Hadith Hasnain Karimain Alahissalam ka Nasab Nabi Pakﷺ hai..

“Hazrat Umar Bin Khattab RadiyAllahu Ta’ala Anhu Farmate Hain Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Farmate Huwe Suna :
Qayamat Ke Din Mere Hasab Wa Nasab Ke Siwaa Har Silsila-E-Nasab Munqata’ Ho Jaaega.
Har Beyte Kee Nisbat Baap Kee Taraf Hoti Hai Maasiwae Awlad-E-Fatimah Ke Ki Un Ka Baap Bhi Mein Hee Hoo’n Aur Un Ka Nasab Bhi Mein Hee Hoo’n.”

Is Hadith Ko Imam Abd-ur-Razzaque, Bayhqui Aur Tabarani Ne Riwayat Kiya Hai.

[Abd-ur-Razzaque Fi Al-Musannaf, 06/164, Raqam-10354,

Bayhaqui Fi As-Sunan-ul-Kubra, 07/64, Raqam-13172,

Tabarani Fi Al-Mu’jam-ul-Awsat, 06/357, Raqam-6609,

Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Raqam-2633,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/188, Raqam-225.]

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Qasis ul Quran Hazrat SHI’YA BIN AMSIYA AlahisSalam

PROPHETS OF BANU ISRA’IL OF WHOM PERIOD CANNOT BE DETERMINED EXCEPT THAT THEY WERE BETWEEN DAWUD’S AND ZAKARIYA AlaihisSalam AND YAHYA AlaihisSalam

Shi’ya bin Amsiya AlaihisSalam was one of the Prophets who came after Dawud but before Zakariya AlaihisSalam.

Muhammad bin Ishaq has said that he had given the tidings that Prophets of Allah, Sayyidina Eesa and Sayyidina Muhammad ﷺ would be sent be Him.

The King who ruled in his times was named Hizqiya. He respected the Prophet very much and obeyed him and followed his advice. However, a very difficult time was faced by them when the king was taken ill and his leg was infected and, at the same time, there were reports that the king of Babel (Babylon) was advancing towards Bayt Al-Maqdis with a formidable army.

The subjects were panicky and the king sought the advice of Prophet Shiya bin Amsiya state asked him if he had received any revelation from Allah on the advancing forces of Sanuharib, for that was the name of the king. The Prophet had not received revelation until then but he did get it later and informed the king that his time to die had come and he must hand over his throne to a successor.

THE KING’S SUPPLICATION

The king turned to prayer and made supplications to Allah very humbly and wept a lot. He supplicated Allah.

THE ENEMY DESTROYED

Allah granted his supplication and revealed to Shi’ya AlaihisSalam that he should inform him that his age was prolonged by fifteen years and he would be cured

and saved from the enemy. When the Prophet gave him the tidings, his ailment was removed from him and the evil and sorrow departed. He fell down in prostration.

When he got up from the prostration, Allah revealed to Shi’ya to ask

him to pour the juice of fig on his sore leg, and, when he did that, it was cured As for Sanuharib, Allah caused all his armymen to die and only he and five of his companions were spared. Among them was Bakht Nasr (Nebuchadnezar). They were brought to the king as captives. They were taken round the city for seventy days in fetters and humiliated, and then imprisoned. Then they were sent back to their country on the Command of Allah so that their people could take a lesson from them.

The priests and astrologers of Sanuharib reminded him that they had advised him against invading Bayt Al-Maqdis but he had not paid heed to their advice. He died seven years later.

HIZQIYA DIES THE PROPHET IS KILLED

When Hizqiya also died there was unrest in Bayt Al-Maqdis and the Bainu Isra’il became evil. Shi’ya cautioned them but they did not listen to him. Rather they resolved to kill him and he fled from them. As he was running away, a tree opened for him and he concealed himself inside it but the devil saw him enter and held the hem of his garment out of the tree. His people saw that and cut the tree in two and with that their Prophet Shi’ya also.

To Allah we belong and to Him shall we return!

SAYYIDINA ARMIYA BIN HILQIYA AlahisSalam

Ibn Asakir has said that some of the narrations of the Companions tell us that he stood over the gushing blood of Yahya bin Zakariya AlahisSalam when he was killed in Damascus and addressed it, “O Blood, you have put people to test enough, now stop!” So, the blood not only stopped flowing but also disappeared.

THE DEAREST SLAVE

Abu Bakr bin Abu Ad-Dunya has transmitted from Abdullah bin Abdur

Rahman that Prophet Armiya AlahisSalam asked Allah, “O Lord! Which of Your slaves is the most beloved to you?” He said, “The ones who are most frequent of them in remembering Me, who are occupied in remembering Me rather than the creatures, who are not worried by fear of death and who do not crave perpetual life, who, when the luxuries of the world are presented to them, turn away from them, and when they are taken away from them feel happy. They deserving of My Love and I will grant them more than they expect.” are

DESTRUCTION OF BAYT-Al-MAQDIS

Allah has said:

And We gave to Musa the Book, and We made it a guidance for the Children of Isra’il (saying), “Take not any guardian beside Me, (O You!) the progeny of those whom We bore with Nuh. Surely he was a grateful sevvant”. And We forewarned the Children of Isra’il in the Book, “You will certainly do corruption in the earth twice, and you will certainly rise to the height of mighty insolence”. So when the promise of the first of the two came to pass, We sent against you Our servants, of might prowess, so they ravaged through the habitations, and it was a promise fulfilled. Then We gave back to you the turn (to prevail) against them, and We aided you with riches and children, and We made you a numerous host. If you do good, you do good for your own souls. And if you do evil, it will be against yourselves. So when the second promise came to pass, (We raised up against you a people) that they may disgrace your faces and may enter the Mosque as they entered it the first time, and that they may destroy, whatever they conquered, with utter destruction. It may be that your Lord will have mercy upon you, but if you return (to insolence) We shall return (to punishment), And We have made Hell a prison for the disbelievers. (Al-Isra, 17:2-8)

Wahb bin Munabbih has said: When evil life and sin became common

with the Banu Isra’il, Allah revealed to His Prophet Armiya AlaihisSalam tell his people that they had reached the peak of disobedience and stubbornness yet were shown mercy by Allah because of the blessings of their ancestors who were righteous. The Prophet was told to ask them if they had gained from being disobedient and, if anyone does lose anything from being obedient, “These people have forgotten why their ancestors were honoured although dumb animals do not forget their habitat,” Allah said to him. He also reminded His Prophet that these people sought others besides Allah and their rabbis and priests have ignored the rights of Allah and all of them have rebelled against Him and His Prophets and they were given to lying. Allah said, “I swear by My Majesty and by My Honour, I will send upon them armies whose language they will not fathom, whose faces they will not recognise, who will not show Mercy even if they sob and cry. I will send over them a tyrant king with a huge army who will devastate their cities and ruin them. I will cause the heaven to be hard on them and the earth to be unproductive. Rain will not grow anything except through My mercy on the animals. Rain will come not at the time of sowing but at the time of harvest. They will be deprived of all blessing. If they pray to Me, their prayers will not be answered and they will not find My mercy.”

