Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 01
١. عَنْ أبِي سَعِيْدٍ الْخُدْرِيِّ رَضِيَ ﷲ تَعَالىٰ عَنْهُ يَقُولُ: بَعَثَ عَلِيُّ بْنُ أبِي طَالِبٍ رَضِيَ ﷲ تَعَالىٰ عَنْهُ إِلَی رَسُولِ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِنَ اليمن بِذُهَيْبَةٍ فِي أدِيْمٍ مَقْرُوْظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا. قَالَ: فَقَسَمَهَا بَيْنَ أرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ ابْنِ بَدْرٍ وَ أقْرَعَ بْنِ حَابِسٍ وَ زَيْدِ الْخَيْلِ وَ الرَّابِعُ إِمَّا عَلْقَمَةُ وَ إِمَّا عَامِرُ بْنُ الطُّفَيْلِ، فَقَالَ رَجُلٌ مِنْ أصْحَابِهِ: کُنَّا نَحْنُ أحَقَّ بِهَذَا مِنْ هَؤُلَاءِ قَالَ: فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ، فَقَالَ: ألاَ تَأمَنُوْنِي وَ أنَا أمِيْنُ مَنْ فِي السَّمَاءِ يَأتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَ مَسَاءً، قَالَ: فَقَامَ رَجُلٌ غَائِرُ العَيْنَيْنِ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الجَبْهَةِ، کَثُّ اللِّحْيَةِ، مَحْلُوقُ الرَّأسِ، مُشَمَّرُ الإِزَارِ. فَقَالَ: يَارَسُولَ ﷲ، اتَّقِ ﷲ، قَالَ: وَيْلَکَ أوَلَسْتُ أحَقَّ أهْلِ الأرْضِ أنْ يَتَّقِيَ ﷲ؟ قَالَ: ثُمَّ وَلَّی الرَّجُلُ، قَالَ خَالِدُ بْنُ الوليد: يَا رَسُولَ ﷲ! ألاَ أضْرِبُ عُنُقَهُ؟ قَالَ: لاَ، لَعَلَّهُ أنْ يَکُونَ يُصَلِّي. فَقَالَ خَالِدٌ: وَ کَمْ مِنْ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ، قَالَ رَسُولُ ﷲ صَلَّى ﷲ عَلَيْهِ وَآلِهِ وَسَلَّمَ: إِنِّي لَمْ أوْمَرْ أنْ أنْقُبَ عَنْ قُلُوبِ النَّاسِ، وَلاَ أشُقَّ بُطُونَهُمْ، قَالَ: ثُمَّ نَظَرَ إِلَيْهِ وَهُوَ مُقَفٍّ، فَقَالَ: إِنَّهُ يَخْرُجُ مِنْ ضِئْضِيئِ هَذَا قَوْمٌ يَتْلُوْنَ کِتَابَ ﷲ رَطْبًا لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُوْنَ مِنَ الدِّيْنِ کَما يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ. وَ أظُنُّهُ قَالَ: لَئِنْ أدْرَکْتُهُمْ لَأقْتُلَنَّهُمْ قَتْلَ ثَمُوْدَ. مُتَّفَقٌ عَلَيْهِ.
