Imam Ali ibn Abi Talib (عليه السلام)
Ilm nafs ko zindagi dene aql ko raushan karne aur jehalat ko khatam karne wala hai…..
امام علی ابن ابی طالب (عليه السلام)
علم نفس کو زندگی دینے عقل کو روشن کرنے اور جہالت کو ختم کرنے والا ہے…..
Aaj Brothers Day hai, to kainat ke sabse behtareen bhaiyo ka zikr karte hain! RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne Hijrat ke baad saare Muhajireen aur Ansar Sahaba ko ek dusre ka bhai banaya magar Maula Ali Alaihissalam ko kisika bhai nahi banaya isliye Aapki Aankho se aansu aane lage to Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Maula Ali farmaya: “Ya Ali! Anta Akhi fid duniya wa Aakhirah”. “Ay Ali! Tu duniya aur Aakhirat me Mera Bhai hai.”
Aur In 2 Azeem Bhaiyo ke baad jo sabse Azeem hain, Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: “Al-Hasanu wal Hussain Sayyida Shababi Ahlil Jannah” Imam Hasan aur Imam Hussain, ye 2 bhai itne azeem hain ke Jannat ke kul jawano ke Sardar hain! Aur Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne ye bhi irshad farmaya: “Hasan-o-Hussain Mere Gulshan-e-Duniya ke Phool Hain.” Alaihim-Afdalus Salawatu was-Salaam
Saare references “Kanzul Mattalib fee Manaqib Ali ibne Abi Talib Alaihi-Mussalam” aur “Marajal Bahrain fee Manaqibil Ha
Imam Suyuti in The Commentary of The Verse, 30-36 of Surah Taha Sites The Following Tradition:
When This Verse Descended, Beloved Holy Prophet ﷺ Was On A Mountain, Straight After it’s Descent Holy Prophet ﷺ Supplicated 爐 Before Allah in The Same Manner, Like Prophet Musa (Peace Be Upon Him) Had Done.
“O Allah, Make My Brother Ali My Vizier, and Strengthen My Back Through Him. Make My Brother Ali A Partner in This Task, So That We Can Praise You Together.”
References :
Tafseer Durre Manthur, al-Suyuti, Volume.4 Page.528
– Following Narration Has Also Been Recorded in Riyadh al-Nadira of Imam Tabari, Volume.3 Page.151, He Narrated From Hazrar Asma.
_____
Beloved Holy Prophet ﷺ Said To Hazrat Ali : “You Are To Me Like Harun (Aaron) To (Musa) Moses Except That There Shall Be No Prophet After Me”.
Beloved Holy Prophet ﷺ Said To Hazrat Ali : “You Are My Brother in This World and The Hereafter”.
Subhan-Allahi Wa Bihamdihi (سبحان الله و بحمده)
Subhan-Allahil-Azeem (سبحان الله العظيم)
मुरीद होने का फायदा
हज़रत ख्वाजा मोइनुद्दीन अजमेरी रहमतुल्लाह अलयह की आदते मुबारका थी कि आप हमसाये के हर जनाज़ा मे पहुंचते थे
अक्सर अवकात मय्यत के साथ कब्र पर भी तशरीफ ले जाते और तदफीन के बाद जब सब लोग चले जाते तो फिर भी कुछ वक्त के लिए आप रहमतुल्लाह अलयह कब्र पर बैठे रहते एक दिन हज़रत ख्वाजा उस्मान हारूनी रहमतुल्लाह अलयह का एक मुरीद फौत हो गया
