Seven Heavens

In all versions of string theory there are 10 dimensions, time T and the three spatial dimensions x, y, z plus 6 extra spatial dimensions. The first 4 dimensions (T, x, y, z) are our observable universe (1st heaven). The remaining 6 extra dimensions of string theory hold mass. Mass in each of these extra dimensions forms a separate heaven. 6 extra dimensions form 6 extra heavens for a total of 7 superimposed heavens (multiverse).

Astronomers have just confirmed the existence of Dark Matter. This mysterious Dark Matter is invisible however it provides the bulk of gravity that holds galaxies (not the regular matter that forms stars and planets). This invisible Dark Matter has weird collision properties (collisionless). Simply put: we cannot see Dark Matter nor collide with it but we can detect its gravity.

In this image, two huge clusters of invisible Dark Matter (in blue) clashed with each other. With each cluster having a mass of 10,000 galaxies (each cluster a quadrillion times the mass of the Sun, 1015!!!) (See: Universe Today). However upon impact, instead of disintegrating into smaller pieces, they passed through each other unscathed! This means that they did not collide with each other either! They simply passed through each other!!!

Both clusters dragged our hydrogen. The first cluster dragged the hydrogen in one direction while the other cluster dragged the hydrogen in another direction. Then both clusters collided with each other. The Dark Matter passed through each other unscathed however the hydrogen dragged by the first cluster collided with hydrogen dragged by the second cluster.

However 1400 years ago the Quran said that God swears by celestial bodies that are invisible, that move, that sweep:

[Quran 81.15-16] I swear by those that are invisible (Khunnas خنس), that move, that sweep.

This Dark Matter is invisible, moves and sweeps our hydrogen.

In order to explain why this invisible Dark Matter neither collides with each other, nor does it collide with us but still we detect its gravity, physicists and cosmologists are working on theories with extra dimensions. Traditionally scientists thought that we live in a four dimensional universe: Time and the usual three spatial dimensions of length, width and height (x,y,z). However today there is evidence for six extra spatial dimensions. So we cannot see nor collide with this Dark Matter because it is mass in the remaining six extra dimensions.

 

 According to the Quran, we cannot see nor collide with Jinn but they have weight:

[Quran 55.31] We [Allah] will settle your affair, both you of weight (man and jinn)

Thukl ثقل in Arabic means weight. Thakalain ثقلين means weight for two (binary mode). The Jinn have weight means that we can detect their gravity and they can detect our gravity. So according to the Quran we cannot see the Jinn nor collide with them but we can detect their gravity.

Just as the Jinn are of different type that we cannot see nor collide with but we can detect their gravity, there are six other Heavens that we cannot see nor collide with either but we can detect their gravity, superimposed above the visible one:

[Quran 41.12] So [Allah] decreed them as seven heavens (one above the other) in two days and revealed to each heaven its orders. And We [Allah] adorned the lowest heaven with lights, and protection. Such is the decree of the Exalted; the Knowledgeable.

According to the Quran only the lowest heaven has visible light. This means that this Dark Matter exists in the six Heavens superimposed above the lowest one. Also according to the Quran each of these remaining six Heavens is of a different type and each has its own planets like Earth:

[Quran 65.12] Allah is the one who created seven Heavens and from Earth like them (of corresponding type); [Allah’s] command descends among them so that you may know that Allah is capable of anything and that Allah knows everything.

The seven superimposed heavens have planets like Earth, it is just that we cannot see them nor collide with them but we can detect their gravity.

General relativity predicted gravitational lensing, that is, the gravitational field generated by a galaxy causes the light passing through it to bend (change direction).

Dark Matter does not emit any light but we can still map its location by using gravitational lensing, that is, by detecting where light is bending in places where it shouldn’t. In the above image and video light gets bent by invisible Dark Matter in places where it shouldn’t. Moslems say that this is how God challenges nonbelievers to detect the remaining six superimposed Heavens:

[Quran 67.3-4] [Allah] is the one who created seven superimposed Heavens. You do not see variations in the formations of the Compassionate, so redirect your sight, do you see any creation (فطور)? Then redirect your sight again, your vision returns to you in defeat and regret.

