22 Rajab ki Niyaz_Koonde

*22 Rajab ul Murajjab Ko Tajdar e Imaamat wa Wilayat Hazrat Syedna Mola Imaam Jafar Sadiq Alahis Salam Ke Koonde Sharif Ki Niyaz Ko Shiao Ka Tarika Batane Wale Hazraat Zara Gour Farmaye*

*1. Muhaddis e Aazam Pakistan Shaykh ul Hadees Hazrat Allama Muhammad Sardar Ahmad Sahab (Bani Darul Uloom Mazhar ul Islaam Bareilly Sharif) Farmate Hain:-* Syedna Hazrat Imaam Jafar Sadiq Razi Allahu Tala Anhu Ki Fateha Ke Liye 22 Rajab Ko Koonde Bhi Sharan Jayaz wa Khair o Barkat Hain, Mukhalifeen e Ahle Sunnat Isko Bila Daleel Bidat o Haram Qaraar Dete Hain.

📚 *Reference* 📚
Koondo Ki Fazilat Ba Jawab Koondo Ki Haqiqat, Safa 7-8.
Hazrat Molana Hasan Ali Razvi Barelvy Sahab.

*2. Aameer e Ahle Sunnat Mufti e Pakistan Hazrat Allama Abul Barkaat Syed Ahmad Qadri Razvi Rehmatullah Alaih Farmate Hain* :- Gyarvi Sharif Shabe Bara’at Urs o Chehlum Ki Tarah 22 Rajab ul Murajjab Ko Hazrat Imaam Jafar Sadiq Razi Allahu Tala Anhu Ki Niyaaz Ke Liye Koonde Bharna Bhi Ahle Sunnat Ke Mamulaat Me Se Hain Aur Iske Jawaz Ke Wahi Dalail Hain Jo Fateha Isale Sawab Wagera Ke Hain.

📚 *Reference* 📚
Koondo Ki Fazilat Ba Jawab Koondo Ki Haqiqat, Safa 8.
Hazrat Molana Hasan Ali Razvi Barelvy Sahab.

*3. Hakeem ul Ummat Muhaqqiq e Ahle Sunnat Hazrat Molana Mufti Ahmad Yaar Khan Naeemi Rehmatullah Alaih Farmate Hain :-* Rajab Sharif Ke Mahine Ki 22 Tarikh Ko U.P Me Koonde Hote Hain Yani Naye Koonde Mangaye Jate Hain Aur Sawa Seer Maida Sawa Paao Shakkar Sawa Paao Ghee Ki Pooriya Bana Kar Hazrat Imaam Jafar Sadiq Razi Allahu Tala Anhu Ki Fateha Karte Hain, 22vi Rajab Ko Hazrat Imaam Jafar Sadiq Razi Allahu Tala Anhu Ki Fateha Karne Se Bhut Adhi Hui Musibate Tal Jati Hain.

📚 *Reference* 📚
1. Islami Zindagi, Safa 69-127.
2. Koonde Ki Fazilat Ba Jawab Koondo Ki Haqiqat, Safa 8-9.

*4. Makhdoom e Ahle Sunnat Allama Abu Dawood Hazrat Molana Alhaaj Muhammad Sadiq (Ameer e Jamaat Raza e Mustufa Gujranwala) Farmate Hain :-* 22 Rajab Ka Khatam Sharif Syedna Imaam Jafar Sadiq Razi Allahu Tala Anhu Ki Yaad Me 22 Rajab Ka Khatam Sharif wa Isale Sawab Ahle Sunnat Wal Jamaat Me Mamool wa Maroof Hain, Mukhalifeen e Ahle Sunnat Munkireen e Gyarvi Chunki Mehboob e Khuda Buzurghan e Deen Ki Yaad Manane Aur Khatam Sharif Dilane Ke Shuru Hi Se Khilaaf Hain Is Liye Wo Milad wa Urs wa Gyarvi Ki Tarah 22 Rajab Ki Fateha Ke Khilaaf Bhi Bila Wajah Wawela Karte Hain..

📚 *Reference* 📚
1. Maha Nama Raza e Mustufa Gujranwala, Shaban 1402 Hijri, Safa 22.
2. Koondo Ki Fazilat Ba Jawab Koondo Ki Haqiqat, Safa 9-10.

