WASEELA AUR BUZURGO K AKEEDE

Noman Bin Saabit Imam E Aazam Abu Hanifa Rahmatullah Alaihi (80 Hizri – 150 Hizri) :

Aye Sayyadus Sadat ! Main Aapke Pass Kasd Kar K Aaya Hoon.
Mai Aapki Khushnoodgi ka Ummid Waar Hoon Aur Aapki Panah Gaah me Panaah Guzin Hoon.
Aapki Wo Jaat Hai Aap Na Hote To Koi Aadmi Paida Na Kiya  Jaata Aur Koi Na Koi Makhlook Aalame Wazood Me Aati.
Mai Aapke Joode Karam Ka Ummidwaar Hoon Aapke Siwa Tamam Makhlook Me Abu Hanifa Ka Koi Sahara Nahi.
(Qasida E Nomaniya)
02) Imam Malik Radi Allaho Anho (Born 90 to 179 Hizri) :  

Khalifa Abu Jafar Mansoor Madina Sharif Tashreef Laaye Aur Inhone Imam Malik Radi Allaho Anho Se Sawal Kiya ki Mai Dua Mangte wakt apna rukh Kaabe Ki taraf rakhu ya phir NABI SAL ALLAHU ALAIHI WASSALAM Key ROZA E MUBARAK ki taraf, Is par Imam Malik Ne Kaha Ki Tum Nabi Sal Allahu Alaihi Wassalam ki taraf Rukh Karlo kyukay yehi hamare Zariya hai Aakhirat me Shafaa’t Ka Nabi Sal Allahu Alaihi Wassalam ka Waseela abhi talab karo taaki aakhirat me bhi hume inka waseela mile.
(Qazi Al Ayaz ne Sahi Sanad se ASH SHIFA Vol : 2 Pg : 596)
(IMAM  Taqyudin Subki ne Shifa Us Siqam Fi Ziyaratil Khar Il Anam)
(Imam Samhudi ne Khulasat Ul Wafa)
(Imam Qastalani ne Al Mawahibul Laduniyyah)
(Ibn Jamaah Ne Hidayat Us Salik)
(Ibn Hajar Haythami ne Al Jawarul Munazzam)

aaj hum Sunni Roza E Rasool Sal Allahu Alaihi Wassalam k saamne haath uthake dua karle to hume Mushrik hone ka fatwa wahabi dete hai kya fatwa denge wahabi Imam Malik par Qazi Al Aayaz Alaihi Rehma Azmain par ?? 03) Imam Muhammad Bin Al Munkadir (Al Mutwaffah 205 Hizri)
Mashoor Hafizul Hadees Hazrat Muhammad Bin Al Munkadir Rahmatullah Alaihi Bayan karte hai
“Ek Shaks Ne Mere Waalid k Pass 80 Deenar Bataur Amanat Rakhe Aur Ye Kehkar Chala Gaya k Mere Zihad Se Waapas aane tak agar Tumhe Iski Zarurat pade to kharch kar lena. Kahet Saali me Walid ne wo rakam kharch kar daali wo shaks zihad se aaya aur apni rakam ka mutalba kiya Walid ne unse waada kar liya k kal aana aur raat Masid E Nabvi Sal Allahu Alaihi Wassalam me guzari kabhi Roza E Akdas se lipte kabhi mimber se chimte isi haal me subah kardi abhi thoda andhera tha ek shaks namudar hua aur keh raha tha AYE ABU MUHAMMAD ye lo walid ne haath badhaya to kya dekhte hai thaila (bag ya Jhola) me 80 deenar hai subah me walid sahab ne wo deenar us shaks ko de diye”
(Imam Samhoodi ne Al Wafa Ul Wafa Jild : 01, Pg : 1380-1381)
04) Imam Abu Abdullah Imam Waqidi (Born 130 to 207 Hizri) :
Islam ki Tareekhi aur Mashoor Jung e Yarmook pe Fateh paane k liye Sahaba e Kiram Rizwanullahi Azmain ka Huzoor E Akram Alaihi Salam ka Waseela “Ameerul Momineen Farooque e Aazam Radi Allahu Anho ne ek khat Hazrat Abdullah bin Karaa’t Radi Allaho Anho k haath Hazrat Abu Ubaida ibn Jarrah Radi Allaho Anho k pass bheja. Hazrat Abdullah bin Karaa’t Radi Allaho Anho Roza e Rasool par Jaane se pehle Hazir Hue waha Ummol Momineen Hazrat Ayesha Siddika, Hazrat Abbas Wa Hazrat Ali Wa Hazrat Imam Hasan Wa Hazrat Imam Hussain Radi Allaho Anho Azmain hazir the Hazrat Abdullah bin Karaa’t Radi Allaho Anho ne unse Jung E Yarmook pe fateh paane k liye dua karne ko kaha Hazrat Ali Wa Hazrat Abbas Radi Allaho Anho ne Haath uthake dua Maangi
“YA ALLAH Hum Us Nabi Mustafa Aur Rasool E Mustafa Sal Allahu Alaihi Wassalam jinke  Waseele se Aadam Alaihi Salam ki dua kabool hogayi aur Allah ne unhe maaf farma diya inhi k waseele se dua karte hai k tu Hazrat Abdullah bin Karaa’t Radi Allaho Anho k raste ko aasan farma aur door ko nazdik karde aur apne Nabi Sal Allahu Alaihi Wassalam k ashaab ki madad ata farma aur unko fateh ata farma.
Iske Baad Hazrat Ali  Radi Allaho Anho ne Hazrat Abdullah bin Karaa’t Radi Allaho Anho se farmaya ki ab aap jaaye Allah Taa’la Ummol Momineen Hazrat Ayesha Siddika, Hazrat Abbas ,Hazrat Imam Hasan, Hazrat Imam Hussain Radi Allaho Anho Azmain ki dua ko raddh nahi farmayga in logo ne Allah ki bargaah me us Nabi Alaihi Salam Ka waseela pakda hai jo AKRAMUL KHALK hai ”
(Imam Wakdi ne Futuhaat-e-Sham Jild 01, Pg : 105)
Hai koi wahabi jo lagaye sahaba e Kiram pe fatwa Imaam Wakdi Radi Allaho Anho pe fatwa.
05) Imam Shafai Radi Allahu Anho (Born 150 to 204 Hizri) :

Hazrat Imam Shafai Radi Allaho Anho Ne Farmaya Ki Mai Imam Abu Hanifa Se Barkat Hasil Karta Houn Aur Unki Qabr Ke Paas Aata Houn. To Jab Mujhe Koi Hajat Pesh Hoti Hai To Mai Do Rakaat Namaaz Padta Houn Aur Unki Qabr Ke Paas Allah Taala Se Duaa Karta Houn To Hajat Jald Puri Ho Jati Hai.

(Khatib Bagdadu ne Sahi Sanad Se Tarikh E Baghdad Jild 01 Pg : 123)
(Ibn Hajar Al Haytami ne Al Khayratul Hisan Fi Manaqib Al Imam Al Aazam Abu Hanifah Pg 94)
(Muhammad Zahid Al Kawthari ne AL Maqalat pg : 381)
(ibn Aabideen As Shami Ne  Raddulmuhtar Zild : 1, Pg. 41)  

“Huzoor Sal Allahu Alaihi Wassalam Ka Gharana hamari zindagi me Waseela hai Zindagi k baad bhi, Unke Zariye se mai ummid karta hu baroze Mehshar Allah mere Naam e Aamal Sidhe haatho me dega”
(Diwan E Imam Shafai Pg 162, Ashar 34, Print Darul Fikr, Lebanon Beirut 2005) 
06) Imam Ahmad Bin Hambal Radi Allaho Anho (Born 164 to 241 Hizri)


Abdullah Bin Ahmad Bin Hambal Rahmatullah Alaihi Farmate hai Maine Apne walid Hazrat Imam Ahmad Bin Hambal Radi Allaho Anho Se Suna k Farmate hai “Maine 5 hajj kiye, 3 Hajj Paidal safar karke aur 2 Haj Sawari se ya ye farmaya 2 Haj Paidal aur 3 sawari se, Ek baar Jab Mai Paidal Tha mai Apna Raasta Bhul Gaya maine nida (Awaaj) lagayi Aye Allah K Bando Mujhe Sidhi Raah Dikhao, Mai ye kahta Raha aur apni manzil par aagaya” 
[Imam Baihaqi ne Shu’ayb ul Iman, Vol : 6, Pg  No 128, Hadees :  7697]


Al Mardavi Rahimullah Farmate Hai “Hambali Mazhab k nazdeek ye amal jaiz o durust hai k apni duao me Swaleehin ka tawassul le ye mustahab amal hai. Imam Ahmad Radi allaho Anho ne Al Marwaji se farmaya ‘ k logo ko Duao me Huzoor Alaihi Salam ka tawassul lene do k ye Allah se kurbiyat ka jariya hai”
(Al Insaaf vol : 02, Pg : 456)
(Ibn Taimya ne bhi isko apne fatawa Al Majmua Al Fatwa Vol : 01, Pg : 140 pe likha)

07) Imam Ibn Abi Shaybaah  (Born 159 Hizri to 235 Hizri) Malik Ad Dar Se Rivayat hai, Hazrat Umar Radi Allahu Anho k Daur e khilafat me ek martaba Kahat (Sookha) Pad gaya to Hazrat Bilal Bin Haaris Mazni Radi Allahu Anho Roza E Anwar Par Hazir Huwe Aur Arz Kiye : Ya Rasool Allah Sal Allahu Alaika Wassalam ! Aapki Ummat Halaak Ho Rahi Hai, Barish Nahi Hoti. Huzoor Sal Allahu Alaihi Wassalam Unhe Khwab Me Mile Aur Farmaya Aye Bilal ! Umar K Pass Jao. Usse Mera Salam Kaho Aur kah do ki barish hojaygi. Umar se ye bhi kehna ki kuch Narmi Ikteyar Kare (Yaha Huzoor Sal Allahu Alaihi Wassalam ne isliye Farmaya ki Hazrat Umar Farooque Radi Allaho Anho ki khidmat me Hazir huwe aur Huzoor Sal Allahu Alaihi Wassalam ka Salam Wa Paigam Pahucha Diya. Hazrat Umar Radi Allaho Ta’la Anho Yah Salam Aur Paigam E Mehboob Paakar Pahucha Diya. Hazrat Umar Radi Allaho Taa’la Anho Yah Salam Aur Paigam E Mehboob Paakar Roye Aur Kaha. “Aye Allah, Mai Apni Puri Koshish karta Hu, Jab Tak Ki Mai Thak Na Janam” Aur Fir Barish Khoob Huwi. [Al Musannaf ibn Abi Shaybah Vol : 11, Pg No : 118, Hadees : 32538, Published by Maqtabah Ar Rashid, Riyadh, Saudi Arabia]

