Hadith Translation of Sahih Bukhari, Book 54: Beginning of Creation

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Beginning of Creation


Volume 4, Book 54, Number 413:

Narrated ‘Imran bin Husain:

Some people of Bani Tamim came to the Prophet and he said (to them), “O Bani Tamim! rejoice with glad tidings.” They said, “You have given us glad tidings, now give us something.” On hearing that the color of his face changed then the people of Yemen came to him and he said, “O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them.” The Yemenites said, “We accept them. Then the Prophet started taking about the beginning of creation and about Allah’s Throne. In the mean time a man came saying, “O ‘Imran! Your she-camel has run away!” (I got up and went away), but l wish I had not left that place (for I missed what Allah’s Apostle had said).


Volume 4, Book 54, Number 414:

Narrated Imran bin Husain:

I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said “O Bani Tamim! Accept the good tidings.” They said twice, ‘You have given us the good tidings, now give us something” Then some Yemenites came to him and he said, “Accept the good tidings, O people of Yemem, for Bani Tamim refused them.” They said, “We accept it, O Allah’s Apostle! We have come to ask you about this matter (i.e. the start of creations).” He said, “First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth.” Then a man shouted, “O Ibn Husain! Your she-camel has gone away!” So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).

Narrated ‘Umar: One day the Prophet stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it.


Volume 4, Book 54, Number 415:

Narrated Abu Huraira:

Allah’s Apostle said, “Allah the Most Superior said, “The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before.”


Volume 4, Book 54, Number 416:

Narrated Abu Huraira:

Allah’s Apostle said, “When Allah completed the creation, He wrote in His Book which is with Him on His Throne, “My Mercy overpowers My Anger.”


Volume 4, Book 54, Number 417:

Narrated Muhammad bin Ibrahim bin Al-Harith:

from Abu Salama bin ‘Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to ‘Aisha and told her about it. She said, “O Abu Salama, avoid the land, for Allah’s Apostle said, ‘Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.’ “


Volume 4, Book 54, Number 418:

Narrated Salim’s father:

The Prophet said, “Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection.”


Volume 4, Book 54, Number 419:

Narrated Abu Bakra:

The Prophet said. “(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.”


Volume 4, Book 54, Number 420:

Narrated Said bin Zaid bin Amr bin Nufail:

That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Said said, “How should I deprive her of her right? I testify that I heard Allah’s Apostle saying, ‘If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection.”


Volume 4, Book 54, Number 421:

Narrated Abu Dhar:

The Prophet asked me at sunset, “Do you know where the sun goes (at the time of sunset)?” I replied, “Allah and His Apostle know better.” He said, “It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: “And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing.” (36.38)


Volume 4, Book 54, Number 422:

Narrated Abu Huraira:

The Prophet said, “The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection.”


Volume 4, Book 54, Number 423:

Narrated ‘Abdullah bin ‘Umar:

The Prophet said, “The sun and the moon do not eclipse because of someone’s death or wife (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the Prayer (of eclipse).”


Volume 4, Book 54, Number 424:

Narrated ‘Abdullah bin ‘Abbas:

The Prophet said, “The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone’s death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray).”


Volume 4, Book 54, Number 425:

Narrated ‘Aisha:

On the day of a solar eclipse, Allah’s Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. “Allah hears him who sends his praises to Him.” Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second Rak’a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, “These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone’s death or life. So, if you see them, hasten for the Prayer.”


Volume 4, Book 54, Number 426:

Narrated Abu Mas’ud:

The Prophet said, “the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).”


Volume 4, Book 54, Number 427:

Narrated Ibn ‘Abbas:

The Prophet said, “I have been made victorious with the Saba (i.e. easterly wind) and the people of ‘Ad were destroyed with the Dabur (i.e. westerly wind) .”


Volume 4, Book 54, Number 428:

Narrated Ata:

‘Aisha said If the Prophet saw a cloud In the sky, he would walk to and fro in agitation, go out and come in, and the color of his face would change, and if it rained, he would feel relaxed.” So ‘Aisha knew that state of his. So the Prophet said, I don’t know (am afraid), it may be similar to what happened to some people referred to in the Holy Quran in the following Verse: — “Then when they saw it as a dense cloud coming towards their valleys, they said, ‘This is a cloud bringing us rain!’ Nay, but, it is that (torment) which you were asking to be hastened a wind wherein is severe torment.” (46.24)


Volume 4, Book 54, Number 429:

Narrated Malik bin Sasaa:

The Prophet said, “While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zam-zam water and (my heart was) filled with wisdom and belief. Al-Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, ‘Open the gate.’ The gatekeeper asked, ‘Who is it?’ He said, ‘Gabriel.’ The gate-keeper,’ Who is accompanying you?’ Gabriel said, ‘Muhammad.’ The gate-keeper said, ‘Has he been called?’ Gabriel said, ‘Yes.’ Then it was said, ‘He is welcomed. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcomed O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was said, ‘Who is with you?’ He said, ‘Muhammad’ It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcomed. What a wonderful visit his is!” Then I met Jesus and Yahya (John) who said, ‘You are welcomed, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was asked, ‘Who is with you? Gabriel said, ‘Muhammad.’ It was asked, ‘Has he been sent for?’ ‘Yes,’ said Gabriel. ‘He is welcomed. What a wonderful visit his is!’ (The Prophet added:). There I met Joseph and greeted him, and he replied, ‘You are welcomed, O brother and a Prophet!’ Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, ‘You are welcomed O brother and Prophet.’ Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, ‘You are welcomed O brother and a Prophet”. Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, ‘You are welcomed O brother and. a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcomed o son and a Prophet.’ Then I was shown Al-Bait-al-Ma’mur (i.e. Allah’s House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma’mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, ‘The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.’ I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)'” Allah’s Apostle was addressed by Allah, “I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds.”


Volume 4, Book 54, Number 430:

Narrated ‘Abdullah bin Mus’ud:

Allah’s Apostle, the true and truly inspired said, “(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature’s) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise.”


Volume 4, Book 54, Number 431:

Narrated Abu Huraira:

The Prophet said, “If Allah loves a person, He calls Gabriel saying, ‘Allah loves so and-so; O Gabriel! Love him.’ Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. ‘Allah loves so-and-so, therefore you should love him also,’ and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth.”


Volume 4, Book 54, Number 432:

Narrated ‘Aisha:

I heard Allah’s Apostle saying, “The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own.”


Volume 4, Book 54, Number 433:

Narrated Abu Huraira:

The Prophet said, “On every Friday the angels take heir stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon.”


Volume 4, Book 54, Number 434:

Narrated Sa’id bin Al-Musaiyab:

‘Umar came to the Mosque while Hassan was reciting a poem. (‘Umar disapproved of that). On that Hassan said, “I used to recite poetry in this very Mosque in the presence of one (i.e. the Prophet ) who was better than you.” Then he turned towards Abu Huraira and said (to him), “I ask you by Allah, did you hear Allah’s Apostle saying (to me), “Retort on my behalf. O Allah! Support him (i.e. Hassan) with the Holy Spirit?” Abu Huraira said, “Yes.”


Volume 4, Book 54, Number 435:

Narrated Al Bara:

The Prophet said to Hassan, “Lampoon them (i.e. the pagans) and Gabriel is with you.”


Volume 4, Book 54, Number 436:

Narrated Jarir:

as below (Hadith 437).


