MAWLID-IN-NABIYY SALLALLAHU ‘ALAYHI WA-AALIHI WA-SALLAM According to Hadith Part 02

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 06

“Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmaate Hain : Yahoodi Yawme Aashora Kee Ta’zeem Karte They Aur Use ‘Eid Ke Taur Par Manaate They. Pas Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Musalmano’n) Ko Hukm Diya Ki Tum Bhi Is Din Roza Rakkho.”

Ise Imam Muslim, Nasa’i Aur Tahaawi Ne Riwaayat Kiya Hai.

[Muslim Fi As-Sahih, 02/796, Raqm : (1) 1131,

Nasa’i Fi As-Sunan-ul-Kubra, 02/159, Raqm-2848,

Tahawi Fi Sharh Ma’ani Al-Athar, 02/133, Raqm-3217,

Bayhaqi Fi As-Sunan-ul-Kubra, 04/8197,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/33_34, Raqm-06.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 07

          “Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmate Hain : Ahle Khaybar Yawme Aashoora Ka Roza Rakhte Aur Use ‘Eid Ke Taur Par Manaate They. Us Din Woh Apni ‘Aurto’n Ko Khoob Zewaraat Pehnaate Aur Un Ka Banaao Singhaar Karte. To Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Musalmano’n Se) Farmaya : Tum Bhi Us Din Roza Rakkha Karo.”

Ise Imam MuslimNe Riwaayat Kiya Hai.

[Muslim Fi As-Sahih, 02/796, Raqm-1131,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/34, Raqm-07.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 08

          “Hazrat Aboo Hurayrah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Yahood Ke Chand Logo’n Ke Paas Se Guzre Jo Ki ‘Aashoora Ke Din Ka Roza Rakhte They. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Puchha : Yeh Kis Cheez Ka Roza Hai? Unhone Jawaab Diya : Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Moosa عَلَيْهِ السَّلَام Aur Bani Isra’il Ko Darya Me Gharq Hone Se Bachaaya Aur Fir’awn Ko Gharq Kar Diya Aur Yeh Woh Din Hai Jis Me Joodi Pahaadi Par Kashti Thehri To Hazrat Nooh Aur Moosa عَلَيْهِمَا السَلَام Ne Allah Ta’ala Ka Shukr Ada Karte Hu’e Roza Rakkha. Is Par Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Mein Hazrat Moosa Ka Ziyaada Haqdaar Hoo’n Aur Mein Is Din Roza Rakhne Ka Ziyaada Haqq Rakhta Hoo’n. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمNe Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْن Ko Bhi Us Din Roza Rakhne Ka HukmDiya.”

Ise Imam Ahmad Ne Riwaayat Kiya Hai.

“Shaykh-ul-Islam Hafiz Al-‘Asr Aboo Al-Fadl Ibn Hajar Se Milaad Sharif Ke ‘Amal Ke Hawala Se Puchha Gaya To Unhone Us Ka Jawaab Kuchh Yoo’n Diya : ‘Mere Nazdeek Yawme Milaad-un-Nabi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Manaane Kee Asaasi Daleel Woh Hai Jise “Sahihayn” Me Riwaayat Kiya Gaya Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Yahood Ko Yawme ‘Aashoor Ka Roza Rakhte Hu’e Paaya. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Ne Un Se Puchha : Aisa Kyoo’n Karte Ho? Is Par Woh ‘Arz Kina’n Hu’e Ki Us Din Allah Ta’ala Ne Fir’awn Ko Gharq Kiya Aur Moosa عَلَيْهِ السَّلَام Ko Najaat Dee, So Hum Allah Ta’ala Kee Baargaah Me Shukr Baaja Laane Ke Liye Us Din Ka Roza Rakhte Hain.”

“Is Hadith Mubaraka Se Saabit Huwa Ki Allah Ta’ala Kee Taraf Se Kisi Ehsaan-o In’aam Ke ‘Ata Hone Ya Kisi Museebat Ke Tal Jaane Par Kisi Mu’ayyan Din Me Allah Ta’ala Ka Shukr Baja Laana Aur Har Saal Is Din Kee Yaad Taaza Karna Munaasibtar  Hai.”
“Allah Ta’ala Ka Shukr Namaaz-o Sajda, Saqda Aur Tilaawate Qur’an Wa Deegar ‘Ibaadaat Ke Zari’e Baja Laaya Ja Sakta Hai Aur Huzoor Nabiyye Rahmat صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Se Badh Kar Allah Kee Ne’mato’n Me Se Kaun See Ne’mat Hai? Is Liye Is Din Zaroor Shukr Baja Laana Chaahiye.”(01)