Futtur in Arabic فُطور is a noun meaning creation out of nothing (it does not mean “rip”). Its verb in past tense is Fattara فَطَرَ and is found in Quran 6.79 meaning “created” (The verb that does mean “ripped” or “destroyed” is its opposite: Tafattara تَفَطّرَ as in Quran 19:90. Its noun is Tafattur تفطُّر).  So the question in the Quran is “Do you see any creation out of nothing?”. Your initial answer should be NO. But in the second verse, when you are supposed to redirect your sight your answer will change to YES, with defeat. Why should you redirect your sight when you observe Dark Matter? Why should you look to another direction and then back? Well the gravity of a massive object makes you see the background stars in another direction:

Gravitational Lensing & Seven Heavens

This is how we detect Dark Matter today, the background images are lensed at a certain angle. Since Dark Matter does not emit any light then we have to trace the light from the background galaxies. From the distances and the angle of lensing we estimate the mass of the Dark Matter. So when detecting the superimposed seven heavens you have to look away and then back in order to measure the angle. No angle no Dark Matter.

How could an illiterate man who lived 1400 years have known that light could change direction? How could he have known about Dark Matter and Gravitational Lensing?

The Quran insists on seven superimposed heavens. We are in the lowest heaven; Angels on your shoulders are in the seventh heaven; Satan and Jinn passing through you are in one heaven in-between. However all seven heavens are superimposed. We cannot see nor collide with Angels nor Jinn but we can detect their gravity, however these are the exact same properties of Dark Matter, we cannot see them nor collide with them but we can detect their gravity. String Theory explains what they are: They are mass in other dimensions.

Traditionally physicists thought that the smallest particles in atoms were point like, that is, they looked like points. However recently discovered evidence suggest that the smallest particle is not point like, as previously thought, but rather a vibrating string of energy. But physicists also discovered that these strings need more than three spatial dimensions to vibrate in. Particularly they need six extra spatial dimensions. In all versions of String Theory there are 10 dimensions: “Time” plus the usual three spatial dimensions x,y,z (4 dimensions, our observable universe) plus six extra spatial dimensions making a total of ten dimensions (1 time + 9 spatial = 10 dimensions).

(YouTube) In this animation the strings with different colors are actually vibrating in different dimensions. They do not interact with each other except gravitationally. The two dimensional membrane that they are attached to in this animation is the three dimensions that we are used to projected on 2D (for this presentation). Photons only travel on this 2D plane (again for this presentation), and this is why we cannot see them. We can only detect the strings’ gravitational shadow on the 2D plane. Other competing theories like M-Theory has one extra spatial dimension (making the total 11 dimensions), however this extra spatial dimension is for the description of strings themselves (whether a string is a one-dimensional object like a thread, or whether a string is a rolled up two-dimensional membrane like a tube). If the strings have thickness (or variable thickness as in this animation) then we need this 11th dimension in order to describe them (to describe the tube). However if the strings have no thickness (always unity) then there is no need for the 11th dimension. In any case, in all currently competing theories, this Dark Matter is mass in those six extra spatial dimensions. And in all those theories gravity is a force carried by gravitons (just like magnetism is carried by photons). Gravitons are emitted from strings and are then absorbed by other strings even those vibrating in other dimensions (different colors in this presentation). The place where gravitons travel is called the bulk (different than the 2D plane where light travels in this presentation).

From a physics point of view, we are not living in a “Universe” but rather in a “Multiverse“; several universes superimposed above each other. Gravity is the only thing shared between these parallel universes:

(YouTube) The invisible Dark Matter is simply mass in other dimensions.

You might ask what do those six extra spatial dimensions look like:

(YouTube) Extra dimensions are tiny and curled up at each point in space. To envision a single extra dimension imagine the ant in the above video shrinking billions of times. Then this ant becomes small enough for transition to the extra circular dimension (like a roller coaster):

Instead of one extra circular dimension there are six dimensions but not necessarily circular; however they are all curled up at each point in space. The ant would encounter multiple routes like this:

As long as the ant remains in any of those extra dimensions we would not be able to see the ant nor collide with it but we would still detect its gravity. Dark Mater is not only mass in other dimensions but they are in parallel universes (where the laws of physics might not be the same as ours). The only thing shared among those superimposed parallel universes is gravity. Add our universe to those parallel universes you get the Multiverse.