Volume 4, Book 54, Number 437:

Narrated Humaid bin Hilal:

Anas bin Malik said, “As if I say a cloud of dust swirling up in the lane of Bani Ghanim.” Musa added, “That was caused by the procession of Gabriel.”


Volume 4, Book 54, Number 438:

Narrated Aisha:

Al Harith bin Hisham asked the Prophet, “How does the divine inspiration come to you?” He replied, “In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says.”


Volume 4, Book 54, Number 439:

Narrated Abu Huraira:

I heard the Prophet saying, “Who ever spends a couple (of objects) in Allah’s cause, will be called by the Gatekeepers of Paradise who will say, “O so-and-so, come on!” Abu Bakr said, “Such a person will never perish or be miserable’ The Prophet said, “I hope you will be among such person.”


Volume 4, Book 54, Number 440:

Narrated Abu Salama:

‘Aisha said that the Prophet said to her “O ‘Aisha’ This is Gabriel and he sends his (greetings) salutations to you.” ‘Aisha said, “Salutations (Greetings) to him, and Allah’s Mercy and Blessings be on him,” and addressing the Prophet she said, “You see what I don’t see.”


Volume 4, Book 54, Number 441:

Narrated Ibn Abbas:

Allah’s Apostle asked Gabriel, “Why don’t you visit us more often than you do?” Then the following Holy Verse was revealed (in this respect):– “And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful.” (19.64)


Volume 4, Book 54, Number 442:

Narrated Ibn Abbas:

Allah’s Apostle said, “Gabriel read the Qur’an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.”


Volume 4, Book 54, Number 443:

Narrated Ibn ‘Abbas:

Allah’s Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Quran carefully together. Allah’s Apostle used to become more generous than the fast wind when he met Gabriel


Volume 4, Book 54, Number 444:

Narrated Ibn Shihab:

Once Umar bin Abdul Aziz delayed the ‘Asr prayer a little. ‘Urwa said to him, “Gabriel descended and led the prayer in front of the Prophet ” On that ‘Umar said, “O Urwa! Be sure of what you say.” “Urwa, “I heard Bashir bin Abi Masud narrating from Ibn Masud who heard Allah’s Apostle saying, ‘Gabriel descended and led me in prayer; and then prayed with him again, and then prayed with him again, and then prayed with him again, and then prayed with him again, counting with his fingers five prayers.”


Volume 4, Book 54, Number 445:

Narrated Abu Dhar:

The Prophet said, “Gabriel said to me, ‘Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire).” The Prophet asked. “Even if he has committed illegal sexual intercourse or theft?” He replied, “Even then.”


Volume 4, Book 54, Number 446:

Narrated Abu Huraira:

The Prophet said, “Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and ‘Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, “How have you left My slaves?” They reply, “We have left them praying as we found them praying.” If anyone of you says “Amin” (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven.”


Volume 4, Book 54, Number 447:

Narrated ‘Aisha:

I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, “O Allah’s Apostle! What is wrong?” He said, “What is this pillow?” I said, “I have prepared this pillow for you, so that you may recline on it.” He said, “Don’t you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?”


Volume 4, Book 54, Number 448:

Narrated Abu Talha:

I heard Allah’s Apostle saying; “Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal).”


Volume 4, Book 54, Number 449:

Narrated Busr bin Said:

That Zaid bin Khalid Al-Juhani narrated to him something in the presence of Said bin ‘Ubaidullah Al-Khaulani who was brought up in the house of Maimuna the wife of the Prophet. Zaid narrated to them that Abu Talha said that the Prophet said, “The Angels (of Mercy) do not enter a house wherein there is a picture.” Busr said, “Later on Zaid bin Khalid fell ill and we called on him. To our surprise we saw a curtain decorated with pictures in his house. I said to Ubaidullah Al-Khaulani, “Didn’t he (i.e. Zaid) tell us about the (prohibition of) pictures?” He said, “But he excepted the embroidery on garments. Didn’t you hear him?” I said, “No.” He said, “Yes, he did.”


Volume 4, Book 54, Number 450:

Narrated Salim’s father:

Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, “We, angels, do not enter a house which contains a picture or a dog.”


Volume 4, Book 54, Number 451:

Narrated Abu Huraira:

Allah’s Apostle said, “When the Imam, during the prayer, says, “Allah hears him who praises Him’, say: ‘O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven.”


Volume 4, Book 54, Number 452:

Narrated Abu Huraira:

The Prophet said, “As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, ‘O Allah! Be merciful to him and forgive him’, (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).”


Volume 4, Book 54, Number 453:

Narrated Yali:

I heard the Prophet reciting the following Verse on the pulpit: “They will call: O Mali……’ and Sufyan said that ‘Abdullah recited it: ‘They will call: O Mali..’ (43.77)


Volume 4, Book 54, Number 454:

Narrated ‘Aisha:

That she asked the Prophet , ‘Have you encountered a day harder than the day of the battle) of Uhud?” The Prophet replied, “Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of ‘Aqaba when I presented myself to Ibn ‘Abd-Yalail bin ‘Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, ‘Allah has heard your people’s saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.’ The Angel of the Mountains called and greeted me, and then said, “O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them.” The Prophet said, “No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him.”


Volume 4, Book 54, Number 455:

Narrated Abu Ishaq-Ash-Shaibani:

I asked Zir bin Hubaish regarding the Statement of Allah: “And was at a distance Of but two bow-lengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (53.9-10) On that, Zir said, “Ibn Mas’ud informed us that the Prophet had seen Gabriel having 600 wings.”


Volume 4, Book 54, Number 456:

Narrated Abdullah:

Regarding the Verse: “Indeed he (Muhammad) did see. Of the Signs of his Lord, The Greatest!” (53.18) That the Prophet had seen a green carpet spread all over the horizon of the sky.


Volume 4, Book 54, Number 457:

Narrated Aisha:

Whoever claimed that (the Prophet) Muhammad saw his Lord, is committing a great fault, for he only saw Gabriel in his genuine shape in which he was created covering the whole horizon.


Volume 4, Book 54, Number 458:

Narrated Masruq:

I asked Aisha “What about His Statement:– “Then he (Gabriel) approached And came closer, And was at a distance Of but two bow-lengths Or (even) nearer?” (53.8-9) She replied, “It was Gabriel who used to come to the Prophet in the figure of a man, but on that occasion, he came in his actual and real figure and (he was so huge) that he covered the whole horizon.”


Volume 4, Book 54, Number 459:

Narrated Samura:

The Prophet said, “Last night I saw (in a dream) two men coming to me. One of them said, “The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael.”


Volume 4, Book 54, Number 460:

Narrated Abu Huraira:

Allah’s Apostle said, “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning.”


Volume 4, Book 54, Number 461:

Narrated Jabir bin ‘Abdullah:

that he heard the Prophet saying, “The Divine Inspiration was delayed for a short period but suddenly, as I was walking. I heard a voice in the sky, and when I looked up towards the sky, to my surprise, I saw the angel who had come to me in the Hira Cave, and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said (to them), ‘Cover me! (with a blanket), cover me!’ Then Allah sent the Revelation: “O, You wrapped up (In a blanket)! (Arise and warn! And your Lord magnify And keep pure your garments, And desert the idols.” (74.1-5)


Volume 4, Book 54, Number 462:

Narrated Ibn Abbas:

The Prophet said, “On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan’awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me.” (The Prophet then recited the Holy Verse): “So be not you in doubt of meeting him’ when you met Moses during the night of Mi’raj over the heavens” (32.23)

Narrated Anas and Abu Bakra: “The Prophet said, “The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).”