*5. Bareilly Sharif Me Aala Hazrat Imaam e Ahle Sunnat Molana Ahmad Raza Khan Fazile Barelvy Rehmatullah Alaih Ke* Shezadgaan e Ikraam Aur Khanwada Ke Afraad Me 22 Rajab Ke Koondo Ki Takreeb Manayi Jati Hain. (Hazrat Molana Hasan Ali Razvi Barelvy Sahab) Likhte Hain Me Khud 2 Martaba Hazri De Chuka Hu.

📚 *Reference* 📚
Koondo Ki Fazilat Ba Jawab Koondo Ki Haqiqat, Safa 10.

*6. Mufti Abdul Majeed Khan Saeedi Razvi Likhte Hain :-* Me 1986 Me Apne Murshid e Kareem Imaam e Ahle Sunnat Ghazli e Zama Hazrat Allama Syed Ahmad Saeed Kazmi Rehmatullah Alaih Ke Dolat Kade Par Hazir Tha, 22 Rajab Ko Tule e Aaftab Ke Baad Aapke Ghar Koondo Ka Khatam Dilaya Gaya Aur Bande Ke Maloomat Ke Mutabik Ab Bhi Hazrat Ke Ghar Har Saal 22 Rajab Ko Koonde Kiye Jate Hain.

📚 *Reference* 📚
Koondo Ki Sharah Haisiyat, Safa 26, Owais Raza Library Hyderabad, Sindh.


What is so special about the Family of the Prophet (s)?

What is so special about the Family of the Prophet (s)?

When the verse “(O Muhammad) Say, ‘I do not ask for any reward for this (bringing of Allah’s message) except the love for the near kinship.” (42:23) was revealed, the Muslims asked the Prophet: “Who are these near kin of yours whose love is obligatory upon us?” He replied, “Ali, Fatima, and their two sons.”

al-Hakim al-Naysaburi, al-Mustadrak `ala al-Sahihayn, volume 2, page 444 al-Qastallani, Irshad al-Sari Sharh Sahih al-Bukhari, volume 7, page 331 al-Suyuti, al-Durr al-Manthur, volume 6, pages 6-7 al-Alusi al-Baghdadi, Ruh al-Ma’ani, volume 25, pages 31-2

The position of truthfulness and virtue of the Ahl al-Bayt was further confirmed by the Qur’an during the disputation with the Christians of Najran. When the verse was revealed “But whoever disputes with you in this matter after what has come to you of knowledge, then say: come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of

Allah on the liars.” (3:61), the Prophet (s) called ‘Ali, Fatima, alHasan and al-Husayn and said: ‘O Allah, these are my Family

Muslim, al-Sahih, (English translation), book 031, number 5915 0 al-Hakim al-Naysaburi, al-Mustadrak `ala al-Sahihayn, volume 3, page 150. He states that it is sahih in accordance with the criteria of al-Bukhari and Muslim oooo 0 0 Ibn Hajar al-‘Asqalani, Fath al-Bari Sharh Sahih al-Bukhari, volume 7, page 60 al-Tirmidhi, al-Sahih, kitab al-manaqib, volume 5, page 596 Ahmad b. Hanbal, al-Musnad, volume 1, page 185 al-Suyuti, History of Khalifas Who Took The Right Way, (London, 1995), page 176

Prophet of Allah (s) referred to Imam ‘Ali (as) as an Imam, when he declared: “Three things have been revealed to me about Ali: That he is the Sayyid al Muslimeen (Chief of Muslims), Imam-ul-Muttaqeen (Imam of the Pious), and wa Qa’id ul Ghurrul Muhajj’ileen (Leader of the bright-faced people on Yaum al Qiyamah)”

Taken from Al Mustadrak by Imam Hakim, p 137 & 138 Riyadh al Nadira, by Mohibbudin al Tabari, Vol 2, p 122

O Ali! Soon a rebellious group will fight against you, you will be on the truth. Whoever does not support you on that day will not be
from us” Kanz al Ummal, by Ali Muttaqi al Hind quoting Ibn Asakir, hadith number 32970

“”Ali is with the Truth and the Truth is with ‘Ali” Kanz ul Ummal hadith number 33018

“Oh Allah, turn the truth in whichever direction ‘Ali turns” al Mustadrak, Vol. 3, Page 124

