Hazrat Ibrahim Alaihissalam


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Exterior view of Masjid-e-Khalil

Masjid-e-Ebrahim in Hebron is built over a small cemetery where lies the graves of four of the most illustrious Prophets and their wives. The four prophets are Ebrahim (upon him be peace), his son Isaaq (upon him be peace), his son Yaqoob (upon him be peace) and his son Yusuf (upon him be peace).

  • According to the Book of Genesis in the Bible, the land over which the mosque has been built was bought by Ebrahim (upon him be peace) [Abraham] as a family burial plot after the death of Sarah (upon her be peace) [Sara]. The plot is named as the ‘Cave of Machpelah’ which means cave of the double tombs, referring to the fact that the wives of the Prophets are buried close to them. It is also known as the ‘Cave of the Patriarchs’.
  • Some Jews believe that Adam (upon him be peace) and Hawa (upon her be peace) [Eve] are also buried here.
  • Almost all of the outer construction which can be seen today was built in the 1st century BC by Herod the Great. Herod’s building did not contain a roof. In 637 CE, the area came under the control of the Muslims and the building was converted to a roofed mosque.

Detail over one of the doors in Masjid-e-Khalil

  • The Jerusalem geographer al-Muqaddasi, writing in 985 CE described the town as:“In Hebron is a public guest house continuously open, with a cook, a baker and servants in regular attendance. These offer a dish of lentils and olive oil to every poor person who arrives, and it is set before the rich, too, should they wish to partake. Most men express the opinion this is a continuation of the guest house of Abraham, however, it is, in fact from the bequest of the sahabI (companion) of the Prophet Muhammed, Tamim-al Dari and others…. The Amir of Khurasan…has assigned to this charity one thousand dirhams yearly, …al-Shar al-Adil bestowed on it a substantial bequest. At present time I do not know in all the realm of al-Islam any house of hospitality and charity more excellent than this one.”
  • The complex was taken by the Crusaders in 1100 CE under Godfrey of Bouillon and became known as the Castle of St. Abraham. Muslims were no longer permitted to enter. It was retaken by the Muslims in 1188 CE under Salahuddin Ayyubi and converted again into a mosque, with Christians still allowed to worship there. Salahuddin also added a minaret at each corner – two of which still survive, and the mimbar (pulpit).
  • In 1994, an orthodox Jew, Baruch Goldstein, took a sub machine-gun into the enclosure and killed 29 Palestinian Muslims as well as injuring 125 others, before being killed himself. Bullet holes from the incident can still be seen around the mosque.
  • The cemetery underneath the masjid can be viewed from the cupola which is situated opposite the qibla wall.
  • The tomb of Yusuf (upon him be peace) is also claimed to be in the Palestinian city of Nablus.

Tomb of Prophet Ebrahim (upon him be peace)

Tomb of Ebrahim (upon him be peace)

This is the tomb of Ebrahim (upon him be peace) which is built directly above his actual grave which is below ground. On the left side is the window from the Jewish synagogue which is built right next to the mosque. This place is a source of great friction between Muslims and Jews and is heavily guarded.

  • Ebrahim (upon him be peace) is mentioned by name 69 times in the Quran. He is known as ‘Khalil-ullah’, the friend of Allah. Ebrahim (upon him be peace) is considered the Patriarch of the three great monotheistic faiths, Judaism, Christianity and Islam.
  • Almighty Allah has declared in the Quran in Surah al-Imran: “O People of the Scripture (Jews and Christians)! Why do you dispute about Abraham, while the Torah and the Gospel were not revealed till after him? Have you then no sense? Verily, you are those who have disputed about that of which you have no knowledge. Why do then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not. Abraham was neither a Jew nor a Christian, but he was a true Muslim Hanifan (Islamic Monotheism), to worship none but Allah Alone and he was not of the polytheists (he joined none in worship with Allah). Verily, among mankind who have the best claim to Abraham are those who followed him, and this Prophet (Muhammad) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers.” [3:65-68]

Name sign at the tomb of Ebrahim (upon him be peace)

  • Ebrahim (upon him be peace), along with his eldest son Ismail (upon him be peace) rebuilt the Ka’bah in Makkah, carrying the stones with their own hands.
  • Yahya bin Said bin al−Musayyub said, “Ebrahim, may Allah bless him and grant him peace, was the first to give hospitality to the guest and the first person to be circumcised and the first person to trim the moustache and the first person to see grey hair. He said, ‘O Lord! What is this?’ Allah the Blessed, the Exalted, said, ‘It is dignity, Ebrahim.’ He said, ‘lord, increase me in dignity!’ “
  • Ebrahim (upon him be peace) died at the age of 175.