Speed of LightOn the other hand God swears by the heaven that has weaves:

[Quran 51.7] And the heaven that has weaves (Hubuk in Arabic).

Hubuk is plural of Habka which means a knot or a weave. Doesn’t the route that this ant needs to take look like a weave? Of course. Actually those Seven Heavens (Multiverse) are parallel universes woven together (literally).

The superimposed heavens in the Quran are the extra spatial dimensions of string theory.  

Today we are sure that we are not living in a “Universe” but rather in a “Multiverse“.

 

Frost

Kills plants.frost_282

Plants that have evolved in warmer climates suffer damage when the temperature falls low enough to freeze the water in the cells that make up the plant tissue. The tissue damage resulting from this process is known as “frost damage”. Farmers in those regions where frost damage is known to affect their crops often invest in substantial means to protect their crops from such damage.

Effect on plants

Damage: Many plants can be damaged or killed by freezing temperatures or frost. This varies with the type of plant, the tissue exposed, and how low temperatures get: a “light frost” of −2 to 0 ⁰C (28 to 32 ⁰F) will damage fewer types of plants than a “hard frost” below −2 ⁰C (28 ⁰F).
Wikipedia, Frost, 2019

When water inside the plant cells freezes it expands. This expansion ruptures the cell walls, killing the cell. This is why plants die in low temperatures. This was known recently, however this was portrayed in the Quran 1400 years before it was discovered:

[Quran 3:117] The parable of what they spend in this worldly life is that of a frosty wind that strikes the harvest of a people who have wronged their souls, and destroys it. Allah did not wrong them, but they wronged their own selves.

Cold wind that kills plants!!! There is no such thing in the desert of Arabia.

यमन के बादशाह तुब्बा ए हमीरी का नबी ए क़रीम par एक हज़ार साल पहले ईमान_लाना!

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हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम से एक हज़ार साल पेशतर यमन का बादशाह तुब्बा-ए-हमीरी था, एक मर्तबा वो अपनी सलतनत के दौरा को निकला, बारह हज़ार आलिम और हकीम और एक लाख बत्तीस हज़ार सवार, एक लाख तेराह हज़ार प्यादा अपने हमराह लिए हुए इस शान से निकला कि जहाँ भी पहुंचता उसकी शान-ओ-शौकत-ए-शाही देखकर मख़्लूक़-ए-ख़ुदा चारों तरफ़ नज़ारा को जमा हो जाती थी…। ये बादशाह जब दौरा करता हुआ मक्का-ए-मुअज़्ज़मा पहुँचा तो अह-ए-मक्का से कोई उसे देखने ना आया…। बादशाह हैरान हुआ और अपने वज़ीर-ए-आज़म से इसकी वजह पूछी तो उसने बताया कि इस शहर में एक घर है, जिसे बैतुल्लाह कहते हैं, उसकी और उसके खादिमों की जो यहाँ के बाशिंदे हैं तमाम लोग बेहद ताज़ीम करते हैं, और जितना आपका लश्कर है उससे कहीं ज़्यादा दूर और नज़दीक के लोग उस घर की ज़ियारत को आते हैं… और यहाँ के बाशिंदों की ख़िदमत कर के चले जाते हैं, फिर आपका लश्कर उनके ख़्याल में क्यों आए…। ये सुनकर बादशाह को ग़ुस्सा आया और कसम खा कर कहने लगा कि मैं उस घर को खुदवा दूँगा और यहाँ के बाशिंदों को क़त्ल करवा दूँगा, ये कहना था कि बादशाह के नाक मुँह और आँखों से ख़ून बहना शुरू हो गया और ऐसा बदबूदार माद्दा बहने लगा कि उसके पास बैठने की भी ताक़त ना रही, उस मर्ज़ का ईलाज किया गया मगर इफ़ाक़ा ना हुआ, शाम के वक़्त बादशाही उल्मा में से एक आलिम-ए-रब्बानी तशरीफ़ लाए और नब्ज़ देखकर फ़रमाया: मर्ज़ आसमानी है और ईलाज ज़मीन का हो रहा है, ऐ बादशाह! आपने अगर कोई बुरी नीयत की है तो फ़ौरन उससे तौबा करें, बादशाह ने दिल ही दिल में बैतुल्लाह शरीफ़ और ख़ुद्दाम-ए-काअबा के मुताल्लिक़ अपने इरादे से तौबा की, तौबा करते ही उसका वो ख़ून और माद्दा बहना बंद हो गया, और फिर सेहत की ख़ुशी में उसने बैतुल्लाह शरीफ़ को रेश्मी ग़िलाफ़ चढ़ाया और शहर के हर बाशिंदे को सात सात अशर्फ़ी और सात सात रेश्मी जोड़े नज़र किए…।