THE PROPHET IS BELIED

Nevertheless, the Prophet did his duty and conveyed the message of Allah to the people but they reacted strongly to him and called him a liar. They imprisoned him.

THE PUNISHMENT

The warning of Allah began to take shape. Bakht Nasr advanced towards them with a large army. He killed many and took many as captives, ravaged the mosque and burnt the copies of Torah.

He chased the Banu Israil everywhere, up to Syria, and killed them. Then he returned to Bayt Al-Maqdis and took the booty with him. He took away everything from the Bayt Al-Maqdis and drove the captives upto Babylon. They included children of the elite and the kings and of the descendants of Dawud Yusuf and his brother Banyamin and so on.

Bakht Nasr was told that their Prophet had forewarned them of the fate they were suffering and had asked them to mend their ways but they did not pay heed to him. So, Bakht Nasr asked for Armiya to be released from prison and brought to him. When he was brought to him, he asked him if he had warned his people of what would happen to them. He answered in the affirmeative “Then who told you of that,” asked Bakht Nasr.

He answered, “Allah has sent me to them but they belied me.”

beat you and imprisoned you?” Bakht Nasar asked. “Yes!” He replied. “Belied you,

Bakht Nasr said, “The worst of all people are those who belie their Prophets and belie the Messengers of their Lord. Would you like to come with that I may honour you? Or, if you prefer you may stay in your land so I will entrust it to you.”

Armiya said, “I will not cease from fulfilling the trust of Allah.. So, Bakht Nasr let him stay where he was and himself proceeded to his country.

OBSTINACY PERSISTS

The Prophet AlaihisSalam gathered the weak and old people of the Children of sta’il that had remained behind. They told him that they were sorry for their past deeds and repented that they had not obeyed him. “Pray to Allah that He accept our repentance.” When Armiya prayed to Allah, He said that if they were sincere they must stay with him in a sacred land. But they refused to stay na land that was destroyed.

Ibn Al-Kalib has said that since then the Banu Isra’il have dispersed over different lands. Bakht Nasr had pursued them everywhere – in Egypt, Morocco, Syria. Palestine and Jordan. Among the captives was Danyal too I say that it seems he was Daniyal bin Hizqil the junior, not the senior according to what Wahb bin Munabbih has said.

This portion of Al-Kitab is named after the prophet through whom it was revealed, Prophet Armiya (pbuh), also known as Jeremiah. During the time that Prophet Armiya (pbuh) was preaching, three nations were competing for domination of the Middle East: Assyria, Egypt, and Babylon. Allah revealed two very important truths to the Jews through Armiya (pbuh). First, the Jews were not to depend on any agreement they might make with Egypt. Second, as a consequence of their sins, the Jews were going to be taken away and exiled in Babylon for 70 years. Many people did not like these two announcements and persecuted Prophet Armiya (pbuh) for it, but he remained faithful to Allah no matter what the people said. Armiya (pbuh) was one of the relatively few Jews who were permitted to stay in Palestine and not go into exile. Later, many of the remaining Jews in Palestine decided they would go to Egypt to get away from Babylon’s influence, and they forced Armiya (pbuh) to go with them. The prophet lived out the rest of his days in Egypt.

Quran and Modern Science ::FEMALE HONEYBEE, BUILDER OF HER OWN CELL

68- And your Lord revealed the female honeybee; build
homes in mountains, and trees, and in the hives people
built for you.
16-The Honeybee, 68
In narrating the doings of the honeybee, the Quran uses the feminine
gender. In Arabic, verbs are conjugated according to gender. The use
in the Quran of the feminine gender in conjugation shows that the
acts were performed by the female bee. To translate the honeybee in
question with the addition of the adjective “female” before the honeybee would be natural. (It should be noted however that the orthography of both the feminine and the masculine is the same for honeybee.) The working of the female honeybee is described in the Quran
as follows:
1- Building of hive (verse 68)
2- Collecting of nectar, new material for honey production (verse 69)
3- Making honey (verse 69)
All the above three functions are performed by female bees. The
unique function of the male, more robust with big eyes, is to fertilize
the young queen female bee. The male bees that fulfill this function
are expelled from the hive by their females at the end of the summer
and, as they are used to being looked after by their females, they then
die of starvation.At the time of the descent of the Quran, men did not know the
details of the distribution of work among the bees living in a hive;
they did not know that those actively working in the hive were
females. They did not know that the function of producing honey and
collecting nectar from fruits belonged to female bees. Therefore, it is
interesting, indeed, that in listing the duties of bees, the Quran used
the mode of conjugation in the Arabic intended for the female gender.
MATHEMATICIAN BEES
The functions performed by the female honeybee leave us in wonder.
The design of the cells in which she will live call for the erudition of
a mathematician. Honeybees produce their honeycombs in the form
of hexagons. (Bee fossils show that this was also the case millions of
years ago.) Mathematicians inquiring into the reason why this hexagon remained constant and why there were no rectangles, heptagons,
octagons, etc. found out that the optimum use of the entire space of
unit could be no other than a hexagon, which also accounted for the
production of cells using the available material in the most economical fashion. Had the cells been of a different shape, i.e., triangular or
quadrilateral, there would be no vacuum, as well. But less material is
required to build hexagonal cells than that required for triangular or
quadrilateral cells. In many other shapes there would be unutilized
space left. Thus the hexagonal cell is capable of storing the greater
amount of honey with less wax.
This structure is the result of the combined work of thousands of
bees, each contributing to the entire geometrical opus. Mathematicians
have proven that no larger space could be arranged with a given amount
of wax to fit the geometrical design. The worker bees show how they
can realize it in the most economical fashion with what they have.
A French entomologist by the name of Antoine Ferchault posited
a geometrical problem referred to as the “Bee Problem.” He stated
that “a cell of regular hexagonal cross section is closed by three equal
and equally inclined rhombuses. Calculate the smaller angle of the
rhombus when the total surface area of the cell is least possible.”
Three leading mathematicians, a German, a Swiss and a Brit, tried to
solve this problem, and all of them found the following result: 70 degrees 32 minutes. This exactly fits the angle of cells constructed by
the female bees. Even the wisest of men could not suggest an
improvement on the female bees’ technique of building.
The worker bees’ points of departure in the production process of
these cells differ. As the work proceeds, the cells converge toward a
central point. The angles of cells at the point where they meet are perfect. It is clear that the construction of this design, the distances
between the beginning and the end points and the precise calculation
of the positions of their fellow workers display unbelievable exactitude.
The most renowned mathematicians demonstrated the bees’ unerring
calculation measured as 70 degrees 32 minutes. However, were we to
suggest that these men of science take a ruler in hand and make a
hexagon with perfectly fitting angles, and then add to the instructions
given to these three professors, asking that the calculation used to
form the hexagons be regular and flawless, they would fail in the task.
We see that the bees are not only great theoreticians but also skillful
practitioners. In the theoretical field, this calculation is incredibly
exact, while their dexterity in applying it is unbelievable accurate.
How do these bees, whose lifetime is very short, achieve all these
calculations and construction work? To call this ingenuity mere
“instinct” does not explain anything. The Quran states that the bee
received revelations according to which God’s design and programming were put into execution. Within the span of the honeybee’s lifetime, the cleverest of men could not learn even to count, let alone be
the author of such a perfect design. We cannot account for the erudition of bees, certainly not as pure luck. The Creator who created the
bee made her with all her potentialities, having solved for her all these
mathematical problems. The same Creator sees to it that the bee
works for ends that also serve mankind in general. In the second part
of this book MMLC 15 where the mathematical miracles will be dealt
with, we will examine the mathematical code of the suras and verses
where “honeybee” is mentioned. God, who endowed the bee with
mathematical characteristics, presented further mathematical miracles
in the suras and verses in which “honeybee” is mentioned.