Volume 4, Book 54, Number 463:

Narrated Abdullah bin ‘Umar:

Allah’s Apostle said, “When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell.”


Volume 4, Book 54, Number 464:

Narrated ‘Imran bin Husain:

The Prophet said, “I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women.”


Volume 4, Book 54, Number 465:

Narrated Abu Huraira:

While we were in the company of the Prophet, he said, “While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? ‘They said, To ‘Umar bin Al-Khattab.’ Then I remembered ‘Umar’s Ghaira (concerning women), and so I quickly went away from that palace.” (When ‘Umar heard this from the Prophet), he wept and said, “Do you think it is likely that I feel Ghaira because of you, O Allah’s Apostle?”


Volume 4, Book 54, Number 466:

Narrated ‘Abdullah bin Qais Al-Ashari:

The Prophet said, “A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others.” (Narrated Abu Imran in another narration, “(The tent is) sixty miles (in height)”)


Volume 4, Book 54, Number 467:

Narrated Abu Huraira:

Allah’s Apostle said, “Allah said, “I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being.” If you wish, you can recite this Verse from the Holy Quran:–“No soul knows what is kept hidden for them, of joy as a reward for what they used to do.” (32.17)


Volume 4, Book 54, Number 468:

Narrated Abu Huraira:

Allah’s Apostle said, “The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.”


Volume 4, Book 54, Number 469:

Narrated Abu Huraira:

Allah’s Apostle said, “The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloes-wood, and their sweat will smell like musk.”


Volume 4, Book 54, Number 470:

Narrated Sahl bin Sad:

The Prophet said, “Verily! 70,000 or 700,000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time, and their faces will be glittering like the bright full moon.”


Volume 4, Book 54, Number 471:

Narrated Anas bin Malik:

A silken cloak was presented to the Prophet and he used to forbid the usage of silk (by men). When the people were fascinated by the cloak. he said, “By Allah in Whose Hands the life of Muhammad is, the handkerchiefs of Sad bin Mu’adh in Paradise are better than this.”


Volume 4, Book 54, Number 472:

Narrated Al-Bara bin Azib:

Allah’s Apostle was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah’s Apostle said, “No doubt, the handkerchiefs of Sad bin Muadh in Paradise are better than this.”


Volume 4, Book 54, Number 473:

Narrated Sahl bin Sad Al-Saidi:

Allah’s Apostle said, “A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.”


Volume 4, Book 54, Number 474:

Narrated Anas bin Malik:

The Prophet said, “There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it.”


Volume 4, Book 54, Number 475:

Narrated Abu Huraira:

The Prophet said “There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:–‘In shade long extended..’ (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets.”


Volume 4, Book 54, Number 476:

Narrated Abu Huraira:

The Prophet said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”


Volume 4, Book 54, Number 477:

Narrated Al-Bara (bin Azib):

The Prophet, after the death of his son Ibrahim, said, “There is a wet-nurse for him (i.e. Ibrahim) in Paradise.”


Volume 4, Book 54, Number 478:

Narrated Abu Said Al-Khudri:

The Prophet said, “The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards).” On that the people said, “O Allah’s Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied,” No! “By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles.”


Volume 4, Book 54, Number 479:

Narrated Sahl bin Sad:

The Prophet said, “Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting.” The Prophet also said, “If a person spends two different kinds of something (for Allah’s Cause), he will be called from the gates of Paradise.”


Volume 4, Book 54, Number 480:

Narrated Abu Dhar:

While the Prophet was on a journey, he said (regarding the performance of the Zuhr prayer), “Wait till it (i.e. the weather) gets cooler.” He said the same again till the shade of the hillocks extended. Then he said, “Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in heat of Hell (fire).”


Volume 4, Book 54, Number 481:

Narrated Abu Sad: The Prophet said, “Delay the (Zuhr) Prayer till it gets cooler, for t


Volume 4, Book 54, Number 482:

Narrated Abu Huraira:

Allah’s Apostle said, “The (Hell) Fire complained to its Lord saying, ‘O my Lord! My different parts eat up each other.’ So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).”


Volume 4, Book 54, Number 483:

Narrated Abu Jamra Ad-Dabi:

I used to sit with Ibn ‘Abbas in Mecca. Once I had a fever and he said (to me), “Cool your fever with Zam-zam water, for Allah’s Apostle said: ‘It, (the Fever) is from the heat of the (Hell) Fire; so, cool it with water (or Zam-zam water).”


Volume 4, Book 54, Number 484:

Narrated Rafi bin Khadij:

I heard the Prophet saying, “Fever is from the heat of the (Hell) Fire; so cool it with water.”


Volume 4, Book 54, Number 485:

Narrated Aisha:

The Prophet said, “Fever is from the heat of the (Hell) Fire, so cool it with water.”


Volume 4, Book 54, Number 486:

Narrated Ibn ‘Umar:

The Prophet said, “Fever is from the heat of the (Hell) Fire; so abate fever with water.”


Volume 4, Book 54, Number 487:

Narrated Abu Huraira:

Allah’s Apostle said, “Your (ordinary) fire is one of 70 parts of the (Hell) Fire.” Someone asked, “O Allah’s Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers),” Allah’s Apostle said, “The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire.”


Volume 4, Book 54, Number 488:

Narrated Yali:

That he heard the Prophet on the pulpit reciting:–

“They will cry: “O Malik!’ (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)


Volume 4, Book 54, Number 489:

Narrated Abu Wail:

Somebody said to Usama, “Will you go to so-and-so (i.e. ‘Uthman) and talk to him (i.e. advise him regarding ruling the country)?” He said, “You see that I don’t talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle .” They said, What have you heard him saying? He said, “I have heard him saying, “A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn’t you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself.”


Volume 4, Book 54, Number 490:

Narrated ‘Aisha:

Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, “I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, “What is the ailment of this man?” The other replied, ‘He has been bewitched” The first asked, ‘Who has bewitched him?’ The other replied, ‘Lubaid bin Al-A’sam.’ The first one asked, ‘What material has he used?’ The other replied, ‘A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.’ The first asked, ‘Where is that?’ The other replied, ‘It is in the well of Dharwan.’ ” So, the Prophet went out towards the well and then returned and said to me on his return, “Its date-palms (the date-palms near the well) are like the heads of the devils.” I asked, “Did you take out those things with which the magic was worked?” He said, “No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people.” Later on the well was filled up with earth.


Volume 4, Book 54, Number 491:

Narrated Abu Huraira:

Allah’s Apostle said, “During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, ‘The night is, long, so keep on sleeping,’ If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. “


Volume 4, Book 54, Number 492:

Narrated ‘Abdullah:

It was mentioned before the Prophet that there was a man who slept the night till morning (after sunrise). The Prophet said, “He is a man in whose ears (or ear) Satan had urinated.”


Volume 4, Book 54, Number 493:

Narrated Ibn ‘Abbas:

The Prophet said, “If anyone of you, when having sexual relation with his wife, say: ‘In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,’ and if he begets a child (as a result of that relation) Satan will not harm it.”


Volume 4, Book 54, Number 494:

Narrated Ibn Umar:

Allah’s Apostle said, “When the (upper) edge of the sun appears (in the morning), don’t perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don’t perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).”