Kon Hai Imam Ibn Abi Shaeba hum jaante ye hadees hazam nahi hogi wahabio ko Imam Abi Shaeba ustad hai Imam Bukhari & Muslim, one of the Peer of Imam Ahmad Ibn Hambal Radiallahu anho azmain k lagao Imam Abi Shaeba pe fatwa hai himmat to ?? 08) Imam Abu Hatim Muhammad ibn Hibban Imam Ibn Hibban (Al Mutwaffa 354 Hizri) 

Imam Ali Raza Ki Qabr Par Jaane Aur Unke Tawassul K Baare Me Imam Ibn Hibban Likhte hain Ki “Jab Bhi Mai Kisi Musibat Me Hota To Ali Bin Moosa Radi Allahu Alaihi ki kabr pe chala Jaata aur Unke Waseele Se Dua karta Allah unke Dada Par Rahem Farmaye Aur Allah Se Kehta Ki meri pareshani ko door karde. Is Cheez ko maine aksar kiya aur ye asardar paaya” [Sahi Ibn Hibban, Kitab ul Sikaat, Vol : 08, Pg : 456-457, Hadees : 14411, Published by Al Kutoob Al Thamafiyah, Hyderabad Deccan, India] 09) Abul Qasim Suleman bin Ahmad bin Al Tabrani Imam Tabrani (Born 260 Hizri – 360 Hizri) : Imam Abu Bakr Makri Rahmatullahi Alaihi kehte hai mai aur Imam Tabrani aur Abu Shaikh teeno harme Nabvi Sal Allahu Alaihi Wassalam Pe Faake se the jab Isha ka Wakt aaya Maine Roza E Akdas pe haazir hoke arz kiya YA RASOOL ALLAH Sal Allahu Alaika Wassalam ! Hum Log Bhuke Hai Aur ye keh ke mai laut aaya. Imam Tabrani Ne mujhse kaha betho RIZK aayga Ya MAUT. Imam Abu Bakr Makri farmate hai Mai Aur Abu Shaikh to sogaye par Imam Tabrani bethe rahe ek Alvi ne aake Darwaja khat khataya. Humne Khola to phir kya dekhte hai uske saath do gulam the dono k haath me khane se bhari thokri hai jo bahot kism k khano se bhari hai. Hum logo ne khana khaya aur socha k bacha khana us gulam ko de dein taaki le jaaye magar wo baaki khana bhi hamare pass chod gaya khane se farig hoke us ALVi ne humse pucha kya aap logo ne RASOOL ALLAH SAL ALLAHU ALAIHI WASSALAM se khane ki faryaad ki thi ? Kyuki Mujhe Rasool Allah Sal Allahu Alaihi Wassalam ne khwab me hukm diya tha k tumhare pass kuch khana le jaaye. (Imam Samhoodi ne Al Wafa Ul Wafa Jild : 01, Pg : 1380/1381) [AL-HAFIZ IBN JAWZI, KITAB AL WAFA, PAGE 818]     

10) Imam Abu Abdullah Muhammad ibn Abdullah Imam Hakim Al Nishapuri (Born  321 Hizri to 401 Hizri)

Yahya Bin Yahya par tehqiq se Imam Ibn Hajar aur Imam Hakim ka Aqeeda hai ki Awliya ki Qabro par jaakar Waseela lena jaez hai:

Ibn Hajar likhte hain ki Imam Hakim ne kahai ki maine Abu Ali Nishapori se suna tha ki ek bar wo bahot zyada sadme me the, tab unhone Nabi sallallaho alaihe wasallam ka khwab me deedar kiya, aur Nabi sallallaho alaihe wasallam ne hukm farmaya ki Yahya Bin Yahya ki Qabr ke paas jaao, aur istighfar karo aur unke Waseele se madad mango,

Abu Ali Nishapori farmate hain ki maine aisa kiya to meri pareshani door ho gayi.

[Ibn Hajr, Tahdhib ut-Tahdhib Volume 004, Page 398]

10) Imam Abu Bakr Ahmad bin Hussain Imam Bayhaqi (Born  384 Hizri to 458 Hizri)

Imam Bayhaqi Ka akeeda
Hazrat Abu Ishaq Ash’ari Radi Allahu Anho farmate hain, Madina me hamare sath ek admi rehta tha, jab bhi wo Kisi burai ko dekhta aur usey apne hath se rokne ki quwwat na rakhta, tab wo Huzur sallallaho alaihe wasallam ki Qabr ke paas chala jata aur is tarah kehta ki

“Aye Sahib-e-Qabr, Nabi sallallaho alaihe wasallam, Aye Sahaba, Aye hamare madadgar, hamare halaat ko dekhiye”

[Shua’b ul Iman by Imam Bayhaqi, Publish: Maqtabah ar-Rashad, Riyadh/Saudia Hadith Number 3879]

11) Imam Muhammad ibn Muhammad Huzzatul Islam Imam Ghazali
(Born 450 Hizri to 505 Hizri) Imam Ghazali Alaih Rehma Farmate hai “Jab Bhi koi Shaks Musibat Me Ho To Wo Qabr Waalo se Madad Maange, Jo Ruhani Taqat Waale Hote Hain aur isme koi shak nahi k unki kabr ki jiyarat se roohani madad milti hai aur faiz haasil hota aur bahot baar jab unka waseela ALLAH ki bargaah me pesh kiya jaata hai to Musibato ko khatm kar diya jaata hai” [Tafseer e Roohul Maani Vol 30, Pg : 24]

12) Peeran E Peer Sayyad Abdul Qadir Jilani Al Baghdadi Huzoor Gausul Aazam (Born 470 Hizri to 561 Hizri)

Hazarat Allama Nooruddin Shatnaufi R.A. Farmate Hai Ki Khabar Di Ham Ko Abul Hasan Bin Zakariya Bagdadi Ne. Unhone Kaha (629 Hizri) Me Ham Ko Qaziyul Qaza Abu Saleh Bin Hafiz Abu Bakr Abdurrazaq Bin Shaikhul Islam Muhayyuddin Abu Muhammad Abdul Qadir Zilani Radiallahu Ta’aala Anhu Ne Bagdad Me Khabar Di. Unhone Kaha Hamko Shaikh Abu Abdurrazzaq Ne Khabar Di Aur (690 Hizri) Me Hamko Shaikh Abu Muhammad Alhasan Faqiya Abu Imran Musa Bin Ahmad Bin Alhasan Karshi Shafaee Ne Kaahira Me Khabar Di. In Dono Ne Kaha Ki (613 Hizri)Me Hamko Shaikh Peshwa Abul Hasan Karshi Ne Damishq Me Khabar Di Ki Maine Shjaikh Abu Muhammad Abdul Qadir Jilani Radiallahu Ta’aalal Anhu Se Suna Wah Farmate The. “Jab Tum Allah Ta’aala Se Koi Hajat Talab Karo To Mere Wasile Se Talab Karo.”

(Ref : Bahjatul Asrar Pg: 23)

13) Abul Faraz ibn Al Jawzi Imam ibn Ul Jawzi (Born 508 Hizri 597)

“AUR  Ibrahim Bin Ishaq Harabi Ki QABR SABKE KAY LIYE KHULI HAI,LOG YAHA SE FAIZ PAATE HAI”  
(Ibn Jawzi Sufi Sifat Us Safwaah Jild 02 , Pg : 266)

“HAZRAT ADAM ALAIHISSALAM ki dua waseela e Mustafa Sal Allahu Alaihi Wassalam se kabool hui”
(Al Wafa Bi Ahwal lil Mustafa Jild : 01, Pg : 33)


14)Sayyad Moinudinn Chisti Hasan Sanjari Sultanul Hind Khwaja Garib Nawaz Alaihi Rehma (Born  536 to Hizri 633)

GANJ BAKSH E FAIZ E AALAM, MAZHAR E NOOR E KHUDA
NAQISAAN RA PEER E KAAMIL, KAAMILAAN RA RAHNUMAN

ye sher khud Hazrat Moinudin Chisti Alaih Rehma ne Hazrat Ali Hazveri k mazar e akdas par likha hai jo Hindustan me sabse zyada Islam ki khidmat kare wo khud kya shirk ki taalim dega ??