हज़रत ख्वाजा गरीब नवाज़ रहमतुल्लाह अलयह नमाज़े जनाज़ा के बाद हस्बे आदत उसकी कब्र पर बैठे रहे और मुराकबा फरमाया हज़रत ख्वाजा कुत्बुद्दीन बख्तियार काकी रहमतुल्लाह अलयह भी साथ मे थे
अचानक हज़रत ख्वाजा गरीब नवाज़ रहमतुल्लाह अलयह दहशत के आलम मे अपनी जगह से गभरा कर उठे और आपके चेहरे का रंग भी बदल गया कुछ वक्त के बाद आपकी तबीयत बहाल हुई तो आपने फरमाया
बयअत भी अजीब चीज़ है
हज़रत ख्वाजा कुत्बुद्दीन बख्तियार काकी ने अर्ज़ किया कि मेने अजीब कैफ़ियत देखी है पहेले आपका रंग बदल गया था और फिर कुछ वक्त के बाद बहाल हो गया था उसकी क्या वजह थी?? फरमाया
जब लोग इस मैयत को दफन करके चले गए तो इसे अज़ाब देने के लिए दो फ़रिश्ते आए
वोह इसे अज़ाब देना चाहते थे कि हज़रत ख्वाजा उस्मान हारूनी रहमतुल्लाह अलयह की सूरत सामने आ गई आप हाथ मे असा लिए हुए थे
आपन फरमाया_ अय फरिश्तो ये हमारे मुरीदो मे से है इसे अज़ाब ना दो
फरिश्तो ने कहा आपका ये मुरीद आपके तरीके पर नही चलता था
आपने फरमाया अगर चे ये हमारे तरीके के खिलाफ चलता था लेकिन इसने अपना हाथ मेरे दामन मे डाला हुआ है
गैब से हुक्म हुआ अय फरिश्तो इसे छोडदो हमने इसके पीर के तुफैल इसके गुनाह बख्श दिए तरीकत की बयअत अयसे कठीन मरहले मे काम आती है_!!!
( मिरअतुल आशीकीन 221/222 )
Bani-israel jab Allah ki nafarmani mein had se zyada badh gaye.
To Allah ne un par ek zaalim Baadshah Bakht-Nasr ko un par musallat kar diya.
Us ne Bani-israel ko Qatl kiya, giraftaar kiya aur tabaah kiya,
aur Bait-ul-Muqaddas ko Barbaad aur veeran kar daala.Hazrat Uzair (alaihis’salaam) ek din shaher mein tashreef laaye to Aap ne shaher ki veeraani aur barbaadi ko dekha, poore shaher mein ghoome, kisi shakhs ko waha na paaya, shaher ki saaris buildings ko gira hua dekha..
Ye manzar dekh kar Aap ne taajjub se kaha “ya Allah is shaher ki maut ke baad isy fir kaise zinda farmayega?”
Aap ek jaanwar par sawar thy, aur Aap ke paas ek bartan khajur aur ek pyala angur ke juice ka tha,
Aap ne apne jaanwar ko ek ped (tree) se baandha, aur usi ped ke neeche Aap so gaye.
Jab so gaye, to Allah Taala ne usi haalat mein Aap ki rooh Qabz kar li,
Aur unka jaanwar bhi mar gaya.Is waqeya ke 70 saal baad Allah Taala ne Shahaan-e-faaras mein se ek Baadshah ko musallat kiya.
Wo apni fauj le kar Bait-ul-Muqaddas pahuncha,
Aur Bait-ul-Muqaddas ko pehle se bhi behtar aur achcha tareeke par aabaad kiya.
Aur Bani-israel mein se Jo log baaki rahe thy, Allah Taala fir unhe yaha laaya. Aur wo log Bait-ul-Muqaddas ke aas paas aabaad ho gaye. Aur unki tadaad (population) badhti rahi.itne zamaane (period) mein Allah Taala ne Uzair (alaihis’salaam) ko duniya ki nazron se ojhal rakha, aur koi Aap ko dekh na saka.
Jab Hazrat Uzair (alaihis’salaam) ki wafaat ko 100 saal guzar gaye, to Allah Taala ne dobara Aap ko zinda kiya,
Pehle aankhon mein jaan aayi, abhi tamaam jism murda tha, wo Aap ke dekhte hi dekhte zinda kiya gaya.
