ka asdaham hojata hai .jawan bache budhe sabhi bargahe nayeb-e-rasool[r.a] me raat guzarne ki sadat hasil karte hai mard namaz duaou me rehte hai to aurte darood o salam me mashgool rehti hai .har taraf har qisam ke bimaraou ka majma rehta hai to dousri taraf pagal majnoon aseb zada logaou ki cheeq pukar rehti hai ek masiha ke atraf hazaraou aqsam ke loug jama ho jate hai.darbar ke muqtalif halat dekhne ke baad khuda ki khudrat yaad ajati hai.nayeb-e-rasool sarkar aur hazrata habeeb unnisa maji saheba[r.a]ki azmat aur buzrugi ka sikka dil par naqsh ho jata hai mai ne khud is manzar ko dekha hai ke yaha bade bade umra rayees aur crorepati bhi ba adab hath bandhe khade rehte hai garz nayeb-e-rasool sarkar ke darbar ki ajab manzilat hai.
Hazrata Syeda Maji SAheba(RA)
Aap ka isme girami habiba khatoon urf maji saheba [r.a] hai aap nawab sahab kurnool ki akluti saheb zadi thi. soum o salath ki paband tilawat quran me raat din masroof rehi thi.
Ek martaba kurnool me musalsil 7 saal qahet pada loug bhooke marne lage.insan to insan janwaraou ka bhi bura haal ho gaya ye haal dekh kar nawab sahab bahut fikar mand huwe aur apne khas khas logaou se mashwara kar ke chand ilme nujoom janne walaou ko talab farmaya ke tum loug apne ilm se dekho ke ye qahet kab tak rahega .barish kiyo nahi ho rahi hai laikin kisi ne bhi tashafi bakhsh jawab na diya .ek rouz nawab sahab ne kuch allah walaou ko bulwakar un se bhi yehi kaha ke kiya baat hai barish kiyo nahi ho rahi hai hum bahut dua kar rahe hai hamari dua bhi qubul nahi ho rahi hai .mujh se jo ho sakta tha maine kiya qahet ki waje se loug be chain hai aur mai maqlooqe khuda ki ye halat dekh kar bahut pareshan hou akhir kiya kia jaye.
In allah walaou me se ek saheb dil buzrug ne nawab sahab se kaha aap ke paas ek aisi hasti maojood hai jin ki dua maqbool hogi aur wo jo dua karenge qubool hogi aap pareshan kiyo hai un ke paas jaiye aur un se dua ki darkhast ki jiye nawab sahab ne kaha kaonsi hasti hai naam o nishan o address se agah farmaye ta ke mai un ko pehchan sakou is par buzrug ne kaha ke mai naam to nahi bata sakta .nawab sahab ne kaha mai phir unko kis tarha pehchan sakunga unhaou ne kaha mai apko un ki kuch nishaniya batlata hou us se aap un ko pehchan sakte hai.kasi hi hawa chale unka chirag gul nahi hoga unka ghoda un ke hi hath ka dala huwa chara khata hai aur na hi kisi ke hath ka pani peeta hai.
Ye sunkar nawab sahab raat ki tareeki me har ek sipahi ka dera dekhte huwe jab hazrat khwaja rahmatullah nayeb-e-rasool sarkar ke dere ke paas pahunche to sarkar us waqt mehwe ibadat they nawab sahab khamoosh khade rahe jab sarkar ibadat se farig huwe to nawab sahab faoran khadmaou par gir pade sarkar nawab sahab ko pehchan kar khadmaou se uthaya aur farmaya nawab sahab ye kiya kar rahe hai nwab sahab ne arz kiya sarkar 7 saal se barish nahi huwi hai loug bhook se mar rahe hai huzoor agar dua farmaye to barish zaroor hogi kyoke app allah ke mahboob aur nayeb-e-rasool hai ye sun kar sarkar ne bargahe khuda wandi me barish ke liye dua farmai allah tala ne aap ki dua qubuul far makar barish se sarfaraz farmaya .itni barish huwi ke nadi nale kunte aur baoliya sub pani se bhar gaye rafta rafta ye baat nawab sahab ke mahel me pahunchi ke sarkar ki dua se be had barish huwi ye baat nawab sahab ki saheb zadi ne bhi suni .aur dil me kehne lagi ke kiyo na aise allah wale se meri shadi ho jaye agar us allah wale se meri shadi ho jaye to mai apne aap ko khush naseeb samjhoungi aur har waqt khuda se yehi dua karti thi ke aye khuda wand meri shadi us allah wale se karade.
Ek raat aap ne khwab me dekha ke chand inke qareeb araha hai is khwab ko aap ne apni walida mohtrama se bayan kiya.walida ne apni saheb zadi ka khwab nawab sahab ko sunaya nawab sahab ne nujumiyao ko bul wakar saheb zadi ka khwab sunakar tabeer daryaft ki nujumiyao ne kaha ke aap ki saheb zadi ki shadi kisi wali-e-kamil se hogi.
Ek din nawab sahab se begum saheba ne kaha kiyo na hum apni ladki ki shadi usi wali-e-kamil se karde.ye sun kar nawab sahab apni begum saheba par bahut barham huwe aur kaha kiya hum ek adna khandan me apni ladki dekar apni ruswai karle ye baat hargiz munasib nahi hai agar ladki ke dil me bhi ye baat hai to kehdo ke is baat ko bhool jaye.us dinse saheb zadi udas aur ghamgeen rehne lagi yaha tak ke khana peena bhi choud diya maa baap apni ladki ki halat dekh kar bahut fikar mand huwe lakh samjhaya manaya laikin koi asar na huwa .ek din aap kisi dargah me jakar namaz padh kar dua karte huwe be hosh hogai lakh lakh koshish ke ba wajood hosh me nahi ayi unhi dinaou me sarkar nayeb-e-rasool ko gaib se nida ayi ke nawab sahab ki ladki se shadi karlo yehi tumhare liya maozoo hai is taraf ye hukum huwa aur udhar khuda ka karna aisa huwa ke ladki ko hosh nahi aya nawab sahab bahut pareshan ho gaye aur bahut gaour o khaous ke baad ye taye paya ke ladki ki shadi hazrat syed khwaja rahmatullah nayeb-e-rasool sarkar se kardi jaye./agar khismat me yehi hai to kaoun taal sakta hai.jab ye baat taye ho gai to ziauddin sahab jo nawab sahab ke khas admi they aur wo sarkar ko achi tarha jante they aur mureed bhi they nwab sahab ne unko udgir bhej kar sarkar ko bulwaya wo sarkar ko lekar kurnool aye sarkar tashreef lane ke baad kuch dua padh kar mariza par pani chidka wo faoran hosh me agayi.us waqt waha jitne bhi they sub ke sub sarkar ke khadmaou par gir gaye aur usi waqt nawab sahab ki saheb zadi ka aqd sarkar nayeb-e-rasool se ho gaya.
