Month: August 2021

हज़रत नियाज़ बे-नियाज़ की बैअ’त

जब दिल्ली में हज़रत नियाज़ बे-नियाज़ के कमाल की शोहरत हुई तो हासिदों ने ये मशहूर किया कि उनको किसी से बैअ’त ही नहीं कमाल क्या होगा। ये सुनकर नियाज़ बे-नियाज़ को सख़्त मलाल हुआ। कई रोज़ के बा’द मौलाना फ़ख़्रुद्दीन देहलवी रहमतुल्लाहि अ’लैह सुब्ह के वक़्त मकान से बरामद हुए। सब ख़ुद्दाम सलाम के लिए हाज़िर थे।मौलाना ने नियाज़ बे-नियाज़ की तरफ़ देखकर फ़रमाया कि मियाँ आज शब में हज़रत पीरान-ए-पीर ने तुम्हारी बैअ’त अपने दस्त-ए-मुबारक पर क़ुबूल फ़रमाई और मुझको एक सूरत दिखलाई है और फ़रमाया कि अपनी ख़ास औलाद में से उनको भेजता हूँ ब-ज़ाहिर उनके हाथ पर तकमील करा देना। ये सुनकर नियाज़ बे-नियाज़ ने मौलाना के क़दम चूमे।

इस बात को छः महीने गुज़र गए कि एक दिन मैलाना सुब्ह को बरामद हुए और फ़रमाया कि हज़रत पीरान-ए-पीर फ़रमाते हैं कि हमारे फ़र्ज़न्द-ए-मुर्सला को आज तीन रोज़ दिल्ली पहुंचे हुए गुज़रे और तुम उनसे ग़ाफ़िल हो। ये फ़रमा कर लोगों को तलाश के लिए भेजा। उनमें से एक शख़्स ने आ कर बयान किया कि एक साहिब बग़दाद शरीफ़ के रहने वाले जामे’-मस्जिद दिल्ली में मुक़ीम हैं।आपने उनकी  वज़्अ’ और क़त्अ’ दरयाफ़्त फ़रमाई।जैसा मौलाना ने आ’लम-ए-रूया में देखा वही वज़्अ’ और क़त्अ’ उसने बयान की। ये सुनकर मौलाना ने मिठाई लाने का हुक्म दिया। जब मिठाई आ गई तो उसको ख़्वान में रखकर उस ख़्वान को अपने सर पर उठाया। हर-चंद ख़ादिमों और ख़ुलफ़ा ने अ’र्ज़ किया कि ये हमारा काम है हुज़ूर हमको दें। मौलाना ने क़ुबूल नहीं फ़रमाया और इस हैसियत से कि मिठाई का ख़्वान सर पर और दाहिने हाथ से हाथ हज़रत नियाज़ का पकड़े हुए दिल्ली की जामे’-मस्जिद में दाख़िल हुए।देखा कि मस्जिद के बीच के दर में साहिब बैठे हुए हैं।ये वही साहिब हैं जिनकी सूरत मुझे दिखलाई गई थी। और उन बुज़ुर्ग ने जिनका इस्म-ए-मुबारक सय्यिद अ’ब्दुल्लाह बग़दादी है हज़रत नियाज़ बे-नियाज़ को देखकर फ़रमाया कि इन्ही की सूरत मुझको दिखलाई गई थी जिनके लिए मैं भेजा गया हूँ। ग़’र्ज़ कि ख़्वान मिठाई का हज़रत मौलाना ने सर से उतार कर हज़रत अ’ब्दुल्लाह बग़दादी के सामने रखा और आपने वहीं मेहराब-ए-मस्जिद में बा’द अदा-ए-दोगाना तहिय्यात-ओ-दुआ’-ए-मासूरा-ए-ख़ानदानी के बैअ’त फ़रमाई और हर क़िस्म की ता’लीम और तल्क़ीन से आपको माला-माल कर दिया।अ’लावा अश्ग़ाल के बावन तरीक़े से ज़िक्र-ए-नफ़ी-इस्बात ता’लीम हुआ जो ख़ुद्दाम-ए-हक़ीक़ी में मौजूद है।और अ’रबी में ख़िलाफ़त-नामा लिख कर जो मुज़य्यन पाँच मुहरों से है मआ’ अपनी दस्तार के मरहमत फ़रमाया जो तबर्रुकन इस वक़्त तक ख़ानक़ाह में मौजूद है।और नीज़ अपनी साहिब-ज़ादी का निकाह हज़रत नियाज़ बे-नियाज़ के साथ कर दिया जो चंद साल के बा’द ला-वलद इस आ’लम-ए-फ़ानी से आ’लम-ए-जाविदानी को रवाना हुईं। इन्ना लिल्लाहि व-इन्ना इलैहि राजिऊ’न।