फिर यहाँ से चलकर मदीना-ए-मुनव्वरा पहुँचा तो हमराही उल्मा ने (जो कुतुबे समाविया के आलिम थे) वहाँ की मिट्टी को सूँघा और कंकरियों को देखा और नबी आख़िर-उज़-ज़माँ सल अल्लाहू अलैहि वआलेही वसल्लम की हिजरत गाह की जो अलामतें उन्होंने पढ़ी थीं, उनके मुताबिक़ इस सरज़मीन को पाया… तो बाहम अह्द कर लिया कि हम यहाँ ही मर जाऐंगे… मगर इस सरज़मीन को ना छोड़ेंगे, अगर हमारी क़िस्मत ने यावरी की तो कभी ना कभी जब नबी आख़िर-उज़-ज़माँ सल अल्लाहू अलैहि वआलेही वसल्लम तशरीफ़ लाएँगे, हमें भी ज़ियारत का शर्फ़ हासिल हो जाएगा… वर्ना हमारी क़ब्रों पर तो ज़रूर कभी ना कभी उनकी जूतियों की मुक़द्दस ख़ाक उड़ कर पड़ जाएगी जो हमारी निज़ात के लिए काफ़ी है…। ये सुनकर बादशाह ने उन आलिमों के वास्ते चार-सौ मकान बनवाए और उस बड़े आलिम-ए-रब्बानी के मकान के पास हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम की ख़ातिर एक दो-मंज़िला उम्दा मकान तामीर करवाया, और वसीयत कर दी कि जब आप सल अल्लाहू अलैहि वआलेही वसल्लम तशरीफ़ लाएंगे तो ये मकान आपकी आरामगाह हो, और उन चार-सौ ओल्मा की काफ़ी माली इमदाद भी की और कहा कि तुम हमेशा यहीं रहो और फिर उस बड़े आलिम-ए-रब्बानी को एक ख़त लिख दिया, और कहा कि मेरा ये ख़त उस नबी आख़िर-उज़-ज़मा सल अल्लाहू अलैहि वआलेही वसल्लम की ख़िदमते अक़्दस में पेश कर देना और अगर ज़िंदगी-भर तुम्हें हुज़ूर की ज़ियारत का मौक़ा ना मिले तो अपनी औलाद को वसीयत कर देना कि नस्लन-दर-नस्लन मेरा ये ख़त महफ़ूज़ रखें… हत्ता कि सरकार अबद क़रार सल अल्लाहू अलैहि वआलेही वसल्लम की ख़िदमत में पेश किया जाए, ये कह कर बादशाह वहाँ से चल दिया…।