Chp 5 ::THE APPEARANCE OF THE WHITE HAIR OF SAYYIDINA RASULULLAHI (SALLALLAHU ALAYHI WASALLAM)

(36) Hadith Number 1.
Qatadah R.A. reports: “I asked Anas R.A., ‘Did Rasulullah
(Sallallahu alaihe wasallam)
dye his hair?'” He replied: “The hair of Rasulullah (Sallallahu
alaihe wasallam) did not reach such a stage where one would use a dye.However Rasulullah (Sallallahu alihe wasallam) did have a few white hair on his temples, on the other hand Abu Bakr R.A. dyed his hair with Hina and Katm.”

Commentary
Katm is a type of grass, which is used for dying the hair. Some people say that the colour of Katm is black, and if mixed with Hina it becomes red. Others say the colour of Katm is green, and when mixed with Hina it gives a black tint. Mulla Ali Qari says: ‘The one that gives more colour is considered. If more Katm is used the dye becomes black and if more Hina is used, it becomes red’. The use of both colours are permissible, but black should not be used. It has been forbidden in the ahaadith to use a totally black dye.
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(37) Hadith Number 2.
Anas bin Maalik R.A. reports: “I did not count more than fourteen white hair on the head and beard of Rasulullah (Sallallahu alaihe wasallam)”.

Commentary
Sayyidina Rasulullah (Sallallahu alaihe wasallam) had very few white hair. There is
some disagreement on the actual number. In this narration fourteen hairs are mentioned. In others, seventeen, eighteen, and in some, twenty white hairs are mentioned. This is a minor disagreement. The other ahaadith may have been related at different periods. A difference in the counting may also be possible.
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(38) Hadith Number 3.
Jaabir bin Samurah R.A. was asked a question regarding the white hair of Rasulullah (Sallallahu alaihe wasallam). He replied: “When Rasulullah (Sallallahu alaihe wasallam) oiled his hair, it (white hair) did not show. When he did not oil it, it showed”.

Commentary
Oil gives the hair a shine, therefore the white hair becomes indistinguishable from the other hair, or they become compact and mixed, therefore the few whit hairs cannot be easily seen. When
there is no oil the hair becomes dry and loose, and is easily seen.

(39) Hadith Number 4.
Ibne Umar R.A. says: “Rasulullah (Sallallahu alaihe wasallam) had about twenty white
hair”.

Commentary
As mentioned above this is not contrary to the other ahaadith.
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(40) Hadith Number 5.
Ibne Abbas R.A. reports: “Abu Bakr R.A. once said, ‘O Messenger of Allah, you have become old’. (What is the reason? Due to this mild and soft temperament he ought to be young, and also according to his age he could be still called young). Rasulullah
(Sallallahu alaihe wasallam) replied: “The recitation of Surahs Hud, Waaqiah, Mursalat, Amma and Kuwwirah has made me old'”.

Commentary
Apart form these surahs the Surahs of Al-Haaqqah, Al-Qaariah, Al- Ghaashiah etc. have also been mentioned. In short all those surahs wherein frightening matters are mentioned, e.g. Qiyaamah, (Day of judgement) Hell, the Trumpet, the punishment of evil
people etc. In hadith it is stated that Rasulullah (Sallallahu alaihe wasallam) said: “If you knew what I know, you would laugh less and cry more. You would even stop going to your wives (or as he had said)”. It is written in the Sharhus Sunnah that a person saw Rasulullah (Sallallahu alaihe wasallam) in his dream. He asked: “O Rasulallah, (Sallallahu alaihe wasallam)! This hadith has reached me, that you said: ‘Surah Hud has made me
old'”. Rasulullah (Sallallahu alaihe wasallam) replied: “There is one verse in it ‘Wastaqim kama umirta’ (Stay steadfast on the religion as I have commanded you). And it is well-known that to stay steadfast on the commandments of Allah is very difficult”. That is why the Sufiya have written that to remain steadfast is better than a thousand miracles.
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(41) Hadith Number 6.
Abu Juhayfa R.A. says: ‘The people said: “O Rasulallah, (Sallallahu alaihe wasallam)! we see the signs of old age beginning to show on you?” Rasulullah (Sallallahu alaihe
wasallam) replied: “Surah Hud and similar surahs have made me old”.

Commentary
It is related in a hadith that Rasulullah (Sallallahu alaihe wasallam) once came out
of his house, wiping his hands on his blessed beared. Abu Bakr and Umar R.A. were sitting in the Masjid at that time. When AbuBakr R.A. saw this he said: ‘O Messenger of Allah, may my father and mother be sacrificed for you. How early you have aged’. Then he began to weep. Rasulullah (Sallallahu alaihe wasallam) said: “Surahs like Surah Hud have made me old”.
Zamakh’shari says: “He read in a kitaab, that a person had pure black hairone evening, and during the night it became completely white. When the people enquired of this sudden
change, he said: “At night, I saw Qiyaamah, in my dream. People were being pulled
with chains and thrown into Hell. It frightened me so much, that within the night I became like this”. Allah is Great.
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(42) Hadith Number 7.
Abu Rimtha Taymi R.A. says: “I went with my son to Rasulullah (Sallallahu alaihe wasallam). (Probably he had not see Rasulullah (Sallallahu alaihe wasallam) before). When
I saw him I said to myself immediately, ‘This is the true Messenger of Allah’. At that time Rasulullah (Sallallahu alaihe wasallam) was wearing two pieces of green clothing. (His lungi -sarong,waist-wrap- and shawl were both green). On a few hairs there were signs of old age, but those hair were red”.

