Sadqa-e-Fitr ka bayaan :
♦♦♦♦♦♦♦♦Qur’an :
2 Surah al-Baqarah, Aayat 254 :يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ
Aye Eimaan walo, jo kuchh hum ne tumhe ata kiya hai us me se (ALLĀH ki raah me nek kaam me) kharch karo, is se pehle ke wo din aa jaaye jis me na koi khareed wa farokht hoga aur (munkiro ke liye) na koi dost hoga na sifaarish, aur ye kaafir hi zaalim hain.
Hadeeṡ e Nabawi :
(1) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki :
‘Bande ka Roza aasmaan wa zameen me rooka rehta hai jab tak wo Sadqa e Fitr ada na kare.’
(Ibne Asaakir)(2) Hazrate Ibne Umar radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Sadqa e Fitr Aazaad Mard, Aurat, Bache aur Budhe har musalman par waajib hai ek saa’a Jav ya Khajoor.’ Aur hukm farmaaya ki ‘Namaaz e Eid ke liye nikalne se pehle us ko ada kiya jaaye.’
(Bukhari;
Muslim)(3) Hazrate Asma bint Abu Bakr Siddeeq radiy-Allāhu ta’ala anha se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Maal ko thaili me band karke na rakhna warna ALLĀH ta’ala bhi us ke khazaane me tumhare liye bandish laga dega. Jaha tak ho sake logo me khairaat taqseem kiya karo.’
(Sahih Bukhari, Jild -2, Hadees -1434)******************
Sadqa e Fitr ke baare me chand khaas baaten :
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(1) Sadqa e Fitr har Musalman Aazaad Maalik e nisaab par (jis ki nisaab haajat e asliya ke ilaawa ho) Waajib hai.
Is me Aaqil, Baaligh aur Maal e naami hona ya’ni maal par saal guzarna shart nahi.(2) Mard Maalik e nisaab par apni taraf se aur apne chhote bacho ki taraf se Sadqa e Fitr waajib hai, jab ke bacha khud Maalik e nisaab na ho.
Agar bacha Maalik e nisaab ho to us ka Sadqa e Fitr usi ke maal se diya jaaye.
Aur majnoon aulaad agarche baaligh ho us ka Sadqa e Fitr us ke baap par waajib hai jab ke Ghani na ho aur ghani ho to khud us ke maal se diya jaaye.
Aurat ya Baaligh Aulaad ka Sadqa e Fitr unke baghair izn (ijaazat) ada kar diya to ada ho gaya Ba-sharte ke Aulaad us ki Ayaal me ho ya’ni us ka Nafqa us ke zimme ho warna Aulaad ki taraf se bila ijaazat ada na hoga aur Aurat ne agar Shohar ka Sadqa e Fitr baghair hukm diya to ada na huwa.(3) Agar baap na ho to baap ki jagah Daada par apne Yateem Faqeer Pote -poti ki taraf se us ka Sadqa e Fitr dena Waajib hai.
Maa par apne chhote Bachcho ki taraf se Sadqa e Fitr dena waajib nahi.(4) Sadqa e Fitr Shakhs par waajib hai Maal par nahi. Lihaaza mar gaya to us ke maal se Ada nahi kiya jaayega. Haan, agar waariseen bataur ehsaan apni taraf se ada karen to ho sakta hai, un par koi jabr nahi aur agar wasiyat kar gaya hai to tihaai maal se zuroor ada kiya jaayega agarche waarasa ijaazat na den.
(5) Eid ke din Subah saadiq shuru hote hi Sadqa e Fitr waajib ho jaata hai.
Lihaaza Subah saadiq se pehle mar gaya ya faqeer ho gaya to us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone ke baad mara us par Sadqa e Fitr waajib hai.Subah saadiq shuru hone ke baad jo Bacha paida hua ya jo Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone se pehle Bacha paida hua ya Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib hai.(6) Sadqa e Fitr waajib hone ke liye Roza rakhna Shart nahi.
Agar kisi sharai Uzr ya’ni Safar, Marz (Beemaari), Budhaapa, Hamal aur bache ko doodh pilaana ki wajah se ya Ma’az ALLĀH Bila uzr Roza na rakha jab bhi Sadqa e Fitr waajib hai .(7) Eid se pehle Sadqa e Fitr ada kar dena Sunnat hai.
Magar us ka waqt Umr bhar hai. Agar ada na kiya ho to zindagi me jab bhi ada karega ada ho jaaega. Us ki qaza nahi.