HAZRAT KHWAJA NAYEB-E-RASOOL[R.A]KE ISHARE SE BIJLI ASMAN SE UTAR PADI
Maji saheba ne ta hayat sarkar ki marzi ke khilaf kabhi koi kaam nahi kiya jis waqt sarkar ketashreef laane ka waqt hota maji saheba paani ka lotha lekar intezar me khadi rehti thi.ek dafa barish ka zamana tha bijli kadak rahi thi aap bijli se bahut darti thi sarkar nayeb-e-rasool daolat sara me tashreef laye aur hibe mamool maji saheba ko muntazir nahi pa kar sarkar ko bahut tajjub huwa daryaft farmaya kio kiya baat hai aaj aap mere muntazir nahi hai to maji saheba ne arz kiya bijli kadak rahi thi mujhe dar huwa is liye intezar me nahi rahi usi waqt sarkar ne ungli ka ishara asman ki taraf kiya dekhte hi dekhte bijli asman se zameem par utar padi.usi waqt maji saheba ka dar nikal gaya phir kabhi bijli se nahi dari.
MAJI KI WAJIHA TASMI
Riwayet hai ke ek martaba maji saheba ne sarkar se arz kiya kash hame aulad ho jati to hamara naam baqi rehta aur koi mujhe maa pukarne wala to hota ye sunkar sarkar ne farmaya habeeba tere khiyal ke mavafiq hame aulad bhi ho jaye agar wo neak baqt na nikle to phir hamare naam ka kiya hoga?ab raha tujhe maa pukarne wale ek do nahi 100 aur 200 nahi hazar do hazar nahi balke lakhaou admi qiyamat tak tujh ko maji keh kar pukarenge.ye farmakar hukum diye ke habeeba tum apne peeche palat kar to dekho hukum ki tameel me jab aap peeche palat kar dekhe to apko crore ha log nazar aye jo sub apko maji kehkar pukar rahe they sarkar ne farmaya habeeba ye sub mere murideen ya mere silsile ke murideen aur zayereen hai jo tum ko qiyamat tak maa kehkar pukarenge.in sub ko apni aulad ke manind samajhna aur ye sub mujhe apni aulad se ziyada azeez hai.us rouz se har khas o aam apko maji ke naam se pukarne lagey aur haqiqat bhi yehi hai ke aap apne paas har hazir hone wale ko apni aulad se ziyada chahte hai.aur inshallah ye hazri ka silsila qayamat tak jari rahega.
MAJI SAHEBA KI KARAMAT
Sarkar ke langar khane me gurba ko har rouz aash taqseem huwa karti thi ek martaba sarkar masjid me tashreef farma they gurba ka majmua aash ki taqseem ka muntazir khada tha maji saheba ne kisi ko bhej kar sarkar ko bulwaya laikin masrufiyat ki waje se sarkar ke tashreef lane me dear ho gai to maji saheba ne kisi se kaha jald jakar dounga la ta ke in bhuke gurba ko khud mai taqseem kardou jab us shaks ke aane me dear ho gai to aap ne ye khiyal kar ke bhuke gareeb logaou ko dene me taqeer nahi karna chahiye khud apna hath degche me daal kar garam garam aash taqseem karna shuru kar diye sarkar tashreef laane ke baad ye khiyal farmakar ke aap ke hath jal gaye honge jab hath dekhe to aap ke hath utne thande they ke us thandak ko koi dousra bardasht nahi kar sakta tha.
Maji saheba ne 12 mawaziyat khareed kar sarkar ko nazar di thi jo muqtalif naam se maosoom hai ,maslan chota habeeb pur,bada habeebpur,hasinapur aalam pur.maji ki zindagi hi me sarkar ka wisal huwa. maji saheba ne apne zewerat gala kar chandi banwaya aur apne paise se hi sarkar nayeb-e-rasool[r.a] ka raoza tameer karwaya
VISAL PUR MALAL
Sarkar ke visal ke baad aap 18 saal tak baqaide hayat rahi aap ki wasiyet thi ke agar mera inteqal ho jaye to mujhe sarkar ke raoze ke baher milad khane me dafan kar dena kio ke sarkar nayeb-e-rasool[r.a]ka allah tala ke paas bahut bada martaba hai.mai is qabil nahi hou ke nayeb-e-rasool jaisi hasti ke bazoo dafan ho saku.
Sarkar ke visal ke 18 saal baad usi mah me yani 7 rabil awwal 1213 hijri me maji khulde baree ko sidhari.us waqt ke buzrug hastiyaou ko bashara huwa kehabeeba khatoon[r.a]khuda ki maqbool bandi hai usko mere bazu hi dafan kiya jaye is bashare par hukum ki tameel me maji saheba[r.a]ko sarkar ke bazu suprud e khak kiya gaya.har saal 7 rabil awwal ko maji saheba ka jashn-e –sandal badi dhoom se manaya jata hai.
Bismillahir Rahman Nir Raheem.
Allahumma Salle ‘Ala Syedina Mohammedin Wo ‘Ala Al-li-hi Syedina Mohammedin Wo Barik Wo Salim.
“Ala Inna Awliya Allahi la Khauf-un Alaihim wa Lahum Yah-Zanoon”
The Dargah Shareef of Hazrat Syed Nayab-e-Rasool (Rahmathullah Allaih ) is situated in Rahmatabad / A.S.Peta, which is one of the most visited place in nellore. 53 km from Nellore, and 10 km from Atmakur. The two famous spiritual personalities in Rahmatabad Shareef are Hazrath Khwaja Syed Nayab-e-Rasool (Rahmatullah Allaih) and his wife Maa Habiba popularly known as Ammajaan Saheba (RA).
Hazrat Syed Nayab-e-Rasool (Rahmathullah Allaih ) was a great auliya / Spiritual leader / sufi saint. He had spend his whole life in teaching the qualities of islam, sunnah, Love and humanity. He was a great sufi saint who rendered great services to humanity and mankind through out his life and gave the message of peace and thought good preachings of islam irrespective of caste, creed or colour. It is one of the unique place where Hindus and Muslims blend together and stand as an illustration of National integrity. Devotees from different parts of the Country used to come to this place without distinction. The ornamental work of the dome of the Dargah Shareef of Rahmatabad is worth to seen.