वो ख़त नबी-ए-करीम सल अल्लाहू अलैहि वआलेही वसल्लम की ख़िदमते अक़्दस में एक हज़ार साल बाद पेश हुआ…। कैसे हुआ और ख़त में क्या लिखा था ? पढ़िये और अज़मते हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम की शान देखिए:
शाह यमन का ये ख़त नस्लन बादा नस्लन उन चार-सौ ओल्मा के अंदर हरज़-ए-जान की हैसियत से महफ़ूज़ चला आया यहाँ तक कि एक हज़ार साल का अरसा गुज़र गया, उन ओल्मा की औलाद इस कसरत से बढ़ी कि मदीना की आबादी में कई गुना इज़ाफ़ा हो गया और ये ख़त दस्त-ब-दस्त मा-वसीयत के उस बड़े आलिम-ए-रब्बानी की औलाद में से हज़रत अबू अय्यूब अंसारी रज़ी अल्लाहू तआला अन्हु के पास पहुँचा और आपने वो ख़त अपने ग़ुलामे ख़ास अबू लैला की तहवील में रखा और जब हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम ने मदीना हिजरत फ़रमाई, और मदीना की अल-विदाई घाटी मसनियात की घाटियों से आपकी ऊँटनी नमूदार हुई, और मदीना के ख़ुशनसीब लोग महबूब-ए-ख़ुदा का इस्तिक़बाल करने को जौक़ दर जौक़ आ रहे थे, और कोई अपने मकानों को सजा रहा था, तो कोई गलियों और सड़कों को साफ़ कर रहा था, और कोई दावत का इंतिज़ाम कर रहा था, और सब यही इसरार कर रहे थे कि हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम मेरे घर तशरीफ़ लाएंगे…। हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम ने फ़रमाया कि मेरी ऊँटनी की नकेल छोड़ दो जिस घर में ये ठहरेगी और बैठ जाएगी वही मेरी क़यामगाह होगी… चुनाँचे जो दो-मंज़िला मकान शाहे यमन तुब्बा-ए-हमीरी ने हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम की ख़ातिर बनवाया था, वो उस वक़्त हज़रत अबू अय्यूब अंसारी रज़ी अल्लाहू तआला अन्हु की तहवील में था, उसी में हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम की ऊँटनी जा कर ठहर गई…। लोगों ने अबू लैला को भेजा कि जाओ हुज़ूर (सल अल्लाहू अलैहि वआलेही वसल्लम) को शाहे यमन तुब्बा-ए-हमीरी का ख़त दे आओ, जब अबू लैला हाज़िर हुआ तो हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम ने उसे देखते ही फ़रमाया: तू अबू लैला है? ये सुनकर अबू लैला हैरान हो गया…। हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम ने फ़रमाया मैं मुहम्मदुर रसूलुल्लाह हूँ, (सल अल्लाहू अलैहि वआलेही वसल्लम) शाहे यमन का जो ख़त तुम्हारे पास है लाओ वो मुझे दो, चुनाँचे अबू लैला ने वो ख़त दिया, उस खत का उनवान ये है…।

“कमतरीन मख़लूक़ तुब्बा-ए-अव्वल हमीरी की तरफ़ से शफ़ीउल मुज़नेबीन सय्यदुल मुरसलीन मुहम्मदुर रसूलुल्लाह सल अल्लाहू अलैहि वआलेही वसल्लम अम्मा बाअद: ऐ अल्लाह के हबीब! (सल अल्लाहू अलैहि वआलेही वसल्लम) मैं आप पर ईमान लाता हूँ, और जो किताब आप पर नाज़िल होगी, उस पर भी ईमान लाता हूँ, और मैं आपके दीन पर हूँ, पस अगर मुझे आपकी ज़ियारत का मौक़ा मिल गया तो बहुत अच्छा-ओ-ग़नीमत, और अगर मैं आपकी ज़ियारत ना कर सका तो मेरी शफ़ाअत फ़रमाना और क़यामत के रोज़ मुझे फ़रामोश ना करना, मैं आपकी पहली उम्मत में से हूँ… और आपके साथ आपकी आमद से पहले ही बैअत करता हूँ, मैं गवाही देता हूँ कि अल्लाह एक है और आप उसके सच्चे रसूल हैं…।”
हुज़ूर सल अल्लाहू अलैहि वआलेही वसल्लम ने पढ़कर फ़रमाया: सालेह भाई तुब्बा को आफ़रीन-ओ-शाबाश है…। (सुब्हान-अल्लाह!)
1: मीज़ानुल अदयान
2:.किताब अल मुसतज़रफ़
3: हुज्जतुल्लाह अलल आलमीन
4: तारीख़ इब्ने असाकिर