Jis waqt Aap soye thy wo subha ka waqt tha,
Aur 100 saal baad jab Aap dobara zinda kiye gaye to ye shaam ka waqt tha,
Allah Taala ne farmaya “Aye Uzair ! Tum Yaha Kitna Thehry?”
Uzair (alaihis’salaam) ne andaaze se arz kiya “ek din ya kuch kam”
(Uzair alaihis’salaam ko khayaal hua ki ye usi din ki shaam hai jis ki subha Aap soye thy)Allah Taala ne farmaya “Balki Tum to 100 Baras Thehry Ho, Apne Khane Aur Paani (yaani khajur aur angur ke juice) Ko Dekhiye Ki Waisa (taaza) Hi Hai, Us mein Bu (smell) Tak Nahi Aayi, Aur Apne Jaanwar Ko Bhi Zara Dekhiye”
Uzair (alaihis’salaam) ne dekha to wo mara hua gal chuka tha, uski sirf haddiyan hi bachi thi.
Aap ki aankhon ke saamne hi Allah Taala ne us jaanwar Ko bhi zinda farmaya.
Pehle uske jism ke ajzaa apni apni jagah par aaye,
Haddiyon par gosht aaya,
Gosht par khaal (skin) aayi,
Khaal par baal aaye,
Fir uske jism mein rooh aayi, aur Aap ke dekhte hi dekhte wo uth khada hua aur aawaz karne laga.Aap ne Allah ki Qudrat ka mushahda kiya aur kaha “Main jaanta hu ki Allah har cheez par Qaadir hai”
Fir Aap apni sawaari par sawaar huye aur Apne mohalle mein tashreef laaye.
Waha Aapko koi pehchaanta na tha,
Aap andaaze se apne makaan par pahunche, Umar Aap ki wahi 40 saal thi,
Waha Aap ko ek bahot budhi aurat mili jiske pair kaam nahi karte thy aur uski aankhon ki roshni bhi Khatm ho gayi thi.
Wo Uzair (alaihis’salaam) ke ghar ki baandi (servant) thi,
Aap uske paas gaye aur usse poocha “Ye Uzair Ka Makaan Hai?”
Budhi aurat ne kaha “haa ! magar Uzair ko gum huye 100 baras ho gaye” ye keh kar wo khoob royi.
Uzair (alaihis’salaam) ne usse farmaya “Allah Taala ne mujhe 100 saal murda rakha aur fir zinda kiya”
Budhi aurat ne kaha “Uzair mustajaab-ut-daawaat thy, Jo dua karte thy Qubul hoti thi, agar Aap sach mein Uzair hain to Dua kijiye ki meri aankhen theek ho jaayen, taaki main apni aankhon se Aap ko dekhu”
Uzair (alaihis’salaam) ne Dua ki to uski aankhen theek ho gayi,
Fir Aap ne uska haath pakad kar farmaya “Khuda ke Hukm se uth”
Ye farmate hi uske pair bhi theek ho gaye,Usne Aap ko dekh kar pehchana aur kaha “main gawaahi deti hu ki be-shak Aap Uzair hi hain”
Fir wo Aap ko muhalle me le gayi,
Waha Aap ke farzind thy jinki umar 118 saal ki ho chuki thi,
Aur Aap ke pote bhi thy Jo boodhe ho chuke thy,Budhiya ne pukaar kar kaha “Ye Hazrat Uzair Tashreef Laaye Hain”
Logo ne is baat jhutlaaya,
Budhiya ne kaha “mujhe dekho, main Uzair alaihis’salaam ki dua se bilkul sehatmand ho gayi aur meri aankhen bhi theek ho gayi”
Log Aap ke paas aaye, aur Aap ke farzind ne kaha “mere waalid ke shaano ke darmiyaan syaah baalon ka ek hilaal tha”
Jism Mubarak dekha gaya to wo maujood tha.
. . . . . . . . . . . . . . . .
Tafseer Khazaain-ul-irfaan..
Surah Baqra. (aayat 259)..
. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . .
Sachchi Hikayaat
Hikaayat No.60
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To apply (surmah, antimony, collyrium) in the eyes is mustabab. One should use kuhl with the intention of ajr (thawaab, reward). It benefits the eye and one receives ajr for following the sunnah also. Imaam Tirmidhi mentions five ahaadith in this chapter.
(48) Hadith Number 1
Ibn ‘Abbaas Radiyallahu ‘Anhu says:
“Rasulullah Sallallahu ‘Alayhi Wasallam said: ‘Use kuhl made of ithmid on the eye; it brightens the eyesight, and strengthens and increases the growth of the eye lashes’. (Sayyidina Ibn’Abbaas Radiyallahu’Anhu also used to say) ‘Rasulullah Sallallahu ‘Alayhi Wasallarn had a small container for keeping kuhl, from which he applied kuhl in each eye three times every night”‘.Commentary
Ithmid is a special type of kuhl which is reddish black in colour. It is obtained in the Eastern countries. Some of the learned say it is the Isfahaani kuhl, and other say it is the Totiya. Some ‘ulama say, it means those who have good eyesight and it should be used by those with whose eyesight it agrees, otherwise a sick person’s eyes will pain more by its use. It is more beneficial to apply kuhl at the time of sleeping as it will remain longer in the eyes, and will penetrate more into the pores. There are different narrations on the number of times it should be applied in each eye. In a few it is stated that it should be applied three times in each eye, as mentioned above. In other narrations it is stated that it should be put three times in the right eye and two times in the left eye. It is supposed that the variations are because of the different times of the narrations. At a certain time, Sayyidina Rasulullah Sallallahu alayhi Wasallam applied it in one manner and at another time in the other manner. Haafiz Ibn Hajar, Mulla ‘Ali Qaari and other ‘ulama have preferred the first method (as given in the hadith under discussion). the first method has been narrated many times from Sayyidina Rasulullah Sallallahu’ Alayhi Wasallam, as will be seen in the narration that follow.
back(49) Hadith Number 2
Ibn ‘Abbaas Radiyallahu ‘Anhu reports: “Rasulullah Sallallahu ‘Alayhi Wasallam applied kuhl of ithmid three times in each eye before sleeping’. In a narration also from Ibn ‘Abbaas Radiyallahu ‘Anhu, it is reported: “Rasuluilah Sallallahu’Alayhi Wasallam had a small container for keeping kuhl, from which he applied in each eye kuhl three times before sleeping’.(50) Hadith Number 3
Jaabir bin ‘Abdullah Radiyallahu ‘Anhu says: “Rasulullah Sallallahu ‘Alayhi Wasallam said: ‘Use the kuhl made from ithmid for the eyes. It brightens the vision and strengthens the growth of the eye lashes’.(51) Hadith Number 4
Ibn ‘Abbaas Radiyallahu ‘Anhu says: “Rasulullah Sallallah ‘Alayhi Wasallam has said: ‘The best from among all the kuhl used by you is the one made from ithmid. It brightens the eyesight and strengthens the growth of the eye lashes”‘.Commentary
One of the narrators in the chain of this hadith is Bishr bin Mufaddal RA. The ‘ulama wrote that he performed four hundred rak’ahs nafl daily, and it was his permanent practice to fast every alternate day.
back(52) Hadith Number 5
‘Abdullah bin ‘Umar Radiyallahu ‘Anhu related the same hadith from Rasulullah Sallallahu ‘Alayhi Wasallarn that: “Verily use the kuhl made from ithmid. It brightens the vision and strengthens the growth of the eye lashes”.Commentary
In all the above narrations the use of kuhl made from ithmid has be stressed. Only those eyes are meant, that agree with the use of it, otherwise, because of certain eye conditions kuhl does not agree with some people, as was mentioned previously. The ‘ulama have written that due to these commands and practices it is sunnah to use kuhl, and it is better to use the one made from ithmid. If one uses kuhl made from any other substance it will be regarded as sunnah, but the virtue is obtained by using kuhl made of ithmid.
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 