Site where Ebrahim (upon him be peace) was thrown into the fire

Site in Urfa

This site in Urfa, Turkey is believed to be the place where Ebrahim (upon him be peace) was thrown into the fire by Namrud (Nimrod) for refusing to submit to the worshipping of idols. Close by is a cave where he is said to have been born. Urfa was formerly known as Edessa and was the setting for several battles during the Crusades.

Maqame Ebrahim

The Maqame Ebrahim in front of the Ka'bah

The Maqame Ebrahim refers to the stone on which Ebrahim (upon him be peace) stood on while he was building the Ka’bah. As Ismail (upon him be peace) passed stones to Ebrahim (upon him be peace), and as Ebrahim (upon him be peace) continued laying them in place the Maqame Ebrahim miraculously continued rising higher and higher as the walls rose. Allah (ﷻ) caused the trace of his footprints to remain on the stone as a reminder to the believers among his descendants.

  • It has been reported from Sa’eed bin Jubair (may Allah be pleased with him) that the Prophet (ﷺ) said: “The stone is the station of Ebrahim. Allah made it soft and made it a mercy. Ebrahim would stand on it and Ismail would hand the stones up to him.” [Muthir Al-Gharam]
  • Ebrahim and Ismail (upon them be peace) used to mention the following Quranic verse as they were constructing the Holy Ka’bah,“Our Lord! Accept (this service) from us: for you are the All-Hearing, The All-Knowing.” [2:127]
  • Ebrahim (upon him be peace) constructed the Ka’bah using rocks from five mountains; Hira, Thubayr, Labnaan, Toor and Jabalul Khayr. Toor Seena (Mount Sinai) is actually situated in the eastern desert of Egypt.

Close up of the Maqame Ebrahim

  • When Ebrahim (upon him be peace) completed the construction of the Ka’bah he was commanded by Allah (ﷻ): “And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).” [22:27] Ibn Kathir says in his commentary that this verse means: ‘Proclaim (O Ebrahim) the Hajj to the people, calling them to come on pilgrimage to this House which We have commanded you to build’. It was mentioned that he said, “O Lord, how can I proclaim it to the people when my voice does not reach them?” He said, “Call and We will convey it.” So he stood at his Maqam (station) – or according to some narrations on al-Safa, or on mount Abu Qubays – and said: “O people, your Lord has taken a House, so come to it on pilgrimage.” And it was said that the mountains lowered themselves so that his voice could reach all parts of the earth and those who were still in the wombs or in men’s loins also heard, and everything that heard him, cities, nomad encampments and trees, and everyone whom Allah has decreed should perform Hajj until the Day of Resurrection responded (saying) “Labbayk Allahumma labbayk (Here I am, O Allah, here I am)”. This is the summary of what was narrated from Ibn Abbas, Mujahid, ‘Ikrimah, Saeed ibn Jubayr and others (may Allah be pleased with them). 
  • Umar (may Allah be pleased with him) reports that Allah (ﷻ) fulfilled three wishes that he had. One of these was his proposal to the Prophet (ﷺ) that the Maqame Ebrahim should be made a place for performing salah (prayer). Allah (ﷻ) revealed the following verse in the Quran in Surah al-Baqarah: “Take the Maqam of Ebrahim as a place of salah (a place behind which you perform two rakahs of salah after Tawaf)” [2:125]
  • At the time of Ebrahim (upon him be peace) the Maqam was attached to the Ka’bah. Umar (may Allah be pleased with him), seeing that leaving it where it was would make the space too crowded for Tawaf or for prayers had it moved to the place it is in now to make it easier for people. There was consensus among the Sahabah for this action of Umar (may Allah be pleased with him), for he was the one who had suggested it should be taken as a place of prayer. 
  • Juhm bin Hudhayfah (may Allah be pleased with him), a Sahabi who was present when the Quraysh rebuilt the Ka’bah as well as when Abdullah bin Zubair (may Allah be pleased with him) rebuilt it says that the blessed footprints of the Prophet (ﷺ) very closely matches those of Ebrahim (upon him be peace). The Prophet (ﷺ) also mentioned: “From all the children of Ebrahim (upon him be peace) it is I who resembles him the most.” [Bukhari]

  • Although the Arabs worshipped stones during the Period of Ignorance, no one ever worshipped the Hajar al-Aswad or the Maqame Ebrahim even though the Arabs revered them. It appears that it was Allah’s explicit intention to protect the Maqame Ebrahim from Shirk and all types of worship. 
  • Note that the significance of the Maqame Ebrahim is that it is a place for the performance of salah and not for touching or kissing. When there are lots of people performing tawaf it is better to perform salah some distance away from the Maqame Ebrahim to avoid causing unnecessary inconvenience to others.