22 khwajas Of Delhi

 

1. Hazrat Qutubuddin Bhakhtiyaar Kaaki (R.A) (1235e)
2. Hazrat Sheikh Shahabuddin “Aashiq Allah” (R.A) (1317e)
3. Hazrat Sheikh Imaduddin Ismail Firdousi (R.A) (1329e)
4. Hazrat Nizamuddin Aulia (R.A) (1325)
5. Hazrat Amir Khusro (R.A) (1325)
6. Hazrat Sheikh Salaahuddin (R.A) (1348)

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PIC OF TWO GUMBAT SHARIF AT DARGAAH OF HAZRAT SALLAHUDDIN DARVESH (R.A) MAY BE HOUSING TWO BUZURGES


7. Hazrat Sheikh Alaama Kmaaluddin (R.A) (1355)
8. Hazrat Sheikh Nassiruddin Chiraag-E-Dehlvi (R.A) (1356)

Pics of Dargaah of Hazrat Maulana Zainuddin (r.a) n
Hazrat Allama Kamaaluddin (r.a)

Chiraag-dilli

Pic of a darkhat of hazrat chiraag dilli on wch hazrat usd to pray n made hazrat banda nawaaz (r.a) do chilla for 40 days n bestwd khilaafat and send hazrat banda nawaaz
(r.a) to south india.

Darakhat

Pic of tomb in wch d darkhat is Present n mazaar of a
Buzurge is also inside this tomb

Gumbat

Pic of Mazaar of Baba Fareed’s Grand Daughter in chiraag dilli sharif
wid pathan baba’s mazar in background

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9. Hazrat Sayad Mahmud “Bahaar” (R.A) (1376)
10. Hazrat Sheikh Jalaaluddin Chisti (R.A) (1383)
11. Hazrat Maulaana Sheikh Jamaali (R.A) (1535)
12. Hazrat Sheikh Allauddin (R.A) (1541)

Hazrat-allauddin

Pics Of Dargaah Hazrat Sheikh Aalauddin (R.A), Hazrat Is Included In 22-Khawaajgaan Of Delhi, Here The Aastana Is Used For Domestic Purpose (As I Was Told), Aastana Was Locked And If Am Not Wrong No One Is Allowed To Enter There As The Muslim Population There Doesnt Believe In Aulia Allah, Hazrat Is Grandson Of Hazrat Baba Farid (R.A),

There Is One More Gumbat Mubaarak Housing Buzurges Just In Front Of Hazrat’s Dargaah Sharif,


13. Hazrat Khawaaja Baaki-Bi-Llah (R.A) (1603e)
14. Hazrat Sheikh Abdul Haq Muhadhis Dehlvi (R.A) (1642 E)

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Hazrat Sheikh Abdul Haq Muhadhis Dehlvi

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Hazrat Sheikh Abdul Haq Muhadhis Dehlvi

16. Hazrat Shamsulddin Aarfin Turkmaan Shah (R.A) (1240)
17. Hazra Kaazi Hamedduddin Nagori (R.A) (1246)
18. Hazrat Sheikh Abu-Bakr Tusi Haidari (Matka Pir) (R.A) (1257)
19. Hazrat Sheikh Najibuddin Mutwakil Chisti (R.A) (1265)

20. Hazrat Sayed Badruddin Shah Samarkandi(R.A) (1297)

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HAZRAT SHEIKH, SAYED BADRUDDIN SHAH, SAMARKANDI was from SAMARKAND, and was one of the murids of Hazrat Nizamuddin Aulia (r.a). The place where hazrat’s mazaar is situated is of great importance, hazrat used to do ibaadat here. HAZRAT MAULAANA FAKRUDDIN ZARDAARI (R.A) also did ibaadat here for few days.

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Keeping in mind the importance of this place SULTAN FIROZSHAH TUGHLAGH (1351-88) while building his qila left an opening for this place.