01. “Hazrat Aboo Sa’iyd Khudri RadiyAllahu Ta’ala ‘Anhu Farmaate Hain Ki Hazrat ‘Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Yaman Se Rasool Allah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Khidmat Me Chamde Ke Thaile Me Bhar Kar Kuchh Sona Bheja, Jis Se Abhi Tak Mitti Bhi Saf Nahin Kee Ga’i Thi. Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Woh Sona Chaar-04 Aadmiyo’n Me Taqseem Farma Diya, Uyaynah Bin Badr, Aqra’a Bin Habis Aur Zayd Bin Khayl Aur Chauthe Alqamah Ya ‘Aamir Bin Tufayl Ke Darmiyan. Is Par Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke As’haab Me Se Kisi Ne Kaha: Un Logo’n Se To Ham Ziyaada Haqq-Daar They. Jab Yeh Baat Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Tak Pahonchi To Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Kya Tum Mujhe Amaanatdaar Shumaar Nahin Karte? Haala’n Ki Aasmaan Waalo’n Ke Nazdeek To Mein Ameen Hoo’n. Is Kee Khabre’n To Mere Paas Sub’h-o Shaam Aati Rehti Hain. Raawi Ka Bayan Hai Ki Phir Ek Aadami Khada Ho Gaya Jis Kee Aankhe’n Andar Ko Dhansee Hu’i’n, Rukhsaaro’n Kee Haddiya’n Ubhri Hu’i’n, Oonchi Peshaani, Ghani Daadhi, Sar Munda Hu’a Aur Ooncha Tehband Baandhe Hu’e Tha, Woh Kehne Laga: Ya RasoolAllah! Khuda Se Dare’n, Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Too Halaak Ho, Kya Mein Tamaam Ahle Zameen Se Ziyaada Khuda Se Darne Ka Mustahiq Nahin Hoo’n? So Jab Woh Aadami Jaane Ke Liye Muda To Hazrat Khalid Bin Walid RadiyAllahu Ta’ala ‘Anhu Ne ‘Arz Kiya, Ya RasoolAllah! Mein Is Kee Gardan Na Uda Doo’n? Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Aisa Na Karo, Shaayad Yeh Namazi Ho, Hazrat Khalid RadiyAllahu Ta’ala ‘Anhu Ne ‘Arz Kiya: Bohat Se Aise Namazi Bhi To Hain Ki Jo Kuchh Un Kee Zubaan Par Hai Woh Dil Me Nahin Hota. Rasool Allah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Mujhe Yeh Hukm Nahin Diya Gaya Ki Logo’n Ke Dilo’n Me Naqb Laga’u’n Aur Un Ke Pet Chaak Karoo’n. Raawi Ka Bayan Hai Ki Woh Palta To Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Phir Us Kee Jaanib Dekha To Farmaya: Us Kee Pusht Se Aise Log Paida Honge Jo Allah Kee Kitab Kee Tilaawat Se Zubaan Tar Rakhkhenge, Lekin Qur’an Un Ke Halq Se Neeche Nahin Utrega. Deen Se Is Tarh Nikal Jaa’enge Jaise Teer Shikaar Se Paar Nikal Jaata Hai. Mera Khayaal Hai Ki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Yeh Bhi Farmaya Tha Ki Agar Mein Un Logo’n Ko Paa’u’n To Qaume Samood Kee Tarh Unhe’n Qatl Kar Doo’n.”
[Bukhari Fi As-Sahih, 04/1581, Raqm-4094,
Muslim Fi As-Sahih, 02/742, Raqm-1064,
Ahmad Bin Hanbal Fi Al-Musnad, 03/04,Raqm-11021,
Ibn Khuzaymah Fi As-Sahih, 04/71,Raqm-2373,
Ibn Hibban Fi As-Sahih, 01/205, Raqm-25,
Aboo Ya’la Fi Al-Musnad, 02/390, Raqm-1163,
Aboo Nu’aym Fi Al-Musnad Al-Mustakhraj ‘Ala Sahih Al-Imam Muslim, 03/128, Raqm-2375,
Aboo Nu’aym Fi Hilyat-ul-Awliya’ Wa Tabaqat-ul-Asfiya’, 05/71,
Ibn Hajar ‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari,08/68, Raqm-4094,
Hashiyat Ibn Al-Qayyim, 13/16,
Suyooti Fi Al-Dibaj ‘Ala Sahih Muslim Ibn Al-Hajjaj, 03/160, Raqm-1064,
Ibn Taymiyyah Fi Al-Sarim-ul-Maslool ‘Ala Shatim Al-Rasool, 01/188,192,
Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-07, 08, 09, Raqm-01.]