Hazrat Syed Nayab-e-Rasool (RA) is a great auliya who even arranged funds and send to madina shareef for the development for the sake of islam for educational institutions and at the time of crisis to serve the humanity. Hazratha Amma Jan Saheba (RA) rendered great khidmaths to Hazrat Syed Nayab-e-Rasool ( Rahmathullah Allaih ).
It is said that in the state of Zikr Hazrath Syed Nayab-e-Rasool (Rahmathullah Allaih) use to recite Dalail-ul-Khairath and use to pass through the green fields in an unconscious state and people use to listen this recitation of Dalail-ul-Khairath in many places.
GREAT KASH-O-KARMATHS EVEN TODAY AT DARGAH SHAREEF
Even today people witness great kash-o-karmaths at the dargah shareef and unsolved matters are being solved at the dargah by the duas and blessings of this great auliya. Also many people say whenever this auliya comes in the dreams of the people who come with great troubles and problems and they are been cured in a short period of time after the blessings from this auliya in form basharats ( dreams ) at the dargah site. Thousands of believers visit the place each year during the time when celebrations Urs Shareef and Sandal mubarak takes place. Believers see miracles happen to them.
BUS SERVICES to Rahmatabad Shareef
There are direct Buses to Rahmatabad / A.S Peta from Hyderabad, Nellore, Atmakur , Karnataka and Tamil Nadu States. Rahmatabad is 53 km from Nellore, and 10 km from Atmakur.
Allah and Rasool Allah Sal lalahu Alaihi wa Sallam Aap ki har mushkil door kare. Ameen. Aap ki har jayes tamana puri kare. Ameen. Aap ki and Aap ke Ghar walon ki hayati ki darasi karne. Ameen. Ap aur Ghar walon ke upar tah qayamat tak Auliya Allah and buzurgan-e-deen ka saaya rahe. Ameen. Aap ko Ghar walon ko deen aur duniya me kamiyabee hasil kare. Ameen. Ya Rabbil ‘Alameen.
Allah humma Salle ‘ala Syedina wa Maulana wa Rahati Qulubina wa Shafiya Zunubina wa Tabeeba Zaherana wa Batina Mohammedinw wa ‘Ala Alihi wo Ashabihi wo Auliyahi wa Ummatihi bi Rahmatika ya Ar-Rahmarraheem wal Hamdullilahi Rabbil ‘Alameen.
Allah aur Rasool-e-Kareem, Sal-lal-lahu Alaihi Wa Sallam , Hazrath Hazrat Syed Nayab-e-Rasool (Rahmathullah Allaih ) and Hazratha Amma Jan Saheba (RA) may do khass Nazar e Karam on you and your family and your beloved ones. Ameen. Ya Rabbil ‘Alameen.
Important Note : If anybody reaches Nellore it is advisable to visit Bara Shaheed Dargah in Nellore and then visit Kasmur shareef ( Hazrath Kale Shah Mastan Baba Dargah ) which is 25 kms from Nellore and Rahmatabad Shareef ( Hazrath Nayab-e-Rasool (RA) Dargah which 53 kms from Nellore ]
Thanks and Regards,
Hazrat Khaleel Ahmed Irfani urf Afzal Ahmed
Khadim at Dargah-e-Hazrath Khwaja Lalu Bhai Qasir Chisty (RA)
[Khwaja-e-Bangalore] and Astana-e-Irfani, Hyderabad.
Email: firstname.lastname@example.org or email@example.com
Bismillah Hir Rahman Nir Raheem.
Allahumma Salle ‘Ala Syedina Muhammadin Wa ‘Ala Aalihi Syedina Muhammadin Wa Barik Wa Sallim.
Ya Rasool Allah Karam Ya Habeeb Allah Karam ( Sal-lal-lahu alaihi wa sallam )
As salam alaikum wa rahmatullah mohtaram imran saheb,
i received these messages saheb, i was out with my friend he had come from abu dhabi and so i was not online.
Regarding the address :
Hazrat Syed Nayab-e-Rasool Khwaja Rahmatullah baba urf Bawa Jan (Rahmathullah Allaih ) and Hazratha Amma Jan Saheba (RA)
Nellore is the main city one has to reach either by bus or Train. Nellore is a famous city in India in Andhra Pradesh State.
After Reaching Nellore You can visit Barah Shaheed Dargah in Nellore itself you get autos or taxi there .
Now There are 2 important Dargahs one in Kasmur and One in Rahmatabad.
Kasmur is a different place.
Rahmatabad is a different place.
For going to kasmur you have to take bus from Nellore bus stand.
For going to Rahmatabad also you have to take bus from Nellore Bus stand.
Going to kasmur from nellore is very easy because buses reach very near in the dargah street only.
For Rahmatabad shareef Buses stand on the checkpost and Buses which goes from Nellore to Rahmatabad Dargah you have to be in touch with Drivers of the bus and all drivers will help all the people who go for dargah and drive will announce this rahmatabad dargah stop if the driver is given request to stop in dargah check post.
From main road it is about 5 kms inside Rahmatabad dargah shareef . Thare are lot of taxis available only for dargah shareef.
People who go in the way of auliyas for ziyarath allah makes them ways and helps them inshallah.
If you have car once reaching nellore you have to ask people there the routes of rahmatabad and kasmur.
People of Hyderabad who want to go to Rahmatabad :
From Hyderabad you have tourist buses to Rahmatabad. If you don’t get rahmatabad buses you should reach nellore and then from nellore you get buses to Rahmatabad dargah shareef.
Also note you get trains only in secunderabad to nellore.
Important Note : If anybody reaches Nellore it is advisable to visit Bara Shaheed Dargah in Nellore and then visit Kasmur shareef ( Hazrath Kale Shah Mastan Baba Dargah ) which is 25 kms from Nellore and Rahmatabad Shareef ( Hazrath Nayab-e-Rasool (RA) Dargah which 53 kms from Nellore ]
The shrine is located in India’s southern state of Andhra Pradesh, in the village called Rahamatabad Sharif (also known as A.S.Peta), which is at a distance of 55KM from Nellore (District) and 12KM from Atmakur (Taluk). The place is well connected by road to major cities like Hyderabad, Chennai and Bangalore.