Volume 4, Book 54, Number 495:

Narrated Abu Said Al-Khudri:

The Prophet said, “If while you are praying, somebody intends to pass in front of you, prevent him; and should he insist, prevent him again; and if he insists again, fight with him (i.e. prevent him violently e.g. pushing him violently), because such a person is (like) a devil.”

Narrated Muhammad bin Sirin: Abu Huraira said, “Allah’s Apostle put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah’s Apostle.” Then Abu Huraira told the whole narration and added “He (i.e. the thief) said, ‘Whenever you go to your bed, recite the Verse of “Al-Kursi” (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.’ ” On that the Prophet said, “He told you the truth, though he is a liar, and he (the thief) himself was the Satan.”


Volume 4, Book 54, Number 496:

Narrated Abu Huraira:

Allah’s Apostle said, “Satan comes to one of you and says, ‘Who created so-and-so? ’till he says, ‘Who has created your Lord?’ So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts.”


Volume 4, Book 54, Number 497:

Narrated Abu Huraira:

Allah’s Apostle said, “When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.”


Volume 4, Book 54, Number 498:

Narrated Ubai bin Kab:

That he heard Allah’s Apostle saying, “(The prophet) Moses said to his attendant, “Bring us our early meal’ (18.62). The latter said, ‘Did you remember when we betook ourselves to the rock? I indeed forgot the fish and none but Satan made me forget to remember it.” (18.63) Moses did not feel tired till he had crossed the place which Allah ordered him to go to.”


Volume 4, Book 54, Number 499:

Narrated ‘Abdullah bin ‘Umar:

I saw Allah’s Apostle pointing towards the east saying, “Lo! Afflictions will verily emerge hence; afflictions will verily emerge hence where the (side of the head of) Satan appears.”


Volume 4, Book 54, Number 500:

Narrated Jabir:

The Prophet said, “When nightfalls, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention Allah’s Name thereupon, and cover your utensils, and mention Allah’s Name thereupon, (and if you don’t have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.).”


Volume 4, Book 54, Number 501:

Narrated Safiya bint Huyay:

While Allah’s Apostle was in Itikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). “Don’t hurry! It is Safiya, the daughter of Huyay (i.e. my wife).” They said, “Glorified be Allah! O Allah’s Apostle! (How dare we suspect you?)” He said, “Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts.”


Volume 4, Book 54, Number 502:

Narrated Sulaiman bin Surd:

While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, “I know a word, the saying of which will cause him to relax, if he does say it. If he says: ‘I seek Refuge with Allah from Satan.’ then all is anger will go away.” Some body said to him, “The Prophet has said, ‘Seek refuge with Allah from Satan.”‘ The angry man said, “Am I mad?”


Volume 4, Book 54, Number 503:

Narrated Ibn ‘Abbas:

The Prophet said, “If anyone of you, on having sexual relation with his wife, says: ‘O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,’ and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it.”


Volume 4, Book 54, Number 504:

Narrated Abu Huraira:

The Prophet offered a prayer, and (after finishing) he said, “Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him.”


Volume 4, Book 54, Number 505:

Narrated Abu Huraira:

The Prophet said, “When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. ‘Remember this or that thing.’ till the person forgets whether he has offered three or four Rakat: so if one forgets whether he has prayed three or four Rak’a-t, he should perform two prostrations of Sahu (i.e. forgetfulness).”


Volume 4, Book 54, Number 506:

Narrated Abu Huraira:

The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”


Volume 4, Book 54, Number 507:

Narrated Alqama:

I went to Sham (and asked. “Who is here?”), The people said, “Abu Ad-Darda.” Abu Darda said, “Is the person whom Allah has protected against Satan, (as Allah’s Apostle said) amongst you”. The sub-narrator, Mughira said that the person who was given Allah’s Refuge through the tongue of the Prophet was ‘Ammar (bin Yasir).


Volume 4, Book 54, Number 508:

Narrated ‘Aisha:

The Prophet said, “While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).”


Volume 4, Book 54, Number 509:

Narrated Abu Huraira:

The Prophet said, “Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: ‘Ha’, Satan will laugh at him.”


Volume 4, Book 54, Number 510:

Narrated ‘Aisha:

On the day (of the battle) of Uhud when the pagans were defeated, Satan shouted, “O slaves of Allah! Beware of the forces at your back,” and on that the Muslims of the front files fought with the Muslims of the back files (thinking they were pagans). Hudhaifa looked back to see his father “Al-Yaman,” (being attacked by the Muslims). He shouted, “O Allah’s Slaves! My father! My father!” By Allah, they did not stop till they killed him. Hudhaifa said, “May Allah forgive you.” ‘Urwa said that Hudhaifa continued to do good (invoking Allah to forgive the killer of his father till he met Allah (i.e. died).


Volume 4, Book 54, Number 511:

Narrated ‘Aisha:

I asked the Prophet about one’s looking here and there during the prayer. He replied, “It is what Satan steals from the prayer of any one of you.”


Volume 4, Book 54, Number 512:

Narrated Abu Qatada:

as below i.e. Hadith No. 513)


Volume 4, Book 54, Number 513:

Narrated Abu Qatada:

The Prophet said, “A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him.”


Volume 4, Book 54, Number 514:

Narrated Abu Huraira:

Allah’s Apostle said, “If one says one-hundred times in one day: “None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)”, one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done.”


Volume 4, Book 54, Number 515:

Narrated Sad bin Abi Waqqas:

Once Umar asked the leave to see Allah’s Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When ‘Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah’s Apostle admitted ‘Umar, Allah’s Apostle was smiling, ‘Umar asked, “O Allah’s Apostle! May Allah keep you gay always.” Allah’s Apostle said, “I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves.” ‘Umar said, “O Allah’s Apostle! You have more right to be feared by them.” Then he addressed (those women) saying, “O enemies of your own souls! Do you fear me and not Allah’s Apostle ?” They replied. “Yes, for you are a fearful and fierce man as compared with Allah’s Apostle.” On that Allah’s Apostle said (to ‘Umar), “By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours.”


Volume 4, Book 54, Number 516:

Narrated Abu Huraira:

The Prophet said, “If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all the night.”


Volume 4, Book 54, Number 517:

Narrated Abdur-Rahman bin Abdullah bin Abdur-Rahman bin Abi Sasaa Ansari:

That Abu Said Al-Khudri said to his father. “I see you are fond of sheep and the desert, so when you want to pronounce the Adhan, raise your voice with it for whoever will hear the Adhan whether a human being, or a Jinn, or anything else, will bear witness, in favor on the Day of Resurrection.” Abu Said added, “I have heard this from Allah’s Apostle .”


Volume 4, Book 54, Number 518:

Narrated Ibn Umar:

That he heard the Prophet delivering a sermon on the pulpit saying, “Kill snakes and kill Dhu-at-Tufyatain (i.e. a snake with two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one’s eyes and bring about abortion.” (‘Abdullah bin ‘Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: “Don’t kill it,” I said. “Allah’s Apostle ordered us to kill snakes.” He said, “But later on he prohibited the killing of snakes living in the houses.” (Az-Zubri said. “Such snakes are called Al-Awamir.”)


Volume 4, Book 54, Number 519:

Narrated Abu Said al-Khudri:

Allah’s Apostle said, “There will come a time when the best property of a man will be sheep which he will graze on the tops of mountains and the places where rain falls (i.e. pastures) escaping to protect his religion from afflictions.”