Commentary
The signs of dignity, ‘Anwaar-e- Nubuwwah'(prophetic illumination) and ‘Aathari-Haybah’ (signs of awe) were thus seen on the blessed face of Rasulullah (Sallallahu alaihe wasallam).
When one sees these signs, such words naturally come to one’s tongue: “There is no doubt he is Allah’s Messenger and cannot be false.” The ahaadith state that many Sahabah R.A. uttered such words when they first met Rasulullah (Sallallahu alaihe wasallam). The above Hadith also states that the hair of Rasulullah (Sallallahu alaihe wasallam) was red. The ulama disagreewhether Rasulullah (Sallallahu alaihe wasallam) dyed his hair or not. Some are of the opinion that Rasulullah (Sallallahu alaihe wasallam) dyed his hair and they base their argument on the red hair. Others deny this and say that before the hair becomes white, it usually turns red. The redness was natural, and not that of a dye.
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(43) Hadith Number 8.
Jaabir bin Samurah R.A. was asked: “Were there any white hair in the blessed head of Rasulullah (Sallallahu alaihe wasallam)? He replied: ‘He only had a few on the middle parting, and when Rasuullah (Sallallahu alaihe wasallam) oiled his hair, they did not show'”.

Commentary
This narration seems to contradict the one related by Anas R.A., which has been mentioned in the beginning of this chapter. There is no complication, as there were a few white hair in the parting, that used to be covered by other hair. When oil was not rubbed in, they became visible. Therefore, if this is not mentioned in any hadith, there is no complication or harm.

Hadith Translation of Sahih Bukhari, Book 54: Beginning of Creation

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Beginning of Creation


Volume 4, Book 54, Number 413:

Narrated ‘Imran bin Husain:

Some people of Bani Tamim came to the Prophet and he said (to them), “O Bani Tamim! rejoice with glad tidings.” They said, “You have given us glad tidings, now give us something.” On hearing that the color of his face changed then the people of Yemen came to him and he said, “O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them.” The Yemenites said, “We accept them. Then the Prophet started taking about the beginning of creation and about Allah’s Throne. In the mean time a man came saying, “O ‘Imran! Your she-camel has run away!” (I got up and went away), but l wish I had not left that place (for I missed what Allah’s Apostle had said).


Volume 4, Book 54, Number 414:

Narrated Imran bin Husain:

I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said “O Bani Tamim! Accept the good tidings.” They said twice, ‘You have given us the good tidings, now give us something” Then some Yemenites came to him and he said, “Accept the good tidings, O people of Yemem, for Bani Tamim refused them.” They said, “We accept it, O Allah’s Apostle! We have come to ask you about this matter (i.e. the start of creations).” He said, “First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth.” Then a man shouted, “O Ibn Husain! Your she-camel has gone away!” So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).

Narrated ‘Umar: One day the Prophet stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it.


Volume 4, Book 54, Number 415:

Narrated Abu Huraira:

Allah’s Apostle said, “Allah the Most Superior said, “The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before.”


Volume 4, Book 54, Number 416:

Narrated Abu Huraira:

Allah’s Apostle said, “When Allah completed the creation, He wrote in His Book which is with Him on His Throne, “My Mercy overpowers My Anger.”


Volume 4, Book 54, Number 417:

Narrated Muhammad bin Ibrahim bin Al-Harith:

from Abu Salama bin ‘Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to ‘Aisha and told her about it. She said, “O Abu Salama, avoid the land, for Allah’s Apostle said, ‘Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.’ “


Volume 4, Book 54, Number 418:

Narrated Salim’s father:

The Prophet said, “Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection.”


Volume 4, Book 54, Number 419:

Narrated Abu Bakra:

The Prophet said. “(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.”


Volume 4, Book 54, Number 420:

Narrated Said bin Zaid bin Amr bin Nufail:

That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Said said, “How should I deprive her of her right? I testify that I heard Allah’s Apostle saying, ‘If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection.”


Volume 4, Book 54, Number 421:

Narrated Abu Dhar:

The Prophet asked me at sunset, “Do you know where the sun goes (at the time of sunset)?” I replied, “Allah and His Apostle know better.” He said, “It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: “And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing.” (36.38)


Volume 4, Book 54, Number 422:

Narrated Abu Huraira:

The Prophet said, “The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection.”


Volume 4, Book 54, Number 423:

Narrated ‘Abdullah bin ‘Umar:

The Prophet said, “The sun and the moon do not eclipse because of someone’s death or wife (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the Prayer (of eclipse).”


Volume 4, Book 54, Number 424:

Narrated ‘Abdullah bin ‘Abbas:

The Prophet said, “The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone’s death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray).”


Volume 4, Book 54, Number 425:

Narrated ‘Aisha:

On the day of a solar eclipse, Allah’s Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. “Allah hears him who sends his praises to Him.” Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second Rak’a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, “These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone’s death or life. So, if you see them, hasten for the Prayer.”


Volume 4, Book 54, Number 426:

Narrated Abu Mas’ud:

The Prophet said, “the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).”


Volume 4, Book 54, Number 427:

Narrated Ibn ‘Abbas:

The Prophet said, “I have been made victorious with the Saba (i.e. easterly wind) and the people of ‘Ad were destroyed with the Dabur (i.e. westerly wind) .”


Volume 4, Book 54, Number 428:

Narrated Ata:

‘Aisha said If the Prophet saw a cloud In the sky, he would walk to and fro in agitation, go out and come in, and the color of his face would change, and if it rained, he would feel relaxed.” So ‘Aisha knew that state of his. So the Prophet said, I don’t know (am afraid), it may be similar to what happened to some people referred to in the Holy Quran in the following Verse: — “Then when they saw it as a dense cloud coming towards their valleys, they said, ‘This is a cloud bringing us rain!’ Nay, but, it is that (torment) which you were asking to be hastened a wind wherein is severe torment.” (46.24)


Volume 4, Book 54, Number 429:

Narrated Malik bin Sasaa:

The Prophet said, “While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zam-zam water and (my heart was) filled with wisdom and belief. Al-Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, ‘Open the gate.’ The gatekeeper asked, ‘Who is it?’ He said, ‘Gabriel.’ The gate-keeper,’ Who is accompanying you?’ Gabriel said, ‘Muhammad.’ The gate-keeper said, ‘Has he been called?’ Gabriel said, ‘Yes.’ Then it was said, ‘He is welcomed. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcomed O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was said, ‘Who is with you?’ He said, ‘Muhammad’ It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcomed. What a wonderful visit his is!” Then I met Jesus and Yahya (John) who said, ‘You are welcomed, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Gabriel said, ‘Gabriel.’ It was asked, ‘Who is with you? Gabriel said, ‘Muhammad.’ It was asked, ‘Has he been sent for?’ ‘Yes,’ said Gabriel. ‘He is welcomed. What a wonderful visit his is!’ (The Prophet added:). There I met Joseph and greeted him, and he replied, ‘You are welcomed, O brother and a Prophet!’ Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, ‘You are welcomed O brother and Prophet.’ Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, ‘You are welcomed O brother and a Prophet”. Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, ‘You are welcomed O brother and. a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcomed o son and a Prophet.’ Then I was shown Al-Bait-al-Ma’mur (i.e. Allah’s House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma’mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, ‘The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.’ I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)'” Allah’s Apostle was addressed by Allah, “I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds.”


Volume 4, Book 54, Number 430:

Narrated ‘Abdullah bin Mus’ud:

Allah’s Apostle, the true and truly inspired said, “(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature’s) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise.”