15) Abu Zakaria Mohiuddin Yahya Sharaf Al Nawawi , Imam Nawawi As Shafai (Born 631 – 676 Hizri Imam Nawawi wo hai jinki shara e muslim kaafi mashoor o maroof kitab hai Al Minhaj Bi Shara e Muslim, Riyadhusalahin k musannif apni kitab me Al Idaah k 6th Baab me Waseele pe behas ki, kitab Al Azkaar Pg 212 Waseele k jawaz saabit kiya.
16) Qari Sufi Hamidudin Nagaori Rehmatullah Alaihi (Al Mutawaffah 677 Hizri)

Aap Farmaya Karte The Jis Shakhs Ko Koi Hajat Darpesh Ho Wah Meri Biwi Sayyada Khadija Ki Qabr Par Jakar Arz Kare Kyun Ki Aap Ne Kisi Hajatmand Ko Apne Darwaje Se Mahrum Nahi Kiya

(Sultanuttarikn Pg.93)


17) Muhammad bin Ahmad Imam Dhahabi or Imam Jahabi  (Born 673 Hizri 748)

Imam Dhahabi Shagird Ibn Taymiya Samarkand ka Ek Wakya Naqal kiya hai aapne aur kaha Imam Bukhari kay kabr Par Jaakar Waseela talab kare Aur Bilkul logo ne aisa hi kiya, Imam Bukhari Ki Kabr PAr Pahuche waseela talab kiya tab usi wakt Allah Taa’la ne barish kay badalo’n ko bhejdiya. [As Siyar Al Alam An Nabula Vol : 12, Pg : 469] 18) Khatib Al Tabrezi Mussanif Mishkat Al Masabih ( Al Mutwaffa 741 Hizri)

Hazrat Aliyul Murtaza Radi Allaho Anho ki Mauzoodgi me kisine kaha Aye Ameerul Momineen Lanaat bhejiye Sham (Syria) Par
Aliyul Murtaza Radi Allaho Anho farmate hain mai laanat nahi bhejunga Maine Nabi sallallaho alaihe wasallam se suna k waha

‘Abdaal’ raha karte hai aur unki tadad 40 hai un Abdalo me se jab koi ek wisal karta hai to Allah uski jaga dusra muqarrar kar deta hai,

Inke Wasile se tumhe Rizk diya jaata hai Barish Hoti hai aur

Inke Wasile se Jang me fateh milti hai,

aur inke Wasile se Sham walo par se Azab dafa kiya jata hai.

(Miskaat Al Masabih jild 03 , Kitab Al Fitan , Baab :Zikre Yamani Shami Wa Owais karni, Hadees : 6015) 19) Muhammad Ibn Al Haj Al Abdari Al Maliki
Imam Ibn Al Haj Al Maliki 7th Century Mujadid (Born 670 Hizri – 756 Hizri)

Imam Ibn Al-Haaj Alaih Rehma ne Ziyarat-e-Auliya ke talluq se ek mukammal chapter likha hai, isme likhte hain, Mutallim(Students) ko Auliya aur Saliheen ki Ziyarat-e-Karte rehna chahiye, ki inki ziyarat se Dilo ko zindagi milti hai, logo ke dil khil jate hain, jaise ki Barish se zameen khil jati hai. Inki duayen Allah ki bargah me hamesha maqbul hoti hai, Allah inki duayen aur niyaten kabhi radd nahi karta, aur jo log inki mehfilo me shirkat karte hain aur jo llog inse Muhabbat karte hain, wo isliye ki ALLAH aur RASOOL ke baad ye Auliya rhmat hain. Jo har insan ke liye hain,

to jis kisi me ye khobiya ho to jaldi hi aise shaks se faizyab ho, aur unse barkat hasil karen, jo inse mulaqat karte hain wo Behtarin Ilm aur zehniyat hasil karte hain jise samjhaya nahi ja sakta. Isi maane ke tehet aapne kuch logo ko Ilm aur wajd me Bakhoobi dekha hoga, jo bhi in tabarrukat ki tazim karta hai, wo kabhi inki barkat aur rehmat se door nahi hota. Lekin shart ye hai ki jo inse faizyab hona chahe, wo Sunnato ka paband ho, aur uske amal se sabit ho.

[Imam Abu Abdullah Ibn al-Haaj al-Maliki, Al-Madkhal Volume 002, Page No. 139, Publish: Dar-al-Turath, Qahira]

20) Allama Muhammad Al Jazri (Born 751 to 833 Hizri)

Adab e Dua likhte hai

“Har Shaks ko Dua me Ambiya aur Salehin ka Waseela lekar dua mangni chahiye.

(Kitab ke akhir me Imam Ibn Jazri rehmatullah alaihe farmate hain)

Dua puri hone ke baad Insan ko apne chehre par hath pher lena chahiye.

[Al Hisnul Hiseen, Page No. 25]


21) Al Hafizh Shihabuddin Abul Fazl Ahmad ibn Hajar Asqalani (Born 773 Hizri to 852 Hizri)
.“Fir Hazarat Umr R.A. Ne Logo Ko Khitab Karte Hue Farmaya Ki Rasulullah Sallallahu Alaihi Wasallam Hazarat Abbas Ke Sath Waisahi Suluk Karte The Jaisa Ki Beta Apne Baap Ke Sath Karta Hai. Lehaza Aye Logo! Rasulullah Sallallahu Alaihi Wasallam Ke Chacha Hazarat Abbas Ke Sath Huzur Ka Tarika Apnao Aur Unhe Khuda-E-Ta’ala Ki Bargah Me Wasila Banao.

(Fatahul Bari, Sharah Bukharee Zild 2, Pg.413) 22) Abul Fazl Abdur Rehman ibn Abu Bakr Jalaluddin Suyuti As Shafafi (Born 849 Hizri to 911 Hizri) Imam Jalaludin Suyuti As Shafai Mujadid apne sadi k apni tafseer ki kitab Durre Mansoor me Hazrat Adam Alaih Salam ki dua Waseele e Mustafa Sal Allahu Alaihi Wassalam se saabit ki. Khasaisul Kubra Me Waseela ka Jawaz likha hai.


23)Allama Saavi Maliki Rehmatullah Alaih Ka Akida

Aap Ayate Karima “Wabtagu Ilaihilwasila” Ki Tafsir Me Farmate Hai Ki Auliya Allah Ki Ziyarat Ke Sabab Musalmano Ko Is Khyal Se Kafir Kahena Ki Un Ki Ziyarat Allah Ke Alawah Ki Ibadat Hai Sarasar Gamrahi Aur Khuli Hui Halakat Hai.(Auliya Allah Ki Ziyarat Allah Ke Alawahki Ibadat) Hargiz Nahi Balki Yah ‘Alhubbu Fillah’ Yani Allah Ki Mohabbat Me Se Hai.
(Ref : Tafsire Saavi Jild : 01, Pg.245)

24) Hazrat Khwaja Muhammad Nizamuddin Auliya (Al Mutawaffa 725 Hizri)

Aap Ne Farmaya Ki Maulana Katheli Ne Mujh Se Bayan Kiya Ki Dilli Me Ek Saal Kahat Padaa. Mai Kirbasi Bazaar Se Gujar Raha Tha Aur Bhukha Tha. Maine Khana Kharida Aur Khud Se Kaha Ki Is Khane Ko Tanha Nahi Khana Chahiye. Kisi Ko Bulakar Khane Me Usko Bhi Sharik Karoo. Ek Kamali (Chadar) Wale Fakir Ko Maine Dekha Jo Gudrhi Pahene Hue Mere Samne Se Gujar Raha Tha.Maine Usse Kaha Ki Aye Mere Khwaja! Mai Darvesh (Fakir) Hun Aur Tum Bhi Darvesh (Fakir) Ho. Aur Mai Garib Hun Aur Tum Bhi Garib Dikhaee Dete Ho. Kuch Khana Maujud Hai Aao Milkar Khayen. Wah Darveah Razi Huwe. Hum Nanbai Ki Dukan Ke Upar Gaye Aur Khana Khaya.

Is Douran Mai Us Darvesh Ki Taraf Mutawajjah Huaa Aur Kaha Aye Khwaja! Mujh Par Bis Rupeeya Karz Ho Gaya Hai Mera Wah Karz Adaa Hona Chahiye. Us Darvesh Ne Kaha Tum Aaram Se Khana Khao. Mai Bis Rupya Tum Ko Deta Hoo. Maulana  Katheli Ne Kaha Ki Mere Dil Me Aaya Ki  Is Fate Haal Shakhs  Ke Paas Bis Rupya Kaha Se Honge. Jo Mujh Ko Dega. Algarz Jab Khana Khaa Chuke Wah Uthe Aur Apne Sath Mujh Ko Le Chale. Wah Masjid Ki Taraf Gaye.Masjid Me Ek Qabr Thi Uske Sarhane Khade Hokar Unhone Kuchh Manga. Aur Ek Chhoti Lakdi Unke Hath Me Thi Aahista Se Usko Dobara Qabr Par Mara Aur Kaha Is Darvesh Ko Bis Rupye Ki Jarurat Hai Isko Do Yah Kaha Aur Meri Taraf Muh Kar Ke Mujh Se Kaha Maulana ! Wapas Jao Bas Aap Ko Bis Rupye Mil Jaenge.

Maulana Katheli Ne Kaha Jab Maine Yah Baat Suni Us Darvesh (Fakir)Ka Hath Chuma Aur Un Se Juda Ho Kar Shahar Ki Taraf Chal Padaa. Mai Us Waqt Hairat Me Tha Ki Wah Bis Rupye Mujhko Kaha Se Mil Jaenge. Mere Paas Ek Khat Tha Jo Kisi Ke Ghar Par Mujhe Dena Tha. Us Din Wah Khat Lekar Darwaje Kamaal Pahuncha. Ek Turk Apne Ghar Ke Chhajje Par Baithha Tha. Us Ne Mujh Ko Dekha Aur Aawaz Di Aur Apne Gulamo Ko Daudaya Wah Mujhe Puri Koshish Se Upar Legayen.Us Turk Ne Mujhe Bahot Khush Kiya. Maine Har Chand Koshish Ki Magar Us Ko Nahi Pahchan Saka. Wah Turk Yahi Kahta Kya Tum Wah Akalmand Nahi Ho Jis Ne Falaa Jagah Mere Sath Bahut Neki Ki Thi. Maine Usse Kaha Mai Tum Ko Nahi Pahchanta. Usne Kaha Mai Tumko Pahchanta Houn.Khud Ko Kyun Chhupate Ho. Algarz Is Kism Ki Bahut Si Baate Ki. Uske Baad Bis Rupye Laaya Aur Badi Guzarish Ke Sath Mere Hath Me De Diya. (Fawaaidul Fawaad Majlis 21 Pg.124)     

25)Allama Nuroodin Abdul Rehman Jaami Alaihi Rehma (Al Mutwaffa 898 Hizri)

Aap Likhte Hai Ki Hazarat Shaikh Abulhaarish Olasee Rahimullah Ne Bayan Farmaya Ki Maine Hazarat Zunnun Misri Alaihi Rehma Ki Bahut Shohrat Suni Thi. Chand Maslo Ke Hal Karne Ke Liye Maine Un Ki Ziyarat Ka Irada Kiya. Jab Mai Misr Pahuncha To Logo Ne Mujhebataya Ki Unka To Kal Intikal Ho Gaya. Yah Sun Kar Mai Un Ke Mazar Par Gaya Waha Pahuchkar Murakbe (Khuda Ke Dhyan) Me Baith Gaya.Kuchh Der Ke Baad Mujhe Nind Aagaee Khwab Me Unka Didar Huaa Aur Mujhe Jo Mushkil Mas’ale Darpesh The Wah Maine Unse Daryaft Kiye Unhone Un Sab Ka Mujhe Jawab Inayat Farmaya.     