Rahmatabad is a well known place which has the shrine (dargah) of Hazrat Syed khaja Rahmatullah Nayeb-e-Rasool .He lived from 1110 A.H. to 1195 A.H. [1694 AD to 1781 AD ] and when King Aurangzeb Alamgir had just put an end to the Adil Shahi dynasty of Bejapur in 1686 AD, eight years earlier that the birth of Khaja Nayeb-e-Rasool.
Hazrat Syed Khaja Rahmatullah (R.A), Naib-E-Rasool,
also called as Babajan by Hindus and Muslims alike.
A revered Sufi saint and a Hussaini Syed (descendant of the holy prophet through his daughter Hazrat Fatima) of the highest order, whose entire life was a reflection of Shar-E-Nabavi (SAW), whose every breath reminiscent of Zikirullah (remembrance of Allah), having undertaken Bay’ah (When the disciple makes a pledge (Bay’ah) to a Murshid (spiritual master) the disciple becomes initiated as a Murid) from the following four traditions (Silsila),Quadri,Chishti,Naqshbandi,and,Rifaai.
In his mausoleum to his left lies the Mazar-E-Aqdas (grave) of his wife Hazrat Syeda Habeeba Khatoon (R.A) fondly referred to by visitors as Ammajan.
A breif description about Syed Khaja Rahmatullah can also be found in Tazkira-E-Auliya-E-Deccan Mualiif on page 363 ( Author – Abdul Jabbar Khan Malkapuri) where in it is mentioned that Syed Khaja Rahmatullah’s father upon his arrival from Tauran, stayed for a brief while with the Asif Jah (Awwal) and thereafter he was appointed as the Qateeb at the Jamia Masjid at Belgaum (Karnataka). Hazrat Syed Khaja Alam married in Belgaum which was also the birth place of Syed Khaja Rahmatullah. The Sheikh’s (Khaja Rahmatullah) date of expiry has been given as 26 Rabbi Ul Awwal 1195 of Hijri Calender. His age has been given as 85 Hijri years and thus his year of birth can be counted back to 1110 Hijri.
The above details are available in some different way in book ‘Faizan Auliya’ by Mohammed Ali Khan Mujdaddi that His father Hazrat Khwaja Alam was a revered Sufi saint and he was belongs to Hussaini Syed (descendant of the holy prophet through his daughter Hazrat Fatima) family of the highest order and was belongs to native of Tauran. His parents were arrived in India. His father was lived for long time along with Asif Jah Awwal in Belgaum village in district Bejapur. He was married with a pious lady of good character and who was well known for his daily prayers and her practice of Shariah (Islamic law) in Bejapur.
The readers are kindly informed that all the details of this episode are translated from Urdu into English from the book ‘Faizan Auliya’ by Mohammed Ali Khan Mujdaddi.
He was born in the year 1110 A.H.in Bejapur and his father was named him as Syed Rahmatullah and he was later became famous and well known as Naib-e- Rasool (deputy of the Allah’s last prophet). In his childhood period his mother was left this world.
When he was in his younger age then he was suffered some major problems and difficulties in his life and which are mentioned in the following paragraph.
Hazrat Khaja Rahmatullah lost his mother at an very early age after which his father Hazrat Khwaja Alam was married for the second time. As his father was married another lady and his step mother’s behavior was not well with him so for this reason Syed Khwaja Rahmatullah took permission from his father and he was migrated from his native place Bejapur to Kurnool and he was settled down there in the house of his maternal aunt and it is noted that for the above reasons he came there from Bejapur and he was stayed with maternal aunt at Kurnool. His maternal aunt is well known and famous for his piousness and good character. She has tried hard for his educational development and training so she has arranged his formal education and training in Kurnool. During the short period of time he was became perfect in many knowledges. His saying and all actions were became perfect and his life was become a reflection of Shar-E-Nabavi it means his life was become as per practice and teaching of Allah’s last prophet. Till his education and training he was under care of his aunty so he began his try to find his livelihood and legal earning so for this reason he was approached with the ruler of Kurnool for the service there and took employment in the his royal stable. After some time he was appointed as the custodian of two royal horses under the Nawab of Kurnool.
Love of Allah.
He was engaged in the service with the ruler of Kurnool for the short period of time and after some time suddenly there was passion started in his mind for the love of Allah. So for this reason he was left his service in Kurnool and he was reached to Bijapur and contacted Hazrat Syed Alawi Bejapuri there and was became his disciple and made a pledge (Bay’ah) to him and accepted him as his Murshid (spiritual master) and as the disciple he becomes initiated as a Murid (deciple) and got caliphate from Hazrat Syed Alawi Bejapuri. For a long period he was busy in the daily recital and practice but he was not satisfied there in this matter and he was always used to be worried so there was feeling in him that he could not get the thing for which he was left his service in Kurnool.
Dedar ( sight) of Allah’s last prophet.
One night in the condition of his half sleepiness (neem khabi ) he was blessed grace (Jamal Jehan ara) of Allah’s last prophet. The last prophet of Allah was very kind with him and he was asked him to visit the house of Allah in Makkh and there was also one pious person with him on whose face there was Anwar (light) and Tajiilat (divine lights) and his name was Syed Ashraf Makki and who was also seen by him on the side of the prophet and to whom the prophet has pointed him and told him that his Amant (entrusted thing) is with him and it is safely available there so he should proceed to Makkah soon and get the same from there. The prophet also has informed Syed Ashraf Makki that Syed Rahmatullah is coming from India to Makkah so he should give him his amanat (entrusted thing) which is available with him.
Journey of Makkah.
Upon waking up from the dream he has thanked Allah for the above great grace and has gathered some important baggage and was started for his journey of Makkah. On the way he was reached at Meliwar and where he has met one great pious and well known and famous personality Syed Ahmed Rifai and he has requested him for his guidance. So he told him that his share is available with Syed Ashraf in Makkah but whatever available with him will be given to him upon the departure time of his journey to Makkah.
Arrival in Makkah.
He was stayed for some days with Hazrat Syed Ahmed Rifai and was obtained nemat (grace) of batini (innermost) knowledge from him and from Milwar he was boarded on the ship and was reached in Jeddah after some days. From Jeddah after two days journey he was reached to Makkah. Upon performing the Hajj and Umra he has started search for Hazrat Syed Ashraf Makki and he was met as per the instruction of the Allah’s last prophet on the mountain of Jable Abu Khais which is near from the holy harem of Makkah on its opposite side . He was found him in the condition of meditation so he was sat there respectfully. When his condition of meditation was over he (Syed Rahmatullah) told him “Assalam Alaikum Ya Sayyadi”. So he replied his salam then he told him that “Syed Rahmat ullah did you came here.?And I was waiting for you here as per the instructions of the Allah’s last prophet.”