Volume 4, Book 54, Number 431:

Narrated Abu Huraira:

The Prophet said, “If Allah loves a person, He calls Gabriel saying, ‘Allah loves so and-so; O Gabriel! Love him.’ Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. ‘Allah loves so-and-so, therefore you should love him also,’ and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth.”


Volume 4, Book 54, Number 432:

Narrated ‘Aisha:

I heard Allah’s Apostle saying, “The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own.”


Volume 4, Book 54, Number 433:

Narrated Abu Huraira:

The Prophet said, “On every Friday the angels take heir stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon.”


Volume 4, Book 54, Number 434:

Narrated Sa’id bin Al-Musaiyab:

‘Umar came to the Mosque while Hassan was reciting a poem. (‘Umar disapproved of that). On that Hassan said, “I used to recite poetry in this very Mosque in the presence of one (i.e. the Prophet ) who was better than you.” Then he turned towards Abu Huraira and said (to him), “I ask you by Allah, did you hear Allah’s Apostle saying (to me), “Retort on my behalf. O Allah! Support him (i.e. Hassan) with the Holy Spirit?” Abu Huraira said, “Yes.”


Volume 4, Book 54, Number 435:

Narrated Al Bara:

The Prophet said to Hassan, “Lampoon them (i.e. the pagans) and Gabriel is with you.”


Volume 4, Book 54, Number 436:

Narrated Jarir:

as below (Hadith 437).


Volume 4, Book 54, Number 437:

Narrated Humaid bin Hilal:

Anas bin Malik said, “As if I say a cloud of dust swirling up in the lane of Bani Ghanim.” Musa added, “That was caused by the procession of Gabriel.”


Volume 4, Book 54, Number 438:

Narrated Aisha:

Al Harith bin Hisham asked the Prophet, “How does the divine inspiration come to you?” He replied, “In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says.”


Volume 4, Book 54, Number 439:

Narrated Abu Huraira:

I heard the Prophet saying, “Who ever spends a couple (of objects) in Allah’s cause, will be called by the Gatekeepers of Paradise who will say, “O so-and-so, come on!” Abu Bakr said, “Such a person will never perish or be miserable’ The Prophet said, “I hope you will be among such person.”


Volume 4, Book 54, Number 440:

Narrated Abu Salama:

‘Aisha said that the Prophet said to her “O ‘Aisha’ This is Gabriel and he sends his (greetings) salutations to you.” ‘Aisha said, “Salutations (Greetings) to him, and Allah’s Mercy and Blessings be on him,” and addressing the Prophet she said, “You see what I don’t see.”


Volume 4, Book 54, Number 441:

Narrated Ibn Abbas:

Allah’s Apostle asked Gabriel, “Why don’t you visit us more often than you do?” Then the following Holy Verse was revealed (in this respect):– “And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful.” (19.64)


Volume 4, Book 54, Number 442:

Narrated Ibn Abbas:

Allah’s Apostle said, “Gabriel read the Qur’an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.”


Volume 4, Book 54, Number 443:

Narrated Ibn ‘Abbas:

Allah’s Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Quran carefully together. Allah’s Apostle used to become more generous than the fast wind when he met Gabriel


Volume 4, Book 54, Number 444:

Narrated Ibn Shihab:

Once Umar bin Abdul Aziz delayed the ‘Asr prayer a little. ‘Urwa said to him, “Gabriel descended and led the prayer in front of the Prophet ” On that ‘Umar said, “O Urwa! Be sure of what you say.” “Urwa, “I heard Bashir bin Abi Masud narrating from Ibn Masud who heard Allah’s Apostle saying, ‘Gabriel descended and led me in prayer; and then prayed with him again, and then prayed with him again, and then prayed with him again, and then prayed with him again, counting with his fingers five prayers.”


Volume 4, Book 54, Number 445:

Narrated Abu Dhar:

The Prophet said, “Gabriel said to me, ‘Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire).” The Prophet asked. “Even if he has committed illegal sexual intercourse or theft?” He replied, “Even then.”


Volume 4, Book 54, Number 446:

Narrated Abu Huraira:

The Prophet said, “Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and ‘Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, “How have you left My slaves?” They reply, “We have left them praying as we found them praying.” If anyone of you says “Amin” (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven.”


Volume 4, Book 54, Number 447:

Narrated ‘Aisha:

I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, “O Allah’s Apostle! What is wrong?” He said, “What is this pillow?” I said, “I have prepared this pillow for you, so that you may recline on it.” He said, “Don’t you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?”


Volume 4, Book 54, Number 448:

Narrated Abu Talha:

I heard Allah’s Apostle saying; “Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal).”


Volume 4, Book 54, Number 449:

Narrated Busr bin Said:

That Zaid bin Khalid Al-Juhani narrated to him something in the presence of Said bin ‘Ubaidullah Al-Khaulani who was brought up in the house of Maimuna the wife of the Prophet. Zaid narrated to them that Abu Talha said that the Prophet said, “The Angels (of Mercy) do not enter a house wherein there is a picture.” Busr said, “Later on Zaid bin Khalid fell ill and we called on him. To our surprise we saw a curtain decorated with pictures in his house. I said to Ubaidullah Al-Khaulani, “Didn’t he (i.e. Zaid) tell us about the (prohibition of) pictures?” He said, “But he excepted the embroidery on garments. Didn’t you hear him?” I said, “No.” He said, “Yes, he did.”


Volume 4, Book 54, Number 450:

Narrated Salim’s father:

Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, “We, angels, do not enter a house which contains a picture or a dog.”


Volume 4, Book 54, Number 451:

Narrated Abu Huraira:

Allah’s Apostle said, “When the Imam, during the prayer, says, “Allah hears him who praises Him’, say: ‘O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven.”


Volume 4, Book 54, Number 452:

Narrated Abu Huraira:

The Prophet said, “As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, ‘O Allah! Be merciful to him and forgive him’, (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).”


Volume 4, Book 54, Number 453:

Narrated Yali:

I heard the Prophet reciting the following Verse on the pulpit: “They will call: O Mali……’ and Sufyan said that ‘Abdullah recited it: ‘They will call: O Mali..’ (43.77)


Volume 4, Book 54, Number 454:

Narrated ‘Aisha:

That she asked the Prophet , ‘Have you encountered a day harder than the day of the battle) of Uhud?” The Prophet replied, “Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of ‘Aqaba when I presented myself to Ibn ‘Abd-Yalail bin ‘Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, ‘Allah has heard your people’s saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.’ The Angel of the Mountains called and greeted me, and then said, “O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them.” The Prophet said, “No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him.”


Volume 4, Book 54, Number 455:

Narrated Abu Ishaq-Ash-Shaibani:

I asked Zir bin Hubaish regarding the Statement of Allah: “And was at a distance Of but two bow-lengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (53.9-10) On that, Zir said, “Ibn Mas’ud informed us that the Prophet had seen Gabriel having 600 wings.”


Volume 4, Book 54, Number 456:

Narrated Abdullah:

Regarding the Verse: “Indeed he (Muhammad) did see. Of the Signs of his Lord, The Greatest!” (53.18) That the Prophet had seen a green carpet spread all over the horizon of the sky.