(Nafahatul Al Uns Pg.193)

26)Allama Ibne Hajar Al Makki Haythami Alaihi Rehma (909 Hizri – 974 Hizri)

Aap Farmate Hai Ki Hamesha Ulema Aur Hajatmand Ka Tarika Raha Hai Ki Wah Hazarat Imam Aazam Abu Hanifa R.A. Ke Mubarak Mazaar Ki Ziyarat Karte Aur Uske Wasile Se Ada-E-Hajat Chahate Aur Us Jariye Se Kamyabi Ka Yakin Rakhte Aur Muh Mangi Murade Pate The. Iske Ilawa Hazarat Imam Shafaee R.A. Jab Bagdad Me Maujud The Farmaya Ki Mai Imam Abu Hanifa Se Barkat Leta Hu.Un Ki Mubarak Qabr Ki Ziyarat Karta Hu. Jab Mujhe Koi Hajat Pesh Hoti Hai Do Raka’at Namaz Padh Kar Un Ki Qabr Ke Paas Jata Hu. Khudawande Kuddus Aalam Se Wahan Duaa Karta Hu To Fauran Hajat Puri Hoti Hai
(Alkhairatulhisaan Mutarajam Pg.166)

27)Shah Abdul Haq Muhaddis Dahelvi Alaih Rehma (Born 925 -1052 Hizri)

Hazarat Shaikh Abdul Haq Muhaddis Dehlavi Bukhari Rahmatullahi Alaihi Farmate Hai Ki Hazrat Imam Shafai Ne Farmya Ki Qabr Duaa Ki Maqbuliyat Ke Liye Anmol Azmai Hui Jagah Hai. (Ref : Ash’atullam’aat Zil.1, Pg.715)


Aap Farmate Hai Ki Qabro Ki Ziyarat Bil Ittefak Mustahab (Behtar) Hai (Ash’atullam’aat Zild: 1 Pg.715)

Aur Farmate Hai Ki Mayyat Ka Ehtaram Us Ki Ziyarat Ke Waqt Wajib Haikhas Kar Buzurgane Din Ka. Aur Adab Ki Ziyarat Un Logo Ke Martabe Ke Lihaj Se Jaruri Hai Jaisa Ki Unki Jahiri Zindagi Me Tha. Is Liye Ki Buzurgo Ki Madad Un Ki Ziyarat Karnewalo Ke Liye Adab Ke Etabar Se Pahunchti Hai

(Ash’atullam’aat Zild: 1, Pg.720)

28) Shah Waliyullah Dehlvi Alaihi Rehma (Born 1114 – 1176 Hizri)

Aap Likhte Hai Ki Walid Giramee (Pita Shree) Shah Abdurrahim Qibla Ne Farmaya. Ek Baar Mai Hazarat Khwaja Qutqbuddin Bakhtyar Kaki Rahmatullah Ta;Ala Alihi Ke Mazar Ki Ziyarat Ke Liye Gaya. Aap Ki Mubarak Ruh Jahir Hui Aur Mujh Se Farmaya Ki Tumhe Ek Farzand Paida Haga. Us Ka Naam Qutubuddin Ahmad Rakhna. Us Waqt Meri Umar Ke Us Hisse Tak Pahuch Chuki Thi Jis Me Aulad Ka Paida Hona Namumkin Hota Hai.Maine Soncha Ki Sayad Is Se Murad Bete Ka Farjand Yani Pota Hai. Mere Is Waham Par Aap Fauran Aagah Hogaye Aur Farmaya Mera Maqsad Yah Nahi Balki Yah Farzand (Jiski Khushkhabri Di Gayi Hai) Khud Tumhare Nutfe Se Hoga. Kuchh Arso Baad Dusre Nikah Ka Khyal Paida Huaa Aur Usi Se Fakir Waliyullah Paida Huaa. Meri Paidais Ke Waqt Walid Majid Ke Jahan Se Yah Waqiya Utqr Gaya. Is Liye Unhone Waliyullah Naam  Rakh Diya. Kuchh Arsa Baad Jab Unhe Yah Waqiya Yaad Aya To Unhone Mera Naam Qutubuddin Ahmad Rakkha. (Anfaasul’aarifeen Pg.110)

29) Sayyad Tahtavee Alaihi Rehma (Al Mutawaffa 1231 Hizri)

Aap Farmate Hai Ki Shari’at Ke Khilaf Koi Tarika Ikhtiyar Kiye Bagair Budhi Aurate Buzurgo Ki Qabro Ki Ziyarat Se Barkat Hasil Kare  To Koi Harj Nahi. Aur Jo Un Aurto Ke Liye Najaaiz Hai Jaise Ki Un Ka Masjido Me Jama’ato Ke Liye Hazir Hona Jaaiz Nahi.Khulasa Yah Hai Ki Aurto Ke Liye Ijazat Sirf Us Surat Me Hai Jab Ki Ziyarat Aise Tarike Par Ho Ki Usme Koi Fitna Na Ho.

(Tahtavee Ala Maraki Pg.341)

30) Shah Abdul Aziz Dehlvi Alaihi Rehma (Al Mutawaffa 1239 Hizri)
Aap Famate Hai Ki Sharhe Maqadis Me Hai Ki Qabro Ki Ziyarat Aur Nek Logo Ki Zat Se Intikal Ke Baad Faeda Hasil Kiya Jata Hai. Beshak Intiqal Ke Baad Nafs(Ruh) Ka Badan Aur Qabr Ke Sath Ek Ta’alluk Rahta Hai. Lihaza Jab Koi Shakhs Us Qabr Ki Ziyarat Karta Hai Aur Mayyat Ke Nafs Ki Taraf Mutawajjah Hota Hai To Dono Nafso (Ruh) Ke Darmiyan Mulaqat Aur Faizan Ka Ta’alliq Qayam Ho Jata Ha. Is Me Ikhtilaf Hai Ki Zinda Ki Imdad Takatwar Hai Ya Mayyat Ki. Baaz Muhaqqiqeen Ne Mayyat Ki Imdad Ko Takatwar Karar Diya Hai Baaz Hazrat Ne Is Siolsile Me Rawayat Ki Hai Ki Huzur Sallallahu Ta’aala Alaihi Wasallam Ne Farmaya Jab Kisi Kam Me Hairan Ho Jao To Qabr Walo Se Madad Talab Karo. Shaikh Azal Hazarat Abdul Haq Muhaddis Dehlvi R.A. Ne Mishkat Ki Sharah Me Farmaya Hai Ki Kitab Wa Sunnat Aur Buzurgane Din Ke Kaul Me Koi Esi Baagt Nahi Paaee Jati Jo Oske Mukhalif Ho Aurbaat Ko Radd Kare

(Fatawa Aziziya Zild.2, Pg.108)

31) Allama Ibne Aabideen ShameeAlaihi Rehma (Al Mutawaffa 1253 Hizri)

Aap Farmate Hai Ki Auliya Allah Khuda-E-Ta’aala Ki Bargah Me Mukhtalif Darja Rakhte Hai. Aur Ziyarat Karnewalo Ko Apne Ma’aarif Wa Asrar (Ruhani Raj) Ke Lihaj Se Faida Pahunchate Hai.
(Ref : Raddulmuhtaar Zild 1, Pg:604)

Aur Farmate Hai Kibuzurgo Ki Qabro Ki Ziyarat Se Barkat Hasil Karna Budi Aurto Ko Harz Nahi Aur Jab Ki Jawan Ho To Najaiz Hai. Jaise Ki Jama’at Ke Liye Masjido Me Hazir Hona Ja
(Ref : Raddulmuhtar Jild : 01, Pg : 604) ye 31 Akabir Buzurgo k kitabo se humne saabit kiya k waseela lena koi aaj ke logo ka akeeda nahi balki salf salaahin se chala aaraha hai Subhan Allah Insha Allah hum aur bhi details update karenge. Ab bhi koi na maane to na maane hume manwaana nahi ALLAH HUM SABKO SALF SALAHEEN SE JODE RAKHE AUR AHLE SUNNAT K SACCHE PAKKE MASLAK PE KAYAM RAKHE. AAMIN

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TABBARUKAT – MUKKADDAS MAKAMAT SE TAWASSUL OR BARKAT KA BAYAN

TABBARUKAT – MUKKADDAS MAKAMAT SE TAWASSUL OR BARKAT KA BAYAN


Hazrat Yusuf Alaihi Salam K Kurta E Mubarak Se Tawwasul Barkat :

“Mera Yeh Kurta Le Jao Ise Mere Baap k Muuh par Daalo Unki Aankh Khul Jaygi Aur Apne Sab Ghar Waalo Ko Mere Pass Le Aao”
(Surah Yusuf Ayat 93)

Hazrat Yusuf Alaihi salam apne Bhaiyo se kehte hai mera Kurta le jaao aur Mere Baap Yakoob Alaihi salam k chehre pe daalo wajah kya thi Yakoob Alaihi Salam ki aankhe gume Yusuf Alaihi Salam ki jhudai me khoob roya karte the jis se aakho ki binayi bhi jaati rahi the uske baad aage kya hua Quran ne iske aage ka zikr kiya k wo kurte se hua kya

surah yusuf

“Phir Jab Khushi Sunane Waala Aaya Usne Woh Kurta Yakoob K Muuh Par Daala Ussi Wakt Uski Aankh Phir Aayi”

(Surah Yusuf Ayat 96)

Hazrat Yakoob Alaihi Salam bhi Nabi hai Yusuf Alaihi Salam bhi Nabi kya Nabio se badhkar Allah ki Tauheed ko koi samajh sakta hai Yakoob Alaihi salam chahte Dua karte Allah aankhe Ata kardeta Yusuf Alaihi Salam khud Apne Walid k haq me Misr(Egypt) se dua kardete Allah Aankho ki Binayi Ata kar deta magar Apna Kurta Mubarak deke ye Akeeda de rahe hai k Allah Waalo Se Judi Chize bhi Waseela hoti hai agar ye akeeda galat hota Allah ne Aayat nuzool kar dena tha Yusuf ye shirk hai Kurte se aankh Sahi nahi hogi magar jiski Nisbat Allah Waalo se hojaye wo bhi Allah k Nazdeek Makbool Hojati hai aur ye Shirk nahi Quran ki batayi tauheed hai .. Subhan Allah

Sabit hua k Allah Waalo se Nisbat waali chizo ko bhi Allah ne Waseela Madadgaar hona banaya hai warna apna Kurta dene ka matlab kya banta tha ??