Saintly dress and caliphate.
Syed Ashraf Makki has prayed two rakats (one set of standing , genuflexion and prostration in prayers) prayers for the thanks of Allah and has explained him the following things.
1.Marifat (knowledge of Allah)
He was delivered him saintly dress of Quaderia chain and caliphate and told him as follows.
Syed Rahmatullah, these are abridgment (ajmali) of rules which were delivered to you as per the instruction of Allah’s last prophet and if you need some more knowledge and some more other details of haqaiq (reality) and marafat (knowledge ) of Allah then you should visit
Syed Abdul Quader Bejapuri in India who is my caliph and who is famous and well know as sahib dil (pious person) and perfect holy saint” . He has informed him further that he will become famous and well known in India as Naib-e- Rasool (deputy of the Allah’s last prophet ).”
Departure from Makkah.
Upon obtain the following things from Syed Ashraf Makki he went to Madina city and
1.Saintly dress of Quaderia chain.
2.Caliphate of Quaderia chain
3.Crown of spiritualism
he has visited the mausoleum of Allah’s last prophet and he was stayed there for some period of time and as per instruction of the Allah’s last prophet and then he has left Madina and has reached back to Surat seaport in India.
Stay in Surat.
He has stayed in Surat at the residence of one famous and well known pious personality of Naqasbandia chain known as Shah Ali Reza Gujrati and from him he was obtained the caliphate of Naqasbandia chain and Shah Ali Reza Gujrati was also obtained from him permission and certificate of Quaderia chain. He has stayed in Surat for some days and then he was left for his journey to South India (Deccan).
Arrival in Kurnool.
He has arrived in Kurnool from Surat and he was stayed there for some time. Due to his teaching and preaching some persons were became perfect and became well known and famous as pious persons. There is holy place at the outside of Kurnool which is famous and well known and there was one badati (innovator in religion ) fakir was there and who was involved in many acts of bidats (innovator in religion) and for this reason he was used to instruct him in this matter to avoid such things but he was not paid any attention in this matter so he has scolded him and also he punished him for this reason . After his stay of some days there he has left Kurnool.
Arrival in Kadpa.
After his journey from Kurnool he was arrived Kadpa and stayed in the mosque. one day a marriage procession with musical instruments (baja) was passed from that mosque and it was also entered into the mosque area so for this reason he was very upset and angry in this matter due to disrespect of the worship place and for this reason he has thrown stones on the marriage party persons and so he has removed all of them from the mosque building.
After returning from Hajj Syed Khaja Rahmatullah stayed for a brief while at Kurnool and later went to Nandyal where he got married. He was blessed with a girl child but unfortunately after a while he lost both his wife and daughter due to different reasons.
Arrival in Anumasamudram .
From Kadapa he has came to Anumasamudram area and liked the place and its natural location and its pleasant environment as well as its good weather conditions so he was stayed on the mountain for some period of time and which is situated near the Anumasamudram locally called Bada gaon these days,and founded Rahmatabad after his own name.
Due to his arrival in that area the large number of people used to visit him and were benefitted by his favour and attention. Due to his fame and his great name Syed Abdul Quader who garrison commander of Udgir fort visited him and he was became his disciple and made a pledge (Bay’ah) to him as his Murshid (spiritual master) and he was requested him to visit fort of Udgir and he has offered him three villages for the expenses of the shrine but the Sheikh did not accepted his offer.
He has purchased the land in the surrounding area of mountain of Anumasamandarm and named it as Rahmatabad and in that purchased land he was laid foundation of the mosque and named it as Madina Mosque in the year 1748. A mosque with thatched roof was erected at first which was replaced by the present structure in 1762 AD. It was named by him as Madina mosque.
There is an inscription on the forehead of the mosque which reads “This stone has been brought From Madina City” but it is not certain whether Syed Khaja Rahmatullah had brought the stone himself or had got it through someone else.
He has also constructed one school and shrine building from his own expenses. He was used to perform five congressional prayers in the above mosque on regular basis. They had no issues, gradually Hazrat Khaja developed a sizeable estate dully purchasing about ten villages.He was survived [on his death in 1781 A.D.] by his wife who built his mausoleum . Her brother’s son Hazrat Ghulam Naqshbandi was made his gaddi nasheen (custodian) and heir.
He was perfect person of taqwa (piety) and he never accepted any offer or present from badati (invovator in religion) person or person who did not offer prayers regularly.
He was perfect and well known for the following things.
1. His love for the Sunnat (practice) of Allah’s last prophet.
2. For following the Shariat (Islamic) law strictly.
3. For his regular teaching of Hadith (sayings) of Allah’s last prophet.
4. For his regular teaching of Tafsir (exegesis of the holy Quran) and Fiqa
(Islamic jurisprudence ).
5. For his regular teaching of his disciples in khilwat (sitting in solitude) the
A. Tariqat ( Mystic way of life).
B. Ramos (secrets) of Tassawuf (Sufism).
Upon his name and fame once Nawab Naseer Doulah has visited his shrine along with one maulavi Sahib (Muslim priest) and has requested him to explain the following couplet from Masnavi Sharif (the spiritual couplets of Maulana Jalal uddin Rumi in Persian language) as which is very hard and tough for him to understand it. So he was asked his explanation in this matter. In the following picture Persian couplet is available.
Jumla Mashooq Ast Wa Ashiq Parda
Zinda Mashooq Ast Wa Ashiq Murda
The above Persian spiritual couplet’s English translation and its explanation is as follows.
The BELOVED is all in all the lover only veils Him;
The BELOVED is all that lives, the lover a dead thing
All phenomenal existences (man included) are but “veil” obscuring the face of the Divine Noumenon, the only real existence, and the moment His sustaining presence is withdrawn they at once relapse into their original nothingness.