Aur ada na karne se Saakit na hoga. Baad me bhi ada karna hoga.(8) Sadqa e Fitr ki Miqdaar :
Gehu ya us ka aata ya sattu – Nisf (aadha) saa’a (Ya’ani 2 kg 45 g),
Khajoor ya Munaqqa ya Jav ya us ka aata ya sattu – 1 Saa’a.
Gehu aur Jav mile hue ho aur Gehu ziyada hai to – Nisf Saa’a warna – 1 Saa’a.Gehu aur Jav ke dene ke bajaay un ka Aata dena afzal hai ur is se afzal ye hai ke Qeemat de de, chaahe Gehu ki qeemat de ya Jav ki ya Khajoor ki.
Magar giraani (mehngaai) me in cheezo ko hi dena qeemat dene se afzal hai.
Aur agar kharaab Gehu ya Jav ki qeemat di to achhe ki qeemat se jo kami pade wo puri kare .NOTE :
Saa’a ka wazan 351 Rupye bhar hai aur Nisf Saa’a ka wazan 175 Rupye Athanni bhar upar hai, Ya’ani Aaj ke wazan se Nisf Saa’a 2 kg 45 ya 50 g hai.(9) Sadqa e Fitr ke Masaarif 6 hain :
[1] Faqeer – Ya’ni wo aadami jis ke paas kuchh maal ho magar itna na ho ke nisaab ko pahunch jaaye ya nisaab ke barabar ho to us ki haajate asliya me mustagarik ho.
[2] Miskeen – Ya’ni Jis ke paas kuchh na ho yaha tak ke khaane aur badan chhupane ke liye bhi uska mohtaaj hai ke logo se sawal kare.
[3] Ghaarim – Madyoon ya’ni jis par itna Dain (qarz) ho ke use nikaalne ke baad nisaab baaqi na rahe.
[4] Raqaab – Ya’ni Makaatib Ghulaam jo us maal se badle kitaabat dekar apni garden chhudakar aazad ho sake.
[5] Ibn-us-Sabeel – Ya’ni wo Musaafir jis ke paas safar ke dauraan maal na raha agarche ghar par maal maujood ho. Magar itna hi le jis se zaroorat puri ho jaaye, ziyada nahi.
[6] Fee sabeelillāh – Raah e khuda me kharch karna Ya’ni Taalib e ilm ko Ilm e deen sikhne ke liye ya Jihaad me jaane wale ko agar us ke paas saamaan na ho to.Sadqa e Fitr ke Masaarif wahi hain jo Zakaat ke hain (siwa e Aamil ke, ki us ke liye Zakaat hai Fitra nahi).
Ya’ni jin ko Zakaat de sakte hain unhe Fitra bhi de sakte hain aur jinhe Zakaat nahi de sakte unhe Fitra bhi nahi de sakte.(10) Ek Shakhs ka Sadqa e Fitr ek Miskeen ko dena behtar hai aur Chand masaakeen ko de diya jab bhi jaa’iz hai.
Yunhi ek Miskeen ko chand logon ka Sadqa e Fitr dena bhi jaa’iz hai, agarche sab Fitre mile hue ho.(11) Kaafir ya Bad-mazhab ko Sadqa e Fitr nahi de sakte.
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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur in baato ko yaad rakhkar us par amal karne ki aur dusro ko bataane ki taufiq ata farmae.
Aur Maah e Ramazaan ki ta’azeem karne ki aur is me sahi tareeqe se zyada ibaadat karne ki aur is ke foyuz o barkaat haasil karne ki taufiq ata farmae aur gunaaho se bachne ki taufiq ata farmae aur hamare Roza, Namaaz, Zakaat, Sadqa e Fitr, Tilaawat e Qur’an aur tamaam nek amal qubool farmae aur Sab ko dunya aur aakhirat me bhalai ata farmae.
Aameen.
Day: May 15, 2020
Salat is Best Exercise
Qur’an :
4 Surah an-Nisaa, Aayat -103 :إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا
Beshak namaaz mo’mino par muqarrar waqt ke hisaab se farz hai.20 Surah Tā-Hā, Aayat 14 :
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي
Beshak main hi ALLĀH hu mere siwa koi ma’abood nahi so tum meri Ibaadat kiya karo, Aur meri yaad ki khaatir namaaz qaa’im kiya karo.
29 Surah al-Ankabut, Aayat 54 :
إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ ۗ وَلَذِكْرُ اللَّهِ أَكْبَ
Namaaz behayaai aur buraaiyo se rokti hai, Aur waaqai ALLĀH ka zikr sab se bada hai.
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Namaaz padhne ke chand faa’ide :
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(1) Namaaz ke liye wuzu karne se tahaarat ke saath taazgi milti hai.(2) Namaaz me ALLĀH ta’ala ki ita’at ke liye har arkaan karne se farz ada hone ke saath varjis (Exercise) hoti hai.