Isi lihaj se aaj Sunni Hazraat Buzurgo se jude Tabarukkat ki tazeem o taukeer karte hai aur unhe waseela banate hai apni duao me jo kisi haal me shirk nahi hai.

Hazrat Zakaria Alaihi Salam Ka Hazrat Maryam Radi Allaho Anha k Makam e Mehraab ko Waseela Banana:

“Aur Usse Zakaria Ki Nigahbani Me Diya Jab Zakaria Uske Pass Uski Namaz Padhne Ki Jagah Jaate Uske Pass Naya Rizk Paate, Kaha Aye Maryam Ye Tere Pass Kaha Se Aaya Boli Allah K Pass Se Beshak Allah Jise Chahe Be Ginti De” – (37 ayat)

“Yaha Pukara Zakaria Ne Apne Rab Ko Bola Aye Mere Rab Mujhe Apne Pass Se De Suthri Aulad Beshak Tu Hi Hai Dua Sun Ne Waala” – (38 ayat)

“To Farishte Ne Usse Awaaz Di Aur Wo Usse Apni Namaz Ki Jagah Khada Namaz Padh Raha Tha Beshak Allah Aapko Muzda Deta Hai Yahya ka Jo Allah ki Taraf Se Ek Kalime Ki Tasdeek Karega Aur Sardaar Aur Hamesha k Liye Auraton Se Bachne Waala Aur Nabi Hamara Khasho’n Me Se ” – (39 ayat)

(Surah Al Imran Ayat 37 to 39)
Hazrat Maryam Radi Allahu Anha Allah ki makbool Waliya hai Hazrat Essa Alaihisalam ki Walida maazida hai Baitul Mukkadas me Hazrat Zakariya Alaihi Salam ki nigehbaani me rahi waha ek khas jagah mukarir thi jaha Hazrat Maryam Radi Allahu Anha Namaz padhti jo Mehraab e Maryam  hai aur Allah ki jaanib se us mehrab me naya naya rizk aata thand me garmi k fal garmi me thand aur bhi tarah tarah ki karamatein nazar aati.
Chand baatein jo kabile gaur hai Hazrat Zakariya Alaihi salam Nabi Alaihi Salam hai is se pehle bhi Baitul Mukkadas me baar baar dua maangte rahe par duaye kabool na hoti jab ye dekha k Mehrab e Maryam Radi Allahu Anha ka makaam Allah k nazdik kabool o makbool hai to Khas Mehrab E Maryam Radi Allaho Anha me jaake namaz padhi aur dua ki hai tab Allah ne dua kabool farmayi Farishte se muzda sunaya , paak aur nek aulad ki basharat farishte ko bhej sunayi k jo Nabiyo me hoga jinhe Hazrat Yahya Alaihi Salam kehte hai pata chala us khas makam me hi dua kabool hui jo Mehraab e Maryam hai.
Jin Makamat ko bhi Allah waalo se nisbat hojaye wo makam (place) bhi Ambiya Alaihi Salam ka wasila banti nazar aati hai ye faisla Quran ka hai ye koi aaj k mangadant akeeda nahi hai ye Quran hai k Allah waalo se nisbat rakhne waale Makam ko bhi Allah Qurb deke apni bargaah ka Waseela bana deta hai.
Subhan Allah

Jaha’n Allah k Nek bande Aur Bandiya Chand din Beth jaaye wo jagah bhi itni kabool aur makbool hojati hai to jaha Allah ka wali apne jism k saath aaram farma ho un mazarat pe jaake unke tawassul ko lena kyu kar shirk hoga.

Allah akal aur samajh ata farmaye.

TABOOT E SAKINA SE TAWASSUL BARKAT :

“Aur Unse Unke Nabi Ne Farmaya Uski Badhshahi Ki Nishani Yeh Hai k Aaye Tumhare Pass  Taboot (Sakeena) Jisme Tumhare Rab Ki Taraf Se Dilo’n Ka Chain Hai  Aur Kuch Bachi Hui Chize Hain Muazzaz Moosa Muazzaz Haroon k Tarke ki, Uthate Laynge Usse Farishte Beshak Usme Badi Nishani Hai Agar Imaan Rakhte Ho”
(Surah Al Baqrah Ayat : 248)

Is Taboot Sandook e Sakina me the kya ??

“Is Mukkadas Sandook me Hazrat Moosa Alaihi Salam ka Aasa Aur Unki Mubarak Jhootiya (Footwear) Thi Hazrat Haroon Alaihi Salam Ka Imama Sharif Suleman Alaihi Salam ki Anghooti, Tauraat k Takhtiyo k Chand Tukde Aur Mann Wa Salwa, Iske Elawa Ambiya e Kiram Alaihumusalam k tasweer wagairah saman the”

(Ref : Tafseer E Roohul Bayan Vol : 01, Pg : 382 Para 02 Surah Baqrah Ayat 248)

(Ref : Tafseer E Saavi Vol 01, Pg : 209)

(Ref : Tafseer E Jalalain Under Surah Baqrah Ayat 248)

“Bani Israel Is Sandook Ko Apne Aage Rakh K  Waseela banake dua maanga karte the to inki duaye makbool hoti thi Aur Is sandook ki barkaat se balaye musibat tal jaaya karti thi, Al garaz yeh sandook Bani Israel k liye Rehmat o barkat ka khazeena, Nusrat e khudawandi k Nuzool ka Nihayat hi Mukaddas Behtareen Zariya Tha”

(Ref : Tafseer E Roohul Bayan Vol : 01, Pg : 382 Para 02 Surah Baqrah Ayat 248)

(Ref : Tafseer E Saavi Vol 01, Pg : 209)

1) Maloom hua k Ambiya alaihi salam k tabbarukat ki kitni shan o azmat hoti hai jab Moosa Alaihi salam Haroon Alaihi salam se jude tabbaruk aur bhi bahot se tabbarukat ki azmaat o makbooliyat itni zyada hai k Allah ne unka saaf tazkira khud apne Kalam Quran e paak me bayan farmaya un tabburakat se kitni barkat li jaati hai ye bhi bayan hua to aaj hum Sarkare e Do Aalam k jude tabbaruk ka waseela le le ya unse khair o barkat ki ummed rakhe to fauran baddeen wahabi SHIRK ka fatwa lagate hai Allah o Akbar

2) In Tabbarukat ka makam itna buland hua k Allah k Masoom Farishte is sandook ko apne kandho me uthake Hazrat Shamweel Alaihisalam k darbare Nabuwat pe leke pahoonchte hai Is mubarak sandook me Allah ne un Tabarukat k liye farmaya isme DILO KA SUKOON HAI MOMINO K LIYEaur jaha ye mubarak tabarukat ho waha rehmate Ilahi ka nuzool bhi hota hai isliye Ahle Sunnah ki mazliso me tabbarukat ki jiyarat bhi rakhte hai taake Rehmat e Ilahi ki barish hojaye. Subhan Allah

3) Jis Mubarak Sandook me Ambiya Alaihi salam ki istemal karda chiz hai wo sandook to waseela ban jaaye rehmat o barkat ka jariya ban jaaye to jaha khud Sarkar E Aalam jism e jahiri k saath tashrif farma ho to us mubarak makam Roza e Rasool me kitni khair o barkat or duaye makbool hogi..Subhan Allahpata chala ye akeeda kisi haal me haram kufr o shirk ka nahi hai balki ye to Qurani faisla hai Allah ki batayi Tauheed hai.

Huzoor Akram Sal Allahu Alaihi Wassalam k Pasina  E Mubarak Se Tawwasul Barkat :

Hadees 01:

Hazrat Anas Bin Malik Radi Allahu Anho Farmate hai k Nabi E Kareem ﷺ  Hazrat Umme Sulaim Radi Allaho Anha k ghar tashreef laate aur unke bistar par so jaate or wo waha na hoti Ek Din Huzoor ﷺ  tashreef laaye aur unke bistar per so gaye..

Wo aayi to logo ne kaha Huzoor ﷺ  aapke ghar tashrif laaye hain or aap k bistar pe so rahe hai

Yeh Sun kar wo aayi to dekha Nabi e pak  ko pasina e mubarak aa raha hai or pasina e mubarak chamde k bistar per jama hogaya hai.