Volume 4, Book 54, Number 457:

Narrated Aisha:

Whoever claimed that (the Prophet) Muhammad saw his Lord, is committing a great fault, for he only saw Gabriel in his genuine shape in which he was created covering the whole horizon.


Volume 4, Book 54, Number 458:

Narrated Masruq:

I asked Aisha “What about His Statement:– “Then he (Gabriel) approached And came closer, And was at a distance Of but two bow-lengths Or (even) nearer?” (53.8-9) She replied, “It was Gabriel who used to come to the Prophet in the figure of a man, but on that occasion, he came in his actual and real figure and (he was so huge) that he covered the whole horizon.”


Volume 4, Book 54, Number 459:

Narrated Samura:

The Prophet said, “Last night I saw (in a dream) two men coming to me. One of them said, “The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael.”


Volume 4, Book 54, Number 460:

Narrated Abu Huraira:

Allah’s Apostle said, “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning.”


Volume 4, Book 54, Number 461:

Narrated Jabir bin ‘Abdullah:

that he heard the Prophet saying, “The Divine Inspiration was delayed for a short period but suddenly, as I was walking. I heard a voice in the sky, and when I looked up towards the sky, to my surprise, I saw the angel who had come to me in the Hira Cave, and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said (to them), ‘Cover me! (with a blanket), cover me!’ Then Allah sent the Revelation: “O, You wrapped up (In a blanket)! (Arise and warn! And your Lord magnify And keep pure your garments, And desert the idols.” (74.1-5)


Volume 4, Book 54, Number 462:

Narrated Ibn Abbas:

The Prophet said, “On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan’awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me.” (The Prophet then recited the Holy Verse): “So be not you in doubt of meeting him’ when you met Moses during the night of Mi’raj over the heavens” (32.23)

Narrated Anas and Abu Bakra: “The Prophet said, “The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).”


Volume 4, Book 54, Number 463:

Narrated Abdullah bin ‘Umar:

Allah’s Apostle said, “When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell.”


Volume 4, Book 54, Number 464:

Narrated ‘Imran bin Husain:

The Prophet said, “I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women.”


Volume 4, Book 54, Number 465:

Narrated Abu Huraira:

While we were in the company of the Prophet, he said, “While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? ‘They said, To ‘Umar bin Al-Khattab.’ Then I remembered ‘Umar’s Ghaira (concerning women), and so I quickly went away from that palace.” (When ‘Umar heard this from the Prophet), he wept and said, “Do you think it is likely that I feel Ghaira because of you, O Allah’s Apostle?”


Volume 4, Book 54, Number 466:

Narrated ‘Abdullah bin Qais Al-Ashari:

The Prophet said, “A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others.” (Narrated Abu Imran in another narration, “(The tent is) sixty miles (in height)”)


Volume 4, Book 54, Number 467:

Narrated Abu Huraira:

Allah’s Apostle said, “Allah said, “I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being.” If you wish, you can recite this Verse from the Holy Quran:–“No soul knows what is kept hidden for them, of joy as a reward for what they used to do.” (32.17)


Volume 4, Book 54, Number 468:

Narrated Abu Huraira:

Allah’s Apostle said, “The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.”


Volume 4, Book 54, Number 469:

Narrated Abu Huraira:

Allah’s Apostle said, “The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloes-wood, and their sweat will smell like musk.”


Volume 4, Book 54, Number 470:

Narrated Sahl bin Sad:

The Prophet said, “Verily! 70,000 or 700,000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time, and their faces will be glittering like the bright full moon.”


Volume 4, Book 54, Number 471:

Narrated Anas bin Malik:

A silken cloak was presented to the Prophet and he used to forbid the usage of silk (by men). When the people were fascinated by the cloak. he said, “By Allah in Whose Hands the life of Muhammad is, the handkerchiefs of Sad bin Mu’adh in Paradise are better than this.”


Volume 4, Book 54, Number 472:

Narrated Al-Bara bin Azib:

Allah’s Apostle was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah’s Apostle said, “No doubt, the handkerchiefs of Sad bin Muadh in Paradise are better than this.”


Volume 4, Book 54, Number 473:

Narrated Sahl bin Sad Al-Saidi:

Allah’s Apostle said, “A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.”


Volume 4, Book 54, Number 474:

Narrated Anas bin Malik:

The Prophet said, “There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it.”


Volume 4, Book 54, Number 475:

Narrated Abu Huraira:

The Prophet said “There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:–‘In shade long extended..’ (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets.”


Volume 4, Book 54, Number 476:

Narrated Abu Huraira:

The Prophet said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”


Volume 4, Book 54, Number 477:

Narrated Al-Bara (bin Azib):

The Prophet, after the death of his son Ibrahim, said, “There is a wet-nurse for him (i.e. Ibrahim) in Paradise.”


Volume 4, Book 54, Number 478:

Narrated Abu Said Al-Khudri:

The Prophet said, “The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards).” On that the people said, “O Allah’s Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied,” No! “By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles.”


Volume 4, Book 54, Number 479:

Narrated Sahl bin Sad:

The Prophet said, “Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting.” The Prophet also said, “If a person spends two different kinds of something (for Allah’s Cause), he will be called from the gates of Paradise.”


Volume 4, Book 54, Number 480:

Narrated Abu Dhar:

While the Prophet was on a journey, he said (regarding the performance of the Zuhr prayer), “Wait till it (i.e. the weather) gets cooler.” He said the same again till the shade of the hillocks extended. Then he said, “Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in heat of Hell (fire).”


Volume 4, Book 54, Number 481:

Narrated Abu Sad: The Prophet said, “Delay the (Zuhr) Prayer till it gets cooler, for t


Volume 4, Book 54, Number 482:

Narrated Abu Huraira:

Allah’s Apostle said, “The (Hell) Fire complained to its Lord saying, ‘O my Lord! My different parts eat up each other.’ So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).”


Volume 4, Book 54, Number 483:

Narrated Abu Jamra Ad-Dabi:

I used to sit with Ibn ‘Abbas in Mecca. Once I had a fever and he said (to me), “Cool your fever with Zam-zam water, for Allah’s Apostle said: ‘It, (the Fever) is from the heat of the (Hell) Fire; so, cool it with water (or Zam-zam water).”


Volume 4, Book 54, Number 484:

Narrated Rafi bin Khadij:

I heard the Prophet saying, “Fever is from the heat of the (Hell) Fire; so cool it with water.”


Volume 4, Book 54, Number 485:

Narrated Aisha:

The Prophet said, “Fever is from the heat of the (Hell) Fire, so cool it with water.”


Volume 4, Book 54, Number 486:

Narrated Ibn ‘Umar:

The Prophet said, “Fever is from the heat of the (Hell) Fire; so abate fever with water.”


Volume 4, Book 54, Number 487:

Narrated Abu Huraira:

Allah’s Apostle said, “Your (ordinary) fire is one of 70 parts of the (Hell) Fire.” Someone asked, “O Allah’s Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers),” Allah’s Apostle said, “The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire.”