The Sheikh has explained him the meaning and explanation of the above spiritual couplet in the best possible manner and the Maulavi sahib has also explained its outward (zaheri) meaning so for this reason some un-intelligent persons thought that the Maulavi sahib’s explanation is better than the sheikh’s explanation and due to this reason Maulvai Sahib (Muslim priest) was not satisfied in this matter and he has not accepted the explanation of the Sheikh. Also Nawab Naseer Doulah was supported Maulavi Sahib (Muslim priest) in this matter. So for this reason the Sheikh was very upset and angry and told Maulavi Sahib that his explanation is perfect well and so for this reason he asked him to approach in this matter to hall (ecstacy) from the sayings. So he was started meditation and for this reason there was condition of ecstacy on the meeting place and all persons were become unconscious and the Sheikh was entered into khilwat (sitting in solitude). Upon watching the condition of the meeting place Nawab Naseer Doulah fled from there on his horse in the worried condition. For three days the condition of meeting place was affected due to the weeping of the eyes and broiled of the hearts of the persons. So it is his great miracle of the Sheikh so all the persons who were present there noticed this great act due to kindness and grace of Allah and it was recorded in the history books of Deccan as a great miracle and great act and also such event is not available in the books of biographies of holy saints of the Deccan area.
As per saying of Maulavi Shah Rafi uddin Qandhari that one year due to heavy rain water the bund of tank of Anasamandarm was broken and for this reason the village people were worried and afraid in this matter and began leaving the village and also there were many problems in the rainy season. So for this reason he went at the side of the tank and has called all village persons there and so all were gathered there around him. He put one stone on the water discharge area so due to kindness and grace of Allah water was stopped suddenly and also the river water was also stopped there and upon this great miracle all village persons have constructed the bund with soil and stones.
Even though he was the perfect Sheikh but he never left his daily recital and practice. He was always used to busy in zikar (remembrance) of Allah. When he was became 85 years old then he was visited Udgir upon the request of Abdul Quader who was garrison commander of Udgir fort and he was stayed there for some days and where he was became unwell there due to the fever . During his illness also he never missed zikr (remembrance) of Allah and the congressional prayers.
As the time of his departure from this world came near then he was started teaching and advices and not nominated any persons as his successor. So for this reason his wife has requested him in this matter so he told her that there are many of his caliphs and his every murid (disicple) is his caliph and where there will be his caliph there will be available mercy of Allah. We are under reda and taslim (surrender to willingness and acceptance) of Allah. He was ill for the period one month and after that his last time came and he was left this world on 26th Rabbil Awwal 1195 A.H. on Thurday in the fort ofUdgir .
In the Friday night funeral rites and ceremonies were completed and his dead body was taken to Rahmatabad on 27th Rabil Awawl 1195 A.H. On Sunday night he was buried in Rehamatabad. On his mausoleum there is always dismounting (nazol) of rehmat (grace) of Allah.
As reference from the book ‘Faizan Auliya’ Hazrat Syed Ashraf Makki was died in Makkah in the year 1149 A.H. His genealogy record of caliphs is as follows.
1. Syed Ashraf Makki
2. Shah Mohammed Taher
3. Shah Mohammed.
4. Sharaf uddin Maqbali.
5. Sheikh Adam Bannuri.
6. Sheikh Mujadid Alif Thani
The Urs (death anniversary).
People from various walks of life, irrespective of caste and creed, assemble to celebrate the Urs (death anniversary) which takes place on the 24 to 29 day of Rabil Awwal of Muslim calendar at the famous dargah (shrine) of Syed Khaja Rahmatullah Naib-E- Rasool in Rahmatabad every year. Several hundred thousand devotees from near and far, irrespective of religion and beliefs, gather there to seek blessings.
The Sandal Maali is celeberated on the 25th day of the Islamic month of Rabbi Ul Awwal. The event being the first among the chain of ritualistic events that are performed during the month in commemoration of the yearly Sandal and Urs celeberations of Hazrat Khaja Syed Rahamatulla Naib-E-Rasool. A lot of people travel to Rahmatabad to attend these events.
The Sheikh was left this world 239 years ago but since 239 years to till date his miracles and favours are continued and available in the shrine area.
It is experience of day and night in shrine area that the desire and wishes of the visitors are fulfilled and for the needy persons it is perfect place for the fulfillment their wishes and desires from this shrine. The visitors from near and far away places in large number will visit the shrine for the fulfillment of their desires and wishes for the sake of Shaikh’s name .
His spiritual court is most beneficent and famous and well known for the following diseases and problems not only in India but in all over the world.
Due to the cure of the above diseases and due to benefits in the shrine the people from various walks of life, irrespective of caste and creed, assemble there and pray there for the recovery so his favour and affection is same and equal to all persons who will present there in his court and pray there for the recovery of diseases.
Hazrat Syed Khaja Nayeb-e-Rasool [as he was called by his direct disciples like hazrat shah mohammed rafiuddin qhandar]and his wife possess a great spiritual power.People visit Rahmatabad for treatment of their ailments and visitors also constitute the victims of black magic and those who possessed by evil spirits.The sacred couple has a great sympathy with mankind due to which the place has become like an open air hospital and asylum for people of all walks of life without any bar to religion,cast or creed.
A visit to Rahmatabad Shareef is almost a sure cure for the disease[even surgical operations are done in dreams] and a sure deliverance from black magic and evil spirits. It is to be seen to be believed.
Now a days there are many slogans are there for the national unity and integration. If anybody wants to see the national unity and integration then he should visit Rehmatabad and can watch the same there. Due to the benefits in the shrine the people from various walks of life, irrespective of caste and creed, assemble there and pray there for the fulfillment of their desires and wishes .His favour and affection is same and equal to all persons who will present there in his court and pray there for the recovery of diseases and problems as well as other difficulties and hardships of life.
His mausoleum is in Rahamatabad which is famous even today for the fulfillment of desires and wishes of the persons who visit his grave there.
The area which is famous with the name of Rahmatabad in which there are no pigs and no other people’s worships places are not found there. All people from various walks of life, irrespective of caste and creed will recognize him as great saint and present their offering 24 hours during the whole year.
It is fact that miracles are performed by the holy and pious personalities of Allah. And those holy and pious persons who have finished their lives in the love of Allah and his prophet and for this reason their name and fame will be continued till the day of judgment. From the particles of soil of their mausoleums there will spread the spring of faizan (favour) and always there will be rain of anwar (light) and tajilat (divine light). But my master’s great miracle is that large number of people who will present in the shrine from various walks of life, irrespective of caste and creed, assemble there and pray there for the recovery of diseases and for the fulfillment of their desire and wishes .His favour and affection is same and equal to all persons who will present there in his court and pray there for the recovery of diseases and fulfillment of desires.
Since 239 years the people are watching the miracles of the Sheikh and it will be continue till the day judgement and that the number of devotees of the shrine is not in thousand but it was exceed many millions people from various walks of life, irrespective of caste and creed, assemble there and pray there for the recovery of diseases or for the fulfillment of their desire and wishes.