Volume 4, Book 54, Number 520:

Narrated Abu Huraira:

Allah’s Apostle said, “The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep.”


Volume 4, Book 54, Number 521:

Narrated ‘Uqba bin ‘Umar and Abu Mas’ud:

Allah’s Apostle pointed with his hand towards Yemen and said, “True Belief is Yemenite yonder (i.e. the Yemenite, had True Belief and embraced Islam readily), but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the head of Satan will appear. Such qualities belong to the tribe of Rabi’a and Mudar.”


Volume 4, Book 54, Number 522:

Narrated Abu Huraira:

The Prophet said, “When you hear the crowing of cocks, ask for Allah’s Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan.”


Volume 4, Book 54, Number 523:

Narrated Jabir bin Abdullah:


Volume 4, Book 54, Number 524:

Narrated Abu Huraira:

The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.” I told this to Ka’b who asked me, “Did you hear it from the Prophet ?” I said, “Yes.” Ka’b asked me the same question several times.; I said to Ka’b. “Do I read the Torah? (i.e. I tell you this from the Prophet.)”


Volume 4, Book 54, Number 525:

Narrated Aisha:

The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sad bin Waqqas claims that the Prophet ordered that it should be killed.


Volume 4, Book 54, Number 526:

Narrated Um Sharik:

That the Prophet ordered her to kill Salamanders.


Volume 4, Book 54, Number 527:

Narrated ‘Aisha:

The Prophet said, “Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion.”


Volume 4, Book 54, Number 528:

Narrated ‘Aisha:

The Prophet ordered that a short-tailed or mutilated-tailed snake (i.e. Abtar) should be killed, for it blinds the on-looker and causes abortion.”


Volume 4, Book 54, Number 529:

Narrated Abu Mulaika:

Ibn Umar used to kill snakes, but afterwards he forbade their killing and said, “Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, ‘Look for the snake. ‘They found it and the Prophet said, “Kill it.” For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, ‘Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.’ “


Volume 4, Book 54, Number 530:

Narrated Nafi:

Ibn ‘Umar used to kill snakes but when Abu Lubaba informed him that the Prophet had forbidden the killing of snakes living in houses, he gave up killing them.


Volume 4, Book 54, Number 531:

Narrated ‘Aisha:

The Prophet said, “Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite, the crow and the rabid dog.”


Volume 4, Book 54, Number 532:

Narrated ‘Abdullah bin ‘Umar:

Allah’s Apostle said, “It is not sinful of a person in the state of Ihram to kill any of these five animals: The scorpion, the rat, the rabid dog, the crow and the kite.”


Volume 4, Book 54, Number 533:

Narrated Jabir bin ‘Abdullah:

The Prophet said, “Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house.” Ata said, “The devils.” (instead of the Jinns).


Volume 4, Book 54, Number 534:

Narrated ‘Abdullah:

Once we were in the company of Allah’s Apostle in a cave. Surat-al-Mursalat (77) was revealed there, and we were learning it from Allah’s Apostle . Suddenly a snake came out of its hole and we rushed towards it to kill it, but it hastened and entered its hole before we were able to catch it. Allah’s Apostle said,” It has been saved from your evil and you have been saved from its evil.”


Volume 4, Book 54, Number 535:

Narrated Ibn ‘Umar: The Prophet said, “A woman entered the (Hell) Fire because of a cat w


Volume 4, Book 54, Number 536:

Narrated Abu Huraira:

Allah’s Apostle said, “Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:– “Wouldn’t it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).


Volume 4, Book 54, Number 537:

Narrated Abu Huraira:

The Prophet said “If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.”


Volume 4, Book 54, Number 538:

Narrated Abu Huraira:

Allah’s Apostle said, “A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”


Volume 4, Book 54, Number 539:

Narrated Abu Talha:

The Prophet said, “Angels do not enter a house witch has either a dog or a picture in it.”


Volume 4, Book 54, Number 540:

Narrated ‘Abdullah bin ‘Umar:

Allah’s Apostle ordered that the dogs should be killed.


Volume 4, Book 54, Number 541:

Narrated Abu Huraira:

Allah’s Apostle said, “If somebody keeps a dog, he loses one Qirat (of the reward) of his good deeds everyday, except if he keeps it for the purpose of agriculture or for the protection of livestock. “


Volume 4, Book 54, Number 542:

Narrated Sufyan bin Abi Zuhair Ash-Shani:

That he heard Allah’s Apostle saying, “If somebody keeps a dog that is neither used for farm work nor for guarding the livestock, he will lose one Qirat (of the reward) of his good deeds everyday.”


The Un_Told History Of Arabia, Ottomans, Jannatul Baqi and Mualla Shareef

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The Saudi Arabia came into existence in 1924, and before 1924 it was not Saudi Arabia, but it was just “Arabia”. Arabia had several provinces (regions) and each province was ruled by different Islamic empire. You can see in the below old Map of Arabia; Hejaz and Yemen regions (province) of Arabia were ruled by Ottoman Islamic Caliphate, but whereas the Najd region of Arabia was ruled by Sauds (Wahhabis) ruled. Area around the city of Riyadh is known as Najd region.

To fully understand the Islamic History, you should be able to locate the 3 regions Hejaz, Yemen and Najd in the below old map of Arabia. And make a note that both Holy cities Makkah and Madinah are in Hejaz region. Hejaz and Yemen are the main regions of Arabia because these regions were closely connected to the Holy Cities (Makkah and Madinah)

From the beginning of the Islamic Caliphate till the year 1922, both Hejaz and Yemen regions of Arabia were ruled by the Ottoman Islamic Caliphate. Whereas Sauds (Wahhabis) just ruled only the Najd region of Arabia, the Sauds wanted to occupy the whole of Arabia, that is they wanted to occupy even Hejaz as both Holy cities Makkah and Medina are in Hijaz region of Arabia. In 1916 the Sauds (Wahhabis) joined hands with British and started attacking both Hijaz and Yemen regions of Arabia.

The British supported Sauds (Wahhabis) because the British empire was always against Ottoman empire. Whenever British invaded any Muslim nation, then Ottomans went against the British force and always defeated British. British knew that till that time they don’t disintegrate (dissolve) the Ottoman empire internally, they won’t be able to rule the world.

So, to disintegrate (dissolve) Ottomans the British supported the Sauds, as Sauds (Wahhabis) were already against the Ottoman Sunni Islamic Caliphate. In simple words, to fight against the Ottoman Islamic Dynasty, the British took advantage of the local rebellion force (Sauds), the British supported the Sauds (Wahhabis) and gave them arms and cash to fight against the Ottoman Islamic Dynasty. Even today the same strategy is applied by enemies of Islam, they support local rebellion forces by giving arms and cash and wage and internal war within the country, to disintegrate (dissolve) the nation.

If we read the older history of Islam, we will know that in earlier times, there were only four schools of thought Hanafi, Maaliki, Shafi & Hambali, and all four of them belonged to Ahle Sunnat Wal Jamaat (Sunni Jamaat), but there was no group as Wahabism (Ahle Hadith). But for the first time, Abdul Wahab Najdi started the Wahabi movement in alliance with Ibn Saud and established the first Wahhabi state in the Najd region in the year 1744.

Abdul Wahab was a hardliner with extremist ideology, if he didn’t like any person’s Amal (act) in Islam, he simply used to name that Amal as Shirk, Biddat, Haraam and Kufr and he used to name that person as kaafir or mushrik. This was the strategy adopted by Abdul Wahab to claim himself as the only Muslim, and to blame the rest of the Muslims around the world as mushriks or biddatis.