Volume 4, Book 54, Number 488:

Narrated Yali:

That he heard the Prophet on the pulpit reciting:–

“They will cry: “O Malik!’ (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)


Volume 4, Book 54, Number 489:

Narrated Abu Wail:

Somebody said to Usama, “Will you go to so-and-so (i.e. ‘Uthman) and talk to him (i.e. advise him regarding ruling the country)?” He said, “You see that I don’t talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle .” They said, What have you heard him saying? He said, “I have heard him saying, “A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn’t you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself.”


Volume 4, Book 54, Number 490:

Narrated ‘Aisha:

Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, “I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, “What is the ailment of this man?” The other replied, ‘He has been bewitched” The first asked, ‘Who has bewitched him?’ The other replied, ‘Lubaid bin Al-A’sam.’ The first one asked, ‘What material has he used?’ The other replied, ‘A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.’ The first asked, ‘Where is that?’ The other replied, ‘It is in the well of Dharwan.’ ” So, the Prophet went out towards the well and then returned and said to me on his return, “Its date-palms (the date-palms near the well) are like the heads of the devils.” I asked, “Did you take out those things with which the magic was worked?” He said, “No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people.” Later on the well was filled up with earth.


Volume 4, Book 54, Number 491:

Narrated Abu Huraira:

Allah’s Apostle said, “During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, ‘The night is, long, so keep on sleeping,’ If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. “


Volume 4, Book 54, Number 492:

Narrated ‘Abdullah:

It was mentioned before the Prophet that there was a man who slept the night till morning (after sunrise). The Prophet said, “He is a man in whose ears (or ear) Satan had urinated.”


Volume 4, Book 54, Number 493:

Narrated Ibn ‘Abbas:

The Prophet said, “If anyone of you, when having sexual relation with his wife, say: ‘In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,’ and if he begets a child (as a result of that relation) Satan will not harm it.”


Volume 4, Book 54, Number 494:

Narrated Ibn Umar:

Allah’s Apostle said, “When the (upper) edge of the sun appears (in the morning), don’t perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don’t perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).”


Volume 4, Book 54, Number 495:

Narrated Abu Said Al-Khudri:

The Prophet said, “If while you are praying, somebody intends to pass in front of you, prevent him; and should he insist, prevent him again; and if he insists again, fight with him (i.e. prevent him violently e.g. pushing him violently), because such a person is (like) a devil.”

Narrated Muhammad bin Sirin: Abu Huraira said, “Allah’s Apostle put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah’s Apostle.” Then Abu Huraira told the whole narration and added “He (i.e. the thief) said, ‘Whenever you go to your bed, recite the Verse of “Al-Kursi” (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.’ ” On that the Prophet said, “He told you the truth, though he is a liar, and he (the thief) himself was the Satan.”


Volume 4, Book 54, Number 496:

Narrated Abu Huraira:

Allah’s Apostle said, “Satan comes to one of you and says, ‘Who created so-and-so? ’till he says, ‘Who has created your Lord?’ So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts.”


Volume 4, Book 54, Number 497:

Narrated Abu Huraira:

Allah’s Apostle said, “When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.”


Volume 4, Book 54, Number 498:

Narrated Ubai bin Kab:

That he heard Allah’s Apostle saying, “(The prophet) Moses said to his attendant, “Bring us our early meal’ (18.62). The latter said, ‘Did you remember when we betook ourselves to the rock? I indeed forgot the fish and none but Satan made me forget to remember it.” (18.63) Moses did not feel tired till he had crossed the place which Allah ordered him to go to.”


Volume 4, Book 54, Number 499:

Narrated ‘Abdullah bin ‘Umar:

I saw Allah’s Apostle pointing towards the east saying, “Lo! Afflictions will verily emerge hence; afflictions will verily emerge hence where the (side of the head of) Satan appears.”


Volume 4, Book 54, Number 500:

Narrated Jabir:

The Prophet said, “When nightfalls, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention Allah’s Name thereupon, and cover your utensils, and mention Allah’s Name thereupon, (and if you don’t have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.).”


Volume 4, Book 54, Number 501:

Narrated Safiya bint Huyay:

While Allah’s Apostle was in Itikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). “Don’t hurry! It is Safiya, the daughter of Huyay (i.e. my wife).” They said, “Glorified be Allah! O Allah’s Apostle! (How dare we suspect you?)” He said, “Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts.”


Volume 4, Book 54, Number 502:

Narrated Sulaiman bin Surd:

While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, “I know a word, the saying of which will cause him to relax, if he does say it. If he says: ‘I seek Refuge with Allah from Satan.’ then all is anger will go away.” Some body said to him, “The Prophet has said, ‘Seek refuge with Allah from Satan.”‘ The angry man said, “Am I mad?”


Volume 4, Book 54, Number 503:

Narrated Ibn ‘Abbas:

The Prophet said, “If anyone of you, on having sexual relation with his wife, says: ‘O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,’ and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it.”


Volume 4, Book 54, Number 504:

Narrated Abu Huraira:

The Prophet offered a prayer, and (after finishing) he said, “Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him.”


Volume 4, Book 54, Number 505:

Narrated Abu Huraira:

The Prophet said, “When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. ‘Remember this or that thing.’ till the person forgets whether he has offered three or four Rakat: so if one forgets whether he has prayed three or four Rak’a-t, he should perform two prostrations of Sahu (i.e. forgetfulness).”


Volume 4, Book 54, Number 506:

Narrated Abu Huraira:

The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”


Volume 4, Book 54, Number 507:

Narrated Alqama:

I went to Sham (and asked. “Who is here?”), The people said, “Abu Ad-Darda.” Abu Darda said, “Is the person whom Allah has protected against Satan, (as Allah’s Apostle said) amongst you”. The sub-narrator, Mughira said that the person who was given Allah’s Refuge through the tongue of the Prophet was ‘Ammar (bin Yasir).


Volume 4, Book 54, Number 508:

Narrated ‘Aisha:

The Prophet said, “While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).”


Volume 4, Book 54, Number 509:

Narrated Abu Huraira:

The Prophet said, “Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: ‘Ha’, Satan will laugh at him.”


Volume 4, Book 54, Number 510:

Narrated ‘Aisha:

On the day (of the battle) of Uhud when the pagans were defeated, Satan shouted, “O slaves of Allah! Beware of the forces at your back,” and on that the Muslims of the front files fought with the Muslims of the back files (thinking they were pagans). Hudhaifa looked back to see his father “Al-Yaman,” (being attacked by the Muslims). He shouted, “O Allah’s Slaves! My father! My father!” By Allah, they did not stop till they killed him. Hudhaifa said, “May Allah forgive you.” ‘Urwa said that Hudhaifa continued to do good (invoking Allah to forgive the killer of his father till he met Allah (i.e. died).


Volume 4, Book 54, Number 511:

Narrated ‘Aisha:

I asked the Prophet about one’s looking here and there during the prayer. He replied, “It is what Satan steals from the prayer of any one of you.”