[Ahmad Bin Hanbal Fi Al-Musnad, 02/359_360, Raqm-8702,

‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 04/247,

(01) Dhakarahu Al-Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/63,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/205_206,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/263,

Sayyid Ahmad Bin Zayni Dahlan Fi Sirat-un-Nabawiyyah, 01/54,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/34_38, Raqm-08.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 09

          “Hazrat ‘Aaishah Siddiqa رَضِىَ اللهُ تَعَالىٰ عَنْهَا Riwaayat Karti Hain : Ahle ‘Arab Ramadan Ke Roze Farz Hone Se Qabl Yawme ‘Aashoor Ka Roza Rakhte They Kyoo’n Ki Us Din Ka’ba Par Ghilaaf Chadaaya Jaata Tha. Phir Jab Allah Ta’ala Ne Ramadan Ke Roze Farz Kar Diye To Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Tum Me Se Jo Is Din Roza Rakhna Chaahe Woh Rakh Le, Aur Jo Tark Karna Chaahe Woh Tark Kar De.”

Ise Imam Bukhari, Tabarani Aur Bayhaqi Ne Riwaayat Kiya Hai.

“Hafiz Ibn Hajar ‘Asqalani Ne (Is Hadith Par Tabsira Karte Hu’e) Farmaya : Is Se Saabit Hota Hai Ki Zamaanae Jaahiliyyat Se Hee Woh Ka’ba Par Ghilaaf Chadha Kar Us Ke Ta’zeem Karte They, Aur Us Kee Dekh Bhaal Karte They.” (01)

“Hafiz Ibn Hajar ‘Asqalani Ek Aur Maqam Par (Quraysh Ke Us Din Roza Rakhne Kee Waj’h Bayaan Karte Hu’e) Kehte Hain : Yawme ‘Aashoor Ko Quraysh Ka Roza Rakhne Ka Sabab Yeh Tha Ki Shaayad Unhone Guzishta Shari’at Se Us Ko Paaya Ho, Aur Isi Liye Woh Us Din Kee Ta’zeem Ka’ba Par Ghilaaf Chadha Kar Kiya Karte They.”(02)

[Bukhari Fi As-Sahih, 02/578, Raqm-1515,

Tabarani Fi Al-Mu’jam-ul-Awsat, 07/278, Raqm-7495,

Bayhaqi Fi As-Sunan-ul-Kubra, 05/159, Raqm-9513,

(01) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 03/455,

(02) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 04/246,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/38_39, Raqm-09.]

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 10

          “Hazrat ‘Umar Bin Khattab رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwaayat Hai :Ek Yahoodi Ne Un Se Kaha : Ae Amir Al-Mu’minin! Aap Apni Kitaab Me Ek Aisi Aayat Padhte Hain Ki Agar Woh Aayat Hum Girohe Yahood Par Utarti To Hum Us Ke Nuzool Ka Din ‘Eid Bana Lete. Aap رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Puchha Kaunsi Aayat? Us Ne Kaha :  ﴾Aaj Mein Ne Tumhaare Liye Tumhaara Din Mukammal Kar Diya Aur Tum Par Apni Ne’mat Poori Kar Dee Aur Tumhaare Liye Islaam Ko (Ba-Taure) Deen (Ya’ni Mukammal Nizaame Hayaat Kee Haisiyyat Se) Pasand Kar Liya﴿. Hazrat ‘Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Farmaya : Jis Din Aur Jis Jagah Yeh Aayat Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Par Naazil Hu’i Hum Us Ko Pehchaante Hain. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Us Waqt Jumu’ah Ke Din ‘Arfaat Ke Maqaam Par Khade They.”

Yeh Hadith Muttafaqun ‘Alayh Hai.

[Bukhari Fi As-Sahih, 01/25, Raqm-45,

Bukhari Fi As-Sahih, 04/1600, Raqm-4145,

Bukhari Fi As-Sahih, 04/1683, Raqm-4330,

Bukhari Fi As-Sahih, 06/2653, Raqm-6840,

Muslim Fi As-Sahih, 04/2313, Raqm-3017,

Tirmidhi Fi As-Sunan, 05/250, Raqm-3043,

Nasa’i Fi As-Sunan, 08/114, Raqm-5012,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/40_41, Raqm-10.]

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