Hazrat Umme Sulaim Radi Allaho Anha ne apni Shishi Nikali aur Paseena e Mubarak usme daalni lagi.Nabi e pak  bedar hue aur farmaya aye Umme Sulaim ye kya karti ho ?
Umme Sulaim ne arz kiya Ya Rasool Allah ﷺ  hum apne baccho k liye aapke ‘Aarka‘ e Mubarak k ummidwar hai Nabi e pak  ne Farmaya Tune Sach kaha

Sahaba Huzur k aarka mubarak ko badan me mal liya karte the tamam Balao se mehfooz raha karte the”

References :

(Sahi Muslim, Kitabul Fazail, Baab – Tibbe Araqun Nabi Sal Allahu Alaihi Wassalam Baab No.204, Hadees :1346)
(Sunan Nasai Vol. 08, Pg : 218, Hadees : 5371)

(Musnad E Abu Yaala Vol : 06, Pg : 409, Hadees : 3769)
(Sahi Ibn E Khuzaimah Vol : 01, Pg : 142, Hadees : 281)

(Sahi Ibn E Hibban Vol : 10, Pg : 387, Hadees : 4528)

(Fathul Baari Shara E Sahi Bukhari – Imam Ibn Hazar Asqalani Vol : 06, Pg :573)

Scan Page of Sahi Muslim Sharif 

sahi muslim 2shai muslim 1

 

Masla : Hadees e Paak Se Sahaba e Kiram ka akeeda pata chalta hai k wo Nabi e Karim Alaihi salam k tabarukat ko jama karte aur unse Shifa ki ummid bhi rakhte the Nabi E Karim Alaihi salam ne bhi unke is amal ko pasand farmaya.
Hazrat Anas Bin Malik Radi Allahu Anho ne Apni Wafat k Wakt Wasiyat bhi ki thi Mere Kafan me Wohi Khusbhu Lagayi Jaaye jisme Nabi e Akram Alaihi Salam ka Mubarak Paseena Mila ho.

Wassalam k Baal (GESU – HAIR) E Mubarak Se Tawwasul Barkat :

Hadees 02: 
Hazrat ibn Seerin Radi Allahu Ta’ala Anhu Farmate Hai Ki Maine Hazrat Ubaida Se Kaha “Hamare Pass Huzoor ﷺ k Kuch Moo-E-(Hair) Mubarak Hain Jise Humne Hazrat Anas Radi Allahu Anho Ya Unke Ghar Waalo Haasil Kiya Hai.
Hazrat Ubaida Radi Allahu Anho Ne Farmaya – Agar Unme Se EK Moo-E-Mubarak Bhi Mere Pass Hota To Wo Duniya Aur Jo Kuch Is Dunya me Hai Un sab se kahin Zyada Mehboob Hota”
References :
[Sahi Bukhari Vol:01, Book : 4 Kitab Al Waju, Pg : 75, Hadees : 171]
[Imam Bayhaqi – Sunan Al Kubra Vol:07,Pg:107, Hadees : 13410]

Hadees 03:
Hazrat Anas Bin Malik Radi Allahu Anhu ne Bayan kiya ki maine Dekha Hajjam(Barbar) Huzoor ﷺ Sar Mubarak ki Hajamat Bana Raha Tha Aur Huzoor ﷺ K Sahaba Kiram Radiallahu Anho Azmaeen Aap ﷺ k Ird Gird Ghoom rahe the aur unme se har ek ki yeh koshish thi ki Huzoor ﷺ Ka koi ek Baal Mubarak Bhi Zameen Par Girne Na Paaye Balki Unme Se kisi na kisi k Haath Me Aajayen”
References :
[Sahi Muslim, Vol:04, Pg : 1812, Kitab No 43 : Kitab Al Fazail, Baab No 19 : Huzoor  ki logon se Karibi aur Huzoor  k Tabbarukat Se Barkat, Hadees : 2325]
[Musnad E Ahmad Ibn Hambal Vol:19, Pg:363, Hadees : 12363]
[Abd bin Humaid Vol:01,Pg:380, Hadees : 1273]
[Imam Bayhaqi Sunan Al Kubra Vol : 07, Pg:108, Hadees : 13411]

Hadees 04 : Israel Radi Allaho Anho Se Rivayat Hai Usman bin Abdullah Bin Muhab ne Kahan Mere Aadmiyo ne Mujhe Paani Katora(BOWL) leke Um Salama Radi Allaho Anha k Pass Bheja
Hazrat Israel ne 3 ungli (choti ungli se ishara kiya Jisme Huzoor E Akram Alaihi Salam k kuch Baal Mubarak the)
Usman Radi bin Abdullah Radi Allaho Anho Bayan karte hai agar koi shaks Buri Nazar ya Dusri Bimariyo me mubtela hota to Pani ka katora leke Um Salama Radi Allaho Anha k paas jata.Um Salama k pass Huzoor k Kuch Baal The aur Usme kuch Baal Laal Red the.
[Sahi Bukhari, Book 77 : Kitab Al Libas, Baab 66 , Hadees 5957]

SAIFULLAH MUJAHID E AAZAM AL ISLAM HAZRAT KHALID BIN WALEED RADI ALLAHU TA’ALA ANHO KI JUNG MOO-E-MUBARAK K LIYE :

“Hazrat Khalid Bin Waleed Radi Allahu Anho Ki Topi Me Huzoor k Chand Muqaddas Bal Siley Huey They Kisi Jung Me inki topi Sar Se Gir Pari to Aap ne Jabardast Hamla Kiya k Bahot Se Mujahideen Shaheed Hogaye Aapke lashkar waalo ne Ek Topi k liye itne shaheed hamlay ko pasand nahi kiya logon ka tana sun kar Hazrat Khalid Bin Waleed Radi Allahu Anho ne Farmaya k maine TOPI K LIYE HAMLA NAHI KIYA BALKI MERE IS HAMLE KI WAJAH THI MERI IS TOPI ME HUZOOR K MOO-E-MUBARAK (BLESS HAIR OF PROPHET) HAIN MUJHE YE ANDESHA HOGAYA K MAIN IN BARKATO SE KAHIN MAHROOM NA HOJAON AUR YE KUFFAR K HATHON ME NA PAHUCH JAAYE IS LIYE MAINE APNI JAAN PAR KHEL KAR TOPI KO UTHAKAR HI DAM LIYA”
[As Shifa Bi Tareef Huqooq Ul Mustafa Vol:02, Pg : 57]

Shaykul Islam Allama ibn Hajar Asqalani likhte hai
“Is Baat se ye pata chalta hai k ye Huzoor Sal Allahu Alaihi Wassalam k Moo-e-Mubarak Se Barkat lena jaiz hai”
[Ibn Hajar Asqalani Fath Ul Baari Shara E Sahi Bukhari Vol:01,Pg:274]
rukat In Hadees e Paak se Chand Masail pata chalte hai
1) Sahaba e Kiram Rizwanullahi Azmain Huzoor e Akram alaihi salam k tabbarukat ki kitni taazim karte the k Khalid Bin Waleed Radi allaho anho to jung me bhi wohi topi ki barkat se fateh paate.
2) In Tabbarukat ko apne pass rakhna khud Sahaba ki sunnat hai.
3) Allama Badrudin Aini Alaih Rehma ne Shara e Bukhari me likha hai is hadees ki shara me k Hazrat Anas Radi allaho anho ne Huzoor e Akram alaihi salam k Paseena e Mubarak me Mili hui Khushboo ko apne kafan me lagane ki wasiyat isliye ki thi k unka akeeda tha ki iski wajah se wo tamam takalif se mehfooz rahenge.
4) Khud Sahaba e Kiram ka mamoor raha k wo Huzoor Alaihi salam k Baal Mubarak ko Bimario se shifa dena ka waseela samajhte the warna kya jarurat thi Um Salama Radi Allaho Anha k pass jaane ki Bimar the chahte to dawa ilaaz karte Allah Se dua karte par Nabi Alaihi Salam k Moo e Mubarak ko Shifa aur Barkat ka bais samajhna Sahaba ka Akeeda hai Shifa Allah hi deta hai beshak magar wo Qadir hai bina waseela bhi de de aur chahe to waseela se dede.
4) Imam Qastalani alaih rehma ne Irshadul Qari Shara e Sahi Bukhari me likhte hai “log Huzoor Alaih salam k Moo e Mubarak ko Paani me daalte aur us paani ko is tarah se shifa hasil karte kabhi us paani se gusl kar lete kabhi pee liya karte”
pata chala k sahaba k akeeda bhi yehi tha k wo Tabbarukat ko barkat o waseela banate the. Subhan Allah

Huzoor Akram Sal Allahu Alaihi Wassalam k JHUBBE Mubarak Se Tawwasul Barkat :

Hadees :
“Hazrat Asma Binte Aboo Bakar RadiyAllahu Ta’ala Anha Ke Ghulaam Hazrat Abdullah Ek Taweel Riwayat Me Bayan Karte Hain Ki Mujhe Hazrate Asma RadiyAllahu Ta’ala Anha Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ke Jubba Mubarak Ke Mut’allik Bataaya Aur Farmaya :
Yah Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ka Jubba Mubarak Hai Aur Phir Unhone Ek Jubba Nikaal Kar Dikhaaya Jo Mota Dhaareedaar Kisarwaani (Kisra Ke Badshah Ki Taraf Mansoob Hai) Jubba Thaa Jis Ka Girebaan Deebaaz (Qeemti Kapde) Ka Thaa Aur Us Ke Daamanon Par Deebaaz Ke Sinjaaf (Qeemti Kapade Ki Jhaalar) The Hazrat Asma RadiyAllahu Ta’ala Anha Ne Farmaya :
Yah Mubarak Jubba Hazrat Aaisha RadiyAllahu Ta’ala Anha Ke Paas Un Ki Wafaat Tak Mahfooz Raha, Jab Un Ki Wafaat Huee To Yah Meine Le Liya.
Yahi Wo Mubarak Jubba Hai Jise Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Pahante The.
To Ham Use Dho Kar Us Ka Paani Bimaaron Ko Pilaate Hain Aur Us Ke Zareeye Shifa Talab Ki Jaati Hai.”
References :
[Sahih Al-Muslim, Vol-03, kitabul Libas Wa Zeenah , Page-801-802 Hadees-2069]
[Aboo Dawood As-Sunan, Vol-04, Pg-49, Hadees-4054]
[Bayhaqi As-Sunan-ul-Kubra, Vol-02, Pg-423, Hadees-4010]
[Shuab-ul-Iman, Vol-05, Pg-141, Hadees-6108]

Sahi Muslim 01SAhi Muslim 02
Sahi Muslim, pg : 809 , Hadees 2069

1) Huzoor Alaihi salam k jism se Mas hojaye jo kapda Sahaba e Kiram Alaihi Rizwanullahi Alaihim Azmai us jhubba mubarak ko bhi Allah ki bargaah me barkat or waseela samajhte the.
2) Pata Chala k Allah k Nabi Alaihi Salam k jism e Mubarak se nisbat rakhne waali chiz bhi bando ko Shifa deti nazar aati hai.
3) Aaj jo Nam e Mustafa Sal Allahu Alaihi Wassalam k Munkir hai kya unhe Bukhari or Muslim ki ye hadeese nazar nahi aati.