Al-Intibahu Lil-Khawariji Wa-Al-Haroora’ : 02
٢. وَ فِي رِوَايَةِ مُسْلِمٍ زَادَ: فَقَامَ إِلَيْهِ عُمَرُ بْنُ الخَطَّابِ رَضِيَ ﷲ تَعَالىٰ عَنْهُ، فَقَالَ: يَا رَسُولَ ﷲ، ألاَ أضْرِبُ عُنُقَهُ؟ قَالَ: لاَ، قَالَ: ثُمَّ أدْبَرَ فَقَامَ إِلَيْهِ خَالِدٌ سَيْفُ ﷲ. فَقَالَ: يَا رَسُولَ ﷲ ألاَ أضْرِبُ عُنُقَهُ؟ قَالَ: لاَ، فَقَالَ: إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِی هَذَا قَوْمٌ، يَتْلُونَ کِتَابَ ﷲ لَيِّنًا رَطْبًا، (وَ قَالَ: قَالَ عَمَّارَةُ: حَسِبْتُهُ) قَالَ: لَئِنْ أدْرَکْتُهُمْ لَأقْتُلَنَّهُمْ قَتْلَ ثَمُوْدَ.
02. “Aur Muslim Kee Ek Riwayat Me Izaafa Hai Ki Hazrat ‘Umar Farooq RadiyAllahu Ta’ala ‘Anhu Khade Hu’e Aur ‘Arz Kiya: Ya RasoolAllah! Kya Mein Is (Munafiq) Kee Gardan Na Uda Doo’n? Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Nahin, Phir Woh Shakhs Chala Gaya, Phir Hazrat Khalid Sayfullah RadiyAllahu Ta’ala ‘Anhu Ne Khade Ho Kar ‘Arz Kiya: Ya RasoolAllah! Mein Us (Munafiq) Kee Gardan Na Uda Doo’n? Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Nahin Us Kee Nasl Se Aise Log Paida Honge Jo Qur’an Bohat Hee Achhchha Padhenge (Raawi) Ammarah Kehte Hain Ki Mera Khayaal Hai Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Yeh Bhi Farmaya: Agar Mein Un Logo’n Ko Paa Leta To (Qaume) Samood Kee Tarh Zaroor Unhe’n Qatl Kar Deta.”
[Muslim Fi As-Sahih, 02 /743, Raqm-1064,Al-Intibahu Lil-Khawariji Wa-Al-Haroora’, Safha-09, 10, Raqm-02.]
BATTLE OF AHZAB (TRENCHES)
ZIL-QAADAH 5 A.H.
In the year 5 A.H. the Makkans made another great effort to destroy the Muslims with the help of the Jews and the desert tribes of Ghatafan. This great army of 10,000 men, 4000 camels and 300 horses marched towards Madinah under the command of Abu Sufyaan. The coming danger seemed to cast a great gloom over Madinah. When Rasulullah (صلى الله عليه و آله وسلم) was informed of the approach of the big army he summoned the Sahaba to devise means to meet the great danger.
Huyay bin Akhtab, the leader of the banished Banu Nadhir tribes, began to enlist the support of all other Jewish tribes, the Arab tribes and the Quraish of Makkah in order to make a concerted effort to wipe out the Muslims for ever. The strategy of these combined forces also included the Banu Quraizah who were still living in the vicinity of Madinah. Huyay influenced Ka’ab ibn Asad into dishonouring his treaty which he had madewith Rasulullah (صلى الله عليه و آله وسلم) to support Muslims when they are attacked. Banu Quraizah formed an alliance with the infidels who promised them that they will protect and help them whatever the out come of the battle.
Rasulullah (صلى الله عليه و آله وسلم) was aware of the evil planning of the enemies of Islam. He held an urgent mushwarah (consultation) with the Sahaaba and plans were made for the defence of Madinah. All the women and children were to remain in the city while all the men were together on Mount Sal’a outside Madinah. A learned Persian Sahaaba, Salman Farsi (R.A.) explained to Rasulullah (صلى الله عليه و آله وسلم) a system of effective protection. It was by means of a ditch, and Hazrat Salman Farsi (R.A.) had seen it practiced in his own country. Rasulullah (صلى الله عليه و آله وسلم) was impressed by the idea and this ditch was ordered to be dug immediately. All the Muslims, trusting in Rasulullah ‘s (صلى الله عليه و آله وسلم) ilm e Ghaib, set upon ardently to work.