–करामात-ए-निज़ामिया सफ़हा 19-20

Hasnain Kareemain (عليهم الصلاة والسلام) ka Sabse Aala Maqam!
_ Hadrat Abdullah Bin Masood RadiyaAllahu Ta’ala Anhu Bayan Karte Hai Ke Huzoor Nabi-e-Akram (صلى الله عليه وآله وسلم)‎ Namaz Ada Farma Rahe They, . Jab Aap (صلى الله عليه وآله وسلم)‎ Sajde ki Halat Mein Gaye To Hazrat Imam Hassan Aur Hazrat Imam Hussain (عليهم الصلاة والسلام) Aap (صلى الله عليه وآله وسلم)‎ Ki Pusht Mubarak par Sawar Ho Gaye To Logo Ne Unhe Rokna Chaha Baaz Riwaya’at Mein Hai ke Logo Ne Unhe Hatana Chaha to Aap (صلى الله عليه وآله وسلم)‎ ne Farmaya . دعوھما ، بابي ھما وأمّني، من احبني ، فلیحب ھذین . Ya’ani Un Dono ko Chorh Do Mere Maa Baap in Dono Par Qurban! Jo Mujhse Muhabbat Karta Hai Use Chahiye ke Woh In Dono Se Bhi Muhabbat Kare. _
Reference :

• Saheeh Ibn Hibban Jild 15 Hadeeth Number 6975″
• Saheeh Ibn Khuzaimah Jild 2 Hadeeth Number 887″
• Mu’jamal Kabeer Jild 3 Hadeeth Number 2644″
• Hilyatul Awliyah Jild 8 Safah 305″
• Tareekh Madina Damishq Jild 13 Safah 197″
• Musnad Abu Ya’la Jild 8 Hadeeth Number 5017″
• Musnad Abu Ya’la Jild 9 Hadeeth Number 5368″
• Majma uz-Zawaid Jild 9 Safah 179″]
  .
  اَللّٰھُمَّ صَلِّ عَلَی سَیِّدِنَا مُحَمَّدٍ وَ عَلَی اٰلِ سَیِّدِنَا مُحَمَّدٍ وَ بَارِکْ وَ س٘لِّمْ

Al Kamil Fi Tarikh mei jild 3 me kayi riwayato me Ummhatul Mominien Syyeda Aisha Siddiqa Muawiya ko Firaun ka laqab diya aur lanat bhi bhej it thi har namaz me. Zahir si baat hai ki unke bhai jo khud Salaf ul Salihieen, Sayyiduna Khalifah e Awwal be bete Hazrat Muhammed ibn Abi Bakr ko dardnak tariqe se shaheed kiya. Ruh kaap uthe gi. Uske baad Hazrat Hujr aur unke bete ko shaheed kiya woh bhi zinda dafan!! Sayyeda ke ghar ke paas jab ye Muawiya aaya tab Amma Aisha chhik uthe kyuki unko Khabar mil chuki thi ki Hazrat Hujr ko iske hukum se shaheed kiya gaya. Amma Aisha ne hadith sunayi jo Hujr aur unke dosto (Adra ke ashab) ko qatl karega Allah uspar jalal ho jaye ga. Kanz ul Ummal pura baab hai aur Kanz ul Ummal to aam hadees ki kitab hai hamare Sunnio ke yaha phir bhi Muawiya ko Ameer Muawiya kehte hai sharam to aati nahi.