In earlier times, there was tolerance, even if Muslim groups had difference of opinion, they never blamed each other as kaafir’s, mushrik or biddatis. But it was Abdul Wahab who brought in such harsh terminology in Islam. And even today, people who follow Abdul Wahab’s teachings, follow the same strategy of they leader Abdul Wahab.

The saddest part of sauds (Wahhabis) is, they Wahabis joined hands with British to fight against Ottoman Islamic Sunni Caliphate, and in this way the Sauds (Wahhabis) occupied or invaded the main regions of Saudi Arabia (Hejaz and Yemen).

History of Ottoman Islamic Dynasty Given Below

Ottomans Islamic dynasty also known as Khilafat e Usmania or Osmania Hukumat or Turki Hukumat. The Ottoman dynasty was commonly known as Ottoman empire, but the actual name of the Ottoman empire was Memalik-i Islamiye which means The Nation of Islam

Ottoman Islamic Dynasty was one of the strongest Caliphate in the history of Islam, they ruled the world from 1299 to 1922 for 600 years. The Ottoman Empire was the one of the largest and longest lasting Islamic dynasty in the history of Islam. It was an empire inspired and sustained by Islam, and Islamic institutions.

Ottoman Islamic dynasty was such a vast dynasty that almost 42 states and countries were formed after the Ottoman dynasty was dissolved.

The Ottoman Sultan Suleyman greatly decorated the roze mubarak (grave) of Prophet Muhammad ﷺ with brass and gold covering that still stands today. During the reign of Ottoman Sultan Abdul Hamid II in the late 1800s, a railway was built from Istanbul (Turkey) to Madinah, to transport thousands of pilgrims going to the holy cities (Makkah and Madinah). The Ottoman Sultans Abdul Hamid had electric lights installed at Masjid Al-Nabawi ﷺ in 1908, before they were installed at his own palace.

The love towards Prophet Muhammad ﷺ had an important place among Ottoman Sultans and Ottoman poets. Sallallahu Alayhi Wa-Alihi Wa-Sallam – Peace and Blessings be Upon Him and His Family

Ottomans grandly celebrated the Mawlid (Milad-Un-Nabi ﷺ) & they declared Mawlid as an official holiday. In the Ottoman Empire, Sayed’s (Prophet Muhammad’s ﷺ descendants) were respected and had the privilege of wearing green turbans. Ottomans deeply loved & respected Prophet Muhammad ﷺ and Ottomans belonged to the Sunni Sect (Ahle Sunnat Wal Jamaat).

History of Jannatul Baqi & Jannatul Mualla Given Below

From the beginning of the Islamic Caliphate till the year 1922, both Hejaz and Yemen regions of Arabia were ruled by the Ottoman Islamic Caliphate. Whereas Sauds (Wahhabis) just ruled only the Najd region of Arabia, but the Sauds (Wahhabis) wanted to occupy the whole of Arabia, that is they wanted to occupy even Hejaz, as both Holy cities Makkah and Medina are in Hijaz region of Arabia.

In 1916 the Sauds (Wahhabis) started attacking even the holy cities of Makkah & Madinah and they started killing even the non-combatants (innocent people) of Makkah and Madinah, in the name of jihad. They even looted men and women, saying it is maal e ganimat (spoils of the war). This was the biggest blunder done by Suads (Wahabis).
This attack on the people of Makkah and Madinah was the biggest blunder of Sauds (Wahhabis). The ottomans did not expect that Sauds (Wahhabis) will get down to such a level, and they did not expect that Sauds (Wahhabis) will even kill and loot the innocent people from the Holy cities of Makkah and Madinah.

At that moment Ottomans did not fight back, they dropped their weapons and gave up the war. The Ottomans had the strength to resist Sauds (Wahhabis), but they did not fight back, they gave up the war for the sake of people of Makkah and Madinah. Ottomans did not fight back because they didn’t want any bloodshed in Holy Cities of Makkah and Madinah.

Ottomans loved, and respected Holy Cities and they didn’t not want any bloodshed in Makkah and Madinah. Ottomans not only loved the people of Makkah and Madinah, but they even loved the trees of Madinah. It is believed that Ottomans loved the Madinah city so much, that they never cut even the trees of Madinah. This was the kind of love and affection Ottomans had with Makkah and Madinah.

By 1922 the Ottoman Islamic caliphate gave up the war and left Arabia and Ottomans mostly migrated to Turkey. This was the end of the Ottoman dynasty in Arabia. By 1924 the whole of Saudi Arabis was under the control of Sauds (Wahhabis) and in 1924, the Sauds changed the name of the country from Arabia to Saudi Arabia.

Jannatul Baqi is an area in Madinah, located very close to Masjid an-Nabawi ﷺ. In Jannatul Baqi, there were several shrines (Mazarat/Dargah) of Ahle Bayt and Sahaba Karaam, but all shrines were destroyed by Saudi government in the year 1925. The Jannatul Baqi also knows Garden of Baqi, had beautiful shrines but this area is now converted to just a plain cemetery (graveyard) by Saudi government.

Similarly, Jannatul Mualla is an area in Makkah, which is closer to Makkah Mukarramah. In Jannatul Mualla there were several shrines (Mazarat/Dargah) of Ahle Bayt and Sahaba Karaam, but even these beautiful shrines were destroyed by Saudi government in the year 1925 and now this area is just converted.

Now after 94 years, wahhabis confuse innocent Muslims by saying “ Look there is not even a single Mazaar (Dargha) in Saudi Arabia”, so why do you go to Mazaar or Dargha, you are doing Biddat ”. Listening to this, the innocent Muslim get confused and thinks, as Saudi Arabia is the main Muslim country so whatever is happening in Saudi Arabia is correct. The innocent Muslim gets confused because he does know the history of Saudi Arabia before 1924.

History of the Cemetery Of Jannat Al-Baqi

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The Origins of Al-Baqi

Literally “Al-Baqi” means a tree garden. It is also known as “Jannat Al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.

The first companion buried in Al-Baqi was Uthman Ibn Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.

On the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in Al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O’ Allah, forgive the fellows of al-Baqi”.

The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan Ibn Ali (a), Imam Ali Ibn Al-Husayn (a), Imam Muhammad Al-Baqir (a), and Imam Ja’far Al-Sadiq (a) were all buried there.

Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima Bint Al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik Ibn Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.

Al-Baqi as viewed by historians

Umar Ibn Jubair describes Al-Baqi as he saw it during his travel to Madina, saying “Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome.

In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin Al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far Al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.

The grave of Hasan bin Ali (a), situated near the gate to it’s right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are paneled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as “Bayt Al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)”

After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown.”

Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.

The First Destruction of Al-Baqi

The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).

From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.

In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a precondition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.

Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.

Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction.

Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.

In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.

The second plunder by the Wahhabis

The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.

1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.

Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”

1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).

Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”

Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.

1925 AD Jannat Al-Mu’alla, the sacred cemetery at Makkah was destroyed along with the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.

Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?

Protest from Indian Muslims

1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:

1. The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah Al-Fatiha at those graves.

2. The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet’s companions).

3. Interference in the performance of Hajj rituals.

4. Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.

5. The massacre of Sayyids in Taif, Madina, Ahsa, and Qatif.

6. The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.

Protest from other countries

Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.