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WAAFAT:- according to the KUTBA at mazaar sharif HAZRAT’S WAAFAT was in (697 hijri) 1297 E.

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HAZRAT was KHALIFA of SHEIKH SAIFUDDIN BAKHURJI (R.A) who himself was a great WALI ALLAH. SHEIKH NIZAMUDDIN AULIA (R.A) USED TO COME TO HAZRAT’S KHAANQA TO LISTEN SAMA (QAWAALI). SHEIKH NIZAMUDDIN WAS IMMENCELY UPSET AT HAZRAT’S WAAFAT.

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THE DARGAAH IS LOCATED IN NEAR THE FIROZSHAH KOTLA JAMA MASJID ON RING ROAD INSIDE THE PARRK NEAR ITO BRIDGE

 

(21) Hazrat Sheikh Shamsuddin Auttadullah “Patte Shah” (R.A) (1300)

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Mazar of Patte Shah Baba

Near the Dargaah Of Hazrat Patte Shah there Is Pir Of Qadiri Silsila Hazrat Qutbe Aalam Shah Maulaana Abdul Qadir (R.A).” and there Is the Mazaar Of Hazrat’s Wife and Daughter In-Law Together and near them are the Mazaars Of Hazrat’s Two Sons (1) Abdul Salaamia, (2) Abdul Rehmaania.

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SHEIKH SHAMSUDDIN
UTAAWLA “PATTE SHAH”

From the reading of “MAJARATE AULIA-E-DEHLI” that hazrat’s name is SHAMSUDDIN. People used to come hazrat to get their wishes fulfilled, and very soon their wishes used to get fulfilled, from this hazrat became famous with the name “UTTAWALA”. Whenever anyone came to HAZRAT NIZAMUDDIN AULIA (R.A), HAZRAT NIZAMUDDIN used to tell them if they want their DEENI and WORLDLY wishes to be fulfilled soon in our reign, then he\she should go to HAZRAT SHAMSUDDIN (R.A).

Many different accounts have been given for HAZRAT, he has been linked to SUHAWARDI SILSSILA, or has been said to be a MURID of TURKMAAN BAYAABANI, and at one place HAZRAT have been told as the MURID of HAZRAT QUTUBUDDIN BAKHTIYAAR KAKI (R.A).

HAZRAT was a great BUZURG and WALI-E-KAAMIL as well as SAAHIBE KAAMIL SUFI of his time. HAZRAT used to light fire and used to sit on the ash of the fire and HAZRAT has digged a qabar there and at night used to sleep in that qabar and covered himself with the ash so as no one could see HAZRAT.

Whenever HAZRAT NIZAMUDDIN AULIA (R.A) used to visit HAZRAT SHAMSUDDIN on getting the news of HAZRAT NIZAMUDDIN’S coming to him HAZRAT used to hide himself in that qabar and was unwilling to meet HAZRAT NIZAMUDDIN. A sayad boy was a khadim of HAZRAT and whatever the khadim used to cook HAZRAT used to eat. One day the khadim asked hazrat that any FAKIR and MUSLIM can meet HAZRAT but why HAZRAT avoids HAZRAT NIZAMUDDIN? HAZRAT replied that HAZRAT NIZAMUDDIN is a great WALI of this time but he has”DUNIYAAVI JAHOJALAAL” in him and for a FAKIR away from all the wordly things like me, therefore it is not appropriate for me to meet NIZAMUDDIN. But my KAFAN-DAFAN and NAMAAZ-E-JANAAZA would be done by HAZRAT NIZAMUDDIN. AND ON HAZRAT’S WAAFAT, HAZRAT NIZAMUDDIN AULIA (R.A) PERFORMED KAFAN-DAFAN AND NAMAAZ-E-JANAAZA FOR HAZRAT SHAMSUDDIN.