On the advise of Salmaan Faarsi (R.A.), it was decided that a trench be dug. Since Madinah was surrounded on two sides by lava rock and palm groves on the third side it was decided to dig the trench on the open approaches. Rasulullah (صلى الله عليه و آله وسلم) with the assistance of the Muhajireen and the Ansaar got down to the difficult task of digging the trench. They made the trench 5 meters deep and 5 meters wide.
All the time the Sahaba were marvellously inspired by Rasulullah (صلى الله عليه و آله وسلم) himself who worked as a labourer amongst them. They encountered a big rock which they were not able to uproot. Rasulullah (صلى الله عليه و آله وسلم) came there and struck the rock with the blows of his axe, the rock splitting into countless fragments under the blows of the axe. On every blow a spark appeared which the Sahaaba also witnessed. On every spark Rasulullah (صلى الله عليه و آله وسلم) saw Syria, Iran and Yemen respectively. Rasulullah (صلى الله عليه و آله وسلم) gave the glad tidings that these lands will eventually come under the banner of Islam.
The enemy approached Madinah and faced a setback when they saw the deep trench around the town. They settled down to a siege. The siege went on for 27 days. They failed to penetrate the defiance of the Muslims.
There was no hand combat since the trench was five meters wide. However, arrows were being showered from both sides. Amr bin Abd, a kuffar fighter, made his horse jump over a narrow portion of the trench. As soon as he reached the other side, Zulfiqar, the sword of Hazrat Ali (R.A.) flashed out and fell upon the enemy and killed him. Hazrat Ali (R.A.) triumphantly raised the war cry Allah hu Akbar- Allah is the Greatest.
Meanwhile Rasoolallah (صلى الله عليه و آله وسلم) Came to know about the folly of Banu Quraizah planning to join the infidels army. Judging the critical situation Rasulullah resorted to military tactics. Rasulullah (صلى الله عليه و آله وسلم) sent Na’im ibn Mas’ud (R.A.) a member of the Ashja tribe of Bani Ghatafaan whose conversion to Islam was not yet publicly known. He went first to the Quraizite Jews and said:
‘You are not sure at this stage that the Makkans will succeed in this war. Once the foreign invaders return as they must do sooner or later, you can not defend yourselves single-handed against Hazrat Muhammed (صلى الله عليه و آله وسلم) . So do not involve yourselves without first getting a guarantee that the Makkans will fight their former co-citizens to the end. Ask them for hostages as an assurance to side with them (Quraish)’.
The Quraizaites found this advice reasonable. Then Na’im ibn Mas’ud went to the Quraishite camp and told them according to his information, the Quraizite Jews had entered into conspiracy with Hazrat Muhammed (صلى الله عليه و آله وسلم) and as an assurance of their friendship, had promised to get hold off some of the Quraishite prominent personalities and hand them over to him (Hazrat Muhammed (صلى الله عليه و آله وسلم) ).
On the twenty seventh night of the siege a severe storm approached Madinah. The effect of this severe storm was most devastating for the Kuffar. Their tents were uprooted, goods were blown about, fires were extinguished and the whole kuffar army was in utter fear and in a state of confusion. Under the circumstances the kuffar army fled in disarray.
A Divine revelation brought by Hazrat Jibra’eel (A.S.) commanded Rasulullah (صلى الله عليه و آله وسلم) to give out punishment to the Banu Quraizah. The Muslims laid a siege to their fortresses, and after 25 days, the Jews gave in and tried to appease the Muslims. They proposed to Rasulullah (صلى الله عليه و آله وسلم) that Hazrat Sa’ad bin Mu’az (R.A.) who was their friend prior to accepting Islam be asked to decide their issue. In this way they were to get a favourable settlement for themselves. Rasulullah (صلى الله عليه و آله وسلم) agreed to their request.
I am deciding this issue according to the commands of the Taura (The Book of the Jews), that all the men of Banu Quraiziah be put to death.Their women and children be left in the care of he Muslims; and their wealth and possessions be included in the Baitulmaal (Treasury)’.