Not only from Hyderabad but from many other places learned persons and pious personalities also used to visit the shrine and pay their visit. I am not wrong if I mention that the large numbers of people who visit the shrine are included other than Muslims irrespective of caste and creed will present in the shrine and garland the mausoleum and pay respect and honour there.
A symbol of national intergration , communal harmony and social justice.
“And He (Allah) it is who hath produced you from a single being (Al-Qur’an-Al-Anaam-99).
As it is said in the holy Qur’an that all human beings are off spring of the first man (I,e. Adam Alaih Assalam), there should not be any discrimination among the people as all are equal. The sufi-saint Hazrat Syed Rahmatulla (R.A.) attempted to remove the barriers of caste, creed, language, religion and region and provided a broad opportunity to make available to the local milieu a get-together.
Genealogy of caliphate of Naqshibandiya chain.
1. Hazrat Khaja Syed Rahmatullah Naibe Rasul.
2. Hazrat Syed Shah Alawi broom.
3. Hazrat Syed Ahraf Makki Ajlati.
4. Hazrat Syed Abdullah Ba- Haddad.
5. Hazrat Sheikh Shah Mohammed.
6. Hazrat Sheikh Alsayed Abdullah.
7. Hazrat Sheikh Sharf uddin Muqbali (Abdullah Gohati)
8. Hazrat Sheikh Al-sayed Mohammed
9. Hazrat Adam Banauri.
10. Hazrat Sheikh Alsayed Sheikh.
11. Hazrat Sheikh Ahmed Farouqi Mujajudid Alif Thani.
Hazrata syeda Maji Sahiba(RA)
Her name is Habiba Khatoon alias Maji Sahiba and she was alone daughter of Nawab of Kurnool . She was perfect lady in Islamic rules and regulation and she used to perform her prayers regularly and also he used to read the holy book of Quran on regular basis.
Once there was starvation for the period of seven years and due to the starvation many persons were died and animals were also in the worse condition. So the Nawab of Kurnool was upset and worried in this matter. So he was started consultation with his special persons and people of najoom (astrologers) and was taken their opinion in this matter about the rain and he was enquired with them when there will be available rain fall and what is reason of no rain fall but nobody was not able to reply his questions in this matter. So for this reason the Nawab Sahib has called some other pious persons in his court and has explained them the situation that there was no rain fall despite of our prayers and our prayers are not accepted in the court of Allah. He was tried his best in this matter but the result is nothing in this respect and for this reason due to starvation the persons are worried and suffering very badly and due to this reason the difficult situation which is prevailing the villages. So he was not able to understand what he should done in this matter?.
Among them those pious person one Majzob (one lost in divine meditation) was there who has told the Nawab Sahib that there is one personality with him and his prayers will be accepted in the court of Allah so he was asked him to approached him because if he will pray then his prayer will be accepted by Allah so there is no matter of worry in this respect. So the Nawab Sahib has asked him who is that person and asked him to explain some details in this matter so that he could be recognize him and approach him. So the Majzob Sahib told him that he could not identify his name but he could explain his marks so that he could be able to recognize him and the marks are as follows.
1.In the storm his lamp will lit and there will be no effect of storm on it.
2.His horse will eat the grass and water provided by him and will not eat the grass and water provided by others.
Upon this information one night Nawab Sahib went in the darkness of night to check the tents of his soldiers and when he was reached at the tent of Syed Khaja Rahmatullah Saheb and at that time the Sheikh was busy in his worship and for this reason he stood there silently. When the Sheikh has finished his worship then Nawab Sahib was fallen down on the foot of the great Sheikh of his time for his favour and help in this matter.
The Sheikh has recognized the Nawab Sahib and lift him from his foot and asked him not to touch his foot. Nawab Sahib has informed him that since seven years there is no rain fall and for this reason the large number of persons were died due to starvation and water scarcity. So if there will his kindness and his prayer in this matter then there will be sure rain fall as you are beloved of Allah and his last prophet.
And for the above reason he has requested him for supplication for rains.It so happened that it rained heavily while the Nawab Sahib was still on his way back home after his meeting with Hazrat Khaja Nayeb-e-Rasool.
Upon the request of Nawab Sahib the Sheikh has prayed for the rain fall and Allah has accepted his prayer and for this reason there was great rain fall that all rivers, tanks, wells and ponds were full of water due to his great miracle of the Sheikh of his time. The above news spread throughout the area of Kurnool region and it was also reached to the palace of Nawab Sahib. The Nawab Sahib’s daughter also come to know the details and so she was much impressed by the personality of the great pious person of his time and she was started thinking about her marriage with such pious personality so that she will also become lucky one and her status will be also improved in this matter. So for this reason she used to pray Allah in this matter that her marriage should be arranged with that pious personality of his time.
On night the daughter of Nawab Sahib saw in his dream that the moon is reaching towards her and she has told the details of her dream to her mother and her mother has told Nawab Sahib the details of her daughter’s dream so Nawab Sahib has called najumies (astrologers) in this matter and they have informed him that the girl’s marriage will be celebrated with a pious personality of his time.
So for the reason Nawab Sahib’s wife told Nawab Sahib that it is better that we will arrange the marriage of their daughter with Syed Khaja Rahmatullah Sahib of Rahmatabad so for this reason Nawab Sahib was become very upset and angry in this matter and told her that “ We could not marry our daughter in the lower status person’s family and if we do that then our position and status will be go down and disrespected in this matter. So for this reason this proposal in not suitable and not good at all. So if there will be any desire in the girl’s mind then ask her to remove the same.”
From that day the girl began to live in sad and grief condition and after some days she left everything and stopped eating of the food. So for this reason the parents were worried and upset in this matter and asked her to leave her desire and wish but there was no effect at all.One day the girl went into some shrine and during her prayer she was fell down and became un-conscious and after many cures she could not become well and not returned back in her normal condition of health.
And in those days the Sheikh was heard a divine call in which it was told him to marry the daughter ofNawab of Kurnool which is suitable for him. Even after some days the girl was not recovered from the condition of un-conciseness and for this reason Nawab Sahib was worried and upset in this matter and upon his consultations with her mother and other persons reached a decision to marry with Hazrat Khaja Syed Rahmatullah Naibe Rasul. So it was written in her fate to marry with the sheikh of his time so nobody could not stop her act and her personal decision.