(3) Namaaz me sirf ALLĀH ta’ala ki jaanib tawajjoh karne se ALLĀH ki qurbat ke saath sukoon milta hai aur dimaag ki thakaan door ho jaati hai.
(4) Namaaz ikhlaas ke saath padhne se gunaaho se paak hone ke saath izzat milti hai.
(5) Namaaz padhne ke baad yaqeen ke saath ALLĀH se dua maangane se dua qubool hoti hai aur deen aur dunya ki bhalai milti hai.
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Huzoor Pyaare Aaqa sallāllahu alaihi wa sallam ke pyaare ummatiyo namaaz ke ye sab aur dusre zaahiri aur baatini faa’ide jaanne ke baad khud bhi ALLĀH ki raza ke liye paabandi ke saath namaaz ada karne ki koshish karen aur dusre musalmano ko bhi is ke faa’ide batayen.
Aashiqaane Mustafa se guzarish hai ki
In links ko open karke Posts padhen aur Share karen.******************
ALLAH ta’ala us ke Habeeb sallallahu alaihi wa sallam ke sadqe me
Sab ko ikhlaas ke saath sahi tareeqe se paabandi ke saath namaaz padhne ki aur us ke foyuz o barkaat haasil karne ki taufiq ata farmae aur hamari ibaadat ko qubool farmae.
Aameen.
Hadeeth on Roza and Roze ke 3 darje hote hain
Qur’an :
2 Surah al-Baqarah, Aayat 183, 184 :يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
أَيَّامًا مَعْدُودَاتٍ ۚAye Eimaan waalo, Tum par Roze Farz kiye gaye, jaise aglo par farz hue the ki kahin tumhe Parhezgaari mile.
Ginti ke din.Hadeeṡe Nabawi :
(1) Huzoor Rasool-Allāh sallalaāhu alaihi wa sallam ne farmaaya ‘Roza Dhaal hai jab tak ki use phaad na daalo.’
Sahaaba ne puchha ‘Wo kaise phat jaata hai?’
To Huzoor sallallāhu alaihi wa sallam ne farmaaya ‘Jhoot bolne se aur Gheebat karne se.’(2) Hazrat Abu Huraira radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Agar koi shakhs Roza rakhkar bhi Jhoot bolna aur Dagabaazi karna na chhode to ALLĀH ta’ala ko us ki koi zaroorat nahi ki wo apna khana peena chhod de.’
(Sahih Bukhari, Jild -3, Hadeeṡ -1903)(3) Hazrat Abu Huraira radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
Jo buri baat kehna aur us par amal karna na chhode to us ke bhooke pyaase rehne ki ALLĀH ta’ala ko kuchh haajat nai ki wo apna khana peena chhod de.’
(Bukhari, Jild -1, Safa -628)********************
♦ Roze ke 3 darje hote hain :
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(1) Aam insaan ka roza – Musalman roze ki niyyat ke saath Subah saadiq se Ghuroob e aaftaab tak Khaana-peena aur Jima’a (sohbat) karne se rookta hai.(2) Khaas insaan ka roza – Mo’min roza rakhne ke saath khauf e khuda se har gunaah aur fuzool baato se bachne ki koshish karta hai.
Jis me jism ke har a’aza ka roza hota hai ya’ni Aankh ka roza, Kaan ka roza, Zaban ka roza, Haath ka roza, Paanv ka roza.
Wo na koi buri cheez dekhta hai, na koi buri baat sunta hai, na kisi ki burai karta hai aur na koi buri baat kehta hai, na haath se kisi ko takleef deta hai, na kisi gunaah ke liye chalkar jaata hai.(3) Saaliheen ka roza – Mo’min roza rakhne ke saath ALLĀH ta’ala ko raazi karne ke liye Namaaz padhta hai, Tilaawat e Qur’an, Zikr, Durood o salaam, Naat aur Manqabat, Auliya aur Saaliheen ki sirat aur un ke dars e amal padhta ya sunta hai, Ahkaam e shariat aur hidaayat ki baate padhta hai ya sunta hai aur dusro ko sunaata hai aur sahi mashwara wa ta’aleem deta hai.
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Rozadaar mo’mino ko 7 baato ka khayaal rakhna chaahiye, jis se Roza ke foyuz o barkaat haasil kar saken :(1) Roza rakhne me sirf ALLĀH ta’ala ki Raza ki aur us ki Ibaadat ki niyyat ho.
Aur ye yaqeen rakhen ke is ki barkat se parhezgaari haasil hogi.(2) Halaal maal se sehari kare.