The verdict was justified in three aspects of its execution. Firstly, the Law of Taurah had been applied. Secondly, when Madinah was attacked from all sides, the Banu Qraiziah were bent on mutiny from within Madinah. Thirdly, they did not trust the Nabi of Allah, but gave preference to Hazrat Mu’az (R.A.) because of his previous friendship with the Jews. Hazrat Mu’az (R.A.) proved his loyalty to Islam and his verdict reflected the justice of Islam and the love for Allah and his Rasul (صلى الله عليه و آله وسلم) .
Hazrat Ali ((عليه السلام)) & the wrestler – Battle of khandaq
This huge man (Amr bin abdu wud) was of a tremendous height and bulk, and while on his feet would tower above his fellow men. Sitting on his great horse, he looked positively unreal. Big, strong and fearless, he had a fierce countenance-an aspect which thrilled his comrades and dismayed his enemies.
This was Amr bin Abdu Wud. (We shall call him the Giant!) Horse and rider stood motionless as he let his gaze wander scornfully over the ranks of the Muslims.
Suddenly the Giant raised his head and roared, “I am Amr bin Abdu Wud. I am the greatest warrior in Arabia. I am invincible. I… I. . .” He certainly had a high opinion of himself. “Is there anyone among you who has the courage to meet me in personal combat?”
The challenge was received by the Muslims in silence. They looked at one another. They looked at the Holy Prophet. But no one moved, for the Giant was famous for his strength and skill, and though wounded several times, had never yet lost a duel, nor spared an opponent. It was said that he was equal to 500 horsemen; that he could lift a horse bodily and hurl it to the ground; that he could pick up a calf with his left hand and use it as a shield in combat; that he could… The stories were endless. The vivid Arab imagination had created around this formidable warrior a legend of invincibility.
So the Muslims remained silent, and the Giant laughed with contempt-a laugh in which the Quraish also joined, for they stood quite close to the ditch and could see and hear all that went on.
“So is there none among you who has the courage of a man? And what of your Islam? And your Prophet?” At this blasphemous taunt, Ali left his position in the front rank of the Muslims, approached the Holy Prophet and sought permission to engage the challenger and silence his insolent tongue once and for all. The Prophet replied, “Sit down. This is Amr!” Ali returned to his position.
There was another burst of scornful laughter, more taunts, another challenge. Again Ali went up to the Prophet. Again the Prophet declined permission. More laughter, more taunts. Again the challenge from Amr, and this time more insulting than before. “Where is your paradise?” He shouted, “Of which you say that those who lose in battle will enter it? Can you not send a man to fight me?”
When for the third time Ali moved towards the Prophet, the latter saw in Ali’s eyes a look which he knew well; and he knew that Ali could no longer be restrained. He looked at Ali fondly, for Ali was dearer to him than any other man. He took off his turban and wound it around Ali’s head. He next took off his sword and girded it at Ali’s waist. And he prayed: “O Lord! Help him!”
This sword which the Prophet now gave to Ali had once belonged to an infidel by the name of Munabba bin Hajaj. This man had been killed at the Battle of Badr, and the sword had come to the Muslims as part of the spoils of war. The Prophet had taken the sword for himself. Now in Ali’s hand this was to become the most famous sword in Islam, killing more men in fair combat than any sword in history. This was the Zulfiqar.
Ali hastily collected a small group of Muslims and strode out towards the unbelievers. The group stopped at some distance from the Giant, and Ali stepped forward and got to within duelling distance of the challenger. The Giant knew Ali well. He had been a friend of Ali’s father, Abu Talib. He now smiled indulgently at Ali as a man might smile at a boy.
“O Amr!” called Ali. “It is believed that if any man of the Quraish offers you two proposals, you always accept at least one of them.”
“Then I have two proposals to offer you. The first is: accept Allah and His Messenger and Islam.”
“I have no need of them.”
“Then dismount from your horse and fight me.”
“Why, O son of my brother? I have no desire to kill you.”
“But I”, replied Ali, “Have a great desire to kill you!” 2
The Giant’s face flushed with anger. With a cry of rage he sprang off his horse, displaying a degree of agility surprising in so huge a monster. He hamstrung his horse, drew his sword and rushed at Ali. The fight was on.