A partial list of the demolished graves and shrines

• Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)

• The grave of Hawa (Eve) in Jeddah

• The grave of the father of the Prophet (s) in Madina

• The house of sorrows (Bayt Al-Ahzan) of Sayyida Fatima (a) in Madina

• The Salman al-Farsi mosque in Madina

• The Raj’at ash-Shams mosque in Madina

• The house of the Prophet (s) in Madina, where he lived after migrating from Makkah

• The house of Imam Ja’far Al-Sadiq (a) in Madina

• The complex (mahhalla) of Banu Hashim in Madina

• The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born

• The house of Hamza and the graves of the martyrs of Uhud (a)

Hadith on Essal e Sawab

 
Hadees No: 1
Hazrat Abdullah Bin Abbas Radiallahu Anhu Se Riwayat Hai Ki Ek Shakhs Ne Bargah-E-Risalat Sallallahu Alaihi Wasallam Se Arz Kiya:
Ya RasoolAllah Sallallahu Alaihi Wasallam ! Meri Waalida Faut Ho Chuki Hai Agar Mein Unke Taraf Se Sadqa Doo’n To Kya Woh Use Koi Nafa Dega?
Aap Sallallahu Alaihi Wasallam Ne Farmaya : Ha’n !
Usne Arz Kiya :
Mere Paas Ek Baag (Garden) Hai Aap Gawaah Rahein Mein Ne Yah Baag Us Ki Taraf Se Sadqa Kar Diya.”
(Sunan Tirmizi, Volume : 02, Page : 56, Kitab Az ZakatBaab No 33, Hadees : 669)
(Sunan Abu Dawood, Volume : 03, Page : 118, Kitab No 18 – Kitabal WasayaHadees : 2882)
Albani Ne Bhi Abu Dawood Ki Hadees
Ko Sahi Kaha Hai.
(Sunan Nasai Volume : 06, Page : 252, Kitab No 30, Kitab Al WasayaBaab No 07, Hadees : 3655)
(Imam Nasai Sunan Al Kubra Volume : 04, Page : 110, Hadees : 6482)
 
Hadees No: 2
Hazrat  Abdullah ibn Abbas Radiallahu Anhu Se Rivayat Hai Ki Kabeela Juhayna Ki Ek Khatoon Ne Huzoor Sallallahu Alaihi Wasallam Ki
Bargaah Me Haajir Hokar Arz Kiya : Meri Walida Ne Hajj Ki Mannat Maani Thi Lekin Wo Hajj Na Kar Saki Yaha Tak Ki Faut Ho Gayi.
Kya Mai Unki Taraf se Hajj Karo’on? Huzoor Sallallahu Alaihi Wasallam Ne Farmaya,
Ha’n Tum Uski Taraf Se Hajj Karo.  Bhala Batao Kya Tumhari Walida Par Qarz Hota To Kya Tum Ada Na Karti ?
Phir ALLAH AJWAZAL Ka Haq Ada Karo Wo Zyada Haqdaar Hai Ke Uska Haq Ada Kiya Jaaye.
(Sunan Nasai, Volume : 05, Kitab 24 Kitabul Hajj, Baab No 07 -Faut Shuda Logo Ke Badle Hajj Ka Bayan Jo Hajj Ki Mannat Rakhte The, Page : 116, Hadees : 2632)
(Sunan Al Kubra Volume : 02, Page : 322, Hadees : 3612)
(Imam Tabrani Al Muajamul Kabir, Volume : 12, Page : 50, Hadees : 12443)
 
Hadees No: 3
Hazrat Abu Hurairah Radiallahu Anhu Se Marwi Hai Ki Huzoor Nabi-E-Akram Sallallahu Alaihi Wasallam Ne Farmaya :
Jab Insan Mar Jaata Hai To Us Ke Aamaal Ka Silsila Khatm Ho Jaata Hai Siwaye Teen Cheezon Ke (Unka Ajr Use Barabar Milta Rahta Hai) Ek Woh Saqda Jiska Nafa Jaari Rahe,
Dusra Woh Ilm Jisse Faayda Uthaaya
Jaaye, Teesra Woh Nek Awlaad Jo Us Ke Liye Duaa Kare.
(Sahi Muslim Volume : 03, Kitab No 25 – Kitabul Wasaya, Page : 1255, Hadees : 1631)
(Sunan Abu Dawood, Volume : 03, Kitab No 18 –Kitab Al Wasaya, Page : 117, Hadees : 2880)
(Imam Bukhari ne Al Adab Ul Mufrad, Volume : 01, Page : 28, Baab No 19 – Barril Walidain Baadl MautameenHadees : 38)
 
Hadees No: 4
“Hazrat Abu Hurrairah Radiallahu Anhu Riwayat Karte Hain Ki Huzoor Nabi-E-Akram Sallallahu Alaihi Wasallam Ki Khidmat Me Ek Shakhs Ne Arz Kiya :
Ya Rasoolullah Sallallahu Alaihi Wasallam !
Mera Baap Faut Ho Gaya Hai Aur Us Ne Maal Chhoda Hai Aur Waseeyat Bhi Nahi Ki Agar Mein Uske Taraf Se Sadqa Karoo’n To Kya Yah (Sadqa) Us Ke Gunaahon Ka Qaffara Ho Jaayega?
Aap Sallallahu Alaihi Wasallam Ne Farmaya : Haa’n.
(Sahi Muslim Volume : 03, Page : 1254, Kitab No 25 – Al WasayiatBaab No 02 – Sadakat Ke Sawab Ka Shudagan Tak PahuchnaHadees: 1630)
(Sunan Nasai, Volume : 06, Page : 251, Kitab 30, Kitabul WasayaBaab No 02, Shudagan Ke Badle Sadkat Karne Ke FazailHadees : 3625)
(Sunan Ibn Majah, Volume : 02, Page : 206, Kitab No 22 – Kitab Al WasayaHadees : 2716)
 
Hadees No: 5
Umool Momineen Hazrat Ayesha Siddiqua Tahira Radiallaho Anha Se Rivayat Hai Ke Ek Shaks Nabi-E-Karim Sallallahu Alaihi Wasallam Ki
Bargaah Me Haajir Huwa Aur Arz Kiya:
Meri Walida Achanak Faut Hogyi Hai Aur Mera Khayal Hai Ki Agar Wo (Bawakte Naz’a) Guftgoo Kar Sakti To Sadke (Ki Adaygi Ka Hukm) Karti,
Agar Mein Uske Taraf Se Khairat Karoo’n To Kya Use Sawab pahuchega ? Nabi-E-Karim Sallallahu Alaihi Wasallam Ne Farmaya ‘Haan.’
(Sahi Bukhari Volume : 03, Kitab 55 – Kitabul WasayaBaab No 19 – Sadakat Ke Sawab ka Shudagan Tak PahuchneHadees : 2760)
(Sahi Muslim Volume : 02, Kitab 12 :  Al ZakatBaab No 15 : Sadakat Ke Sawab Ka Shudagan Tak PahuchnaHadees : 1004)
(Sunan Abu Dawood, Volume : 03, Kitab No 18 : Kitabul WasayaBaab No : 1068 Page : 118, Hadees : 2881)
Albani Ne Bhi Isko Sahi Likha
Hai
(Sunan Nasai, Volume : 06, Kitab No 30 : Kitabul WasayaBaab No : 07 Kisi Shaks Ki Maut Par Uske Gharwaalo Ke Sadke Karne Ka Bayan, Page : 250, Hadees : 3649)
(Imam Nasai Sunan Al Kubra, Volume 04, Pg : 109, Hadees – 6476)
 