Volume 4, Book 54, Number 512:

Narrated Abu Qatada:

as below i.e. Hadith No. 513)


Volume 4, Book 54, Number 513:

Narrated Abu Qatada:

The Prophet said, “A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him.”


Volume 4, Book 54, Number 514:

Narrated Abu Huraira:

Allah’s Apostle said, “If one says one-hundred times in one day: “None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)”, one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done.”


Volume 4, Book 54, Number 515:

Narrated Sad bin Abi Waqqas:

Once Umar asked the leave to see Allah’s Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When ‘Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah’s Apostle admitted ‘Umar, Allah’s Apostle was smiling, ‘Umar asked, “O Allah’s Apostle! May Allah keep you gay always.” Allah’s Apostle said, “I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves.” ‘Umar said, “O Allah’s Apostle! You have more right to be feared by them.” Then he addressed (those women) saying, “O enemies of your own souls! Do you fear me and not Allah’s Apostle ?” They replied. “Yes, for you are a fearful and fierce man as compared with Allah’s Apostle.” On that Allah’s Apostle said (to ‘Umar), “By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours.”


Volume 4, Book 54, Number 516:

Narrated Abu Huraira:

The Prophet said, “If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all the night.”


Volume 4, Book 54, Number 517:

Narrated Abdur-Rahman bin Abdullah bin Abdur-Rahman bin Abi Sasaa Ansari:

That Abu Said Al-Khudri said to his father. “I see you are fond of sheep and the desert, so when you want to pronounce the Adhan, raise your voice with it for whoever will hear the Adhan whether a human being, or a Jinn, or anything else, will bear witness, in favor on the Day of Resurrection.” Abu Said added, “I have heard this from Allah’s Apostle .”


Volume 4, Book 54, Number 518:

Narrated Ibn Umar:

That he heard the Prophet delivering a sermon on the pulpit saying, “Kill snakes and kill Dhu-at-Tufyatain (i.e. a snake with two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one’s eyes and bring about abortion.” (‘Abdullah bin ‘Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: “Don’t kill it,” I said. “Allah’s Apostle ordered us to kill snakes.” He said, “But later on he prohibited the killing of snakes living in the houses.” (Az-Zubri said. “Such snakes are called Al-Awamir.”)


Volume 4, Book 54, Number 519:

Narrated Abu Said al-Khudri:

Allah’s Apostle said, “There will come a time when the best property of a man will be sheep which he will graze on the tops of mountains and the places where rain falls (i.e. pastures) escaping to protect his religion from afflictions.”


Volume 4, Book 54, Number 520:

Narrated Abu Huraira:

Allah’s Apostle said, “The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep.”


Volume 4, Book 54, Number 521:

Narrated ‘Uqba bin ‘Umar and Abu Mas’ud:

Allah’s Apostle pointed with his hand towards Yemen and said, “True Belief is Yemenite yonder (i.e. the Yemenite, had True Belief and embraced Islam readily), but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the head of Satan will appear. Such qualities belong to the tribe of Rabi’a and Mudar.”


Volume 4, Book 54, Number 522:

Narrated Abu Huraira:

The Prophet said, “When you hear the crowing of cocks, ask for Allah’s Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan.”


Volume 4, Book 54, Number 523:

Narrated Jabir bin Abdullah:


Volume 4, Book 54, Number 524:

Narrated Abu Huraira:

The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.” I told this to Ka’b who asked me, “Did you hear it from the Prophet ?” I said, “Yes.” Ka’b asked me the same question several times.; I said to Ka’b. “Do I read the Torah? (i.e. I tell you this from the Prophet.)”


Volume 4, Book 54, Number 525:

Narrated Aisha:

The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sad bin Waqqas claims that the Prophet ordered that it should be killed.


Volume 4, Book 54, Number 526:

Narrated Um Sharik:

That the Prophet ordered her to kill Salamanders.


Volume 4, Book 54, Number 527:

Narrated ‘Aisha:

The Prophet said, “Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion.”


Volume 4, Book 54, Number 528:

Narrated ‘Aisha:

The Prophet ordered that a short-tailed or mutilated-tailed snake (i.e. Abtar) should be killed, for it blinds the on-looker and causes abortion.”


Volume 4, Book 54, Number 529:

Narrated Abu Mulaika:

Ibn Umar used to kill snakes, but afterwards he forbade their killing and said, “Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, ‘Look for the snake. ‘They found it and the Prophet said, “Kill it.” For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, ‘Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.’ “


Volume 4, Book 54, Number 530:

Narrated Nafi:

Ibn ‘Umar used to kill snakes but when Abu Lubaba informed him that the Prophet had forbidden the killing of snakes living in houses, he gave up killing them.


Volume 4, Book 54, Number 531:

Narrated ‘Aisha:

The Prophet said, “Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite, the crow and the rabid dog.”


Volume 4, Book 54, Number 532:

Narrated ‘Abdullah bin ‘Umar:

Allah’s Apostle said, “It is not sinful of a person in the state of Ihram to kill any of these five animals: The scorpion, the rat, the rabid dog, the crow and the kite.”


Volume 4, Book 54, Number 533:

Narrated Jabir bin ‘Abdullah:

The Prophet said, “Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house.” Ata said, “The devils.” (instead of the Jinns).


Volume 4, Book 54, Number 534:

Narrated ‘Abdullah:

Once we were in the company of Allah’s Apostle in a cave. Surat-al-Mursalat (77) was revealed there, and we were learning it from Allah’s Apostle . Suddenly a snake came out of its hole and we rushed towards it to kill it, but it hastened and entered its hole before we were able to catch it. Allah’s Apostle said,” It has been saved from your evil and you have been saved from its evil.”


Volume 4, Book 54, Number 535:

Narrated Ibn ‘Umar: The Prophet said, “A woman entered the (Hell) Fire because of a cat w


Volume 4, Book 54, Number 536:

Narrated Abu Huraira:

Allah’s Apostle said, “Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:– “Wouldn’t it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).


Volume 4, Book 54, Number 537:

Narrated Abu Huraira:

The Prophet said “If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.”


Volume 4, Book 54, Number 538:

Narrated Abu Huraira:

Allah’s Apostle said, “A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”


Volume 4, Book 54, Number 539:

Narrated Abu Talha:

The Prophet said, “Angels do not enter a house witch has either a dog or a picture in it.”


Volume 4, Book 54, Number 540:

Narrated ‘Abdullah bin ‘Umar:

Allah’s Apostle ordered that the dogs should be killed.


Volume 4, Book 54, Number 541:

Narrated Abu Huraira:

Allah’s Apostle said, “If somebody keeps a dog, he loses one Qirat (of the reward) of his good deeds everyday, except if he keeps it for the purpose of agriculture or for the protection of livestock. “


Volume 4, Book 54, Number 542:

Narrated Sufyan bin Abi Zuhair Ash-Shani:

That he heard Allah’s Apostle saying, “If somebody keeps a dog that is neither used for farm work nor for guarding the livestock, he will lose one Qirat (of the reward) of his good deeds everyday.”