Kisi Shayar ne khoob kaha hai
JO ISHK E NABI CHODH PADHTE HAI BUKHARI
AATA HAI BUKHAR UNHE BUKHARI NAHI AATI

Gustaakhaane Rasool Kee Alaamaat….Ahadithe Nabawi ﷺ Kee Raushni Me-Part03

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 11

١١.          عَنْ أبِي سَلَمَةَ وَ عَطَاءِ بْنِ يَسَارٍ: أنَّهُمَا أتَيَا أبَا سَعِيْدٍ الْخُدْرِيَّ رَضِيَ ﷲ تَعَالىٰ عَنْهُ فَسَألاَهُ عَنِ الْحَرُوْرِيَّةِ أ سَمِعْتَ النَّبِيَّ صلي الله عليه وآله وسلم ؟ قَالَ: لَا أدْرِي مَا الْحَرُوْرِيَّةُ؟ سَمِعْتُ النَّبِيَّ صلي الله عليه وآله وسلم يَقُولُ: يَخْرُجُ فِي هَذِهِ الْأمَّةِ وَ لَمْ يَقُلْ مِنْهَا قَوْمٌ تَحْقِرُوْنَ صَلَاتَکُمْ مَعَ صَلَاتِهِمْ يَقْرَءُوْنَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوْقَهُمْ أوْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّيْنِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ. . . الحديث. مُتَّفَقٌ عَلَيْهِ.

11.          “Hazrat Aboo Salamah Aur Hazrat ‘Ata’ Bin Yasar RadiyAllahu Ta’ala ‘Anhuma Dono’n Hazrat Aboo Sa’iyd Khudri RadiyAllahu Ta’ala ‘Anhu Kee Khidmat Me Haazir Hu’e Aur ‘Arz Kiya: Kya Aap Ne Rasool Allah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Harooriyya Ke Baare Me Kuchh Suna Hai? To Unhone Farmaya Ki Mujhe Nahin Ma’loom Ki Harooriyya Kya Hai? Haa’n Mein Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Yeh Farmate Hu’e Suna Hai Ki Is Ummat Me Se Kuchh Aise Log Niklenge Aur Yeh Nahin Farmaya Ki Ek Aisi Qaum Niklegi (Balki Log Farmaya) Jin Kee Namazo’n Ke Muqaabale Me Tum Apni Namazo’n Ko Haqeer Jaanoge, Woh Qur’ane Majeed Kee Tilaawat Karenge Lekin Ye (Qur’an) Un Ke Halq Se Nahin Utrega Ya Yeh Farmaya Ki Un Ke Narkhare Se Neeche Nahin Utrega Aur Woh Deen Se Yoo’n Khaarij Ho Jaa’enge Jaise Teer Shikaar Se Khaarij Ho Jaata Hai.”

[Bukhari Fi As-Sahih, 06/2540, Raqm-6532,

Bukhari Fi As-Sahih, 04/1928, Raqm-4771,

Muslim Fi As-Sahih, 02/743, Raqm-1064,

Malik Fi Al-Muwatta’, 01/204, Raqm-478,

Nasa’i Fi As-Sunan-ul-Kubra, 03/31, Raqm-8089,

Ahmad Bin Hanbal Fi Al-Musnad, 03/60, Raqm-11596,

Ibn Hibban Fi As-Sahih, 15/132, Raqm-6737,

Bukhari Khalq Af’al Al-Ibad, 01/53,

Ibn Abi Shaybah Fi Al-Musannaf, 07/560, Raqm-37920,

Aboo Ya’la Fi Al-Musnad, 02/430, Raqm-1233,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-22, 23, Raqm-11.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 12

١٢.          عَنْ أبِي سَعِيْدٍ الْخُدْرِيِّ وَ أنَسِ بْنِ مَالِکٍ رَضِيَ ﷲ تَعَالىٰ عَنْهُما عَنْ رَسُوْلِ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: سَيَکُونُ فِي أمَّتِي اخْتِلَافٌ وَ فُرْقَةٌ قَوْمٌ يُحْسِنُوْنَ الْقِيْلَ وَ يُسِيْءُونَ الْفِعْلَ يَقْرَأوْنَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ (وَ فِي رِوَايَةٍ: يَحْقِرُ أَحَدُکُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَ صِيَامَهُ مَعَ صِيَامِهِمْ) يَمْرُقُوْنَ مِنَ الدِّيْنِ مُرُوْقَ السَّهْمِ مِنَ الرَّمِيَّةِ لَا يَرْجِعُوْنَ حَتَّی يَرْتَدَّ عَلَی فُوْقِهِ هُمْ شَرُّالْخَلْقِ وَ الْخَلِيْقَةِ طُوبَی لِمَنْ قَتَلَهُمْ وَ قَتَلُوهُ يَدْعُونَ إِلَی کِتَابِ ﷲ وَ لَيْسُوا مِنْهُ فِي شَيءٍ مَنْ قَاتَلَهُمْ کَانَ أوْلَی بِاﷲِ مِنْهُمْ قَالُوْا: يَا رَسُولَ ﷲ مَا سِيْمَاهُمْ؟ قَالَ: التَّحْلِيقُ.

وَ فِي رِوَايَةٍ: عَنْ أنَسٍ رَضِيَ ﷲ تَعَالىٰ عَنْهُ أَنَّ رَسُولَ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ نَحْوَهُ: سِيْمَاهُمْ التَّحْلِيْقُ وَ التَّسْبِيْدُ.

رَوَاهُ أبُودَاوُدَ وَ ابْنُ مَاجَةَ مُخْتَصْرًا وَ أحْمَدُ وَ الْحَاکِمُ.

12.          “Hazrat Aboo Sa’iyd Khudri Aur Hazrat Anas Bin Malik RadiyAllahu Ta’ala ‘Anhuma Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: ‘Anqareeb Meri Ummat Me Ikhtelaf Aur Tafreka Baazi Hogi, Ek Qaum Aisi Hogi Ki Woh Log Guftaar Ke Achchhe Aur Kirdaar Ke Bure Honge, Qur’an Paak Padhenge Jo Un Ke Gale Se Nahin Utrega (Aur Ek Riwayat Me Hai Ki Tum Apni Namazo’n Aur Rozo’n Ko Un Kee Namazo’n Aur Rozo’n Ke Muqaabale Me Haqeer Samjhoge) Woh Deen Se Aise Khaarij Ho Jaa’enge Jaise Teer Shikaar Se Khaarij Ho Jaata Hai Aur Waapas Nahin Aa’enge Jab Tak Teer Kamaan Me Waapas Nahin Aa Jaa’e Woh Saari Makhlooq Me Sab Se Bure Honge, Khush-Khabri Ho Use Jo Unhe’n Qatl Kare Aur Jise Woh Qatl Kare’n. Woh Allah ‘Azza Wa-Jalla Kee Kitaab Kee Taraf Bulaa’enge Lekin Us Ke Saath Un Ka Ko’i Ta’alluq Nahin Hoga Un Ka Qaatil Un Kee Nisbat Allah Ta’ala Se Ziyaada Qareeb Hoga. Sahaba-e Kiram Ne ‘Arz Kiya: Ya Rasool Allah! Un Kee Nishaani Kya Hai? Farmaya: Sir Mundaana.”

“Ek Aur Riwayat Me Hazrat Anas RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Isi Tarh Farmaya: Un Kee Nishaani Sar Mundaana Aur Hamesha Mundaa’e Rakhna Hai.”

[Aboo Dawud Fi As-Sunan, 04/243, Raqm-4765,

Ibn Majah Fi As-Sunan, 01/60, Raqm-169,

Ahmad Bin Hanbal Fi Al-Musnad, 03/224, Raqm-13362,

Hakim Fi Al-Mustadrak, 02/161, Raqm-2649,

Bayhaqi Fi As-Sunan-ul-Kubra,, 08/171,

Maqdisi Fi Al-Ahadith-ul-Mukhtarah,07/15, Raqm-2391, 2392,

Aboo Ya’la Fi Al-Musnad, 05/426, Raqm-3117,

Tabarani Fi Al-Mu’jam-ul-Kabir, 08/121, Raqm-7553,

Maruzi As-Sunnah, 01/20, Raqm-52,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-23, 24, 25, Raqm-12.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 13

١٣.          عَنْ شَرِيْکِ بْنِ شِهَابٍ قَالَ: کُنْتُ أتَمَنَّی أنْ ألْقَی رَجُلاً مِنْ أصْحَابِ النَّبِيِّ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ أسْألُهُ عَنِ الْخَوَارِجِ، فَلَقِيْتُ أبَا بَرْزَةَ فِي يَومِ عِيْدٍ فِي نَفَرٍ مِنْ أصْحَابِهِ فَقُلْتُ لَهُ: هَلْ سَمِعْتَ رَسُولَ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَذْکُرُ الْخَوَارِجَ؟ فَقَالَ: نَعَمْ، سَمِعْتُ رَسُولَ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِأذُنِي وَرَأيْتُهُ بِعَيْنِي أتِيَ رَسُولُ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِمَالٍ فَقَسَمَهُ، فَأعْطَی مَنْ عَنْ يَمِيْنِهِ وَ مَنْ عَنْ شِمَالِهِ، وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا، فَقَامَ رَجُلٌ مِنْ وَرَائِهِ. فَقَالَ: يَا مُحَمَّدُ، مَا عَدَلْتَ فِي القِسْمَةِ، رَجُلٌ أسْوَدُ مَطْمُومُ الشَّعْرِ، عَلَيْهِ ثَوْبَانِ أبْيَضَانِ (وزَادَ أحْمدُ: بَيْنَ عَيْنَيْهِ أثَرُ السُّجُودِ(، فَغَضِبَ رَسُولُ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ غَضَبًا شَدِيْدًا، وَ قَالَ: وَاﷲِ، لَا تَجِدُوْنَ بَعْدِي رَجُلًا هُوَ أعْدَلُ مِنِّي، ثُمَّ قَالَ: يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ کَأنَّ هَذَا مِنْهُمْ (وَ فِي رِوَايَةٍ: قَالَ: يَخْرُجُ مِنْ قِبَلِ الْمَشْرِقِ رِجَالٌ کَانَ هَذَا مِنْهُمْ هَدْيُهُمْ هَکَذَا) يَقْرَءُوْنَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، سِيْمَاهُمُ التَّحْلِيْقُ، لَا يَزَالُوْنَ يَخْرُجُونَ حَتَّی يَخْرُجَ آخِرُهُمْ مَعَ المَسِيْحِ الدَّجَّالِ، فَإِذَا لَقِيْتُمُوهُمْ فَاقْتُلُوهُمْ، هُمْ شَرُّ الْخَلْقِ وَالْخَلِيْقَةِ.