(22) Hazrat Sheikh Emadduddin Ismail Firdousi (R.A) (1329)

(23) Hazrat Sheikh Najibuddin Firdousi (R.A) (1332)

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Hazrat was murid and khalifa of SHEIKH RUKNUDDIN FIRDOUSI (R.A) who lies buried in KILOKHARI. HAZRAT’S father’s name was KHAWAAJA EMAMUDDIN FIRDOUSI, who lies buried in a dargaah opposite OBROI HOTEL. After waafat of his PIR HAZRATNAJEEBUDDIN became his successor. SHEIKH SHAFRUDDIN YAHAYA MANERI was HAZRAT’S famous KHALIFA who lies buried in MANER (BIHAR).

DARGAAH SHARIF OF HAZRAT SHEIKH NAJEEBUDDIN IS IN WARD NO-8 INSIDE A MASJID WHICH IS NEAR AULIA MASJID.


(24) Hazrat Sheikh Salaahuddin Darvesh (R.A) (1348)

Hazrat Sheikh Salaahuddin

Hazrat ‘S Name Is Salaahuddin Darvesh. Hazrat Was Murid And Khalifa Of Sheikh Sadruddin. Hazrat Salahuddin Was A Saint Of The Status Like Of Sheikh Nasiruddin Chiraag-E-Dehlvi. Hazrat Has His Own High Status In Sainthood. Hazrat Was Always Hard In Dealing With Kings And Sultans Of That Time As Compared To Sheikh Nasiruddin Who Beard Everything In Accordance To His Pir-O-Mursid Nizamuddin Aulia’s Will. Hazrat Salahuddin Darvesh Was From Multaan And Settled In Delhi.

Waafat:- 749 (Hijri) 1348 E And Hazrat Was Buried In His Own Khanqqah Premises.

Location:- Dargaah Is Situated In West Savitri Nagar Green Area Sheikh Sarai Phase-1.
(25) Hazrat Sheikh Alaama Kamaaluddin (R.A) (1355)


(26) Hazrat Sayed Mehmud Bahaar (R.A) (1376)

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Sayad Mahmood Was Hazrarat’s Original Name, And Hazrat’s Father’s Name Was Sayad Nassiruddin Sonipati. Hazrat Was A Very Great Darvesh And Aalim. Due To Hazrat’s High Status In Knowledge Hazrat Was Called “Bahaar”.

Karaamaat:- A Old Widow Lady Who Was Always Present In Hazrat’s Khidmat, Her Son Was Gone On A Journey And Many Days Passed But He Did Not Return. The Old Lady Used To Request Hazrat To Make Dua For Her Son’s Return. Hazrat In A Dream Saw That The Old Lady’s Son Has Died And His Body Has Decomposed Only Bones Were Left.

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On Old Lady’s Contineous Requests Hazrat Made Dua For Her Son And Old Lady’s Son Became Alive And Hazrat Made Old Lady And Her Son To Meet. And Because Of This Insidence Hazrart Came To Be Known As
“Muhi-Ul-Ejjaam” Or “Raja Hard God”.


Location:- Dargaah Is In Kilokhari Village Near Maharaani Bhaag New Delhi.


(27) Hazrat Sheikh Sayed Jalaaluddin Chisti (R.A) (1383)
(28) Hazrat Makhdum Shiekh Samauddin Suharwardi (R.A) (1495)

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Dargaah of Hazrat Sheikh Abdullah Baibaani, this Dargaah is next to the dargaah of Hazrat Sheikh Samauddin Suharwardi (r.a)

1st tym wen i went to dargaah of hazrat sheikh samauddin suharwardi (r.a) i dnt c abdullah baibaani’s dargaah bt today i went der its kinda in ruins nw mayb wakf board has some planes to renew it as some wrk has been done in dargaah of hazrat sheikh samauddin suharwardi (r.a).


(29) Hazrat Maulaana Sheikh Jamaali (R.A) (1535)
(30) Hazrat Sheikh Allauddin (R.A) (1541)

(31) Khawaja Zainuddin

(32) Mirza Abdul Qadir Bedil (R.A), Which Is Situated Inside Baag-E-Bedil Opposite Road Of Hazrat Matke Shah, Hazrat Was A Very Famous Poet And Writer. (Nt Included In 22 Khawaajgaan Of Delhi)

Bedil13

Najiss napak kya hai

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