Rasulullah said: “Verily among you will be one who will fight for the meaning of the Qur’an in the same way that I fought for its revelation. People asked will that be Abu Bakr or`Umar? Rasulullah (s) replied ‘No, but he who is mending my shoes, that person was ‘Ali” Kanz ul Ummal, Hadith number 32967



Sarkar Waris wide renowned and special quality was a fragrant scent emanating from his body which his devotees sniffed during their visit and unanimously acknowledged its exhilarating and soul-solacing fragrance. It may seem strange to the present generation as it is against nature but from reliable, and incontrovertible sources it has been proved that our Holy Prophet was gifted with this Divine quality which left a trail of fragrance over places through wh he passed. People were certain from the fragrance emanating in the atmosphere that our Prophet must have passed through those places. It is narrated in Hadith-e-Sahi that those

brides who were anointed with the fragrance of our Holy Prophet Muhammad (peace be on Him) this divine fragrance was passed down in their children for generations to come.

It this authoritative report is witness to the effect this fragrance had on outsiders one can estimate its phenomenal effect on the Holy Prophet Who became celebrated just by this quality alone.

Thus in accordance with the above authoritative saying for instance among the descendants of the Holy Prophet a fortunate child was born in 13th Hijrah, the enchanting fragrance of whose body, a symptom of superiority, spread his fame in the world. Even those close companions and far off strangers were wonders truck with surprise. Even the other group of mystics acknowledge the unusual gift bestowed on him by the Almighty God.

His disciples were already aware of this enchanting fragrance. It’s another rare quality was, even Sarkar Waris’ clothes when they touched his body absorbed this fragrance and people would easily identify his clothes. Any cloth cotton, woollen or silk would immediately be saturated the moment they touched Sarkar’s sacred body. His “ehraam” cloth was always of different kinds and qualities because his devotees coming from different places were bringing clothes to present of different varieties.

Even to this day this unique quality of fragrance is not extinct and felt during the anniversary when his devotees of all religions from the highest to lowest level of society offer covering sheets to be spread over his-tomb, resting one above the other and are saturated with this fragrance from top to bottom.


In fact every portion of Sarkar’s body was a model of Divine art and for seventy years he bestowed gifts and blessing to people at large.

A few compilers of his biography have mentioned the special quality of his feet which were always clean from dust and mud. Although he never wore shoes, still no traces of impressions were left on the carpets or on the white bedsheets whenever he passed over them. Even after travelling bare-foot and passing over mire on the road in pouring rain it was a wonder his feet were clean, free from dirt and left no imprints. In spite of his travelling bare feet over wide expanse of desert, swamps, river valley, jungles and mountains his soles remained as clean as a new-born infant’s and softer than the skin on the cheeks in spite of walking through Hijaz, Iraq, Iran, Russia, Egypt Constantinople Syria, Halib, Aleppo and Europe.



His Companions used to recall what it was like being in his company. One of them said, “His gathering was a gathering of knowledge.”¹ Another said, “He used to give every attendant his due recognition, and none would feel that anyone was more honoured than him.”² A third said, “He would patiently attend to anyone who sat with him to discuss his need, and he would never take his leave until the person in need would get up first.”3

The Prophet was highly meticulous and respectable. He would never blow his nose or spit in front of others in his gatherings.4 Voices would not be raised;5 elders would be treated with honour and dignity and the young would be treated with love and kindness. The Prophet would not allow someone to be neglected or to be kept out of the gathering and he would not allow anyone’s honour or dignity to be violated. His beautiful gatherings were marked by honour and respect

I Set forth by al-Tirmidhī in al-Shama’il al-Muḥammadiyya, p. 278 $337.

2 Ibid.

3 Set forth by al-Tirmidhī in al-Shama’il al-Muḥammadiyya, p. 278 $337. al-Tabarānī in al-Mu’jam al-Kabir, 22:158 $414.

4 Set forth by Abū Dawūd in al-Marasīl, p. 344 S505. Qāḍī Iyad in al-Shifa’, p. 181.

5 Set forth by al-Tirmidhī in al-Shama’il al-Muḥammadiyya, p. 278 S337. al-Tabarānī in al-Mu’jam al-Kabir, 22:158 $414. 6