رَوَاهُ النَّسَائِيُّ وَ أحْمَدُ وَالْبَزَّارُ وَالْحَاکِمُ.

.وَقَالَ الْحَاکِمُ: هَذَا حَدِيْثٌ صَحِيْحٌ. وَ رِجَالُهُ رِجَالُ الصحيح کَمَا قَالَ الْهَيْثَمِيُّ

13.          “Hazrat Sharik Bin Shihab Ne Bayan Kiya Ki Mujhe Is Baat Kee Khaahish Thi Ki Mein Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Kisi Sahaabi Se Miloo’n Aur Un Se Khawaarij Ke Muta’alliq Daryaaft Karoo’n. Ittefaaqan Mein Ne Eid Ke Roz Hazrat Aboo Barzah RadiyAllahu Ta’ala ‘Anhu Ko Aap Ke Ka’i Dosto’n Ke Saath Dekha Mein Ne Daryaaft Kiya: Kya Aap Ne Khaarjiyo’n Ke Baare Me Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Kuchh Suna Hai? Aap Ne Farmaya: Haa’n, Mein Ne Apne Kaano’n Se Suna Aur Aankho’n Se Dekha Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Khidmate Aqdas Me Kuchh Maal Pesh Kiya Gaya Aur Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Us Maal Ko Un Logo’n Me Taqseem Farma Diya Jo Daa’in Aur Baa’in Taraf Baithey Hu’e They Aur Jo Log Peechhe Baithey They Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Unhe’n Kuchh ‘Inaayat Na Farmaya, Chuna’nche Un Me Se Ek Shakhs Khada Hu’a Aur Us Ne Kaha, Ae Muhammad! Aap Ne Insaaf Se Taqseem Nahin Kee. Woh Siyaah Rang, Sar Munda Aur Sufed Kapde Pehne Hu’e Tha. (Aur Imam Ahmad Bin Hanbal Ne Izaafa Kiya Ki Us Kee Dono’n Aankho’n Ke Darmiyan (Peshaani Par) Sajdon  Ka  Asar Tha). Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Shadeed Naaraaz Hu’e Aur Farmaya: Khuda Kee Qasam! Tum Mere Baa’d Mujh Se Badh Kar Kisi Shakhs Ko Insaaf Karne Waala Na Paa’oge,  Phir Farmaya: Aakhiri Zamaane Me Kuchh Log Paida Honge Yeh Shakhs Bhi Unhi’n Logo’n Me Se Hai (Aur Ek Riwayat Me Hai Ki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Mashriq Kee Taraf Se Ek Qaum Niklegi Yeh Aadami Bhi Un Logo’n Me Se Hai Aur Un Ka Taur Tareeqa Bhi Yahi Hoga) Woh Qur’an Majeed Kee Tilawat Karenge Magar Qur’an Un Ke Halq Se Neeche Na Utrega Woh Islam Se Is Tarh Nikal Jaa’enge Jaise Teer Shikaar Se Nikal Jaata Hai. Un Kee Nishaani Yeh Hai Ki Woh Sar Munde Honge, Hamesha Nikalte Hee Rahenge Yaha’n Tak Ki Un Ka Aakhiri Giroh Dajjaal Ke Saath Niklega Jab Tum Un Se Milo To Unhe’n Qatl Kar Do. Woh Tamaam Makhlooq Se Bad-Tareen Hain.”

[Nasa’i Fi As-Sunan, 07/119, Raqm-4103,

Nasa’i Fi As-Sunan-ul-Kubra, 02/312, Raqm-3566,

Ahmad Bin Hanbal Fi Al-Musnad, 04/421,

Bazzar Fi Al-Musnad, 09/294, 305, Raqm-3846,

Hakim Fi Al-Mustadrak, 02/160, Raqm-2647,

Ibn Abi Shaybah Fi Al-Musannaf, 07/559, Raqm-37917,

Ibn Abi ‘Asim Fi As-Sunnah, 02/452, Raqm-927,

Tayalisi Fi Al-Musnad, 01/124, Raqm-923,

Ibn Hajar ‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari,12/292,

Qaysrani Tazkirat-ul-Huffaz, 03/1101,

Ibn Taymiyyah Fi Al-Sarim-ul-Maslool ‘Ala Shatim Al-Rasool, 01/188,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-25, 26, 27, Raqm-13.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 14

١٤.          عَنْ أبِي سَلَمَةَ قَالَ: قُلْتُ لِأبِي سَعِيْدٍ الْخُدْرِيِّ رَضِيَ ﷲ تَعَالىٰ عَنْهُ: هَلْ سَمِعْتَ رَسُولَ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَذْکَرُ فِي الْحَرُورِيَةِ شَيْئًا؟ فَقَالَ: سَمِعْتُهُ يَذْکُرُ قَوْمًا يَتَعَبَّدُونَ (وَ فِي رِوَايَةِ أحْمَدٍ: يَتَعَمَّقُوْنَ فِي الدِّيْنِ) يَحْقِرُ أحَدُکُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَ صَومَهُ مَعَ صَومِهِمْ يَمْرُقُونَ مِنَ الدِّيْنِ کَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَةِ أخَذَ سَهْمَهُ فَنَظَرَ فِي نَصْلِهِ فَلَمْ يَرَ شَيْئًا، فَنَظَرَ فِي رِصَافِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي قِدْحِهِ فَلَمْ يَرَ شَيْئًا، فَنَظَرَ فِي الْقُذَذِ فَتَمَارَی هَلْ يَرَی شَيْئًا أمْ لَا. رَوَاهُ ابْنُ ماجة وَ أحْمَدُ.

14.          “Aboo Salamah Kehte Hain Mein Ne Hazrat Aboo Sa’iyd Khudri RadiyAllahu Ta’ala ‘Anhu Se Daryaaft Kiya: Kya Aap Ne Rasool Allah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Harooriyya  (Ya’ani Khawaarij) Ke Muta’alliq Ko’i Hadith Suni Hai? Unhone Farmaya: Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Ek Qaum Ka Zikr Farmaya Hai Jo Khoob ‘Ibadat Karegi (Imam Ahmad Kee Ek Riwayat Me Hai Ki Woh Deen Me Intehaa’i Pukhta Nazar Aa’enge)  Aur (Yaha’n Tak Ki) Tum Apni Namazo’n Aur Rozo’n Ko Un Kee Namazo’n Aur Rozo’n Ke Muqaabala Me Haqeer Samjhoge. Woh Deen Se Aise Nikal Jaa’enge Jaise Teer Shikaar Se, Ki Aadami Apne Teer Ko Utha Kar Us Ke Phal Ko Dekhe To Us Me Ko’i Khoon Waghaira Nazar Na Aa’e Phir Woh Teer Kee Lakdi Ko Dekhe Us Me Ko’i Bhi Nishaan Na Paa’e Phir Us Kee Nok Ko Dekhe Aur Ko’i Bhi Nishaan Nazar Na Aa’e Phir Teer Ke Par Ko Dekhe Us Me Bhi Kuchh Nazar Na Aa’e.”

[Ibn Majah Fi As-Sunan, 01/60, Raqm-169,

Ahmad Bin Hanbal Fi Al-Musnad, 30/33, Raqm-11309,

Ibn Abi Shaybah Fi Al-Musannaf, 07/557, Raqm-37909,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-27, 28, Raqm-14.]

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 15

١٥.          عَنْ عَبْدِ ﷲ بْنِ عُمَرَ رَضِيَ ﷲ تَعَالىٰ عَنْهُما قَالَ: سَمِعْتُ رَسُولَ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ وَ هُوَ عَلَی الْمِنْبَرِ: ألاَ إِنَّ الْفِتْنَةَ هَاهُنَا يُشِيْرُ إِلَی الْمَشْرِقِ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ. مُتَّفَقٌ عَلَيْهِ وَ هَذَا لَفْظُ الْبُخَارِيِّ.

15.         “Hazrat ‘Abd Allah Bin ‘Umar RadiyAllahu Ta’ala ‘Anhuma Riwayat Karte Hain Ki Mein Ne Rasool Allah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Mimbar Par Yeh Farmate Hu’e Suna: Khabardaar Ho Jaa’o! Fitna Udhar Hai Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Mashriq Kee Taraf Ishaara Karte Hu’e Farmaya: Yahi’n Se Shaitaan Ka Seeng Zaahir Hoga.”

[Bukhari Fi As-Sahih, 03/1293, Raqm-3320,

Bukhari Fi As-Sahih, 03/1195, Raqm-3105,

Muslim Fi As-Sahih, 04/2229, Raqm-2905,

Malik Fi Al-Muwatta’, 02/975, Raqm-1757,

Ahmad Bin Hanbal Fi Al-Musnad,  02/73, Raqm-5468,

Ibn Hibban Fi As-Sahih, 15/25, Raqm-6649,

Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-28, Raqm-15.]