Sayyeda ne dhamki di thi tumhe inti dar nahi hai ki mere ghar se same aao aur mere pass koyi shamshir ho naki koyi banda ho ti tumhe qatal karde tumne mere bhaio ko mara, Hazrat Hujr unke dosto ko mara.
Muawiya waha se bhaga ye bhi Kanz ul Ummal, Al Kamil fi Tarikh, Tarikh Dimashq me maujood hai.

Andaja kare ki iske baad bhi ye Murderer Ummhatul Mominin ko bardast karta?

Aage chale Tasawwuf ke qutubo me darj hai.
Ki Sayyeda Ayesha Salamullah Alayha ko waise hi Shaheed kiya gaya jaise Hujr ko lekin fareb se jnno dawat ke bulaya gaya wo hichkicha kar gayi jaha gadha khoda tha use par gir gai us gadhe me bhal aur leze the usse shaheed hogayi. Sabse phle is waqiya ki riwayat Ibn Khaldun Muqadimmah me late hai uske baad Imam Hakim Sanai apne Hadiqat al Haqiqa me late hai

Imam Hakim Sanai Sufiya ke sabse bade ustado me janae jate hai Imam Jalaluddin Rumi Imam Fariduddin Attar aur Imam Hakim Sanai ko apna Pir mante the.

It was after ‘asr on the day of Ashura. Imam Husayn lay dead. The earth had trembled! Furaat had broken its banks! From the camp of the family of the Holy Prophet such lamentation arose as had never been heard before!

Yazid’s army had brutally murdered our Imam, his sons, his brothers, his nephews, his companions. No one was spared. Amongst the male adults there remained only our fourth Imam, Imam Zain ul ‘Abideen, who lay unconscious in his tent with his young son Muhammad hovering around him, weeping.

One would think that even the devil would halt himself in exhaustion after so much evil. But that was not to be!

Umar Sa’ad received a letter from ibn Ziyad. The governor of Kufa instructed that they should not be satisfied with the death of Husayn. His body must be subjected to the ultimate insult of being trampled by the hooves of horses. And this was done to the grandson of the Holy Prophet!!

As the sun was setting in the horizon, the soldiers rushed to Imam Husayn’s camp in search of booty. They looted every tent. Every lady, and every girl was stripped of her veil. Fatimah’s daughters were left bare-headed. Bibi Sakina’s ear-rings were pulled off her ears, splitting her ear lobes. When the little girl pleaded for her veil to be left untouched, she was slapped.

Surely they would stop now? But they did not. They set fire to all the tents. Humayd Ibn Muslim describes how he saw a little girl with her dress on fire, her ears bleeding, running from the scene of carnage. He says: “I ran after her. I took her by hand. Put out the fire in her dress. I wiped the blood off her ears. She looked at me and said, “You seem like a kind person, are you a Muslim?” I told her I was. She thought a while and then said, “Can you please show me the way to Najaf?” I asked, “Why do you want to go to Najaf at this hour and in this state?” She said, “I want to go and complain to my grandfather Ali ibn Abi Talib about how they killed my father.” Realizing that she was Husayn’s daughter, I took her back to her aunt Zainab.”

As the night descended, Bibi Zainab gathered all the ladies and children, in to one small space in between the gutted tents. Imam Zain-ul ‘Abideen lay on the ground surrounded by these widows and orphans. There was no fire, no light. Only the moon cast its dull light.