 
Hadees No: 6
Umme Saad Ke Liye KUN’WA (WALL):
“Hazrat Saad Bin Ubada Radiallahu Anhu Arz Karte Hai YA RASOOLALLAH Sallallahu Alaihi Wasallam Meri Maa Wisal Kar Gayi, Mai Unki Taraf Se Sadka Karna Chahta Hu Konsa Sadka Afzal Rahega, Sarkar Sallallahu Alaihi Wasallam Ne Farmaya, PAANI.
Chunance Unhone Ek KUN’WA (Wall)
Khudwaya Aur Kaha ‘ ﻫَﺬِﻩِ ﻷُﻡِّ ﺳَﻌْﺪٍ ’ Yaani Ye Umme Saad Ke Liye ”
(Sunan Abu Dawood Volume : 02, Kitab 09 : Al ZakatBaab 561 : Paani Pahuchane Ke Fazail, Page : 180, Hadees : 1681)
(Mishkat Al Masabih Volume : 01, Page : 362, Hadees : 1912)
(Imam Munzir ne At Targhib Wa Tarhib, Volume : 02, Page : 41, Hadees : 1424)
 
Yahi Riwayat Imam Nasai Ne Is Tarah Likhi Hai,
Hazrat Sa’d Bin Ubaada Radiallahu Anhu Riwayat Karte Hain Ki Unki Waalida Faut Ho Gayi. Unhone Arz Kiya :
Ya Rasoolullah Sallallahu Alaihi Wasallam ! Meri Waalida Faut Ho Gayi Hain, Kya Mein Uske Taraf Se Sadqa Kar Sakta Hoo’n?
Aap Sallallahu Alaihi Wasallam Ne
Farmaya :
Ha’n.
Unhone Arz Kiya : To Koun Sa Sadqa Behtar Rahega?
Aap Sallallahu Alaihi Wasallam Ne Farmaya :
Paani Pilaana.
(To Unhone Eik Kuwa’n Kharid Kar
Musalmanon Ke Liye Waqf Kar Diya)
Phir Yah Kuwa’n Madinah Munawwarah Me Sa’d Ya Aale Sa’d Ke Paani Ke Sabeel (Ke Naam Se Mash’hoor Tha).”
(Imam Nasai , Sunan Nasai Volume : 06, Page : 255, Kitab No 30 – Kitab Al WasayaBaab No 9 :Zikreel Ektelafi Ala SufyanHadees : 2666)
(Imam NasaiSunan Al Kubra Volume : 04, Page : 112, Hadees : 6491)
(Musnad-E-Ahmad Ibn Hambal Volume : 05, Page : 284, Hadees : 22512)
(Imam Tabrani Majmaul Kabir Volume : 06, Page : 20, Hadees : 5379)
 
 
Hadees No: 7
Hazrat Anas Radiallahu Anhu Farmate Hai Jab Nabi-E-Paak Sallallahu Alaihi Wasallam Ne Hazrat Zainab Radiallaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu, Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq Me Rakha Or Mujhe Kaha Ise Nabi-E-Karim Sallallahu Alaihi Wasallam Ki Khidmat-E-Aqdas Me Le Jao Main Khidmat-E-Aqdas Sallallahu Alaihi Wasallam Me Hazir Huwa To Nabi-E-Karim Sallallahu Alaihi Wasallam Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya Or Nabi-E-Akram Sallallahu Alaihi Wasallam Ne Dua Padha Or Jo Kuch Rab Ko Manzoor Tha Wo Aapne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi-E-Karim Sallallahu Alaihi Wasallam Unhe Kuch Kehne Se Haya Karte The Nabi-E-Paak Sallallahu Alaihi Wasallam Ghar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin
Bethe Rahe. Us Wakt ALLAH Ta’ala Ne Ye Aayat Nazil Farmaya.
“Aye Imaanwaalo Nabi-E-Pak Sallallahu Alaihi Wasallam Ke Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane Ke Wakt Taktey Raha Karo. Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane Ke Baad Chale Jaya Karo. Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi-E-Karim Sallallahu Alaihi Wasallam Ko Taklif Deti Hai Magar Wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or ALLAH Ta’ala Haq Baat Kehne Me Sharm Nahi Karta
(Surah AhzaabPara 21, Ayat 53, Tarzuma Kanzul Imaan)
(Sahi Muslim Volume : 02 , Kitab No 16
Kitabun NikahBaab : Ummul Momineen Zainab Bint Jahsh Ke Nikah Ka Bayan Aur Hizab Ke Mutaalik Nuzool-E-Wahi Ka BayanHadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut
TafseerHadees : 3524)
 
 
Hadees No: 8
Umool Momineen Hazrat Ayesha
Siddiqua Tahira Radiallaho Anha Se
Rivayat Hai Ke Nabi-E-Karim Sallallahu Alaihi Wasallam Halwa (Sheerni) Aur Shahed (Honey) Pasand Farmate The.
(Sahi Bukhari, Volume : 02, Kitab No 76 Al TibbHadees :5682)
(Sahi Bukhari, Volume : 02 ,Kitab No 74 AL Taam’at (Food), Hadees : 5431/5599)
(Sunan Ibn MajahKitab No 29 AL
Taam’at (Food), Hadees : 3448)
(Imam Tirmizi Ne Shama’il-E-Muhammadiya Kitab No 26, Hadees :
163)
 
Hadees No: 9
Jo Qabristan Me 11 Martaba Surah
Ekhlaas Padhke Tamam Ahle Qaboor Ko Isaale Sawab Karde To Sabke Barabar Isaale Sawab Karne Ka Azr Karnewaale Ko Milega”
(Jami’ Jawami‘ Al-Suyuti, Volume 08 Page : 280, Hadees : 23102)
 
Agar Itni Daleel Dene Ke Bawazood Bhi Kisiko Fatiha Haraam Lagti Hai To Wo Yaha Gour Kare.
“Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH Ne Use Haraam Kiya”
(Surah AnamPara 7, Aayat 150, Tarzuma Kanzul Imaan)
 
Hadees No: 10
“Hazrat Umar Bin Khattab Radiallahu Anhu Se Marwi Hai Ki Huzoor Nabi-E-Akram Sallallahu Alaihi Wasallam Ne Farmaya
“Aamaal Ka Daaromadaar Niyyat Par Hai Aur Har Shakhs Ke Liye Wahi Hai Jiski Usne Niyyat Ki.”
(Sahi Al Bukhari, Volume : 01,Kitab Ul ImaanHadees : 54)
 
Hadees No: 11
Nabi-E-Karim Sallallahu Alaihi Wasallam Ne Irshad Farmaya, “Musalmaan Ki Niyyat Uske Amal Se
Behtar Hai”
(Al Majmaul Kabir Lil Tabrani Volume : 06, Page : 180, Hadees : 5942)
 
Hadees No: 12
Huzoor-E-Akram Sallallahu Alaihi Wasallam Ka Farmaan-E-Aalishan Hai Acchi Niyat Bande Ko Jannat Me Daakhil Kar Deti Hai”
(Imam Suyuti Al Jaaame Sageer ,v
Volume : 01, Page : 800, Hadees : 1326, Darool Kitab Beirut)