Sehari zaroor karen ki ye Sunnat hai aur is me barkat hai. Agar kuchh khaana na ho ya waqt kam ho to kam se kam paani hi pee len.(3) Roze ko bojh ya sakhti na samjhe. Aur ye na sochen ya kahen ke aaj ka roza bahut lamba ya bhari laga.
Har haal me ALLĀH ka Shukr ada karen aur Roza qubool hone ki ummid rakhen.(4) Har buri cheez se Nigaah ki hifaazat karen.
Har buri baat se Zabaan ki hifaazat karen.
Har buri baat sunne se Kaan ki hifaazat karen.
Har na-jaa’iz cheez se Haath, Pair aur pure Badan ki hifaazat karen.▪▪► Roza me jhut, gheebat, chugli, gaali dena, behuda baat kehna, kisi ko takleef dena, bad-nigaahi ye sab aur zyada Haraam hain aur in ki wajah se roza bhi makrooh hota hai ya’ni ṡawaab kam ho jaata hai.
(5) Iftaar ke waqt Rozadaar ki dua khaas taur par qubool hoti hai. Is liye apne liye aur dusro ke liye khair o barkat ki dua karen.
(6) Halaal maal se Iftaar karen.
Yaha tak ki agar koi Iftaar ki Daawat de aur maaloom ho ke wo haraam kamaata hai ya us ki kamaai me shak ho to us ke waha Iftaar na karen.
Iftaar waqt par karen, der na lagayen.(7) Iftaar ke baad apne Roze par Fakhr na karen. Balke ye khauf rakhen ki kahi Qayaamat ke din ye Roza thukra diya na jaaye.
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Bina zaroorat kabhi kisi ko Namaz ya Roze ke baare me na puchhe
ya’ni namaz padhi ya roza rakha hai,Kyun ki agar wo kisi wajah se sach na bola to ‘Jhut’ ka gunaah bhi hoga.
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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur in sab baato ko yaad rakhkar amal karne ki aur dusro ko sikhaane ki taufiq ata farmae aur Maah e Ramazaan ki ta’azeem karne ki aur is me sahi tareeqe se roze rakhne ki aur zyada ibaadat karne ki aur is ke fayuz o barkaat haasil karne ki taufiq ata farmae aur gunaaho se bachne ki taufiq ata farmae aur hamare nek amal qubool farmae aur Sab ko dunya aur aakhirat me bhalai aur kaamyaabi ata farmae.
Aameen.
SERMON 97
ومن كلام له (عليه السلام)
[يشير فيه إلى ظلم بني أمية]وَاللهِ لاَ يَزَالُونَ حَتَّى لاَ يَدَعُوا للهِ مُحَرَّماً إِلاَّ اسْتَحَلُّوهُ ، وَلاَ عَقْداً إِلاَّ حَلُّوهُ، حَتَّى لاَ يَبْقَى بَيْتُ مَدَر وَلاَ وَبَر إِلاَّ دَخَلَهُ ظُلْمُهُمْ وَنَبَا بِهِ سُوءُ رَعْيِهِمْ ، وَحَتَّى يَقُومَ الْبَاكِيَانِ يَبْكِيَانِ: بَاك يَبْكِي لِدِينِهِ، وَبَاك يَبْكِي
لِدُنْيَاهُ، وَحَتَّى تَكُونَ نُصْرَةُ أَحَدِكمْ مِنْ أَحَدِهِمْ كَنُصْرَةِ الْعَبْدِ مِنْ سَيِّدِهِ، إِذَا شَهِدَ أَطَاعَهُ، وَإِذَا غَابِ اغْتابَهُ، وَحَتَّى يَكُونَ أَعْظَمَكُمْ فِيهَا غَناءً أَحْسَنُكُمْ بِاللهِ ظَنّاً، فَإِنْ أَتَاكُمُ اللهُ بِعَافِيَة فَاقْبَلُوا، وَإِنِ ابْتُلِيتُمْ فَاصْبِرُوا، فَإِنَّ (الْعَاقِبَة لَلْمُتَّقِينَ).
SERMON 97
Oppression of the Umayyads
By Allah, they would continue like this till there would be left no unlawful act before Allah but they would make it lawful and no pledge but they would break it, and till there would remain no house of bricks or of woollen tents but their oppression would enter it.Their bad dealings would make them wretched, till two groups of crying complainants would rise, one would cry for his religion and the other for this world and the help of one of you to one of them would be like the help of a slave to his master, namely when he is present he obeys him, but when the master is away he backbites him.
The highest among you in distress would be he who bear best belief about Allah. If Allah grants you safety accept it, and if you are put in trouble endure it, because surely (good) result is for the God-fearing.