Nawab Sahib has sent Ziauddin who was his personal secretary and
who was also disciple of the Sheikh and so he went to Udgir and brought back
the Sheikh to Kurnool for the treatment and marriage proposal of the girl. The
Sheikh came to Kurnool and after reciting some verses on the water
he spread the water on the patient and for this reason she was become
normal and returned back in her good health condition and due to this great
miracle all persons who were present in the palace of the Nawab Sahib were
fell down on the foot of the Sheikh and at that time Nawab Sahib’s daughter
Habia Khatoon was married with the Sheikh of his time.
Visit of Makkah.
Maji Sahiba went to Makkah along Ziauddin sahib who was murid (disciple)
of the Sheikh and Akbar Sahib who was her cousin and upon the completion
of visits of Makkah and Madina she was came back to Udgir ,a town to the
north west of Rahmatabad Shareef at about 45 kilo meters.
Maji Sahiba till the life of the Sheikh always has followed his instruction and never acted anything against his will. Daily at the time of his return to the house she used to stand holding the water jug in her hand.One day in the rainy season there was severe thundering and lightening strike so she was afraid of it. The sheikh came back to the house and he could not find Maji Sahiba at her usual place with holding the water jug in her hand there and so he asked her reason in this matter that why she did not wait for him today.? And she was replied him that due to lightening strike and thundering she was afraid in this matter and not able to wait for him in the rainy season .So the Sheikh has called lightening there and asked to see it and from that day Maji Sahiba’s fear was no more with her.
The meaning of Maji Sahiba.
As per tradition it is well known and famous that once Maji Sahiba has requested the Sheikh for her desire and wish for the children so that their names will remain in the world and someone will call her mother. So the Sheik told her “ Oh: Habiba as per your thinking if there will be our children then it will be no guarantee that they will become good and pious persons then our status and position as well as our name will become worse. Now it is fact that the number of persons who called you as Maji Sahiba are not one, two,100, 200,1000, 2000, but are more than millions and who will remain till the day of judgement. On saying this he told her to look at her backside so she has looked at her backside as per his instruction and have seen the large numbers persons which were there and their numbers were more than many millions so the Sheikh has explained that all of them belongs to the following categories.
And all of them till the day of judgement will call you as Maji Sahiba so you should treat all of them as your children and also all of them are dear to me more than my children and from that day all special and general persons used to began calling her as Maji Sahib. As a matter of fact he used to love each and every visitor of his mausoleum and Inshallah (if Allah wills) this tradition and practice will continue till the day of judgement.
From the mausoleum’s public kitchen house daily the soup (ash) is used to be distributed to all poor and needy persons. once the Sheikh was present in the mosque and the poor persons were gathered at the public kitchen to receive the soup (ash) so for this reason Maji Sahiba has called the Sheikh for the distribution work of soup (ash) but due to some other work the Sheikh could not came there to distributed the soup (ash) to the poor persons. Due to delay in this matter Maji Saheba has called the servants of the mausoleum to bring immediately the big spoon for the distribution of soup (ash) and the person who went to bring the spoon but he was disappeared and could not came back there. Due to this reason of delay of that person and delay in the distribution of soup (ash) to the poor persons she has put her hand in the hot cauldron and was started distribution of hot soup (ash) to the poor persons. The Sheikh has came there later and was thought that her hand were damaged due to hot soup (ash) distribution from the hot cauldron and but he has found her hand was severally cold and there was such cold that for which nobody could not bear it.
Maji Sahiba has purchased 12 villages and has offered the same to the shrine of the Sheikh and which are famous and well known with different names and the details are mentioned as follows.
1. Small Habibpur.
2. Big Habibpur.
During Maji Sahib’s life period the Sheikh left this mortal world. Maji Saheba has arranged for makingthe symbol of the moon on the mausoleum upon melting away all her jewellery and also she has constructed the mausoleum building of the Sheikh from her money.
She has organized the arrangements to celebrate the Urs (death anniversary) which takes place on the 24 to 29 day Rabil Awwal of Muslim calendar at the famous dargah (shrine) of Syed Khaja Rahmatullah Nayeb-e- Rasool in Rahmatabad every year and also arrange the ceremony of sandal every year on 25th of Rabbil Awwal and this celebration is still continued in the shrine.
She was died after 18 years of the Sheikh’s death. She has instructed that she should be buried outside of the mausoleum of the Sheikh in building of Milad Khana as the status and position of the Sheikh is very high with Allah and she is not having such status and position so for this reason it is not suitable for his burial in the mausoleum beside the grave of the great Sheikh of his time.
She was left this world after 18 years of Sheikh’s death on 7th Rabbil Awwal in the year 1213 A.H.
There was indication from the Sheikh to the pious personalities of that time that as his wife Habiba was very pious lady of her time so for this reason she should be buried at the side of his grave in the mausoleum building. So as per his instruction she was buried at the side of the Sheikh’s grave.
Every year on 7th Rabil Awwal the ceremony of sandal of Maji Saheba was used to celebrate on the grand scale in which many thousands devotees used to attend the ceremony and get sadat (felicity) of it.
The Sandal Maali of Hazrat Syeda Habeeba Khatoon is celeberated on the 2nd or 3rd day of the Islamic month of Rabbi Ul Awwal. It also happens to be the only time of the year when the female devotees are allowed to enter into the inner part of the mausoleum (wherein lies the mazars (graves) of Syed Khwaja Rahmatullah and Maa Habeeba). The event being the first among the chain of ritualistic events that are performed during the month in commemoration of the yearly Sandal and Urs celebrations of Hazrat Khaja Nayab-E- Rasool and Ammajan. A lot of people travel to Rahmatabad to attend this event.
Every year on the 7th, 8th and 9th day of the Islamic month of Rabbi-UL-Awwal, the yearly Sandal and Urs of AMMAJAN is celebrated with great religious fervor, while that of Hazrat Syed Khaja Rahmatullah Naib-E-Rasool is celebrated on the 25th, 26th and 27th of the same month.
To write about this great Sufi saint is not only it is difficult and but it is very hard task as he was not only a great pious personality of his time in the area of Deccan (South India) but he was also great holy person of his time who did many great miracles so in brief he was Qu’tub (highest cadre in spiritual pivot at axis) of his time in the Deccan region (South India).
So in brief he did also many great endeavors for the preaching and propagation work of Islam in Deccan (South India) area and around this region and there was no such personality during his time.
On all week days the visitors in large numbers will used to visit the shrine and pray Allah for the fulfillment of their desires and wishes for the sake of the Sheikh’s name .
During the Urs time (death anniversary) the visitors in large number will visit the shrine for the fulfillment of their desires and wishes for the sake of the Sheikh’s name and offer floral garlands.