Amr struck at Ali many times, but Ali remained unharmed. He would parry the blow with his sword or shield or nimbly step aside to let the Giant’s sword whistle past him harmlessly. At last the Giant stood back, panting and baffled. He wondered how this could be. Never before had any man survived so long in personal combat against him. And now this boy was looking at him as if he was playing a game!
Then things happened so fast that no one could quite follow the sequence-neither the Muslims nor the Quraish nor the Giant himself. Ali dropped his sword and shield to the ground; his body shot through the air like a missile and his hands grasped the Giant’s throat; with a wrestler’s kick he knocked the Giant off balance, and the Giant came crashing to the ground-all in a matter of seconds. Now the Giant lay on his back with Ali sitting astride his chest. The two armies gasped and murmured, then held their breath.
The bewilderment on the Giant’s face changed to fury. At last he had been thrown, and by this young upstart who was less than half his size! But although he was down, he was not finished. He would still win the battle and re-establish his position as the greatest warrior in Arabia. He would toss this youngster into the air as a leaf is tossed by the wind.
The Giant’s face went purple, the veins stood out on his neck and his huge biceps and forearms trembled as he strained to break Ali’s grip. But he could not move it an inch. There was the quality of steel in the muscles of Ali.
“Know, O Amr”, said Ali gently, “that victory and defeat depend upon the will of Allah. Accept Islam! Thus not only will your life be spared, but you will also enjoy the blessings of Allah in this life and the next.” Ali drew a sharp dagger from his waistband and held it close to Amr’s throat.
But this was more than the Giant could take. Was he whom Arabia considered her greatest champion to live the rest of his life under the shadow of defeat and disgrace? Was it to be said of him that he saved his life in personal combat by submitting to the conditions of his opponent? No! He, Amr bin Abdu Wud, had lived by the sword. He would perish by the sword. A life spent in violence must end with violence. He gathered the spittle in his mouth and spat into the face of Ali! He knew what would happen. He knew that there would be a sharp intake of breath, that Ali’s right arm would shoot into the air and then plunge the dagger into his throat. Amr was a brave man and could face death without flinching. He arched his back and raised his chin to offer his throat to Ali, for he knew what was to come. At least he thought he knew!
But what happened next left him even more bewildered. Ali rose calmly from Amr’s chest, wiped his face, and stood a few paces away, gazing solemnly at his adversary. “Know, O Amr, I only kill in the way of Allah and not for any private motive. Since you spat in my face, my killing you now may be from a desire for personal vengeance. So I spare your life. Rise and return to your people!”
The Giant rose. But there was no question of his returning to his people a loser. He would live a victor, or not at all. Intending to make one last attempt at victory, he picked up his sword and rushed at Ali. Perhaps he would catch Ali unawares.
Ali had just enough time to pick up his sword and shield and prepare for the fresh assault. The blow which the Giant now delivered in furious desperation was the most savage blow of the encounter. His sword shattered Ali’s shield, but in doing so lost its force and impetus, and could then do no more than inflict a shallow cut on Ali’s temple. The wound was too slight to worry Ali. Before the Giant could raise his sword again, the Zulfiqar flashed in the sunlight, and it’s tip slashed open the Giant’s throat. The blood of the Giant gushed forth like a fountain.
For a moment the Giant stood motionless. Then his body began to sway as if he was drunk. And then he fell on his face with a crash and lay still.
The earth did not shake with the impact of that colossal body. The earth is too big. But the hill of Sil’a shook with the cry of Allah-o-Akbar that thundered from 2,000 Muslim throats. The triumphant cry echoed through the length and breadth of the valley before it faded away into the stillness of the desert.
The Muslim group now rushed at the six remaining Quraish. In the sword fighting that ensued, one more Quraish was killed and one Muslim fell. A few minutes later the Quraish group turned and hastily withdrew across the ditch. Ikrimah dropped his spear as he jumped the ditch, on which Hassaan the Poet wrote many a rude verse. A man known as Nofal bin Abdullah, a cousin of Khalid’s, was not successful in clearing the ditch and fell into it. Before he could rise, the Muslims were on the bank and hurling stones at him. Nofal wailed, “O Arabs! Surely death is better than this!” Thereupon Ali obliged the man by descending into the ditch and cutting off his head.