Umar Sa’ad asked Hurr’s widow to take some food and water to the ladies and the children. As she neared to where they were resting, Bibi Zainab recognized her. She stood up, went towards Hurr’s widow and offered her condolences for the death of Hurr. This gesture on the part of Bibi Zainab, who had suffered so much, lost so many, and carrying so much grief in her heart, is a lesson in Islamic akhlaq which the world should never be allowed to forget.

Bibi Zainab took the jug of water. She went to Bibi Sakina who had fallen into a fretful sleep.

Gently she stroked the girl’s dishevelled hair. Bibi Sakina opened her eyes. Bibi Zainab said, “Here is some water, Bibi Sakina. Please drink a little. You have been thirsty for so long!” On hearing the word ‘water’ Bibi Sakina cried out hopefully, “Has my uncle Abbas come back?” When she was told that Hurr’s widow had brought the water, she got up, went to Hurr’s widow, thanked her and then asked Bibi Zainab: “Have you all drunk water?”

Bibi Zainab shook her head. Bibi Sakina asked, “Why then do you ask me to drink water?” Bibi Zainab said, “Because, my dear, you are the youngest.” Bibi Sakina replied, “No! no! Asghar is the youngest!” Bibi Sakina took the jug of water, ran towards where Asghar lay buried, crying “Wa Asghara! Wa Asghara!”

This was how the homeless spent their night in Karbala’. This was Shaam al-Gareeba, the night of the homeless. They had lost everything. Their men had died. Their children had been killed. In this desolate desert our fourth Imam, the women and the remaining children are huddled where only a few hours before had stood their camp. Hazrat Abbas, Hazrat Qasim and Hazrat Ali Akbar had taken turns to guard the camp. Now Bibi Zainab and Bibi Kulthoom lay awake to make sure that Imam Zain ul ‘Abideen and the children were not attacked.

Suddenly, Bibi Zainab notices that Bibi Sakina has disappeared. She is alarmed. She looks around but Husayn’s darling daughter is not to be seen. Bibi Zainab slowly walks to the battle field. She comes to where Hazrat Abbas lay.”Abbas! Abbas! My dear brother, have you seen Sakina?” There is silence! She makes her way to where Husayn’s headless body lay. There, hugging her father, she finds Bibi Sakina, deep in sleep!!

Sayyid Badruddin ibn Abdus-Salam Badri Kashmiri was a Sufi of the Naqshbandi Ahrari Order, an author, historian and a prolific poet. He lived in the tenth and eleventh centuries A.H, exact dates are unknown.

Initially he learned the Kubravī Sufi method and later associated himself with the Naqshbandī Order.

In 960 AH, he left Kashmir to visit the Holy Sanctuaries and perform Hajj pilgrimage. In 961, he affiliated himself with a Sufi shaykh called Amīr Yūnus Muhammad Naqshbandī Ahrārī (d. Rabī al-Awwal 961 AH), and after his death, he became a disciple of Khwāja Saʻīd ad-Dīn Saʻīd, son of Khwāja Muhammad Islām Jūybārī.

Shaykh Badruddīn Badrī Kashmīrī
Khwāja Saʻīd ad-Dīn Saʻīd
Khwāja Muhammad Islām Jūybārī (d.971 AH)
Makhdūm-i-Aʻzam Khwāja Ahmad Kāsānī
Mawlānā Muhammad Qāzī
Khwāja Ubaydullāh Ahrār (d.895 AH)
His writings include:

Miʻrāj al-Kāmilīn (written 981 or 983 AH): merits and biography of Khwāja Saʻīd ad-Dīn Saʻīd
Rawḍat al-Jamāl
Sirāj al-Ṣāliḥīn: biography of his first shaykh Amīr Yūnus Muhammad
Dīwān: poetry
Rawḍat al-Riḍwān: biographies of the Sufi masters of Jūybār (manuscript in Uzbekistan)
Many smaller collections of his poetry